Chinese
早上，在一个好的颅骨碗中，混合之前的秘密药物，菩提心、牛奶和红糖。观想金刚萨埵父母双运的菩提。晚上，在一个四辐带腹部的寿命坛城中，中央放置寿命增长的精华，其中有方便、智慧和甘露般的药物。观想其为五种姓的自性，如仪轨般陈设供品。给予三份。伸展寂怒尊。做普贤的真实事业。秘密灌顶时，寂怒尊如仪轨般正直。念诵“班杂 德热嘎”和“希玛哈苏卡菩提班杂 吽 吼 嗡”。然后进行灌顶，接受者二十岁。将菩提放在弟子的舌头上。观想“吽”为微小的金刚萨埵，净化自己的业障，焚烧导致轮回六道的种子，观想其不再生起。然后，观想自己心间的十六瓣莲花上的“阿”字为空性。观想它们融入中央的“阿”字，从而脱离计数和执着。让其饮用瓶中的水。控制心。介绍。念诵“拉”。这些都应如诀窍书中出现的那样，了解其口诀。念诵“嗡 玛哈 咕噜 萨日 冉 杰 利 吽”。进行长寿灌顶。给予剩余物。事业金刚和姐妹们向外抛掷食子。上师和胜乐金刚焚烧三毒。埋藏宝藏。如是说，根本结束。
English
In the morning, in a good skull cup, mix the previous secret medicine, bodhicitta, milk, and brown sugar. Visualize the bodhi of Vajrasattva in union with his consort. In the evening, in a four-spoked life mandala with a belly, place in the center the essence of life increase, which contains the nectar-like medicine of skillful means and wisdom. Visualize it as the nature of the five families, and arrange the offerings according to the ritual. Give three portions. Extend the peaceful and wrathful ones. Perform the true activity of Kuntuzangpo. In the secret empowerment, the peaceful and wrathful ones are upright according to the ritual. Recite "Vajra Dhrik" and "Shri Maha Sukha Bodhi Vajra Hum Ho Om." Then, give the empowerment, and the recipient is twenty years old. Place the bodhi on the disciple's tongue. Visualize the "Hum" as a tiny Vajrasattva, purify your own obscurations, burn the seeds that cause rebirth in the six realms, and visualize that they will not arise again. Then, visualize the "Ah" on the sixteen-petaled lotus at your heart as emptiness. Visualize them dissolving into the central "Ah," thereby freeing yourself from counting and attachment. Have them drink the vase water. Control the mind. Introduce. Recite "La." These should be understood as the oral instructions, just as they appear in the instruction manual. Recite "Om Maha Guru Shari Ram Je Li Hum." Give the longevity empowerment. Give the leftovers. The karma vajra and sisters cast the torma outwards. The guru and Chakrasamvara burn the three poisons. Bury the treasure. Thus it is said, the root is complete.
English
From... The Vajra union of body, speech, and mind. Perfect wisdom, great bliss. Because of abiding without object of focus. With a mind free of miserliness. Giving and holding one's own mind steady. The wisdom of self-nature bestows perfect empowerment. Thus, proclaim in the ranks. In detail, level the ground. From searching for the consort. Up to the entrance of empowerment, it is explained as secret, and it is clearly present in the Mother Tantra. ATHA..
English
Generate. Recite "Om Immutability" and bestow empowerment to the deity who is clearly visualized. It is said to be the Dharmakaya of great bliss. Entrustment should be in accordance with illusion. Offer gratitude. Root text of the manual for the secret empowerment of the Sutra. Atha.
Chinese
谁？从一开始，总集灌顶的意传承就已清晰显现。在无垢的经文中，凭借人为的灌顶，在此略微展示真实的意义解释。共同的灌顶仪轨虽多，但特别的仪轨是：在甚深的三灌顶中，对于秘密灌顶，给予共同的经文传授和非共同的意义解释。共同的仪轨总共有九个要点。第一，沐浴有外、内、密三种。香水、法性清净是外沐浴。尿液、熏香净化、念诵咒语是内沐浴。牛奶、百字明是秘密沐浴。目的是为了清净三门的业障。༈ 第二，用红色的眼罩遮盖面部，目的是为了不失去秘密的象征。༈ 第三，生起菩提心：诶玛吙，在此殊胜的喜乐园中，愿我们都能进入。生起喜乐的菩提心，行持这秘密的意义。念诵三遍后解释意义。༈ 第四，皈依：至尊的金刚瑜伽母，引导六道众生的光荣者，向金刚持顶礼，慈悲的怙主，我等向您皈依。抓住双足念诵三遍。༈ 第五，给予许可：一切佛陀大乐之，从金刚大秘密三处生，三界众生皆顶礼，赐予灌顶大许可。上师念诵三遍后解释。༈ 第六，清净业障：从上师普贤王如来的心间，以三字的光芒，清净弟子心中的习气。༈ 第七，生起为本尊：嗡（藏文，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）和班杂儿萨埵啊（藏文，梵文天城体：वज्रसत्त्व，梵文罗马拟音：vajrasattva，汉语字面意思：金刚萨埵啊）。将弟子观想为金刚萨埵，或者以八字咒语将弟子观想为黑汝嘎。随弟子所愿观想为本尊。༈ 第八，给予誓言：在嘎巴拉中盛满甘露，以三者加持，放在舌头上三次，念诵：嘎雅悉地嗡（藏文，梵文天城体：काय सिद्धि ओ，梵文罗马拟音：kāya siddhi oṃ，汉语字面意思：身成就 嗡），瓦嘎悉地啊（藏文，梵文天城体：वाक सिद्धि आ，梵文罗马拟音：vāk siddhi ā，汉语字面意思：语成就 啊）， चित्ता悉地吽（藏文，梵文天城体：चित्त सिद्धि हूँ，梵文罗马拟音：citta siddhi hūṃ，汉语字面意思：意成就 吽）。加持身语意，略微展示守护的界限。༈ 第九，对于具有誓言者，灌顶正行的次第是：在珍宝等的器皿中，金刚萨埵等不断绝，对于具有菩提心种子降临者，以勇士的精液净化，使其具有布让的精液，念诵：嗡 咕雅 阿比钦杂 吽（藏文，梵文天城体：ओ गुह्य अभिषिञ्च हूँ，梵文罗马拟音：oṃ guhya abhiṣiñca hūṃ，汉语字面意思：嗡 秘密 灌顶 吽），念诵一百零八遍。
English
Who? From the very beginning, the oral transmission of the all-encompassing intent has been clearly revealed. In the immaculate texts, relying on contrived empowerments, here is a slight exposition of the true meaning. Although there are many common empowerment texts, the special ritual is: among the three profound empowerments, for the secret empowerment, the common text transmission and the uncommon meaning explanation are given. The common ritual has nine general points. First, the bath has three aspects: outer, inner, and secret. Scented water and pure Dharma nature are the outer bath. Urine, incense purification, and mantra recitation are the inner bath. Milk and the Hundred Syllable mantra are the secret bath. The purpose is to purify the obscurations of the three doors. ༈ Second, covering the face with a red blindfold is necessary to not lose the secret symbolism. ༈ Third, generating the mind of enlightenment: Emaho, in this supreme bliss garden, may we all enter. Generate the joyful mind of enlightenment, and practice this secret meaning. Recite three times and then explain the meaning. ༈ Fourth, taking refuge: The supreme Vajra Yogini, the glorious one who guides the six realms, I prostrate to Vajradhara, compassionate protector, I take refuge in you. Hold the feet and recite three times. ༈ Fifth, bestowing permission: From the Vajra great secret three places of all Buddhas of great bliss, worshiped by the three realms, bestow the great permission of empowerment. The lama recites three times and explains. ༈ Sixth, purifying obscurations: From the heart of the lama Samantabhadra, with the light of the three syllables, purify the habitual tendencies in the heart of the disciple. ༈ Seventh, generating as the deity: Om（藏文，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）and Vajrasattva Ah（藏文，梵文天城体：वज्रसत्त्व，梵文罗马拟音：vajrasattva，汉语字面意思：金刚萨埵啊）. Visualize the disciple as Vajrasattva, or as Heruka with the eight-syllable mantra. Generate the disciple as the deity according to their preference. ༈ Eighth, bestowing the vows: In the kapala filled with nectar, bless it with the three, place it on the tongue three times, and recite: Kaya siddhi Om（藏文，梵文天城体：काय सिद्धि ओ，梵文罗马拟音：kāya siddhi oṃ，汉语字面意思：身成就 嗡）, Vak siddhi Ah（藏文，梵文天城体：वाक सिद्धि आ，梵文罗马拟音：vāk siddhi ā，汉语字面意思：语成就 啊）, Citta siddhi Hum（藏文，梵文天城体：चित्त सिद्धि हूँ，梵文罗马拟音：citta siddhi hūṃ，汉语字面意思：意成就 吽）. Bless body, speech, and mind, and briefly show the boundaries of protection. ༈ Ninth, for those who possess the vows, the actual sequence of empowerment is: In a vessel of jewels, etc., Vajrasattva, etc., are continuous. For those who possess the seed of bodhicitta, purify with the semen of a hero, make it possess the semen of buram, and recite: Om Guhya Abhishincha Hum（藏文，梵文天城体：ओ गुह्य अभिषिञ्च हूँ，梵文罗马拟音：oṃ guhya abhiṣiñca hūṃ，汉语字面意思：嗡 秘密 灌顶 吽）, recite one hundred and eight times.
Chinese
修习之后，不动金刚黑汝嘎也可以。行双运，光明融化成水流。将秘密灌顶的明妃智慧母献给上师，祈请赐予秘密胜灌顶。上师说：你因一心执持之故，将赐予秘密胜灌顶。之后将父母观想为本尊，加持生处空处。交合之际，光明放射，迎请诸佛。融化成光，融入自身。身体的诸神融入之后，成为菩提心降临，将其融入弟子的全体，观想为本尊。之后弟子说：如过去三世诸佛，降下殊胜法甘露雨，如净化具缘众生的相续一般，今天金刚上师，请您净化我的相续，为了利益众生而赐予灌顶。这样祈请。上师说：你因慈悲摄受，为了利益众生，上师赐予你灌顶。这样说并赐予灌顶。应说此劝请之词。吽，大乐菩提心，是使一切皆得满足之味。红白增上的菩提心，置于你的舌头上，应执持于心间。念诵真言，将甘露置于舌上。将融入心间。金刚萨埵黑汝嘎，完全如芥子一般，净化六道种子。净化一切恶趣之后，于光明融化的明点光芒中，安住觉性，修持安乐。若生起具乐之相，则将乐空无二的智慧，进行介绍并加持。以此甚深秘密灌顶的，共同仪轨完全圆满。之后如实开示密意，观想上师为普贤王如来。猛烈地守护和驱逐。 上师金刚阿阇黎，祈请赐予秘密胜灌顶。如是说。上师说：你因一心执持之故，将赐予秘密胜灌顶。祈请并给予许可。进行三种转变的介绍。将显现转变为安乐，开示安乐显现自光之密意。将安乐转为空性，开示空性离戏之密意。将空性转为无二，开示无二觉性之密意。以此殊胜仪轨圆满。
English
After practicing, Akshobhya Heruka is also fine. Performing union, light dissolves into a stream of water. Offering the secret empowerment's consort, the wisdom mother, to the guru, request the supreme secret empowerment. The guru says: Because you hold it with one-pointedness, I will bestow the supreme secret empowerment. Then, visualize the father and mother as deities, and bless the birthplaces and secret spaces. At the juncture of union, light radiates, inviting the Buddhas. Dissolving into light, they merge into oneself. After the deities of the body have merged, that which descends as bodhichitta, merge it into the entirety of the disciples, visualizing them as deities. Then the disciple says: Just as the Buddhas of the three times rained down the nectar of the sacred Dharma, purifying the lineage of fortunate beings, today, Vajra Master, please purify my lineage and bestow empowerment for the benefit of beings. Thus request. The guru says: Because you are held with compassion, for the benefit of beings, the guru bestows empowerment upon you. Saying this, bestow the empowerment. This exhortation should be spoken: Hūṃ, great bliss, bodhichitta, the taste that satisfies all. The white and red, surpassing bodhichitta, placed on your tongue, hold it in your heart. Recite the mantra, place the nectar on your tongue. It will merge into the heart. Vajrasattva Heruka, completely like a mustard seed, purify the seeds of the six realms. Having purified all the bad migrations, in the light rays of the dissolving bindu, entrust awareness and meditate on bliss. If a sign of bliss arises, then introduce and bless the non-duality of bliss and emptiness as wisdom. With this, the common ritual of the profound secret empowerment is completely fulfilled. Then, truly reveal the symbolism, and generate the guru as Samantabhadra. Protect and expel fiercely. The Guru Vajra Acharya, please bestow the supreme secret empowerment. Thus, and the Guru says: Because you hold it with one-pointedness, I will bestow the supreme secret empowerment. Request and grant permission. Introduce the three transformations. Having transformed appearance into bliss, reveal the symbolism of bliss-appearance's own light. Having transformed bliss into emptiness, reveal the symbolism of emptiness's freedom from elaboration. Having transformed emptiness into non-duality, reveal the symbolism of non-dual awareness. With this, the extraordinary ritual is completed.
Chinese
是无分别之智慧，以颠倒而得稳固，前者是道的灌顶，因需忆念与串习之故。此是果的灌顶，因其成为那唯一之故，究竟圆满无有差别。由此共同仪轨圆满。༈。此后真实仪轨中，自身生起为普贤，守护驱逐祈请赐予，三种变化究竟圆满，先前之三种解说，以此变为清净之表示，此乃究竟圆满之果，无表示空性自解脱。由此真实仪轨圆满。
English
It is non-conceptual wisdom. By reversing, it becomes stable. The former is the empowerment of the path, because it requires mindfulness and habituation. This is the empowerment of the fruit, because it becomes that very one. Ultimately, it is complete and without difference. Thus, the common ritual is complete. ༈. Then, in the true ritual, generate yourself as Samantabhadra. Protection, expulsion, supplication, and granting are given. The three transformations are ultimately complete. The previous three explanations, by this, become pure signs. This is the ultimate fruit. Repeat the self-liberation of emptiness without signs. Thus, the true ritual is complete.