Chinese
无论做什么，无论如何行事，无论去来，无论做什么，如果不能从菩提心的意义上理解其精髓，那么它就不会有任何改变。就像天空不会被武器所触及一样，无论如何行事，一切行为都自然而然地成就为佛陀的事业，并获得力量。༈。圆满成就的灌顶是，没有缺点和优点，没有快乐和痛苦。一个变成另一个的装饰，无论做什么都不会浪费。确信轮回本身自然而然地成就为伟大的涅槃，毫不怀疑，那么就没有不圆满的修行，也获得了力量。༈。无勤作事业的灌顶是，如果本来就是佛，那就如同煤炭一样；如果本来就是佛，那就如同黄金一样。不要忘记本来就是佛的意义，因为心性本身就是佛。不要忘记本来就是佛的意义！因为心没有边际、没有中心、没有生灭、没有变迁，所以不要忘记它！因为知道一切执着和分别的过失都存在于未生起的虚空中，所以轮回也不存在，痛苦也强大，功德也大，所以不要忘记！因此，因为事业本来就无需勤作，所以也获得了力量。༈。灌顶是佛陀的灌顶。存在于自己的心中。获得是如果上师的三昧耶戒没有损坏就能获得。最终是不散乱就能达到。成就是不改造、不掺杂、不寻求任何事物就能成就。一切意义都归结于唯一的意图。这是所有如来总体的力量。如是说。从外境和内心无二无别地自解脱为智慧中认识到。第三个是灌顶，在灌顶的仪轨中说：真正的菩提心大士，安住在殊胜之子的心中。有些人说：神灌顶灌注于身体，咒语灌顶灌注于语言，佛法灌顶灌注于心。这里，不依赖于身体，是本初智慧；不依赖于语言，即使呼吸中断；不依赖于显现的心，而是对不思议的智慧进行启发，或者说是启发、发挥能力。玉唐中说：如此说来，名字上是阿底瑜伽，从口诀上说是觉性力量的灌顶诀窍。如同珍贵的例子到达金洲一样，将显有视为法身。当烦恼升起时，看到恐惧、不洁净以及好坏对立的境地。
English
Whatever is done, whatever is acted upon, whatever going and coming, whatever is done in general, if the essence is not realized from the meaning of Bodhicitta, then there is no change anywhere. Just as the sky is not touched by weapons, whatever actions are performed, all actions spontaneously accomplish the deeds of the Buddha and one gains power. ༈. The empowerment of perfected accomplishment is that there is no fault and no virtue, no happiness and no suffering. One becomes the ornament of the other, and whatever is done is not wasted. Believing without doubt that Samsara itself spontaneously accomplishes the great Nirvana, there is no unperfected practice and one also gains power. ༈. The empowerment of effortless activity is that if one is primordially enlightened, then it is like coal; if one is primordially enlightened, then it is like gold. Do not be distracted from the meaning of being, because the mind itself is the Buddha. Do not be distracted from the meaning of being! Because the mind has no beginning, no middle, no birth, no death, and no change, do not be distracted from it! Because knowing that all faults of grasping and conception exist in the space of non-arising, there is no Samsara and suffering is also powerful. Virtue is also great, so do not be distracted! Therefore, because activity is inherently effortless, one also gains power. ༈. Empowerment is the empowerment of the Buddha. Existence is in one's own mind. Attainment is attained if the Samaya of the Lama is not broken. Ultimately, it will be attained if one is not distracted. Accomplishment is accomplished by not modifying, not adulterating, and not seeking anything. All meanings converge on a single intention. This is the general power of all the Tathagatas. Thus it is said. From recognizing that external objects and inner mind are non-dual and self-liberated into wisdom. The third is empowerment, in the empowerment ritual it says: The true Bodhicitta Mahasattva, dwells in the heart of the supreme son. Some say: Divine empowerment is conferred on the body, mantra empowerment is conferred on speech, Dharma empowerment is conferred on the mind. Here, not relying on the body, it is primordial wisdom; not relying on speech, even if the breath is interrupted; not relying on the appearing mind, but inspiring inconceivable wisdom, or rather, inspiring and manifesting ability. In Yu Thang it says: Thus it is said, in name it is Ati Yoga, from the instructions it is the key to the empowerment of the power of awareness. Just as the precious example reaches the Golden Land, seeing phenomena as the Dharmakaya. When afflictions arise, seeing fear, impurity, and the opposition of good and bad situations.
Chinese
对于所有因缘，让心放松地观看。无二智慧自生即是见，安住于彼即是修，不离于彼即是行，不越于彼即是誓言。不必刻意地看，不必努力地忆念，此乃要点。执着于相的努力自然解脱，此乃命脉。若不证悟自性，逐字追随，落入共相，有轻易丧失根本之法的危险，此乃险境。如《分别灌顶义》所说：无二胜义菩提心，置于殊胜子之心。忆念或读诵此句，即得解脱。不仅于大圆满法，时轮金刚法中也说：谁的觉性，即非畜生，从心的种种分别念中解脱。又如经部所说：听闻的习气，小、中、大，皆视为解脱之种子。瑜伽士的坐姿，犹如未被鬼附身的分别念。体验的景象是，通达一切所知的体验显现。经文中说：谁以何物向谁示，为何故，最胜之必要与本有，此乃指示内在六隔。因此，谁所敬重的上师是：从法身普贤王如来传承下来，不间断、具传承、具加持的根本上师，自己亲见者。若不祈请根本上师，传承中断，加持微弱。具戒律的贡噶的弟子，舍弃自己的根本上师，而向印度圣者祈请，如同请人代为耕种。 ༈ 谁被授予灌顶的弟子是：具缘金刚萨埵等，具信心、精进、苦行的弟子之心性，如前所示。 ༈ 在何处授予灌顶，知晓于密严刹土等处。 ༈ 坛城的设置与所授予的觉性、能力灌顶也相同。然而，在《决断所知边际续》中说：法性不可思议，受用亦然，不中断有为善根之根本。据说上师手持主瓶，说道：因是圆满大力的灌顶，故物质、语言、补特伽罗，完全依赖世俗灌顶。以心授予法之灌顶。真实……种姓……以圆满秘密灌顶之水，赐予具缘之子，胜义无勤
English
For all circumstances, let the mind watch in relaxation. Seeing is the self-arising of non-dual wisdom, meditating is abiding in that state, acting is not separating from it, and samaya is not transgressing it. There is no need to stare intently or try to remember diligently; that is the key point. The effort of clinging to characteristics dissolves on its own; that is the life force. If one does not realize one's own nature and follows words, falling into generality, there is a danger of easily losing the root dharma; that is the dangerous place. As it says in "Distinguishing the Meaning of Empowerment": The non-dual ultimate bodhicitta, place it in the heart of the supreme child. Remembering or reading this verse liberates. Not only in Dzogchen, but also in the Kalachakra, it says: Whoever's awareness is not an animal, is liberated from all the conceptual thoughts of the mind. Also, as it says in the Sutra: The habit of hearing, small, medium, and large, is also seen as the seed of liberation. The posture of a great meditator is like a thought that has not been possessed by a demon. The experience is the arising of the experience of decisively knowing all that is to be known. As it says in the text: Who shows what to whom, for what reason, the supreme necessity and the ever-present, this shows the six inner gaps. Therefore, the teacher who is revered is: The root guru who has the lineage from Dharmakaya Samantabhadra, unbroken, with transmission, with blessings, and whom one has personally seen. If one does not supplicate the root guru, the lineage is interrupted and the blessings are weak. A disciple of the Vinaya holder Kunga, abandoning his own root guru, supplicates the Indian saint, it is like asking someone else to plow the field. ༈ The disciple to whom the empowerment is given is: The mind of the fortunate Vajrasattva and others, disciples with faith, diligence, and asceticism, as previously shown. ༈ Where the empowerment is given, know that it is in Akanishta and other places. ༈ The arrangement of the mandala and the empowerment of awareness and abilities that are given are also the same. However, in the Tantra of Deciding the Limits of What is to be Known, it says: Dharmata is inconceivable, and so is enjoyment, do not cut off the root of virtuous roots of compounded phenomena. It is said that the lama holds the main vase in his hand and says: Because it is the empowerment of great power and completion, material, words, and individuals, completely depend on the conventional empowerment. Empower the dharma with the mind. Truth... Lineage... With the water of the complete secret empowerment, grant the fortunate son, ultimate effortless
Chinese
愿获得圆满力量的灌顶。 ༈ 又，所有胜者持明者，三有自在者皆为法，心性圆满之灌顶。讲述大圆满之窍诀。如此发愿托付阿底之意。法性无实之原始之上，愿与此见不离相伴。法性无有体验之乐空，愿与此修不离相伴。心性无作之自空，愿与此行不离相伴。法性不变之超思，愿与此果不离相伴。如是所愿之果成就，愿祈愿之力强大，愿真如之义铭记于心。如是说，以上师寂怒灌顶加持之咒语，以灌顶宝瓶作灌顶加持。于心间作碰触。弟子祈请：皈依上师 佛 宝。仅以此作开始、中间、结尾之后，皈依法身尊。皈依报身尊。皈依化身尊。如虚空般之所有众生，皈依上师 佛 宝。 如是念诵一声，于彼处念诵“帕特”，然后放松安住。之后，发愿获得上师 佛 宝之果位。为何灌顶之理由，灌顶之根据理由是，讲述坛城之义：上师普贤父母本身即于五种姓之上，四方之寂怒本尊，即九尊之力量，能胜伏第六者，以及二十一位大班智达，直至根本上师之间，显现处所、眷属、受用。其中，基础意义之阿赖耶识与处所法界之体性是，普贤金刚萨埵父母，即空性之智慧。其中，小乘不说是断灭，而是秘密地称为“三宝”，大乘说是基础本具佛，持明者说是现在即是佛，这是差别。行为意义之阿赖耶识与处所器情世间是，如镜之智慧，而非识与境。
English
May I receive the empowerment of complete power. ༈ Also, all victorious vidyadharas, all who have power over the three realms are Dharma. Bestow the empowerment of the perfection of mind itself. Explain the instructions of the Great Perfection. Thus, aspiring to entrust the intention of Ati. In this original ground of Dharmata without substance, may I be inseparable and accompanied by this view. In this bliss-emptiness of Dharmata without experience, may I be inseparable and accompanied by this meditation. In this self-emptiness of mind itself without fabrication, may I be inseparable and accompanied by this conduct. In this transcendence of thought of Dharmata without change, may I be inseparable and accompanied by this result. May the result of the aspiration be accomplished as wished. May the power of the aspiration be strong. May the meaning of Suchness remain in the mind. Thus saying, empower and bless with the mantra of the empowerment of the peaceful and wrathful guru, empower and bless with the empowerment vase. Touch the heart. The disciple prays: I take refuge in the Guru Buddha Jewel. Only doing this at the beginning, middle, and end, I take refuge in the Dharma Body Lord. I take refuge in the Enjoyment Body Lord. I take refuge in the Emanation Body Lord. All sentient beings equal to space, I take refuge in the Guru Buddha Jewel. Having said this once, say "Phat" there and then relax and abide. Afterwards, dedicate to attain the state of Guru Buddha Jewel. The reason for empowering, the basis and reason for empowering is, explaining the meaning of the mandala: The Guru Samantabhadra father and mother themselves are on the five families, the peaceful and wrathful deities of the four directions, that is, the power of the nine deities, the sixth who can overcome, and the twenty-one great scholars, up to the root guru, the place, retinue, and enjoyment appear. Among them, the basis of the fundamental meaning and the essence of the place of Dharma are, Samantabhadra Vajrasattva father and mother, that is, the wisdom of emptiness. Among them, the Lesser Vehicle does not say it is annihilation, but secretly calls it the "Three Jewels", the Great Vehicle says that the basis is inherently Buddha, and the mantra holder says that it is Buddha now, this is the difference. The basis of the action meaning and the place of the vessel and essence world is, the wisdom like a mirror, not consciousness and object.
Chinese
法宝生起者是平等性智。烦恼的意和境，我及自性无量光是妙观察智。五根识和境色声香味触，有义成就是成所作智。眼为东方镜。鼻为南方平等性。舌为西方妙观察。耳为北方成所作。身四门于法界中解脱之智。阿赖耶如来藏是法界体性智。意阿赖耶离垢无住周遍之智。意空性。烦恼意转为空性之智。五种或九种智慧也是。显现法界体性智和。觉性自生智。阿二字中央的脉结上。由此生起四种智慧之脉。其左右各有三三，前压各一共有八。四方具备四喜的十六脉瓣，外为尘彩。内为身心秘密心性的真如，为了获得上师意之坛城稳固，而作灌顶。必要或结果是。从世间天界。文字轮、智慧、上师之地全部究竟之故，一者一切解脱，如是宣说了见之界。第四，现在念诵。决定金刚萨埵的朵玛忏悔。唱着比较证悟经验之歌，作坛城灌顶。饮用瓶水。沐浴。之后所作与共同的佛法一致。阿底瑜伽的威力灌顶，殊胜ཧྂ་ཤཱཀ་的生起次第，愿此已完成的记录对一切都有利益。愿吉祥！