English
Generally speaking, the rule of law is explained. Twenty-five are: Even if you don't count Maha twenty, Po Anu twenty, any of the five from Ati to the bottom, etc., it is consistent with one hundred and eight. Even if the upper twenty-five of Anu are put together, they merge into one hundred and eight. Ati has thirty-eight, Anu has forty-five, Maha has seven near branches, and the lineage has twenty, totaling one hundred and ten, even if Shakya Sutra and Sthira Mati are not counted, they merge into one hundred and eight. Before the teacher Buddha, it was explained that there were one hundred and eight Chakari Vidyadharas, which is the arrangement of numbers. In the previous Vidyadhara texts, there are the eight branches of Kagyu, and the one hundred and eight Sutra Vidyadharas of the twenty catalogs supplemented by oral transmission. I also saw the Chakari who did not write Anu twenty. It is generally considered to be one hundred and thirty-five. Emaho! The prince of the past, the practice of Vidyadhara today. Even if the practice reaches its peak, pride is arrogant, but there is no fault of arrogance, no false ignorance, and wisdom is clear. In order to obtain achievements, there are types of joy and offering. Manjushri Yamantaka's Manjushri Benefactor, and Vairochana Buddha's wisdom body Vidyadhara, three doors... Lotus Avalokiteshvara, Lotus Self-Mastery, Nagarjuna, and the monk's speech path, the King Supreme Speech Vidyadhara. Great glorious Vajra Heruka Humkara, Space-Essence True Mind Vidyadhara. Samantabhadra Great Perfection, Vimalamitra, and Jnana Kumara, nectar qualities and so on. Vajrakumara, Zahor's Zahashti, and Kharchen TsoGyal, Phurba activity and so on. Secret Lord Vajrapani, Rombu Guhya, and Glorious Lion, World Stupa and so on. Wrathful Mighty, Shantigarbha, and Vairochana, fierce mantra curse and so on. Samantabhadri, manifest realization Dakini and so on. Dhana Sankriti Obran Palajonnu. Ema, life and common Vidyadhara Padmasambhava. Secret Mantra Outer Lineage Bodhisattva, and Nominal Manifestation Jinamitra, and Great Assembly Gathering Yu Zhainingbo, and Kagyu Eight Branches Accomplishment Jnana Kumara, and Activity Manifestation Sogpala Yeshe, and Explaining and Practicing Expert Darje Palazha, and Scholar Accomplished Practice Xiangqin Gyer Yundon. Gathering Sutra's Trisong Detsen and others. Completing Vidyadhara Accomplisher
English
Shu lnga. Homage to Vajrapani's incarnations, including the star child and the one with the sword, along with one hundred and thirty-five attendants. I prostrate through the three doors with reverence, and supplicate with the strength of one-pointed devotion. Please seize me with the power of great compassion, and bestow the empowerment and blessings of body, speech, and mind, along with accomplishments. ༈ Now, here, the vidyadharas of Tibet will be recognized. Namely, the disciples of Master Buddha Wisdom Ratna, the four disciples and fifteen spiritual friends, and the three jewels and eight retinues, etc., all the vidyadharas of the early propagation of the teachings. With the power of reverence through the three doors... ༈ Qualities Ocean, Wisdom Ocean, Gyaton Lodro, Bodhi Youth, Togar Namkha De, and Zhu Sonam. Zur Shakya Jung, upon whom the instructions of many lamas descended. Zur Chung She Drak, the supreme meditator Tsemog Gomchen. The four heart-sons, the eight lineages, the essence gathered. Secret Lord Shakya Senge, of Dro Phuk. The elder brother Gyaltsa Shakya Dorje, Tsa Shakya Jung. Dro Phuk's direct disciple Gartön Zungnge, and Sekton Dorje Gyaltsen, etc. The teacher of Lan, Dorje Wo's Gen. The great lama Sonam Gyalwa by name, and Lama Pelden Chokyi Senge, and Lama Lhaje Sangye Pel, bestowed upon Lama Sonam Gonpo himself. Disciples Nyangtön Lama Pelden, and Zurtön Lama Shakya Zangpo, and the kind root great Lama Samdrub Dorje. Thus, all three bestowed upon Zur Hung Shakya Jung. To all the vidyadharas of the intermediate propagation of the teachings, I prostrate through the door of the three reverences, and supplicate with the strength of one-pointed devotion. Please seize me with the power of great compassion, and bestow the empowerment and blessings of body, speech, and mind, along with accomplishments.
Chinese
如母虚空般， 不散乱不改造无为安住。 于无修之法性大界中， 于无思之觉性不散乱安住。 于修，亦确信无有微尘可离此。 历经多生我转生为国王， 达嘿达罗摧毁我慢， 往昔曾发无上菩提心， 受用心与法二者交融之舞， 为摧毁如今如幻之蕴， 普贤意之光芒照耀于我。 唱诵《给达玛郭拉巴霍》之歌。 圆满。
English
Like the mother-like sky, Without distraction, without alteration, abide without fabrication. In the great expanse of the Dharma-nature that is beyond meditation, In the awareness that is beyond thought, abide without distraction. In meditation, be certain that not even a particle exists apart from this. Having been born as a king through many lifetimes, Having crushed the pride of Dhaheta Lo, In the past, having generated the supreme Bodhicitta, Taking the dance of the mingling of mind and Dharma, In order to destroy the illusory aggregates now, The rays of light of the mind of Kuntuzangpo dawned upon me. Sang the song "Ghita Ma Kolla Pa Ho." Completed.
Chinese
寻觅等持乃禅修之最胜，觉性于法界中不作修饰，无有他道胜于解脱，此乃三世善逝之密意。衡量思忖亦无胜于此，我之粗重蕴身坏灭后，趋至普贤无别之地。གྷི་ཏ་མ་ཀོ་ལླ་པ་ཧོ。如是歌唱完毕。
English
Seeking and abiding in equanimity is the best of meditation. From the uncorrected awareness in the realm of Dharma, there is no other path superior to liberation. This is the intention of the Sugatas of the three times. Even if measured and pondered, nothing is found to be superior to this. After destroying this coarse aggregate of my own body, I go to the ground of Samantabhadra, which is without differentiation. Ghita Ma Kollapa Ho. Thus he sang, it is completed.
Chinese
这个有形的身体，将死于无分别的地上。གྷི་ཏ་མ་ཀོ་ལ་པ་ཨ་ཧོ！如此宣说了歌的证悟。圆满了。
English
This tangible body will die on the ground of non-differentiation. Ghi ta ma ko la pa a ho! Thus, the realization of the song was expressed. It is complete.
Chinese
如虚空般的界域。 无有分别念的清明明智， 无有内外，明亮地照耀一切。 从原始清净犹如虚空的界域中， 焚烧分别念的明智清晰显现。 超越生灭，从无自性中， 了知佛陀的密意仅在于此。 食，则食心之甘露。 穿，则穿法性之衣。 唱着“诶 郭 啦 夏 阿 霍”的歌。 圆满了。
English
Like the expanse of space. The clear wisdom without concepts, Appears clearly to all, without inside or outside. From the primordially pure, like the expanse of space, The wisdom that burns away concepts dawns clearly. Having abandoned birth and death, from no self-nature, It is understood that the Buddha's intention is no more than this. Eat, then eat the nectar of the mind. Wear, then wear the nature of reality as clothing. Singing the song "E Ko Lla Sha A Ho." It is complete.
Chinese
如阿般无生菩提心， 不作意不散乱平等安住， 我衡量修习唯此而已。 于法性大解脱中， 觉性智慧如骏马奔驰。 嘎巴拉郭拉巴夏阿霍！ 如是歌唱完毕。
English
Like A, the unborn Bodhicitta, Without contrivance, without distraction, abiding in equanimity, I measure that there is no meditation other than this. In the great liberation of Dharmata, Awareness-wisdom runs like a stallion. Kapala Kolla Pa Sha Aho! Thus he sang, it is complete.
Chinese
仪轨。祖尔吽·释迦炯的笔录根本。交付五事的意义的笔记的解释。顶礼 गुरु(藏文：གུ་རུ，梵文天城体：गुरु，梵文罗马拟音：guru，汉语字面意思： गुरु)。为了详细解释会供仪轨交付的意义，在寂静处，首先陈设灌顶的寂静坛城，灌顶物，和意集供品。上师作意。弟子自己端正寂静仪轨。做会供剩余。详细的从事业仪轨中彻底清除直至普贤义。如果没有成就，在出现中等寂静后，给先前获得圆满灌顶的弟子，授予九乘教法仪轨。如果没有获得，授予的话，如同给平民百姓授予统治的王位和印玺。先前获得也需要重新灌顶，因此重新授予或者让后来请求的人做会供。交付给合格的上师。༈ 。关于律藏的比丘教法，未满七岁，或者超过三个，即使年满也不能驱赶乌鸦的人，不做比丘和沙弥。羯磨的僧人，未满二十岁，包括胎儿期，以及没有经过一年的杖罚期的人，不做。寺庙的住持，必须是受比丘戒五年以上，教授的堪布，必须是受比丘戒十年以上，并且精通有益。堪布，阿阇黎，僧众全部心意相通，如果有什么过失，也不要显露，而要关系到今生来世。因为不知道谁会持有此教法，为了不让传承断绝，考虑到教法，也对先前获得灌顶的普通人做。然后，在象征解脱道的旗帜或者白色布匹上，可以拉伸和折叠的，从住持上师面前，从观看的白色方向开始，依次忆念十三地的组群的名词和意义。为了迅速获得土地，一定发愿。花或者果实或者珍宝或者药物的十三组。从下往上，咒语名称的共同点是：黑天女经咒，以及其他经典中也说：永不堕入轮回，为了获得涅槃，超越声闻地，了知十二缘起。菩萨地是：极喜，离垢，发光
English
Ritual. Zur Hum Shakya Jung's written root. Explanation of the meaning of the five entrustments' notes. Namo Guru. In order to explain in detail the meaning of the entrustment of the gathering and offering ritual, in a secluded place, first arrange the peaceful mandala of empowerment, the empowerment objects, and the intention-gathering offerings. The master contemplates. The disciple himself straightens the peaceful ritual. Do the remaining of the gathering and offering. In detail, thoroughly cleanse from the activity ritual until the meaning of Samantabhadra. If it is not accomplished, after the appearance of the middle peace, give the empowerment to the disciple who has previously obtained the complete empowerment of the Nine Vehicles doctrine. If it is not obtained, giving it is like giving the throne and seal of rulership to the common people. Even if previously obtained, empowerment is needed again, so re-empower or let those who request later do the gathering and offering. Entrust it to a qualified master. ༈. Regarding the Vinaya's Bhikshu teachings, those who are not yet seven years old, or more than three, and even if they are old enough, cannot drive away crows, do not make them Bhikshus or Shramaneras. A Karma monk who is not yet twenty years old, including the fetal period, and who has not undergone a year of staff punishment, do not make them. The abbot of the monastery must be a Bhikshu for more than five years, and the teaching Khenpo must be a Bhikshu for more than ten years, and must be proficient and beneficial. The Khenpo, Acharya, and Sangha must all be of one mind, and if there is any fault, do not reveal it, but relate it to this life and the next. Because it is not known who will hold this teaching, in order not to let the lineage be cut off, considering the teaching, it is also done for ordinary people who have previously obtained empowerment. Then, on the flag or white cloth symbolizing the path of liberation, which can be stretched and folded, from the presence of the abbot master, starting from the white direction of viewing, successively remember the names and meanings of the thirteen bhumi groups. In order to quickly obtain the land, definitely make a vow. Thirteen groups of flowers or fruits or jewels or medicines. From bottom to top, the common point of the mantra names is: the Sutra Mantra of the Black Goddess, and other scriptures also say: Never fall into samsara, in order to obtain Nirvana, surpass the Hearer's ground, and know the twelve links of dependent origination. The Bodhisattva grounds are: Joyful, Immaculate, Luminous