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0541.《The Twenty Third Volume of the Ancient Nyingma Order Canon.》The Twenty Third Volume of the Ancient Nyingma Order Canon.,The Twenty Third Volume of the Ancient Nyingma Order Canon.,The Twenty Third Volume of the Ancient Nyingma Order Canon..g2.0f

Chinese

心之续部《秘密集续》。功德之续部《吉祥最胜第一》。事业之续部《羯磨鬘》。所有事部之王《三部》。所有禁行之王《守护轮》。所有坛城之王《真实第九》。所有物之王《天女白处》。玛当革卓猛厉阎罗明。所有药之王《甘露宝瓶》。所有寂静之王《珍宝网》。所有忿怒之王《生圆次第大》。所有禅修之王《稀有不动》。所有灌顶之王《宝鬘》。 此外,入义忏悔和心髓以及坛城布置等所有怛特罗和教法的教诲都已降临。之后,在红珊瑚九眼缠绕的园林中,对肉身安乐和珍宝明灯圆满授予四种灌顶。外在供品杂物的灌顶圆满授予。内在觉性禅定的灌顶和五种智慧的灌顶授予。秘密菩提心法性心之四种灌顶授予。 之后,在证悟众神坛城中授予灌顶后,将一个以五种珍宝装饰的水晶手杖作为灌顶的标志给予。给予女伴一个以神通在明镜中同时显现赡部洲的灌顶标志。 之后,返回珍宝绿松石园林,在印度境外的邬金境内的玛拉提卡岩洞中,邬金国王达摩耶和龙女海两人,从邬金境聚集弟子并进行会供,仅仅显现了圆满正等觉的佛陀。 之后,匝霍国王传授并灌顶。他传给辛哈国王。他传给比丘巴乔德瓦。他传给伟大的导师猛厉力,也就是庄严金刚。他传给大臣德瓦。他传给堪布法王守护。他们与圆满正等觉的佛陀无二无别,智慧本尊亲自授予灌顶,与佛陀像人一样交谈,现在也位于持明者的行列中。 之后,他传给伟大的导师桑结益西仁波切,导师在印度

English

The Mind Tantra, the Guhyasamaja Tantra. The Quality Tantra, the Shri Paramadya Tantra. The Activity Tantra, the Karma Mala Tantra. The King of All Kriya, the Three Sections. The King of All Boundaries, the Protective Wheel. The King of All Mandalas, the Truly Ninth. The King of All Substances, the Goddess White Abode. Matang Gzhoms, Fierce Yama Clear. The King of All Medicines, the Amrita Bumpa. The King of All Peaceful Ones, the Precious Net. The King of All Wrathful Ones, the Great Generation and Completion. The King of All Meditations, the Wonderful Immovable. The King of All Empowerments, the Jewel Rosary. Furthermore, the teachings of all tantras and doctrines, such as the confession of entering meaning, the essence, and the arrangement of mandalas, have descended. Then, in the garden of nine-coiled coral, the four complete empowerments were bestowed upon Rolang Dewa and Rinchen Saldrön. The outer empowerment of miscellaneous substances was completely bestowed. The inner empowerment of awareness and samadhi, and the empowerment of the five wisdoms were bestowed. The secret bodhicitta, the dharmata, the four empowerments of the heart were bestowed. Then, after bestowing empowerment in the mandala of the assembly of realization deities, a crystal staff adorned with five kinds of precious jewels was given as a sign of empowerment. A mirror in which the Jambudvipa appeared simultaneously through miraculous power was given to the female companion as a sign of empowerment. Then, returning to the Precious Turquoise Garden, in the Maratika cave within the land of Oddiyana beyond India, King Dharmaya of Oddiyana and the Naga daughter Ocean, having gathered disciples from the land of Oddiyana and performed a gathering, only manifested as fully enlightened Buddhas. Then, the King of Zahor taught and empowered. He taught the King of Singha. He taught the monk Pakyo Dheva. He taught the great master Drakpo Tsal, also known as Sgegpa Dorje. He taught the minister Dheva. He taught the Khenpo Chögyal Kyong. They are inseparable from the fully enlightened Buddha, the wisdom deities personally bestowed empowerment, conversing with the Buddha as if with a human, and they still reside in the ranks of the Vidyadharas. Then, he taught the great master Sangye Yeshe Rinpoche, and that master in India

Chinese

曾五次前往,与众多成就者相见,品尝众多成就者的遗体,吸取众多智者的精华,获得了共同和殊胜的成就。忿怒尊大力金刚亲自灌顶。大力金刚手中的金刚杵,从天空的广阔处自然落下,到了我的右手中。高兴欢喜地说了三遍。还捉住了乾闼婆的孩子,龙王主持讲经,见到了秘密主尊持金刚及其眷属九尊。还获得了众多成就,获得了对世间神灵和八部众的控制权。据说现在也位于金刚持的行列中。阿弥陀佛的心子,被称为海四者之中,库隆·功德嘉措获得了灌顶口诀的传承。那位上师也见到了众多化身,获得了殊胜的共同和不共同的成就,所有显现存在的鬼神都听从他的命令,据说具有无漏安乐的体验。帕廓大导师圣明接受了他的灌顶和讲解。他获得了经典的传承,索·益西旺秋获得了见解的传承,苏·莱巴坚赞获得了四灌顶如河流般的传承。之后,他对藏·益西绛曲、雅·萨威绛曲、嘉·洛哲云努、嘉·释迦秋、ཞུ་索南释迦等五位弟子或十五位弟子进行了盛大的集会灌顶,使他们全部成熟和解脱,走上了正道,被尊为事业的主人。ཞུ་索南释迦将灌顶传给了拉杰钦波·祖尔释迦炯乃。据说那位拉杰钦波,被诸佛预言为教法的护持者,见到了本尊神,精通内外密法的教义。他将灌顶传给了拉杰祖琼·西绕扎巴。据说他也是见解的顶峰,对所知事物没有任何障碍。他将灌顶传给了兰·释迦绛曲,密咒的主人。他将灌顶传给了祖尔·释迦僧格,秘密主金刚手。他将灌顶传给了喇嘛噶尔。再次,祖琼将灌顶传给了拉杰·兰·释迦桑波二人。据说他们精通显现和声音的法,并且了知显现如幻,因此在事业上没有任何障碍。

English

He went there five times, met many accomplished ones, tasted the remains of many accomplished ones, absorbed the essence of many wise ones, and attained both supreme and common siddhis. The wrathful Mahabala Vajrapani himself directly bestowed empowerment. That vajra in the hand of Mahabala, from the expanse of the sky, naturally fell into my right hand. Rejoicing and delighted, he exclaimed it three times. Furthermore, he captured a Gandharva child, the Naga king presided over the teaching of the Dharma, and he beheld the face of the secret lord Vajrapani and his retinue of nine deities. Moreover, he attained many siddhis and gained control over the eight classes of gods and demons. It is said that he is now also in the ranks of Vajradhara. From among the four sons of Amye Sangye's heart, known as the Four Lakes, Khulung Yonten Gyatso received the transmission of empowerment instructions. That lama also beheld the faces of many incarnations, attained extraordinary common and uncommon siddhis, and all the gods and demons of existence obeyed his commands. It is said that he possessed the experience of stainless bliss. Pakor Great Teacher Phak Sal gave empowerment and explanation to him. He received the transmission of the scriptures, So Yeshe Wangchuk received the transmission of the view, and Su Lekpai Dronma received the transmission of the four empowerments like a river. Then, he bestowed the great assembly empowerment upon five or fifteen disciples, including Tibet Yeshe Jangchub, Yar Salwai Jangchub, Gya Lodro Zhonnu, Gya Shakya Chok, and Zhu Sonam Shakya, and led them all to the path through maturation and liberation, enthroning them as masters of activity. Zhu Sonam Shakya gave empowerment to Lhaje Chenpo Zur Shakya Jungne. It is said that Lhaje Chenpo was prophesied by the Buddhas to be the protector of the teachings, beheld the face of the yidam deity, and mastered the teachings of the outer and inner tantras. He gave empowerment to Lhaje Zurchung Sherab Drakpa. It is said that he was the pinnacle of view and contemplation, and acted without obstruction in the realm of knowledge. He gave it to Lan Shakya Jangchub, the master of secret mantras. He gave it to Zur Shakya Senge, the secret lord Vajrapani. He gave it to Lama Gar. Again, Zurchung gave it to Lhaje Lan Shakya Sangpo, both of them. It is said that they were well-versed in the Dharma of appearance and sound, and because they knew appearance to be illusory, they possessed unobstructed activity.

Chinese

通达一切佛的密意,无论行持何种事业,都不会被障碍所阻挡,并且成为了众多贤哲聚集的场所。他将法传给了吉祥法狮子。那位也是极为杰出的智者,具备证悟的把握,拥有禅定的暖热,是所有格西咒师都应尊敬的对象。他将法传给了衮桑结华。那位是持有圣者宝藏,观修和三昧耶誓言三者的人。圆满了灌顶之水,知晓许多上师的仪轨。特别是显宗灌顶、祖尔派、衮派、色派、香派,全部都清晰明了。他将法传给了喇嘛衮索南衮波。那位也是通过生圆次第三者成为自在者,对于所知无碍通达。正如邬金莲花生大士所授记的那样,从桑耶白噶林取出十五张深奥法卷,献给了喇嘛曼隆卫巴。是末法时期也不会泯灭的胜幢,行持利益众生的事业者。又是衮多吉沃,尼顿桑结崩,他传给了香顿衮噶崩,他将诀窍和印信一起传给了衮索南衮。他传给了四位喇嘛,喇嘛仁波切卓顿桑珠多吉,获得了新旧密咒生圆次第三者的成就。精通五明。喇嘛娘顿华丹多吉,精通续部和传承的仪轨,以及降伏阎魔敌的仪轨,恰多显宗,获得了白文殊的成就。喇嘛孜顿释迦桑波精通显宗正法和事业显现。护法达雄天女承诺无论吩咐什么都会去做。香达的喇嘛扎谢,依止了众多智者和成就者,阎魔敌阿卓宁千万,荟供,千供,圆满赞,三年又十多年获得了成就。为四位传授了显宗灌顶。最后一位传给了祖尔法狮子,传授的方式是:觉姆堪布之子说:我释迦炯稍微懂一些,也有些许信心。有些人对此说什么的都有,但通过清净显现而懂得了。没有请求灌顶。第二位是香古方向的喇嘛华丹巴,结合了咒语总

English

He comprehended the intentions of all Buddhas. No matter how he acted, he was not obstructed by obstacles and became a gathering place for many wise and virtuous individuals. He gave it to Palden Chokyi Senge. He was also an outstanding scholar, possessed confidence in realization, and had the warmth of Samadhi. He was worthy of being respected by all Geshe Ngakpas. He gave it to Lhan Sangye Pal. He was the holder of the holy treasury, holding the three: view, meditation, and Samaya. He had perfected the river of empowerment and knew many practices of the Lamas. In particular, he clearly possessed all of the Exoteric Empowerment, Zur tradition, Lhan tradition, Se tradition, and Shang tradition. He gave it to Lama Lhan Sonam Gonpo. He also became the master of the three stages of generation, completion, and ultimate, and knew all knowable things without obstruction. As prophesied by Orgyen Padmasambhava, he extracted fifteen profound Dharma scrolls from Samye Pekar Ling and offered them to Lama Menlung Wepa. He was a banner that would not perish even in the degenerate age, performing activities for the benefit of beings. Also, Lhan Dorje Wo gave it to Nyiton Sangye Bum. He gave it to Zhangton Kunga Bum. He gave the instructions along with the seal to Lhan Sonam Gon. He gave it to four Lamas: Lama Rinpoche Drokton Samdrub Dorje, who attained the Siddhi of the three stages of generation and completion of the new and old Mantras. He knew the five sciences and was one. Lama Nyangton Palden Dorje, who was proficient in the practices of the Tantras and Agamas, and the practice of subjugating Yamantaka, Chakdor Do tradition, and attained the Siddhi of White Vajravidāraṇa, and was two. Lama Ziton Shakya Zangpo, who was proficient in the Exoteric Yangdak and the manifestation of activities. The protector Takshon Lhamo promised to do whatever was commanded, and was three. Lama Drakshé of Shangda, who relied on many scholars and Siddhas, Yamantaka Akro, ten million mantras, Ganachakra, thousand offerings, complete praise, and attained Siddhi for more than three decades, and was four. He bestowed the Exoteric Empowerment. The last of these gave it to Zur Chokyi Senge. The manner of giving it with the seal was as follows: Jomo Lopon's son said: I, Shakya Jung, understand a little and have some faith. Some say whatever they want about this, but I understood it through purifying pure appearances. I did not request the empowerment of the teachings. The second was Lama Paldenpa of Shang Gur, who combined the general Mantras.

Chinese

因为精通,我释迦发生接受了经部的灌顶,获得了格朗金刚橛口诀第六品以及一百九十二种成就法。经部的传承诀窍没有听闻。首先,塔纳达萨喇嘛桑珠巴,我从他那里听闻并获得了完整的经部、幻化广略、地狱深处挖掘的成就法、正念利他以及火施等。因为没有完成听闻传承诀窍,格朗喇嘛索南贡布的后学第三位,喇嘛炯康释迦桑波虽然没有做经部灌顶,但是向喇嘛桑珠多吉瓦展示了完整经部的修法,仅仅获得了许可,并且交付和给予了完整经部的传承诀窍,恩德很大。如果不是炯康巴,那就在讲解教法了。现在这个宁玛派的教法,我老头子即使有什么想法也会使其兴盛的,这样说着就做了。大吉祥、金刚萨埵、能仁、妙音语狮子、护法空行能亲眼见到,并且拥有许多成就的征兆。喇嘛桑珠巴,将传承诀窍一并给予了我祖尔吽释迦发生和姐妹祖尔莫格敦崩。我在虚假的胡说八道和梦境体验中,导师释迦牟尼佛薄伽梵释迦能仁正在牛行洲观看建立宝座。手持金刚嘿噜嘎宝瓶颅器,显现出令人恐惧的样子。佛陀嘿噜嘎很美,宝生嘿噜嘎威严,莲花嘿噜嘎光彩夺目,事业嘿噜嘎多种多样。寂静和持明空行护法,无论在人和非人,还是虚空身者中,都能变幻和示现神变。神和魔区分清楚非常重要,这样说着。在教法之主仁波切面前,我嘉康巴二人迫切需要一个传承诀窍。给予了两次灌顶,总共三次。汇集了经部传承诀窍中所有没有的特殊口诀,圆满了。