Chinese
……的其余部分。难以净化的显现已经过去很久。不动摇的善妙是佛法的云。手印广大，大地无上。十二地全部获得，即是：普光和甘露光，虚空光和金刚光，珍宝光和莲花光，业之光和无与伦比者，具足譬喻者和智慧光，一切智和自性觉。十二佛陀的诸地，此生如果生起，迅速获得。如是宣说了十二。彼等是：布施和戒律忍辱精进，远离悭吝邪淫嗔怒懈怠，禅定智慧以方便力，消除散乱昏沉不善巧的争论。发愿智慧到彼岸，摧毁恶趣邪念习气。五种智慧和法界，自生智慧是十二种。莲花眼和字轮，七圈十三金刚持，上师的地界身语意，功德事业界智七。如是说。在《金光明经》中，说方便、发愿、力量等。或者按照《十地经》广说其意义也可以，不说也可以听。沐浴，驱逐邪魔，护持寿命，生起厌离和信心。之后，在上师面前，用价值不少于一两黄金的物品装饰。在印度，珍贵的卡尔沙帕纳是国王的印章。蒙古的茶荷。尼泊尔的不同。西藏的亚泽有花。无论如何，即使是乞丐，也应该努力获得这个印章，即使暂时借用也能成功，就像新出家的衣服和钵一样。之后，请求上师给予许可，以意念向自己的上师和坛城忏悔，并献上曼扎，其中稍微增加一些供品。那个物品不要浪费，要保护、增殖、转变用途。依靠一个富裕的人，其他人尽力而为，这在观世音菩萨的注释中也有说明。之后，让弟子们按顺序坐好，让他们皈依、发菩提心和祈祷。不要散乱目标，念诵尽可能多的念珠。广而言之，有六、三、十八种，以及从下部续部引导的仪轨，以及咒语的念诵或灌顶，或者在此时或其他时候讲解或听闻，这个口耳传承要宣讲。这也是前行。
English
...the rest. The manifestation that is difficult to purify has long passed. The unwavering goodness is the cloud of Dharma. The mudra is vast, the great earth is unsurpassed. The twelve grounds are all obtained, namely: the light of all-pervading and the light of nectar, the light of space and the light of vajra, the light of jewels and the light of lotus, the light of karma and the incomparable one, the one with metaphors and the light of wisdom, the all-knowing and self-awareness. The twelve Buddha grounds, if they arise in this life, will be quickly obtained. Thus, the twelve are taught. They are: generosity and discipline, patience and diligence, freedom from stinginess, immorality, anger, and laziness, meditation and wisdom, with skillful means and power, eliminating distraction, dullness, unskillful arguments. Aspiration and wisdom, going to the other shore, destroying evil destinies, wrong thoughts, and latent tendencies. The five wisdoms and the realm of Dharma, self-born wisdom is the twelfth. Lotus eyes and the wheel of letters, seven circles, thirteen vajra holders, the guru's ground, body, speech, and mind, qualities, activities, realm, and wisdom, seven. Thus it is said. In the *Golden Light Sutra*, it says skillful means, aspiration, power, etc. Or, according to the *Ten Bhumi Sutra*, it is also okay to explain its meaning extensively, and it is okay to listen even if it is not explained. Bathing, expelling obstacles, protecting life, generating renunciation and faith. Then, in front of the guru, decorate with items worth no less than one or two *zho* of gold. In India, the precious *karshapana* is the king's seal. The Mongol's *cha-ho*. The Nepalese are different. In Tibet, the *ya-tse* has flowers. In any case, even if one is a beggar, one should strive to obtain this seal, and it will succeed even if borrowed temporarily, like the clothes and bowl of a newly ordained monk. Then, request permission from the guru, confess to one's own guru and mandala in mind, and offer the mandala, with a slight increase in offerings. That item should not be wasted, but should be protected, propagated, transformed for use. Relying on one wealthy person, others do what they can, which is also explained in the commentary on Avalokiteshvara. Then, have the disciples sit in order and have them take refuge, generate bodhicitta, and pray. Do not be distracted from the object, and count as many rosaries as possible. Broadly speaking, there are six, three, and eighteen, as well as the rituals guided from the lower tantras, and the recitation or initiation of mantras, or explaining or listening at this time or another, this oral transmission should be proclaimed. This is also the preliminary.
Chinese
应当忆念于此。༈。东方现喜刹土有不动佛，南方具德刹土有宝生佛，西方极乐世界有无量光佛，北方清净刹土有不食鬼而成佛，上方中央菩提心精华处有毗卢遮那佛，中央娑婆世界有释迦牟尼佛，头被灰烬覆盖处有灰烬自在音佛，以及生起的方式等，是否宣讲《意集经》的论题，或者不宣讲也可以。无论详略，重要的是要讲述以使智慧相续获得定解。如果宣讲《意集经》，则是在获得灌顶之后，并且为了吉祥。切莫念诵“ཀྱཻ་མ་ཀྱི་ཧུད་དང་༴”（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），以及佛陀逝世的言辞和哀叹咒语的重复。降伏魔众等场合，应以良好的姿态开始并结束。应以适当和相符的方式讲述。ཨཐྎ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）应当发愿使其在所有刹土中广为人知。
English
This should be kept in mind. ༈. In the east, in the Abhirati realm, there is Akshobhya Buddha. In the south, in the Glorious realm, there is Ratnasambhava Buddha. In the west, in Sukhavati, there is Amitabha Buddha. In the north, in the Pure realm, there is the Buddha who attains accomplishment without consuming ghosts. In the upper central essence of Bodhicitta, there is Vairochana Buddha. In the central Saha world, there is Shakyamuni Buddha. Where the head is covered with ashes, there is the sound of the Buddha Lord of Ashes. Whether to proclaim the topics of the Gongdü or not, it doesn't matter. Whether it is detailed or concise, it is important to speak in a way that certainty is gained in the wisdom lineage. If you proclaim the Gongdü, it is after receiving empowerment and for the sake of auspiciousness. Do not recite "ཀྱཻ་མ་ཀྱི་ཧུད་དང་༴" (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Literal Chinese meaning), and the words of the Buddha's passing and the repetition of lamenting mantras. In situations such as subduing demons, one should begin and end with a good posture. It should be explained in a fitting and appropriate manner. ཨཐྎ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Literal Chinese meaning) One should aspire for it to be known in all realms.
Chinese
诸位具善缘的圣者，请谛听此言。如是说后，于（佛）逝世二十八年后，秘密主亲自降临于扎国王和五位圣种姓者前，在南赡部洲和西南罗刹洲的马来山顶，转法轮，开启了阿努瑜伽的三部窍诀宝藏和十八部大怛特罗玛哈瑜伽的法类等，并将其分为口诀、注释和细微之处等，使生圆二次第的教法得以弘扬。那时，对于整个王国的君主来说，最珍贵的财富和享受非常多。甚深因之教法兴盛广大。在尚未出现以精勤修持的无上密咒之时，父王名为达那郭夏的女儿，名为悉巴雍仲措，在所有修行者的寺院达那郭夏的莲花珍宝园洞穴中出家修行时，路上出现一只金鸟，翅膀是绿松石做的，喙爪是铁做的，身体是金色的，这只鸟飞来，用喙三次啄了悉巴雍仲措的心口，说道：悉巴雍仲措，今晚会有一位白人来加持你，不要违背他的话。说完，鸟就飞走了。据说那只鸟是薄伽梵金刚萨埵的化身。据说那位女子是智慧空行母的真身。那天晚上睡觉时，梦见一位白人将装满水的水瓶加持后，倒在了雍仲措的头顶上。据说那个人是薄伽梵金刚萨埵的真身。第二天早上出门时，看见门槛上坐着的人变成了手臂，说道：悉巴雍仲措，看来你会在年月的时辰里生下一个奇妙的男孩，好好照顾他的根脉和大小便。据说。之后，雍仲措身体不适等，九个月零十天后生了一个儿子，那孩子在心口肋骨之间，从右腋下自然生出一个金刚杵。
English
O virtuous and fortunate ones, listen to these words! Thus it was said that twenty-eight years after the passing into nirvana, the Lord of Secrets himself appeared to King Ja and the five noble lineages. On the summit of Mount Malaya in the southern continent of Jambudvipa and the southwestern continent of Rakshasa, he turned the wheel of Dharma, opening the three treasuries of instructions of Anu Yoga and the eighteen great tantra classes of Maha Yoga, and dividing them into oral instructions, commentaries, and subtle points, thus flourishing the teachings of both the generation and completion stages. At that time, for the ruler of the entire kingdom, the most precious wealth and enjoyments were abundant and great. The profound teachings of the causal Dharma were flourishing and expanding. At that time, when the unsurpassed secret mantras attained through diligent practice had not yet appeared, the daughter of King Dhana Kosha, named Sidpa Yungdrung Tso, while practicing Dharma after ordaining in the lotus jewel garden cave of Dhana Kosha, the monastery for all practitioners, a golden bird appeared on the road with wings made of turquoise, beak and claws made of iron, and a body made of gold. The bird flew to Sidpa Yungdrung Tso and pecked her heart three times with its beak, saying: Sidpa Yungdrung Tso, tonight a white man will come to bless you, do not break his word. Having said that, the bird flew away. It is said that the bird was an emanation of Bhagavan Vajrasattva. It is said that the girl was the actual wisdom dakini. That night, while sleeping, she dreamed that a white man blessed a water pot full of water and poured it on Yungdrung Tso's head. It is said that the man was the actual Bhagavan Vajrasattva. The next morning, when she went to the doorstep, the person sitting on the threshold transformed into an arm, saying: Sidpa Yungdrung Tso, it seems that you will give birth to a wondrous boy within the time of the year and month. Take good care of his roots and excrement. It is said. After that, Yungdrung Tso experienced physical discomfort and so on. After nine months and ten days, she gave birth to a son. That child, between the ribs of his heart, naturally manifested a golden vajra from his right armpit.
Chinese
因此，母亲无痛分娩，仅是看着那个地方，从自行破碎的金刚石中，出现了一个具有相好之相的男童，金刚萨埵大虚空。显现尊容并发出笑声后，母亲向他的父亲讲述了之前发生的一切。父王说：“这确实是化身。” 听后非常高兴，赐名为化身喜乐金刚。有些人也称之为金刚哈哈金刚笑。之后，一位名叫玛纳热的侍女说：“我是一个比丘尼，把这个没有父亲的孩子扔到令人作呕的灰坑里去。” 于是，名叫格登玛的侍女将他扔进了灰坑。六天后，玛纳热说：“这也是一个被处决的后代。可怜他，如果他没死还活着，就去看看。” 侍女去后，发现他在灰坑里闪闪发光，便抱了起来，取名为尸语灰容。由于他被安置在轮回涅槃的安乐中，所以也被称为尸语安乐。他带着名叫达嘿纳国王的女儿珍宝明灯作为朋友，首先在月光闪耀的狮子森林上方的花园里，从伟大的导师吉英嘎拉处接受了伟大的力量灌顶，即二十种般若波罗蜜多行持的灌顶。之后，在莲花树花园里，从伟大的导师龙树月官处接受了论证辩论的灌顶，即二十六种克里亚至尊灌顶。之后，在天鸟鸣叫的树林花园里，从伟大的导师莲花古玛热处接受了六十四种瑜伽吉祥的灌顶。就这样，他接受了一百零八种外灌顶。之后，对于伟大的导师极度光明者，四座垫子聚集在他的脚下，四面八方燃烧着珍宝，九种人和财富堆满了大地，各种美丽的花朵生长在大地上，美丽的丝绸彩带从如意树上垂下，九种谷物从树枝上掉落。就这样，他以不舍弃五种欲妙的圆满供养使导师欢喜。对于导师的一个伟大传承，身体的传承是与佛陀合一，语言的传承是月亮秘密明点。
English
Thus, the mother gave birth without pain, and just by looking at that place, from within the self-breaking vajra of gold, a boy with the signs and marks appeared, Vajrasattva Great Space. After showing his face and laughing, the mother told his father all that had happened before. The father king said, "This is indeed an emanation." Hearing this, he was very pleased and gave him the name Emanation Joyful Vajra. Some also call him Vajra Haha Vajra Laugh. Then, a maid named Manare said, "I am a nun, throw this fatherless child into the disgusting ash pit." So, the maid named Gedenma threw him into the ash pit. After six days, Manare said, "This is also a descendant who has been executed. Have pity on him, if he is not dead and still alive, go and see." When the maid went, she found him shining brightly in the ash pit, so she picked him up and named him Corpse Speech Ash Countenance. Because he was placed in the bliss of samsara and nirvana, he was also known as Corpse Speech Bliss. He took a daughter of King Dhahina named Jewel Lamp as a friend, and first in the garden above the Lion Forest where the moonlight shone, from the great teacher Gyingkara, he received the empowerment of great power, that is, the empowerment of twenty Prajnaparamita practices. After that, in the lotus flower tree garden, from the great teacher Nagarjuna 月官, he received the empowerment of logical debate, that is, twenty-six Kriya supreme empowerments. After that, in the forest garden where the heavenly birds sang, from the great teacher Padma Kumara, he received the empowerment of sixty-four Yoga auspiciousness. In this way, he received one hundred and eight outer empowerments. After that, for the great teacher Extremely Bright, four seats gathered at his feet, jewels blazed from all four directions, nine kinds of people and wealth filled the earth, various beautiful flowers grew on the earth, beautiful silk ribbons hung from the wish-fulfilling tree, and nine kinds of grains fell from the branches of the trees. In this way, he pleased the teacher with perfect offerings that did not abandon the five objects of desire. For one great lineage of the teacher, the lineage of the body is union with the Buddha, the lineage of speech is the moon secret bindu.