English
Blessings. Then, attach the vajra knot cord. After that, focus on the deities of both peaceful and wrathful vases, and empower them with the five wisdoms. Bless the body, speech, and mind. Through Samantabhadra, let the self-existing mandala listen. Invite with E-ah-hi. Merge them indivisibly with Dza Hum Bam Hoh. Cause them to remain stable with Ka Ya Wakka Chitta. Offer the five offerings of Samantabhadra's clouds. Offer nectar with "Mahapancha Amrita Khahi" (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：महापञ्चामृत खाहि，mahāpañcāmṛta khāhi，Great Five Amritas, Eat!). Offer the torma with "Maha Balingta Khahi" (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：महाबलिन्त खाहि，mahābalinta khāhi，Great Offering, Eat!). Offer blood with "Rakta Khahi" (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：रक्त खाहि，rakta khāhi，Blood, Eat!). Offer the remaining samadhi extensively. Offer with the mantra of union and liberation. To the ten directions and four times, praise with the Fierce Great One, holding the cord of the secret vase of the wrathful one with the left hand, and counting the mala with the right hand. Recite a little of "Guhya Jnana Am" (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：गुह्यज्ञान，guhyajñāna，Secret Wisdom) and other mantras. The samadhi radiates light from my heart and strikes the vajra. The light from the vajra merges into the deity inside the vase. Arouse the samaya. The brain goes to the Brahma's cave. Pass through the horse path of the spine. From the vajra, descend to the lotus palace of the consort. Engage in union. Again, nectar arises from the mouth of the consort. Again, it merges into the mouth of the deity. It arises from the path of pure life force. Pass through the horse path of the spine. Descend to the lotus palace of the consort. From the juncture of the union, a stream of water descends. The vase is completely filled. By reciting "Om Tala Tepe Maha Tepe Sata Hum" (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：ओम् तल तेपे महातेपे सत हुम्，om tala tepe mahātepe sata hūm，Om Tala Tepe Maha Tepe Sata Hum), the deities and retinue completely arise as an ocean of nectar. As the vase is filled, contemplate the complete perfection of the five qualities of body, speech, mind, merit, and activity of all the Tathagatas of the three times, and the qualities of the five families and five wisdoms. The praise is as follows: From the clear and complete or the blessings, like the three thousand worlds entering a mustard seed, invite and offer the mandala from the sphere of reality. Having pleased them, accomplish the supreme samaya. By the offering of the great self, please all the Buddha mandalas. May all beings of the three realms be filled with great joy. By the stability of the net of illusion, may all the Buddha mandalas who have gone to the ten directions and four times, and the beings of the three realms, become manifest. Praise in this way. Then, for the five peaceful vases, place the five vases in the five directions of the four cardinal directions and the center. In front of the central vase, place a skull cup.
Chinese
在颅器中倾注精华的精髓，于其上播撒甘露，其上放置金刚杵，加持五甘露，生起寂静坛城。禅定是：又从心间放射光芒，击中金刚杵。然后向下落，击中宝瓶之神，激发誓言，头盖骨进入海螺室，脊柱如马的血统，从清净生命的道路中取出，从金刚杵处，明妃的虚空降临，进行交合。又从明妃的口中再次出现，进入佛父的口中，如前一样进行交合，从交合处流出水流，充满颅器。对此念诵之前的咒语，从班达（藏文：བན་དྷ་）中倾注三滴甘露，主尊和眷属都变成甘露，宝瓶充满，观想圆满了三时一切如来的金刚部功德。然后，在东西南北放置班达和金刚杵，如前一样进行净化。在各自的位置和方向，生起四部和眷属，如前一样加持四部各自圆满。完成这些后，以音乐引导，金刚上师手持忿怒秘密宝瓶，将寂静宝瓶交给昆嘉坚等所有人，不绕坛城边缘，伴随着歌声：吽，宝瓶不是国王，是国王啊！以国王的咒语加持后，迎请为伟大的国王，祈请以国王的姿态安住。这样说着，将忿怒宝瓶放置在自己面前。五宝瓶放置在四个方向和中央，或者在金刚国王面前按顺序放置。加持一切事业的宝瓶，即忿怒甘露旋转宝瓶，放置在事业者面前。这些被称为宝瓶的准备。༈ 然后是加持物品：在那里聚集的物品中，收集聚集的精华，一般来说，加持是：以让（藏文，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：火），扬（藏文，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：风），康（藏文，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：空）净化物品的实质和特征，念诵 仲（藏文，梵文天城体：त्रं，梵文罗马拟音：traṃ，汉语字面意思：救度） 斯帕（藏文，梵文天城体：स्फ，梵文罗马拟音：spha，汉语字面意思：扩展） 惹纳（藏文，梵文天城体：रण，梵文罗马拟音：raṇa，汉语字面意思：战斗） 帕特（藏文，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：断除）！桑（藏文，梵文天城体：सं，梵文罗马拟音：saṃ，汉语字面意思：结合） 哈惹纳（藏文，梵文天城体：हरण，梵文罗马拟音：haraṇa，汉语字面意思：夺取） 吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字）！通过念诵和聚集：仲（藏文，梵文天城体：त्रं，梵文罗马拟音：traṃ，汉语字面意思：救度） 惹纳（藏文，梵文天城体：रण，梵文罗马拟音：raṇa，汉语字面意思：战斗） 斋洛迦（藏文，梵文天城体：त्रैलोक्य，梵文罗马拟音：trailokya，汉语字面意思：三界） 曼扎拉（藏文，梵文天城体：मण्डल，梵文罗马拟音：maṇḍala，汉语字面意思：坛城） 吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字）！念诵后，观想如意宝珠，具有无尽的珍宝宝藏，珍宝的顶端放射出嗡（藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡），阿（藏文，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊），吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字）三者的光芒，外内秘密的受用。
English
Pour the essence of nutrients into the skull cup, plant Amrita on it, place the vajra on it, and bless the five nectars. Generate the peaceful mandala. The meditation is: Again, rays of light emanate from the heart and strike the vajra. Then, descending downwards, it strikes the vase deity. Arouse the samaya. The skull goes to the conch shell chamber. The spine is like a lineage of horses. Extract it from the path of pure life. From the vajra, the consort's space descends. Engage in union. Again, it emerges from the consort's mouth. It goes into the father's mouth. Engage in union as before, and from the juncture of union, a stream of water flows and fills the skull cup. Recite the previous mantra for this, and pour three drops of nectar from the bandha. The main deity and retinue transform into nectar. The vase is filled, and contemplate the perfection of the vajra family qualities of all the Tathagatas of the three times. Then, place the bandha and vajra in the east, south, west, and north. Purify as before. Generate the four families and retinues in their respective places and directions. Bless the four families to be complete in themselves as before. After completing these, lead with music, and the vajra master holds the wrathful secret vase. Entrust the peaceful vase to Kun Gyal Theb and everyone else. Without circumambulating the edge of the mandala, accompanied by melodies: Hum, the vase is not a king, it is a king! Having consecrated it with the king's mantra, invite it as the great king, and request it to abide in the manner of a king. Saying this, place the wrathful vase in front of oneself. Place the five vases in the four directions and the center, or place them in a row in front of the Vajra King. Bless the vase for all activities, the wrathful nectar swirling vase, and place it in front of the worker. These are called the preparations for the vase. ༈ Then, the blessing of the implements: Among the implements gathered there, collect the essence of the gathered items. Generally, the blessing is: Purify the substance and characteristics of the objects with Raṃ (藏文：རྂ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：Fire), Yaṃ (藏文：ཡྂ，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：Wind), Khaṃ (藏文：ཁྂ，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：Space)! Recite Traṃ (藏文：ཏྲྂ，梵文天城体：त्रं，梵文罗马拟音：traṃ，汉语字面意思：Deliverance) Spha (藏文：སྥ，梵文天城体：स्फ，梵文罗马拟音：spha，汉语字面意思：Expansion) Raṇa (藏文：རཎ，梵文天城体：रण，梵文罗马拟音：raṇa，汉语字面意思：Battle) Phaṭ (藏文：ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：Cut)! Saṃ (藏文：སྂ，梵文天城体：सं，梵文罗马拟音：saṃ，汉语字面意思：Union) Haraṇa (藏文：ཧརཎ，梵文天城体：हरण，梵文罗马拟音：haraṇa，汉语字面意思：Seizing) Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Seed Syllable)! Through recitation and gathering: Traṃ (藏文：ཏྲྂ，梵文天城体：त्रं，梵文罗马拟音：traṃ，汉语字面意思：Deliverance) Ratna (藏文：རཎ，梵文天城体：रण，梵文罗马拟音：raṇa，汉语字面意思：Battle) Trailokya (藏文：ཏྲཻ་ལོ་ཀྱ，梵文天城体：त्रैलोक्य，梵文罗马拟音：trailokya，汉语字面意思：Three Realms) Maṇḍala (藏文：མཎྜལ་，梵文天城体：मण्डल，梵文罗马拟音：maṇḍala，汉语字面意思：Mandala) Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Seed Syllable)! After reciting, contemplate the wish-fulfilling jewel, possessing inexhaustible treasures of jewels, with the light of Oṃ (藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：Om), Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：Ah), and Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Seed Syllable) radiating from the top of the jewel, the outer, inner, and secret enjoyments.
Chinese
认为不会周遍。详细加持是：将那些用具分成三份，一份从黄布的剩余中生起五勇士谷物，做会供和供养；一份从阿和玛的剩余中，像加持食子一样加持成欲妙，让修行者享用；一份用虚空藏的咒语加持成众多且广大，供养宾客。如果可以，用六种手印加持。之后，将金刚兄弟姐妹加持成佛和佛母的自性。这些叫做用具的准备。༈ 第五个意义是弟子安住于准备，用二十二个方面来显示：根本坛城的南方要做坛城，在那里安立桩，用八瓣莲花作为庄严的标志，陈设牙木等物品。事业者陈设共同和特殊的供品，按照事业意乐，从界限到念诵和赞颂之间进行。在此期间，弟子们沐浴，穿新衣服，在金刚上师的右边按顺序坐好，向金刚上师祈请。弟子们合掌祈求宽恕：哦！不住的伟大智慧的自性，大集会的坛城中的眷属，以及胜者如海，如国土微尘般的众神，请聆听并垂念。我等名为某某者，为了必定从轮回中解脱出来，为了做利益有情众生的事情，发起无上菩提心，想要圆满修学，祈请诸佛如来开示、加持和灌顶。这样献上祈请，通过发愿和进入两种方式，用五种稀有生起菩提心，给予允许：观想金刚上师为金刚黑汝嘎，从《诶玛，如来藏》开始，直到：本来任运圆成的佛法，我将为你开示。说完，弟子们顶礼。之后，为了生起欢喜，讲解坛城的意义：此乃自性坛城，比影像更殊胜的影像，比禅定更殊胜的禅定，菩提心和
English
It is thought that it will not be all-pervasive. The specific blessing is: divide those implements into three parts. From one part, from the remnants of yellow cloth, generate the five hero grains, and perform the gathering and offering. From one part, from the remnants of A and Ma, bless it as desirable qualities like blessing a torma, and let the practitioners enjoy it. Bless one part with the mantra of the Treasury of Space, making it numerous and vast, and offer it to the guests. If possible, bless it with the six seals. After that, bless the Vajra brothers and sisters into the nature of deities and goddesses. These are called the preparation of implements. ༈ The fifth meaning is that the disciple abides in preparation, which is shown by twenty-two aspects: In the south of the root mandala, make a mandala, set up pegs there, and use eight-petaled lotuses as decorative symbols, and arrange substances such as tooth sticks. The worker arranges common and special offerings, and according to the intention of the activity, from the boundary to the recitation and praise. In the meantime, the disciples bathe, wear new clothes, and sit in order on the right side of the lama, and petition the lama. The disciples join their palms and ask for forgiveness: O self-nature of great wisdom that does not abide, the retinue in the mandala of the great assembly, and the victorious ones like the ocean, like the dust of the land, please listen and remember. We, who are called so-and-so, in order to be liberated from samsara and to do things for the benefit of sentient beings, generate the supreme Bodhicitta and want to complete the training, please show, bless, and empower all the Tathagatas. In this way, offer the request, and through the two ways of aspiration and entry, generate Bodhicitta with five wonders, and grant permission: Visualize the Vajra Master as Vajra Heruka, starting from "Ema, Tathagatagarbha," until: The Dharma of the Buddha, which is naturally perfect from the beginning, I will show it to you. After saying this, the disciples prostrate. Then, in order to generate joy, explain the meaning of the mandala: This is the nature mandala, an image more excellent than the image, a samadhi more excellent than samadhi, Bodhicitta and