Chinese
是从本尊的本尊灌顶而得到的，是从噶举考察的灌顶而得到的，是从理智力量的灌顶而得到的，是从善知识贤哲的灌顶而得到的，这四种。其中从本尊本尊灌顶而得到的，就是大学者嘎饶多吉，吉祥金刚萨埵亲自降临并灌顶，说菩提心本来没有改造，本来自然成就而安住，这就是了。这是甚深灌顶的传承，在灌顶的时候要知道。从噶举的灌顶而得到的，就是国王匝，也就是，也是由胜者意传，持明智慧传，补特伽罗耳传到耳，胜者普贤王如来为五部佛讲述，他为三族怙主讲述，其中有持明传承给非人，以及传承给人和非人两种，第一种是三族怙主在天、龙、夜叉三处，各自与自己相应地宣说佛法。第二种意义是持明传承给人和非人两种，三族中最为勇猛的，秘密主金刚手，在释迦牟尼佛涅槃后二十八年时，在玛拉雅山顶为五种具誓种姓者转法轮，那是怎样的呢？在名为匝霍尔的王国附近，有导师以足迹加持过的金刚手宫殿，北方有杨柳苑的处所，在玛拉雅山有天铁雷击的山顶。那座山的山顶变成了山中之王狮子的巢穴，山腰变成了猛兽之王老虎的巢穴，生长着各种药用植物的根、芽、树干、树皮、树叶和果实，山坡上有无数块白色的岩石，像狮子和狗一样蹲伏着。它的东面有一个叫做扎香阿修罗哇的夜叉洞，那洞的门是半月形的，有奇妙的自生图案，洞内是八角形的宝石，有日月自显的图案。
English
It is obtained from the empowerment of the Yidam deity, from the empowerment of the Kagyu examination, from the empowerment of the power of reason, and from the empowerment of the virtuous and wise spiritual friend, these four. Among them, the one obtained from the empowerment of the Yidam deity is the great scholar Garab Dorje, when the glorious Vajrasattva himself appeared and bestowed empowerment, saying that the mind of enlightenment is originally uncorrected, originally spontaneously accomplished and abiding, that is it. This is the profound lineage of empowerment, know it at the time of empowerment. The one obtained from the empowerment of the Kagyu lineage is the king Dza, that is, it is also transmitted by the Victorious One's intention, transmitted by the wisdom of the Vidyadhara, transmitted from ear to ear by individuals. The Victorious Samantabhadra explained it to the Buddhas of the five families. He explained it to the three lords of the family. Among them, there are two types of Vidyadhara transmission to non-humans, and transmission to both humans and non-humans. The first is that the three families of lords taught the Dharma in accordance with themselves in the three places of gods, nagas, and yakshas. The second meaning is that the Vidyadhara transmission is to both humans and non-humans. Among the three families, the most wrathful, the secret lord Vajrapani, twenty-eight years after the Buddha Shakyamuni passed away, turned the wheel of Dharma on the summit of Malaya for the five kinds of oath-bound lineages. How is that? Near the kingdom called Zahor, there is the Vajrapani palace, a place blessed by the feet of the teacher, the place of the Willow Grove in the north, and the summit of Mount Malaya, which is struck by lightning. That mountain's summit has become the lair of the lion, the king of beasts, and the mountainside has become the lair of the tiger, the king of predators. Various medicinal plants grow from roots, sprouts, trunks, bark, leaves, and fruits. On the hillside, there are countless white rocks that look like lions and dogs crouching. On its east side, there is a yaksha cave called Trisha Asurawa, the door of which is crescent-shaped with wonderful self-arising patterns, and the inside of the cave is an octagonal jewel with self-manifested sun and moon patterns.
Chinese
在那座山的顶峰上，有一只名叫卡兰达卡的鸟，它的巢穴能发出单一的声音，而不是两种不同的声音。例如，只有那些有业力和福报的人才能进入并到达那里，而没有业力和福报的人则无法进入并到达那里。在这样一个特殊的地方，秘密的主人以其加持力，为五个高贵的种姓转了法轮。在东方扎霍尔的地方，名叫阿帕特拉穆加纳的地方，一个具有王族血统，有幸理解密咒的人，名叫扎，眼睛能发出吸引的声音。他出现了七个密咒将在人间出现的征兆：第一个是，吉祥金刚手菩萨的宫殿出现在那座山的顶峰，从七肘高的身躯中发出的蓝色光芒烧毁了所有的世界。声音如千龙雷鸣般。从心的坛城中出现了一个燃烧的金刚杵，融入了国王的心中。一个燃烧的太阳出现，融入了他的头顶。一个燃烧的月亮出现，融入了国王的脚底，他梦见所有的现象都漂浮在国王的腹部。第二个是，他梦见所有的佛都在宣讲佛法，骑着日月，转动金轮，统治三界。第三个是，天空布满了金色的云彩。奇迹般的龙吟令人愉悦地响起。各种珍宝的烟雾弥漫。出现了珍贵的琉璃光芒。照亮现象的光芒闪耀，各种珍宝的雨显而易见地降下。第四个是，所有的世界都被改变。一个燃烧的珍宝灯出现，照亮了所有现象的黑暗。出现了甘露和药物的河流，净化了所有众生的旧病。他梦见所有众生都在发出“多吉瑜伽”（藏文：རྡོ་རྗེ་རྣལ་འབྱོར་，梵文天城体：वज्रयोगिनी，梵文罗马拟音：vajrayoginī，汉语字面意思：金刚瑜伽母）的声音。第五个是，从云中出现了一个带有各种珍宝光芒的太阳，在它的中心，一个紫色的珍宝，带着吉祥结的羽毛，内外透明，在其中，用琉璃熔化的金书
English
On the summit of that mountain, there was a bird called Kalandaka, whose nest made a single sound, not two different sounds. For example, only those with karma and fortune could enter and reach that place, while those without karma and fortune could not enter and reach it. In such a special place, the Lord of Secrets, with the blessings of turning the wheel of Dharma for the five noble lineages, in the land of Zahor in the east, in a place called Apatramujñana, a person of royal lineage, fortunate to understand the secret mantra, named Dza, whose eyes emitted a sound of attraction, seven omens appeared that the secret mantra would arise in the human realm: The first was that the palace of glorious Vajrapani appeared on the summit of that mountain, and the blue light emanating from the seven-cubit-high body burned all the realms of the world. The sound roared like a thousand dragons. A blazing vajra appeared from the mandala of the heart and dissolved into the king's heart. A blazing sun appeared and dissolved into the crown of his head. A blazing moon appeared and dissolved into the soles of the king's feet, and he dreamed that all phenomena were floating in the king's belly. The second was that he dreamed that all the Buddhas were proclaiming the Dharma, riding on the sun and moon, turning the golden wheel, and ruling over the three realms. The third was that the sky was filled with golden clouds. Miraculous dragon sounds resounded pleasantly. A haze of various jewels thickened. The light of precious beryl appeared. The lightning that illuminated phenomena flashed, and a rain of various precious things visibly fell. The fourth was that all the dimensions of the world were transformed. A burning jewel lamp appeared, illuminating all the darkness of phenomena. Streams of nectar and medicine appeared, purifying the old diseases of all beings. He dreamed that all beings were uttering the sound "Dorje Naljor" (Tibetan: རྡོ་རྗེ་རྣལ་འབྱོར་，Sanskrit Devanagari: वज्रयोगिनी，Sanskrit Romanization: vajrayoginī，Literal meaning: Vajra Yogini). The fifth was that from within the clouds, a sun with various jewel-like rays appeared, and in its center, a purplish jewel with auspicious knot feathers, transparent inside and out, and within it, a golden book with molten beryl
Chinese
梦见许多写成的书卷如流星般坠落。第六个梦是，对于那些书卷和经函，无数的菩萨、持明者、天神和天女都在宣扬功德之声并供奉，跳着舞蹈，演奏着许多乐器。第七个梦是，从天空的云层中传来授记之声：『你具有极好的业和福分，是诸佛授记将会出现之人，你拥有巨大的福德之网，如化身所授记的那样，现在就在此时显现，为了净化轮回的本质。以我的神变加持力，将向有缘的你展示殊胜的教法精髓。在名为玛拉雅的山上，有一个大寺院的地方，那里有具智慧精髓者们的秘密圣物，务必严加保密。以心之明镜观照它，一旦清晰显现，就与成佛的时间相等。名为极乐世界的山，名为光之王的，将转变为一切种姓的大乐。金刚大秘密的秘密，殊胜的三宝藏之一，将依次传递给天神和人类的持明者，并广为人知。』梦见了这样的授记。之后，国王从睡梦中醒来，非常高兴，召集了许多眷属，讲述了梦中所发生的一切，说道：『将这些梦境与我联系起来，我确信自己具有业和福分。』说完，他登上宫殿的顶层，与梦中所见相符，看到了一尊由珍宝制成的吉祥金刚手像。国王非常高兴，进行了绕行和供奉，并说道：『往昔就已修持的，因业力而得见的这位至尊本尊，即使经历百劫也不会舍弃。唉玛吙，奇妙无比的身像！是引导之至尊的荣耀，以虔诚之心执持咒语的至尊本尊。』这样祈祷后，将其作为本尊。之后，国王又思忖，这与我相应，而且这座山也具有吉祥金刚手的自性，并且听闻这里是许多持明者获得成就的地方。
English
He dreamed that many written scrolls fell like shooting stars. The sixth dream was that for those scrolls and texts, countless Bodhisattvas, Vidyadharas, gods, and goddesses were proclaiming the sound of virtues and making offerings, dancing and playing many musical instruments. The seventh dream was that a voice of prophecy came from the clouds in the sky: 'You who are endowed with excellent karma and fortune, who are prophesied by the Buddhas to appear, you who possess a great net of merit, as prophesied by the emanation, now manifest at this time, in order to purify the essence of samsara. By the miraculous blessings of me, a supreme essence of the teachings will be shown to you, the fortunate one. On the mountain called Malaya, in a place of a great monastery, there is a secret sacred object of those who possess the essence of wisdom, be sure to keep it secret. Contemplate it with the mirror of your mind, and as soon as it appears clearly, it will be equal to the time of becoming a Buddha. The mountain called Sukhavati, called the King of Light, will be transformed into the great bliss of all lineages. The secret of the Vajra Great Secret, one of the three supreme treasures, will be passed down in succession to the Vidyadharas of gods and humans, and will become widely known.' He dreamed of such a prophecy. Then, the king woke up from his sleep, greatly rejoiced, gathered many attendants, and recounted all that had happened in the dream, saying, 'Relating these dreams to me, I am certain that I possess karma and fortune.' Having said this, he went to the top of the palace, and in accordance with what had appeared in the dream, he saw an image of glorious Vajrapani made of precious jewels. The king was very happy, circumambulated and made offerings, and said, 'This supreme deity, whom I have practiced from previous lives, whom I have met through karma, I will not abandon even for a hundred kalpas. Emaho, wondrous and amazing form! You are the glory of the supreme guide, I hold the supreme deity of mantra with devotion.' Having prayed in this way, he established it as his Yidam. Then, the king pondered again, this is in accordance with me, and this mountain also has the nature of glorious Vajrapani, and I have heard that this is a place where many Vidyadharas have attained accomplishment.
Chinese
前往之后，再次前往。拜见了导师达玛绕匝、达玛菩提、达那绕克希达和译师切赞杰等所有人的面容，请求佛法，他们应允了。向桑结益西仁波切讲述。他像檀香树一样给予了帕廓大臣帕巴、丹云丹乔、索益西旺秋和苏雷贝准玛等人。其中，帕廓取走了树根，苏取走了树枝，丹取走了花朵，索取走了果实，努取走了树干。因此，取走了树根、树叶和所有果实的就是云丹嘉措。如果从口诀的角度来说，帕廓大臣帕巴向努桑结益西请求一个俱生禅定的灌顶口诀，于是赐予了《禅定之眼明灯》。像这样，由四位心子等向秀索南释迦讲述。他向德谢祖波切讲述，他向祖琼讲述，他向兰雅擦瓦释迦绛曲讲述，他向噶尔顿宗俄讲述。再次，祖波切向祖琼讲述，他向曲瓦的兰释迦桑波讲述，他向噶尔讲述，他向色讲述，他向拉杰钦波兰多杰沃讲述，他向喇钦索嘉讲述，他向华丹曲吉僧格讲述，他向喇嘛色吉摩瓦讲述。我兰本索南贡波向这两位交付了印信并进行了请教。他赐予了华丹喇嘛丹巴桑珠多杰。他赐予了仁波切祖吽释迦炯内。从他那里，我波谛绕那玛谛二人获得了带有印信的交付。这些被称为从噶举派的灌顶中获得，或者被称为从善知识的灌顶中获得。特别是，伟大的国王扎涅是从噶举派的灌顶中获得的。从自性觉性力的灌顶中获得的是莲花生。内外一切法，都自性显现为自己的觉性菩提心，也就是金刚萨埵的体性。从三界中完全解脱，从三有中彻底动摇，从三毒中彻底斩断，自己证悟而获得灌顶。身语意功德事业自然任运成就。从善知识的灌顶中获得的是：
English
Having gone, and then going again, they met the faces of teachers Dharmaraza, Dharma Bhodi, Dhana Rakshita, and the translator Chetsen Kye, and requested Dharma, which they granted. It was explained to Sangye Yeshe Rinpoche. He gave it like a sandalwood tree to Pakor Lonchen Phagpa, Dan Yonten Chok, So Yeshe Wangchuk, and Su Lekpai Dronma. Among them, Pakor took the root, Su took the branches, Dan took the flowers, So took the fruits, and Nup took the trunk. Therefore, the one who took the root, leaves, and all the fruits is Yonten Gyatso. If considered from the perspective of pith instructions, Pakor Lonchen Phagpa requested a co-emergent Samadhi empowerment pith instruction from Nup Sangye Yeshe, and thus he bestowed the "Lamp of the Eye of Contemplation." In this way, the four heart sons and others explained to Zhu Sonam Shakya. He explained to Deshek Zurpoche, he to Zurchung, he to Lan Nyatsalwa Shakya Jangchub, he to Gartön Zungnge. Again, Zurpoche explained to Zurchung, he to Lan Shakya Zangpo of Chudwar, he to Gar, he to Sek, he to Lhaje Chenpo Lan Dorje Ö, he to Lachen Sogyal, he to Palden Chokyi Senge, he to Lama Sechik Mowa. I, Lanpen Sonam Gonpo, requested from these two, having entrusted them with the seal. He bestowed it upon Palden Lama Dampa Samdrub Dorje. He bestowed it upon Rinpoche Zur Hum Shakya Jungne. From him, I, Bodhiratnamati, received the entrusted seal. These are said to be obtained from the Kagyu empowerment, or said to be obtained from the empowerment of a virtuous spiritual friend. In particular, the great king Janyid is said to have obtained it from the Kagyu empowerment. What is obtained from the empowerment of the power of self-awareness is Padmasambhava. All outer and inner dharmas are self-arisen in awareness as the nature of Bodhicitta, which is the essence of Vajrasattva. Completely liberated from the three realms, utterly shaken from the three existences, completely severed from the three poisons, having realized it oneself, empowerment is obtained. The body, speech, mind, qualities, and activities are spontaneously accomplished by nature. What is obtained from the empowerment of a virtuous spiritual friend is: