English
The Dharma Jewel Source is the Wisdom of Equality. The afflicted mind and objects, I and self, Amitabha, are the Wisdom of Discriminating Awareness. The five sense consciousnesses and the objects of form, sound, smell, taste, and touch, the accomplishment of meaning, are the Wisdom of Accomplishing Activities. The eye is the eastern mirror. The nose is the southern equality. The tongue is the western discriminating awareness. The ear is the northern accomplishing activities. The body's four gates are the wisdom of liberation into the realm of reality. The Alaya Adaka is the Wisdom of the Dharmadhatu. The mind Alaya is the Wisdom of stainless, non-abiding, pervasive. The mind is emptiness. The wisdom of transforming afflicted mind into emptiness. The five or nine wisdoms are also. Appearance is the Wisdom of Dharmadhatu and. Awareness is the self-arisen wisdom. On the central knot of the A two letters. From that arise the four wisdom channels. On its left and right, there are three each, pressing forward, each with eight. In the four directions, the sixteen petals of the fourfold joy, the outer is the dust color. The inner is the Suchness of the body, heart, secret mind, for the sake of obtaining stability in the mandala of the Guru's mind, the empowerment is given. The necessity or result is. From the world of heavens. The letter wheel, wisdom, the Guru's land, all are completely perfected, one is all liberated, thus it is said, the realm of seeing. Fourth, now recite. Decide the Vajrasattva Torma confession. Singing the song of comparing realization experiences, perform the mandala empowerment. Drink the vase water. Bathe. Afterwards, the actions are in accordance with the common Buddhadharma. The power empowerment of Atiyoga, the arising stage of the excellent ཧྂ་ཤཱཀ་, may this completed record be beneficial to all. May it be auspicious!
Chinese
执二取相实为烦恼障，于本净菩提心性中忏悔。 若于无取舍之行持，无取无舍，执取取舍二相，真是可悲。 执取清净与不净二相实为烦恼障，于自然菩提心性中忏悔。 若于无犯无失之誓言，无犯无失，执取犯与失二相，真是可悲。 执取忏悔与恢复二相实为烦恼障，于无护菩提心性中忏悔。 若于无道无行之超越，无勤无作，执取勤作二相，真是可悲。 若于无行无得，执取行与得二相实为烦恼障，于无行菩提心性中忏悔。 若于如是本自成佛之果，宽窄二相，执取宽与窄二相，真是可悲。 执取因与果二相实为烦恼障，于任运菩提心性中忏悔。 "english_translation": "Grasping at duality is a disturbing affliction. I confess it in the expanse of the original pure Bodhicitta. Regarding conduct, without grasping, without acceptance or rejection, to view acceptance and rejection as two is truly disheartening. Grasping at purity and impurity as two is a disturbing affliction. I confess it in the expanse of the natural Bodhicitta. Regarding vows, without protection, without transgression or lapse, to view transgression and lapse as two is truly disheartening. Grasping at confession and restoration as two is a disturbing affliction. I confess it in the expanse of the unprotected Bodhicitta. Regarding grounds and paths, without traversing, transcending effort and accomplishment, to grasp at effort and accomplishment as two is truly disheartening. To view traversing and attainment as two is a disturbing affliction. I confess it in the expanse of the untraversed Bodhicitta. Regarding the result, just as it is, primordially enlightened, to view vastness and narrowness as two is truly disheartening. Grasping at cause and effect as two is a disturbing affliction. I confess it in the expanse of the spontaneously present Bodhicitta. The offering cakes and other offerings are blessed: those immeasurable, beautiful mansions, fields of clear light like fire, seats and light of sun and moon. The fields are vast and clear, and the precious jewels shine brightly. Having made it self-arisen in one's own heart, the inconceivable, spontaneously accomplished form. Do not meditate on the Buddha, meditate on oneself. As one's own deity, meditate on Kuntuzangpo. The Buddhas abiding in the three times, the yogis of Vajradhara, the assembly of glorious, great, blood-drinking mothers, and also the assembly of many forms, the gods and demigods, wind gods, the lords of death, nāgas, and all the gods, the yakshas, rakshasas, and the assembly of bhūtas, who have gathered through involuntary faith, and all those filled with the assembly of gods, through the great self-awareness of yoga, meditate on all the secret deities as one. The self-arisen wisdom Bodhicitta, I have made all the Buddhas. The wisdom deities arise from oneself. This is the wondrous form, the sacred secret mandala. The immovable is the seal of the body, the unmoving is great wisdom, the ungrasping is selflessness, and the word here is...
English
Grasping at duality is a disturbing affliction. I confess it in the expanse of the original pure Bodhicitta. Regarding conduct, without grasping, without acceptance or rejection, to view acceptance and rejection as two is truly disheartening. Grasping at purity and impurity as two is a disturbing affliction. I confess it in the expanse of the natural Bodhicitta. Regarding vows, without protection, without transgression or lapse, to view transgression and lapse as two is truly disheartening. Grasping at confession and restoration as two is a disturbing affliction. I confess it in the expanse of the unprotected Bodhicitta. Regarding grounds and paths, without traversing, transcending effort and accomplishment, to grasp at effort and accomplishment as two is truly disheartening. To view traversing and attainment as two is a disturbing affliction. I confess it in the expanse of the untraversed Bodhicitta. Regarding the result, just as it is, primordially enlightened, to view vastness and narrowness as two is truly disheartening. Grasping at cause and effect as two is a disturbing affliction. I confess it in the expanse of the spontaneously present Bodhicitta. The offering cakes and other offerings are blessed: those immeasurable, beautiful mansions, fields of clear light like fire, seats and light of sun and moon. The fields are vast and clear, and the precious jewels shine brightly. Having made it self-arisen in one's own heart, the inconceivable, spontaneously accomplished form. Do not meditate on the Buddha, meditate on oneself. As one's own deity, meditate on Kuntuzangpo. The Buddhas abiding in the three times, the yogis of Vajradhara, the assembly of glorious, great, blood-drinking mothers, and also the assembly of many forms, the gods and demigods, wind gods, the lords of death, nāgas, and all the gods, the yakshas, rakshasas, and the assembly of bhūtas, who have gathered through involuntary faith, and all those filled with the assembly of gods, through the great self-awareness of yoga, meditate on all the secret deities as one. The self-arisen wisdom Bodhicitta, I have made all the Buddhas. The wisdom deities arise from oneself. This is the wondrous form, the sacred secret mandala. The immovable is the seal of the body, the unmoving is great wisdom, the ungrasping is selflessness, and the word here is...
Chinese
没有丝毫的污垢。 如同吉祥的胜利一样。 享受权势，与光辉同等。 如金刚太阳的光芒。 颜色美丽，极其耀眼。 欢笑并紧紧地守护着。 转变为喜悦和满足。 莲花盛开的一切法。 证悟的诸佛陀。 愿以菩提心使之欢喜。 于一瞬间证悟。 其精华即是菩提。 于金刚座上成佛。 无身法身，威慑三千世界。 无言，以智慧之语弘扬教法。 无证悟，以智慧之心洞悉一切。 向普贤导师顶礼赞叹。 法界与虚空无边等同。 菩提难得，却存在于自身。 秘密的精华存在于何处？ 誓言之海也存在于那里。 慈悲之海的功德遍及一切。 天神和龙也听从真理的教诲。 平等故，没有次第的排列。 唯一故，远离偏颇。 陈设众多的庄严。 自性安住故，没有减少。 是心中所想的施主。 观看的力量得以展现。 吽，无分别，三世诸佛的心意。 即使是烦恼执着的自主。 证悟意义的觉者，并非二元。 法性天女，清晰显现。 法性平等的状态中，一切皆一。 大乐之王，任运成就。 任运成就，圆满究竟，请受用供养。 所谓布达巴扎卡卡嘿等等的解释。 无余地完全圆满。 不改变，正直安住。 如虚空般，无边无际。 不是依赖测量的变化之法。 上师供养和证悟，以及。 如是所有福德和。 没有不染着、不摇动的力量。 如果做了，就会变成巨大的束缚。 普贤义之事业，意之明示圆满。
English
Without any stain. Like the glorious victory. Enjoying power and wealth, equal to splendor. With the brilliance of the Vajra Sun. Whose color and beauty are exceedingly radiant. Laughing and holding firmly. Transforming into joy and satisfaction. All the Dharma of the blooming lotus. All the Buddhas who realize it. May they be pleased by this Bodhicitta. Realizing in a single instant. Its essence is indeed Bodhi. Also, becoming enlightened on the Vajra seat. The formless Dharmakaya subdues the three thousand worlds. Without speech, the teachings are widely proclaimed with the speech of wisdom. Without realization, the wisdom mind knows everything clearly. I prostrate and praise the teacher Samantabhadra. The realm of Dharma is equal to the extent of space. Difficult to find Bodhi, yet it exists within oneself. Where does the secret essence reside? The oceans of oath-bound ones also reside there. The qualities of the ocean of compassion pervade all. The gods and nagas also listen to the command of truth. Because of equality, there is no arrangement of sequence. Because of oneness, it is free from partiality. The array of assembled ornaments. Because of the inherent nature, there is no decrease. It is the benefactor imagined by the mind. The power of viewing is displayed. Hūṃ, non-conceptual, the mind of the Victorious Ones of the three times. Even the self-will of afflictive attachment. The enlightened being who realizes the meaning is not dual. The Dharmata goddess is clearly manifest. In the state of Dharmata's equality, everything is one. To the great bliss king, spontaneously accomplished. Spontaneously accomplished, perfectly complete, please accept the offerings. The explanation of what is called Buddha Bhatra Khahi, etc. Completely perfect without remainder. Unchanging, abiding uprightly. Like the sky, equal in extent. Not a Dharma that depends on measurement and changes. Guru offering and realization, and. Likewise, all merit and. Without the power of non-attachment and non-movement. If done, it will become a great bondage. The clarification of the meaning of Samantabhadra's activity is complete.
Chinese
巴拉。传承的上师们，以及十方三世的佛陀和菩萨，声闻缘觉空行勇士护法神，亲友受用和心之执着的诸法全部融入，而作祈请。口诀大圆满阿底的传承是：普贤金刚萨埵文殊喜乐，文殊善知识国王达那达，王子图沃，公主萨拉尼，龙王住，夜叉菩提，阿ra里和古古布达西日，布达萨玛玛哈ra扎，郭玛德，外臣阿洛克，玛哈ra扎，如仙人巴夏提，自性母和龙树古古日，喜金刚文殊善知识，居士雷和达玛ra扎，布达古格达西日僧哈，比玛拉和比丘尼根嘎玛，毗卢遮那玉扎宁波，嘉纳古玛索波华耶，佛陀耶谢大圆满经部传承。以三门恭敬之门作礼敬，以一心悲切之力作祈请，以大悲之索而摄受，身语意的灌顶加持。 恰逢大灌顶之后的阿努瑜伽次第的传承是：普贤金刚萨埵王子心怒，具誓种姓五者和国王匝，邬巴ra匝，普日三种，古古ra匝，其后日萨和，罗浪德瓦多杰谢巴和，匝霍尔国王和释迦三种，吽匝多杰谛ra玛蒂和，德瓦萨美释迦波德和，堪布秋达嘉瓦达ra和，布如夏切赞桑杰耶谢和，三门恭敬谢多。 大续玛哈瑜伽次第的传承是：普贤五部观世音，天龙夜叉罗刹人，古古ra匝，印扎波德匝，释迦苏扎西日僧哈邬巴ra，公主郭玛麦德里嘎玛拉，额则纳弥扎多杰谢巴和，弥贝僧格谛ra玛蒂和，德瓦萨美释迦波德和，释迦德瓦多杰杰巴和，秋隆德瓦堪布秋杰炯，桑杰耶谢玛哈瑜伽的传承，经部隆特内巴塔吉特。