Chinese
嗡 卡 汝札 吽 啪！萨瓦 切 当 匝 嘉。切 当 匝 嘉。这样想着分开双腿。然后结持剑手印，念诵：卡达 卡 札 贝夏 啪！这样想着剖开胸膛。然后念诵 札 吽，这样想着他的意识变成一个白色的吽字。它融入我的心中，想着心与智慧无二无别。然后念诵 德 卡拉 炯 贝夏 贝秀提 班达 嘉那 让，这样念诵着，胸膛本身变成紫黑色的月亮。念诵 炯 康 札 贝夏 啪！这样想着打开门。想着在里面念诵 吽 吽 吽 并进入。哈 哈 吽 吽 萨ra 纳 啪！桑 哈ra 纳 吽，这样念诵着，想着封闭宫殿的门。在那之后，再次念诵顶上的金刚句和音调，嗡 班匝 雅 卓达 吽 啪！班匝 班匝 让 央 康，这样用手印环绕。想着上下变成金刚帐篷，即使劫末的风也无法穿透。做出忿怒十尊的姿势。像橛一样，事业者压住邪魔。然后敲击。将酥油图案贴在发际线处。将大灰烬堆成三个尖端的三叉戟形状，贴在额头中央。将红色的班达圆点贴在眉间。加持根本和枝叶的供品。寂静和忿怒二者如幻术般正直。以普贤嘿汝嘎为主尊，如此念诵此事业。献供会供。这些是第六夜的事业。然后天亮后，为了加持，有八个要点：首先是前行仪轨，生起三摩地的坛城，迎请自性坛城并融入，以根除过失来行持七法，献上镜子，以七水沐浴并擦拭身体，以伟大的功德和装饰品来灌顶并加冕，圆满献上内外秘密的供品，观想真实的加持并稳固安住，然后施主等绕行并顶礼，祈愿永不分离并显现。
English
Om Ka Rudra Hum Phat! Sarva Chye Dang Tsa Jya. Chye Dang Tsa Jya. Thinking thus, separate the legs. Then, holding the sword mudra, recite: Katar Kha Pra Besha Phat! Thinking thus, split open the chest. Then, reciting Tri Hum, think that his consciousness becomes a single white Hum syllable. It dissolves into my heart, thinking that heart and wisdom are inseparable. Then recite De Kala Bhrum Bisha Bishuddhe Bhandha Jnana Ram. By reciting this, the chest itself transforms into a purplish-black moon. Recite Bhrum Kham Pra Besha Phat! Thinking thus, open the door. Thinking of reciting Hum Hum Hum inside and entering. Ha Ha Hum Hum Spara Na Phat! Sam Hara Na Hum, reciting thus, think of closing the door of the palace. After that, again recite the Vajra words and tones on top, Om Vajra Yaksha Krota Hum Phat! Vajra Vajra Ram Yam Kham, thus circumambulating with the mudra. Thinking that above and below become a Vajra tent, and even the wind of the kalpa cannot penetrate. Make the postures of the Ten Wrathful Ones. Like a phurba, the practitioner presses down the Damtsi. Then strike and beat. Apply the ghee drawing to the hairline. Apply a heap of great ashes in the shape of a three-pronged trident in the center of the forehead. Apply a round red bিন্দu (bindu, 天城体：बिंदु，罗马拟音：bindu，汉语字面意思：点) of rakta between the eyebrows. Bless the offerings of the root and branches. Both peaceful and wrathful [deities] are upright like illusions. With Kuntuzangpo Heruka as the main deity, recite this activity in this way. Offer the Tsok. These are known as the activities of the sixth night. Then, after dawn, for the consecration, there are eight points: First, the preliminary ritual, generating the mandala of Samadhi, inviting and dissolving the self-nature mandala, performing the seven dharmas by clarifying the defects of the senses, offering a mirror, bathing and wiping the body with seven waters, bestowing empowerment and enthronement with great qualities and ornaments, completely offering the outer, inner, and secret offerings, visualizing the blessings of truth and requesting them to abide firmly. Then, the patrons and others circumambulate and prostrate, praying that they may never be separated and may manifest. The first thing to manifest is: In the east of the mandala, make a lotus with eight petals beautifully colored.
Chinese
于布上绘制金刚界坛城。其中心，在曼扎上，置于珍宝器皿中。将棉布或干净的布折叠好放置。其上，在瓷碗内放置镜子。陈设根本和支分的供品。东方陈设权能，瑕疵净除的箭等物品。南方准备增益的火供炉灶。西方进行三份的布施。北方进行会供或者增长善的力量。在手杖等器皿中，用混合五种牛乳等混合的水。 如此完成之后，按照根本事业仪轨和传承的寂怒自宗进行，首先顶礼并划定界限。束缚鬼神的相续。忏悔。立誓。降临加持。加持所有供品。然后加持宝瓶，放置于西方。然后加持具备七支二份和三种观察的水，放置于北方。如此完成之后。金刚上师按照根本事业的寂怒坛城仪轨进行。一位事业金刚按照传承的寂怒仪轨进行。如续部所说，生起寂怒二者的坛城。以五智灌顶。加持身语意。迎请自性坛城。直至祈祷所愿之事。金刚国王进行增益的火供。无需念诵。会供。这些是前行仪轨。第二，生起三摩地坛城。进入大权能的坛城仪轨。
English
Draw the Vajradhatu mandala on cloth. In its center, on a mandala, place it in a jeweled vessel. Fold a cotton or clean cloth neatly and place it. On top of that, place a mirror inside a porcelain bowl. Arrange the root and branch offerings. In the east, arrange items such as arrows that clearly purify power and defects. In the south, prepare a homa stove for increasing activities. In the west, perform the three-part offering. In the north, perform a tsok feast or increase the power of virtue. In a container such as a staff, use water mixed with five types of milk, etc. Having completed this, follow the root karma ritual and the lineage's peaceful and wrathful self-commentary, first prostrating and setting the boundaries. Bind the continuum of the bhutas. Confess. Take vows. Invoke blessings. Bless all the offerings. Then bless the vase and place it in the west. Then bless the water with seven branches and two parts, endowed with three examinations, and place it in the north. Having completed this, the Vajra Master follows the root karma mandala's peaceful and wrathful ritual. One karma vajra follows the lineage's peaceful and wrathful ritual. As stated in the tantra, generate the mandala of both peaceful and wrathful deities. Bestow empowerment with the five wisdoms. Bless body, speech, and mind. Invoke the self-existing mandala. Up to praying for the desired purpose. The Vajra King performs the increasing homa. No recitation is needed. Offer the tsok. These are the preliminary rituals. Second, generating the samadhi mandala. Entering the ritual of the great power mandala.
Chinese
是这样的。首先，结界是通过一瞬间观想成金刚童子来完成的。念诵“玛苏雅曼达拉”并在各个方向放置芥子。在上下两个方向观想十个太阳轮。念诵十遍“桑巴”来奠定十个方向的基座。然后，为了生起十个忿怒尊，念诵以下祈请文：吽，在至高灌顶成就者的坛城中，我作为坛城轮的执行者，镇压十方守护者，以及所有的眷属魔众，凭借三世诸佛的旨意，不要留在此处，移往他处！从“嗡 班杂 卓达 希 嘿汝嘎 吽”开始，直到“斯波达亚 斯波达亚 吽 啪特”为止，念诵并向十个方向插入十根金刚橛。用驱逐咒驱逐之。然后，用秘密的香水净化一切。从自性普贤父母的结合之空中，将金刚萨埵显现在前方的虚空中。从金刚萨埵心间的吽字发出让央康，净化坛城的物品和象征，并立下誓愿：顶礼不住的伟大智慧之自性！坛城手印的诸位本尊，请听我言，垂听我的心声！现在，为了将我们无边无际的众生从轮回中解脱出来，我渴望为大集会的诸位本尊进行安住的加持事业。祈请一切如来向我展示神力，祈请加持，祈请灌顶，祈请赐予安住智慧的光明！念诵后，将念珠丢在坛城的中央。念诵“ra tna ma lye a bhi shi ntsa hum”，用誓言手印拿起念珠，戴在头上。然后，双手合掌，掌心空虚，念诵“嗡 玛哈 舒 嘉纳 达 嘉纳 班杂 达玛 达 达 梭巴瓦 阿达玛 郭阿 吽”三遍，观想形象的坛城在法性清净的虚空中，成为空性智慧。再次，从金刚萨埵的心间生起忿怒尊般的次第堆积的大权坛城。从黑蓝色的部让字生起具有基座的大集会宫殿。我从普贤的结合处生起金刚萨埵。从他的心间发出十八个吽字，以及传承的
English
It is like this. First, the demarcation is done by visualizing oneself as Vajrakumara in an instant. Recite "Ma Surya Mandala" and scatter mustard seeds in all directions. Visualize ten solar mandalas in the upper and lower directions. Lay the seats of the ten directions by reciting "Sumbha" ten times. Then, to generate the ten wrathful deities, recite the following invocation: Hum, in the mandala of the supreme empowerment achiever, I, as the executor of the mandala wheel, suppress the ten directional guardians, and all the retinue of demonic hosts, by the command of the Buddhas of the three times, do not stay here, move elsewhere! From "Om Vajrakrota Shri Heruka Hum," up to "Spotaya Spotaya Hum Phat," recite and insert ten phurbas into the ten directions. Expel with the expulsion mantra. Then, purify everything with the secret scented water. From the union of the self-nature Samantabhadra and Samantabhadri, manifest Vajrasattva in the sky in front. From the Hum at Vajrasattva's heart, let Ram Yam Kham purify the objects and symbols of the mandala, and make the aspiration: Homage to the self-nature of the great non-abiding wisdom! All the deities of the mudra mandala, please listen to me and consider my thoughts! Now, in order to liberate all limitless sentient beings from samsara, I desire to perform the activity of bestowing the abiding on the deities of the great assembly. I beseech all the Tathagatas to show me their power, I beseech them to bless me, I beseech them to empower me, I beseech them to grant me the light of abiding wisdom! After reciting this, throw the rosary into the center of the mandala. Recite "Ratna malye a bhishintsa hum," take the rosary with the samaya mudra, and tie it on the head. Then, join the palms with the inside hollow, and recite "Om Maha Shu Jñana Ta Jñana Vajra Dharma Dhara Du Svabhava Adama Ko'ham" three times, and meditate on the mandala of the image in the expanse of the completely pure nature of reality, as the wisdom of emptiness. Again, from the heart of Vajrasattva, generate the great empowerment mandala of the wrathful ones appearing in tiers. From the dark bluish-black Bhrum, generate the great assembly palace with its seat. I arise as Vajrasattva from the union of Samantabhadra. From his heart, emit eighteen Hums, and the lineage of
English
Generate the nine-fold Heruka mandala. From eight Ha syllables, generate eight Gauri goddesses. From eight He syllables, generate eight Singhā goddesses. From four Phat syllables, generate four gatekeepers. From eight A syllables, generate eight Pora goddesses. From four Ja Hum Bam Ho syllables, generate four wrathful secret consorts. From twenty-eight Bhyo syllables, generate twenty-eight Ishvari goddesses, thus generating the root mandala of the blood drinkers. From thirty-two E syllables, generate the mandala of swift activity. From sixty Hum syllables, generate the mandala of wrathful play. From sixty Ja Hum Bam Ho syllables, generate the mandala of swift-moving mind. From sixty Ma syllables, generate the mandala of the ocean of samaya. From eighteen Ja syllables, generate the mandala of liberating Ging. From eleven Bhyo syllables, generate the mandala of seven mothers and four sisters. This is the mandala of the ocean of samaya. Then, make the aspiration: "Namo, by the truth of the command of the body, speech, mind, qualities, and activities of all the Tathagatas of the ten directions, and the inexhaustible adornment wheel of pure realms, and by the blessing of the great truth, empower the deities of the great assembly with the five wisdoms, so that the eight aggregates of consciousness are spontaneously accomplished as the five wisdoms. May the great accomplished ones, the lords of yoga of the ten directions, and the patrons of offerings of today, and all sentient beings included in the three realms, attain it. By blessing the body, speech, and mind, may the result of the spontaneously accomplished body, speech, mind, qualities, activities, and inexhaustible adornment wheel be the same as above." Up to this point is the generation of the samadhi mandala. Then, the third is the invocation of the wisdom mandala: send forth the smoke of great incense, combine the sounds of musical instruments.
Chinese
拉！嗡，法身觉性自显现，金刚界之诸神众，为令三界无余遍满，与饮血坛城真实俱，趋近金刚持果位之，大瑜伽士持明众等，如愿誓言教言般，祈请无余降临于此地。嗡，十方世界无边处，如云聚般祈降临，从法之妙音宫殿中，从广大之胜妙处所中，祈请诸佛连同眷属众，以大悲力降临于此。从十方世界一切处，诸佛何处安住连同眷属，以及所有金刚誓盟者，祈请所有一切垂念于此。为圆满诸佛之意愿，以及为令轮回完全清净之故，于此大集会之坛城中，祈请以意愿力降临于此。嗡 班匝 萨玛雅 吽 匝，如是请闻，以悲悯铁钩与诶哈哈迎请，匝 吽 棒 霍 融入，为利有情而说，以 嘎雅 瓦嘎 泽达 令坚固安住。于此奉献镜子。其后第四，于根除官觉过失之七法中，以金之探针与，耳挖，眼翳针，舌刮，齿木，齿垢金钳与七者，如开光般根除诸官觉之过失。第五义，于事物清净过失之九法中，初献镜者，如于净镜中，显现影像般。如是献上镜子后，于内将所依物清晰降下，显现而自性空性，思维众生所有相续中，如垢染之习气清净，获得无垢法身。其后于二组七水，净水 须弥水，净土水，谷物水，香水，药水，宝水与七七种，为寂静本尊沐浴供水。粪便水与，灰水与，菩提心水与，大便水与，芒萨之水与，血水与，尿液与七者，为忿怒本尊沐浴供水。其后以布擦拭身体，此等即是事物清净过失之九法。第六义，以伟大功德与，以饰品之门赐予灌顶与加持，第七外内密之