Chinese
聚集殊胜教法。 讲述这些等等的意义。弟子们祈请说：薄伽梵大胜黑汝嘎，坛城主尊我顶礼。我欲求大解脱道，为此灌顶与誓言，怙主勇士请救护，请安住于大乘殿堂，请赐予我智与慧。这样祈请。 之后，上师赐予回答：孩子来这里，为了能顺利地，次第进行事业行为，身语意之金刚双运，圆满赐予大聚集之灌顶。这样说。 之后，在孩子们头顶的梵穴中，观想从嘛字发出日轮的光芒，光明遍布全身。念诵ཨ་ཡུ་ཧཱུྃ་ཛ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），观想寿命的自性变成无垢的白色珍珠。之后，又在头顶的梵穴中，观想从བྷྲུྂ་字发出光芒，观想一个月牙形的红色独门。在其中，念诵ༀ་བཛྲ་ཀྲོ་ཏ་ཧཱུྃ་ཀ་ར་ཧཱུྃ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），生起金刚忿怒尊。念诵ༀ་བཛྲ་ཀྲོ་ཏ་ཨརྱ་ཨ་ཙ་ལ་ཧཱུྃ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），观想不动明王守护门户。之后，清净障碍：观想自身显明为本尊，从十指发出光芒，在日月垫上安放十个字，五部佛父母交融，说真实语：顶礼十方三世一切如来，以大真实力的加持，愿这些人的相续中存在的业和烦恼的障碍，以及见解低下、智慧浅薄的障碍，特别是进入密咒大坛城之门，领受甚深秘密灌顶的障碍，如雪山般存在的障碍，都在一瞬间清净净化！念诵བཛྲ་བྷན་དྷ་པྲ་ཐཱ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），烧尽所有障碍，观想心性如水晶球。之后，念诵དེ་ཀ་ལ་བཛྲ་ཨ་བེ་ཤ་ཡ་ཨ་ཨ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），观想之前的忿怒尊化为光，具有事业光彩，生起自己喜欢的本尊，或者生起之前生起的本尊，穿戴盔甲，守护身体。之后，弟子们顶礼，祈请说：勇士金刚持，您是引导轮回的大导师，能止息痛苦的河流，是义
English
Explaining the meaning of gathering supreme teachings, etc. The disciples pray: "Victorious Great Supreme Heruka, I prostrate to you, the main deity of the mandala. I desire the great path of liberation, for that, the empowerment and samaya, Protector, hero, please protect, and reside in the great vehicle's mansion, grant me wisdom and knowledge." Thus they request. Then, the teacher bestows the answer: "Child, come here, so that you may proceed smoothly, step by step, in actions and conduct, the dual vajra of body, speech, and mind, I fully bestow the empowerment of the great assembly." Thus he speaks. Then, in the fontanel of the disciples' heads, from the syllable MA, visualize the rays of the sun's mandala, light pervading the body from head to toe. Recite A YU HUM DZA (Tibetan, Devanagari, Roman transliteration, literal meaning), and contemplate the nature of life transforming into a flawless white pearl. Then, again in the fontanel of the head, from the emanation of the syllable BHRAM, visualize a red crescent moon with a single door. Within it, by reciting OM VAJRA KRODHA HUM KARA HUM (Tibetan, Devanagari, Roman transliteration, literal meaning), generate Humkara. By reciting OM VAJRA KRODHA ARYA ACHALA HUM (Tibetan, Devanagari, Roman transliteration, literal meaning), visualize Achala protecting the door. Then, clearing away obscurations: From the ten fingers of oneself, clear as the deity, place ten syllables on the seats of the sun and moon, and through the union of the five families of fathers and mothers, speak the truth: "Namo to the truth of all the Tathagatas of the ten directions and three times, by the blessing of the great truth, may the obscurations of karma and afflictions abiding in the minds of these individuals, and the obscurations of inferior views and weak wisdom, and especially the obscurations to entering the gate of the great secret mantra mandala and receiving the empowerment of profound secrets, which are like layers of snow mountains, be purified and cleansed in an instant!" By reciting VAJRA BHAN DHA PRA THA (Tibetan, Devanagari, Roman transliteration, literal meaning), burn and purify all obscurations, and contemplate the mind itself becoming like a crystal egg. Then, by reciting DE KA LA VAJRA ABESAYA A A (Tibetan, Devanagari, Roman transliteration, literal meaning), contemplate the wrathful deity above dissolving into light, possessing the radiance of activity, and generate the deity of your choice, or generate the deity previously generated, put on armor, protect the body, and remain. Then, the disciples prostrate and pray: "Hero, Vajradhara, you are the great guide leading beings from samsara, reversing the stream of suffering, you are the meaning"
Chinese
二者我所能显现，何为方便之究竟？为示次第之正确，请慈悲垂念而行持，祈请今日安住于此。如是祈请。加持弟子们的身语意三，成为（上师的）身语意。具吉祥金刚身语意者，具金刚不坏身语意者，从今以后加持我，赐予金刚身语意的成就。嗡啊吽，将甘露置于舌上。迦耶悉地嗡（藏文：ཀ་ཡ་སིདྡྷི་ༀ，梵文天城体：काय सिद्धि ओ，梵文罗马拟音：kāya siddhi oṃ，汉语字面意思：身成就 嗡），瓦嘎悉地啊（藏文：ཝ་ཀ་སིདྡྷི་ཨཱཿ，梵文天城体：वाक सिद्धि आः，梵文罗马拟音：vāk siddhi āḥ，汉语字面意思：语成就 啊）， चित्त悉地吽（藏文：ཙིཏྟ་སིདྷི་ཧཱུྃ，梵文天城体：चित्त सिद्धि हुं，梵文罗马拟音：citta siddhi hūṃ，汉语字面意思：意成就 吽）。嗡 萨瓦 达塔嘎达 迦耶 瓦嘎 चित्त 班杂 梭巴瓦 阿玛 郭杭（藏文：ༀ་སརྦ་ཏ་ཐ་ག་ཏ་ཀ་ཡ་ཝཀ་ཙིཏྟ་བཛྲ་སྭ་བྷ་བ་ཨད་མ་ཀོ྅་ཧཾ，梵文天城体：ओ सर्व तथागत काय वाक् चित्त वज्र स्वभाव आत्माकोऽहं，梵文罗马拟音：oṃ sarva tathāgata kāya vāk citta vajra svabhāva ātmako'haṃ，汉语字面意思：嗡，一切如来身语意金刚自性我）。如是念诵，并以金刚杵触碰三处（顶喉心）。之后，由羯磨师将弟子们引至坛城前，金刚阿阇黎将金刚杵的一半递给弟子，念诵：我具殊胜羯磨之福分，从今以后于大乘，为令稳固故，祈请您守护我的智慧。如是念诵。嗡 比嘎南达 嘎日达 阿弥利达 滚扎利 吽 啪（藏文：ༀ་བིག་ནན་ཏ་ཀྲིད་ཨ་མྲི་ཏ་ཀུན་དྷ་ལི་ཧཱུྃ་ཕཊ，梵文天城体：ओ विघ्नन्त कृत् अमृत कुन्धलि हुं फट्，梵文罗马拟音：oṃ vighnanta kṛt amṛta kundhali hūṃ phaṭ，汉语字面意思：嗡，障碍者，作，甘露，军荼利，吽，啪）。以此给予净水，漱口，也在房中饮用。之后，班杂 额哈 桑巴拉 扎地尼 吽 啪（藏文：བཛྲ་ཛྷི་ཧ་སྂ་བྷ་ར་པྲ་ཏི་ནི་ཧཱུྃ་ཕཊ，梵文天城体：वज्र घि ह सं भर प्रति नि हुं फट्，梵文罗马拟音：vajra ghi ha saṃ bhara prati ni hūṃ phaṭ，汉语字面意思：金刚，吃，充满，给予，吽，啪）。如是。给予牙木，用粗的一端刮舌，用细的一端剔牙。之后，为了能进入坛城，从结有虚空手印的间隙中抛掷。若倒向四方，则成就四部。若倒向东北方，则重来一次。之后，嗡 班杂 惹恰 惹恰 吽 啪（藏文：ༀ་བཛྲ་རཀྵ་རཀྵ་ཧཱུྃ་ཕཊ，梵文天城体：ओ वज्र रक्ष रक्ष हुं फट्，梵文罗马拟音：oṃ vajra rakṣa rakṣa hūṃ phaṭ，汉语字面意思：嗡，金刚，保护，保护，吽，啪）。如是作护轮，系于男性的右臂，女性的左臂。班杂 迪叉 吽 梭哈（藏文：བཛྲ་ཏིཥྚ་ཧཱུྃ་སྭཱ་ཧཱ，梵文天城体：वज्र तिष्ठ हुं स्वाहा，梵文罗马拟音：vajra tiṣṭha hūṃ svāhā，汉语字面意思：金刚，安住，吽，梭哈）。如是给予吉祥草，插入男性的右耳，女性的左耳。嗡 班杂 叽利 叽拉亚 普巴 赐予加持成为最胜之子并给予。兄弟姐妹顶礼后，一心安住。之后，用五种颜色的彩土，从东北角画出约一指宽的线，用铜盆盖住，用金刚杵压住并放置。之后，讲述灌顶之基，即是说，诸佛三身依次相传的究竟，被称为灌顶四大河流。而乘之次第的四大河流是：瑜伽等六乘中，外灌顶为传承之河流，生起次第玛哈瑜伽中，内灌顶为生起之河流，圆满次第阿努瑜伽中，修
English
For the sake of manifesting the two selves, what is the ultimate means? For the sake of showing the correct order, please act with compassion and dwell here today. Thus, he prayed. He blessed the three doors of body, speech, and mind of the disciples into the body, speech, and mind (of the guru). The glorious Vajra holder of body, speech, and mind, the Vajra indivisible one with body, speech, and mind, from now on, having blessed me, grant the siddhi of Vajra body, speech, and mind. Oṃ āḥ hūṃ, he placed the nectar on the tongue. Kāya siddhi oṃ (Tibetan: ཀ་ཡ་སིདྡྷི་ༀ，Sanskrit Devanagari: काय सिद्धि ओ，Sanskrit Romanization: kāya siddhi oṃ, Literal Meaning: Body accomplishment Oṃ), Vāka siddhi āḥ (Tibetan: ཝ་ཀ་སིདྡྷི་ཨཱཿ，Sanskrit Devanagari: वाक सिद्धि आः，Sanskrit Romanization: vāk siddhi āḥ, Literal Meaning: Speech accomplishment Āḥ), Citta siddhi hūṃ (Tibetan: ཙིཏྟ་སིདྷི་ཧཱུྃ，Sanskrit Devanagari: चित्त सिद्धि हुं，Sanskrit Romanization: citta siddhi hūṃ, Literal Meaning: Mind accomplishment Hūṃ). Oṃ sarva tathāgata kāya vāk citta vajra svabhāva ātmako'haṃ (Tibetan: ༀ་སརྦ་ཏ་ཐ་ག་ཏ་ཀ་ཡ་ཝཀ་ཙིཏྟ་བཛྲ་སྭ་བྷ་བ་ཨད་མ་ཀོ྅་ཧཾ，Sanskrit Devanagari: ओ सर्व तथागत काय वाक् चित्त वज्र स्वभाव आत्माकोऽहं，Sanskrit Romanization: oṃ sarva tathāgata kāya vāk citta vajra svabhāva ātmako'haṃ, Literal Meaning: Oṃ, all Tathāgatas, body, speech, mind, Vajra nature, I am the self). Thus he recited, and touched the three places (head, throat, heart) with the vajra. Then, the karma master led the disciples to the mandala, and the Vajra Acharya handed half of the vajra to the disciple, reciting: I am fortunate to have the supreme karma, from now on, for the sake of stability in the Great Vehicle, please protect my wisdom. Thus he recited. Oṃ vighnanta kṛt amṛta kundhali hūṃ phaṭ (Tibetan: ༀ་བིག་ནན་ཏ་ཀྲིད་ཨ་མྲི་ཏ་ཀུན་དྷ་ལི་ཧཱུྃ་ཕཊ，Sanskrit Devanagari: ओ विघ्नन्त कृत् अमृत कुन्धलि हुं फट्，Sanskrit Romanization: oṃ vighnanta kṛt amṛta kundhali hūṃ phaṭ, Literal Meaning: Oṃ, obstacle maker, do, nectar, Kuṇḍali, Hūṃ, Phaṭ). With this, he gave cleansing water, rinsed the mouth, and also drank in the room. Then, Vajra ghi ha saṃ bhara prati ni hūṃ phaṭ (Tibetan: བཛྲ་ཛྷི་ཧ་སྂ་བྷ་ར་པྲ་ཏི་ནི་ཧཱུྃ་ཕཊ，Sanskrit Devanagari: वज्र घि ह सं भर प्रति नि हुं फट्，Sanskrit Romanization: vajra ghi ha saṃ bhara prati ni hūṃ phaṭ, Literal Meaning: Vajra, eat, fill, give, Hūṃ, Phaṭ). Thus it is. He gave the tooth wood, scraped the tongue with the thick end, and picked the teeth with the thin end. Then, in order to enter the mandala, he threw it from the space between the mudra of space. If it falls in four directions, the four families are accomplished. If it falls to the northeast, he repeats it. Then, Oṃ vajra rakṣa rakṣa hūṃ phaṭ (Tibetan: ༀ་བཛྲ་རཀྵ་རཀྵ་ཧཱུྃ་ཕཊ，Sanskrit Devanagari: ओ वज्र रक्ष रक्ष हुं फट्，Sanskrit Romanization: oṃ vajra rakṣa rakṣa hūṃ phaṭ, Literal Meaning: Oṃ, Vajra, protect, protect, Hūṃ, Phaṭ). Thus he made the protection cord, and tied it on the right arm of the male and the left arm of the female. Vajra tiṣṭha hūṃ svāhā (Tibetan: བཛྲ་ཏིཥྚ་ཧཱུྃ་སྭཱ་ཧཱ，Sanskrit Devanagari: वज्र तिष्ठ हुं स्वाहा，Sanskrit Romanization: vajra tiṣṭha hūṃ svāhā, Literal Meaning: Vajra, abide, Hūṃ, Svāhā). Thus he gave the kusha grass, and inserted it into the right ear of the male and the left ear of the female. Oṃ vajra kili kilaya, he blessed the phurba as the supreme son and gave it. The brothers and sisters prostrated and remained with one-pointed mind. Then, with five colors of earth paint, he drew a line about one finger wide from the northeast corner, covered it with a copper basin, pressed it with a vajra, and placed it. Then, he explained the basis of the empowerment, that is to say, the ultimate transmission of the three bodies of the Buddhas in succession, which is known as the four great rivers of empowerment. And the four great rivers of the order of vehicles are: among the six vehicles such as Yoga, the outer empowerment is the river of transmission, in the generation stage Mahayoga, the inner empowerment is the river of arising, in the completion stage Anuyoga, the practice
Chinese
是名声之河流。大圆满阿底瑜伽，是秘密口诀之河流。这些被称为乘之次第的河流。源头的河流是：一切内外之法皆源于印度之法王，即所谓的五大灌顶之河流。其中，印度的大导师莲花生大士，对寂藏（Śāntiṃgarbha）进行灌顶。他为贤哲至尊智授灌顶。他为达杰贝吉扎巴授灌顶。他为益西洛哲授灌顶。他为聂尼玛嘉波授灌顶。这些是经部的总集幻化网，以及续部意义方便之索的灌顶之理，称为一大河流。另外，印度的大导师金刚喜笑为金刚扎巴授灌顶。他也为聂尼玛嘉波授灌顶。这些是身语意秘密三部的灌顶，是两大灌顶之河流。又一种情况是，印度的导师吽嘎惹，为南喀酿波授灌顶。他为喀钦贝吉扎巴，他为觉达吉多杰，他为拉吉益西孜巴，他为洛贝吉洛哲，他为贝吉扎巴，他也为聂尼玛嘉波授灌顶。这些是吉祥真实之理，是三大灌顶之河流。还有，印度的导师贝玛拉木扎，为嘉纳古玛拉授灌顶。他为哦本贝吉云努，他为达杰贝吉扎巴，他为益西洛哲，他也为聂尼玛嘉波授灌顶。这些是经和口诀的灌顶，称为四大灌顶之河流。又一种情况是，印度的大导师桑结桑瓦，为阿杂惹曼殊室利授灌顶。他为朗森嘉威向趣，他为朗森玉扎，他为如益西洛哲，他也为聂尼玛嘉波授灌顶。这些是瑜伽外灌顶，称为五大灌顶之河流。这些是从各自传承下来的源头的灌顶之大河流。其中，印度所称的四大灌顶之河流，以及西藏所称的四大灌顶之河流中，印度的四种是：
English
It is the river of fame. The Great Perfection Ati Yoga is the river of secret instructions. These are called the rivers of the stages of vehicles. The source river is: all outer and inner dharmas originate from the Dharma King of India, which is known as the five great rivers of empowerment. Among them, the great Indian master Padmasambhava empowered Śāntiṃgarbha. He empowered Gshenche Chok Sherab. He empowered Darje Pelgyi Drakpa. He empowered Yeshe Lodro. He empowered Nyö Nyima Gyalpo. These are the empowerment lineages of the general illusion net of the scriptures and the noose of skillful means of the tantric meaning, called one great river. Also, the great Indian master Vajrahāsa empowered Dorje Drakpa. He also empowered Nyö Nyima Gyalpo. These are the empowerments of the three divisions of body, speech, mind, and secret, which are the two great rivers of empowerment. In another instance, the Indian master Hūṃkāra empowered Namkhai Nyingpo. He empowered Kharchen Pelgyi Drakpa, he empowered Kyotakgi Dorje, he empowered Lajé Yeshe Tsekpa, he empowered Lo Pelgyi Lodro, he empowered Pelgyi Drakpa, and he also empowered Nyö Nyima Gyalpo. These are the lineages of glorious Yangdak, the three rivers of empowerment. Furthermore, the Indian master Vimalamitra empowered Jñānakumāra. He empowered Obran Pelgyi Zhönnu, he empowered Darje Pelgyi Drakpa, he empowered Yeshe Lodro, and he also empowered Nyö Nyima Gyalpo. These are the empowerments of scripture and oral instruction, called the four great rivers of empowerment. In yet another instance, the great Indian master Sangye Sangwa empowered Acara Mañjuśrī. He empowered Langsum Gyalwai Jangchub, he empowered Langsum Yukra, he empowered Ru Yeshe Lodro, and he also empowered Nyö Nyima Gyalpo. These are the outer empowerments of Yoga, called the five great rivers of empowerment. These are the great rivers of empowerment from the source, transmitted from each individual lineage. Among these, the four rivers of empowerment known in India and the four rivers of empowerment known in Tibet, the four in India are: