English
Saying "Hyo Hum," make a pile of flowers and contemplate it as the essence of the deity. In front of it, arrange Surya Chandra, the Padma Mandala, Hum Vajradhrik, and Mum Dhadu Shwari, the father and mother of Akshobhya. Then, arrange the forty-two Buddhas in their respective places. Then, contemplate the nine spokes of the wheel of the six great parts, placing Vajra Heruka in the northeast, also in the center. Place Buddha Heruka in the east, Ratna Heruka in the south, Padma Heruka in the west, Karma Heruka in the north, Raksha in the southeast, Sanu in the southwest, Aguya in the northwest, and Yaksha Heruka in the northeast. Then, with four corners and four protrusions, represent the eight directions. Make eight drops of perfume with the word "Surya." Recite the mantras of the eight Kauri goddesses and pile up eight flowers. Then, in the first courtyard, including the gate, in the four directions and four corners, make eight drops of perfume with the word "Surya." Recite the mantras of the eight Singhama goddesses and pile up eight flowers. At the four gates, make drops of perfume with the word "Surya." Recite the mantras of the four, such as Vajra Ankusha, and pile up flowers. Then, in the second courtyard, in the four directions and four corners, make eight drops of perfume with the word "Surya." Arakmo Hum, pile up eight flowers. Make four drops of perfume at the four gates. Shri Vajra Mud Kara Shara Ya Ya Nama, Shri Vajra Ghana Dha Prachala Nama, Shri Vajra Raga Shara Ya Ya Nama, Shri Vajra Khatongka Prajala Ya Ya Nama. Pile up four flowers. On its outer layer, in the third courtyard, make six drops of perfume in each of the four directions, totaling twenty-four. Make four drops of perfume at the four gates. Recite the mantras of the twenty-eight Ishvari goddesses and pile up twenty-eight flowers. On its outer layer, in the fourth courtyard, make eight drops of perfume in each of the four directions with the word "Surya," totaling thirty-two. E A Ra Li Hum, pile up thirty-two flowers. On its outer layer, in the fifth courtyard, which is the courtyard of the seven mothers and four sisters, make two drops of perfume in each of the east, south, and west directions. Make one in the north. Make one at each of the four gates, totaling eleven. Mama Dadu Hum, pile up eleven bouquets of flowers. On its outer layer, in the sixth courtyard, make four drops of perfume each in the east and west with the word "Surya." Make three each in the north and south. Make one at each of the four gates. Ging Kara Haha Ru
Chinese
所有这一切都以咒语圆满的方式生起。寂静和忿怒二者同时被五种智慧灌顶。加持身语意。以萨曼扎降下垂听。迎请埃哈嘿和如鲁。融入扎 吽 榜 霍，无二无别。献上普贤供，手和足的清凉，以及四位天女交错的供品。对于甘露的寂静诸神，如荟供仪轨般。献给阿肖巴耶。对忿怒尊献上根本咒。供养持明及以上。对寂静诸神献上苏拉托食子。对忿怒尊献上扎 吽 榜 霍。以秘密按压供养寂静尊。对忿怒尊献上三次血供。十方四时赞颂。以猛烈的赞颂摇动铃铛，伴随着乐声： 怙主您具大悲心，请垂念一切众生。今日在此殊胜圣地，为了弟子们的利益，明日清晨张开伞盖，祈请建立大坛城。请安住于准备之中，恳请赐予殊胜加持。 如此念诵并摇动铃铛。这是安住于本尊的准备。之后，第三步是进行宝瓶的准备和资具的准备。在支分圆满的环节中，从白色瓶口取出五个宝瓶，以五部的五种手印作为标志。将其放置在金刚上师面前的干净丝绸上，陈述实语： 顶礼十方三世一切如来之身语意功德事业及无尽庄严轮之教令谛实。以及真实不虚之谛实。以及大谛实之加持。以及薄伽梵寂静忿怒秘密殊胜坛城之教令谛实。以及大谛实之加持力。为了瑜伽士我等弟子之利益，欲建立宝瓶本尊坛城，所有障碍之魔障及鬼神，勿居于此，速速离去！ 吽 吽 吽 比夏 瓦日拉 卓达 卓拉 曼达拉 帕 帕 帕 哈拉 哈拉 吽 帕。 如此念诵并手持金刚杵。观想以白芥子驱逐一切魔障。之后，为了防止魔障侵扰，焚烧古古鲁香。然后，为了吉祥
English
Generate all in the manner of perfecting through mantras. Bestow empowerment of the five wisdoms simultaneously upon both peaceful and wrathful deities. Bless body, speech, and mind. Cause Samantabhadra to descend and listen. Invite E-ah-hi and Ru-lus. Dissolve into Dza Hum Bam Hoh, indivisibly. Offer the Samantabhadra offering, cool water for hands and feet, and the four goddesses' intertwined offering. For the peaceful deities of nectar, like the Tsog offering. Offer to A-sho-bye. Offer the root mantra to the wrathful deities. Worship the Vidyadharas and above. Offer Sura-to Torma to the peaceful deities. Offer Dza Hum Bam Hoh to the wrathful deities. Worship the peaceful deities with secret pressing. Offer three rounds of Rakta to the wrathful deities. Praise by the ten directions and four times. While praising the Fierce One, ring the bell and with melody: Protector, great compassionate one, please consider all from all directions. In this supreme sacred place today, for the sake of the disciples, tomorrow morning, having spread the umbrella, we request the construction of the great mandala. Please remain in preparation and bestow the sacred blessings. Saying this, ring the bell. This is abiding in the deity's preparation. Then, the third is to do the vase preparation and the implement preparation. Where, in the context of the complete consecration, the five vases extracted from the white face, marked with the five emblems of the five families. Place that on a clean silk cloth in front of the Vajra Master, and declare the truth: Homage to the command of the truth of the body, speech, mind, qualities, activities, and inexhaustible adornment wheel of all the Tathagatas of the ten directions and three times. And the true and correct truth. And the blessings of the great truth. And the command of the truth of the mandala of the Bhagavan peaceful and wrathful secret supreme. And by the blessings of the great truth. For the sake of the yogi, our disciples, we intend to construct the vase deity mandala, all obstructing obstacles and beings, do not remain here, depart elsewhere now! Hūṃ Hūṃ Hūṃ Biśva Vajra Krota Jvala Mandala Phat Phat Phat Hala Hala Hūṃ Phat. Saying this, hold the Vajra and think of dispelling all obstacles by scattering white mustard seeds. After that, in order to prevent obstacles from prevailing, fumigate with Gugul incense. Then, for auspiciousness
Chinese
用香来熏。念诵“让样康”净化宝瓶的物体和相的过失，用“梭巴瓦修达”的咒语观想为空性。然后，在中央的宝瓶上用金刚来标记，从“吽”中发出光芒。念诵“吽 贝夏 贝修提”的咒语，生起寂静的宫殿及其基座，在宝瓶中倒入青稞或白芥子，以普贤父母为主尊。在前方生起不动金刚父母，并以根本咒语圆满生起四十二尊神。然后，在东方生起以毗卢遮那佛为主尊的四十尊神。同样地，在南方生起宝生佛，在西方生起无量光佛，在北方生起以不空成就佛为主尊的，如宝瓶仪轨一样，将五次二十五种物质等分别倒入各自的宝瓶中。装饰瓶口，系上颈绳，挂上护身线等，使其与本尊的种姓相符。然后是忿怒尊秘密宝瓶：将两个柳条编织的白色容器放在青红色丝绸的袋子里。在其中放入金刚，以金刚上师为主尊，以及作为金刚兄弟的道友的数量，用上等药材制成药丸放入其中。然后，净化宝瓶，使其成为空性。从“吽”中生起大集会宫殿及其基座。从主尊到七母四姐妹等，将白芥子倒入宝瓶中，并用咒语圆满生起。将五次二十五种物质，以及谷物精华的精华全部倒入其中。在其上放置金刚杵，系上护身线，用一个颅骨盖封口，用五种颜色的丝绸覆盖并放置。或者，也可以这样做：将五个寂静宝瓶加持为五部种姓各自圆满。然后，在忿怒尊宝瓶上，准备五个具有特征的容器。在五个种姓各自的容器上写上心咒，进行净化。然后，在中央的宝瓶中，安置以大殊胜嘿噜嘎父母为主尊的五百八十三尊神，以及所有持明者和成就者。在四部的宝瓶中，安置以各自种姓为主尊的五十八尊神，并倒入所有物质，使其具备瓶口装饰、颈绳、护身线等一切。然后，将寂静和忿怒二者的宝瓶放置在四个方向和中央五个位置。在曼扎的上方，在五个嘎巴拉中倒入甘露。
English
Incense is offered. Recite "Ram Yam Kham" to purify the faults of the vase's contents and characteristics, and contemplate emptiness with the mantra "Svabhava Shuddho." Then, on the central vase marked with a vajra, from the emanation of "Hrum," recite the mantra "Hrum Bisha Bishuddhe" to generate a peaceful palace with its base, and inside the vase, pour barley or white mustard seeds, with Kuntuzangpo (Samantabhadra) and Kuntuzangmo (Samantabhadri) as the main deities. In front, generate Akshobhya (immovable) and his consort, and generate the forty-two deities completely with their root mantras. Then, in the east, generate the forty deities headed by Vairochana. Similarly, in the south, generate Ratnasambhava; in the west, Amitabha; in the north, Amoghasiddhi as the main deity. Like the vase ritual, pour the five sets of twenty-five substances, etc., separately into their respective vases. Adorn the mouths, tie neck cords, attach protective threads, etc., in accordance with the family. Then, the secret vase of the wrathful deities: place two wicker containers in a bag of blue-red silk. Inside, place vajras, with the vajra master as the main deity, and the number of vajra brothers who are companions, made into pills of good medicine. Then, purify the vase and make it empty. From "Hrum," generate a great assembly palace with its base. From the main deity up to the seven mothers and four sisters, pour white mustard seeds into the vase, and generate them completely with mantras. Pour in the five sets of twenty-five substances, and all the essence of grain and nutrients. Place a vajra on top, attach a protective thread, seal it with a skull cup, cover it with five-colored silk, and place it. Alternatively, do it this way: bless the five peaceful vases to be complete in their respective five families. Then, for the wrathful deity vases, prepare five characteristic containers. Write the heart marks of the five families on their respective containers and purify them. Then, in the central vase, arrange the five hundred and eighty-three deities headed by the Heruka (Chechok) couple, and all the vidyadharas and accomplished ones completely. In the vases of the four families, arrange the fifty-eight deities headed by their respective families, and pour in all the substances completely, making sure they have mouth decorations, neck cords, protective threads, etc. Then, place the vases of both peaceful and wrathful deities in the four directions and the center, five places in total. On top of the mandala, pour nectar into five kapalas.
Chinese
加持。之后系上金刚结绳，然后观想寂静和忿怒二者的宝瓶之神，以五种智慧灌顶。加持身语意。以萨曼扎使自性坛城聆听。以诶哈嘿迎请。以扎 吽 棒 霍使之融入无二。以嘎 亚 瓦嘎 चित्त 使之稳固安住。以普贤供云五供供养。以“玛哈班匝 阿弥利达 卡嘿”（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：महापञ्चामृत खाहि，mahāpañcāmṛta khāhi，大五甘露 食）供养甘露。以“玛哈巴陵达 卡嘿”（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：महाबलिन्त खाहि，mahābalinta khāhi，大供品 食）供养食子。以“惹达 卡嘿”（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：रक्त खाहि，rakta khāhi，血 食）供养血。剩余的禅定则广大供养。以结合解脱咒供养。于十方四时，以暴怒尊赞颂，从忿怒尊秘密宝瓶的结绳处以左手持之，右手拨动念珠，念诵少许“咕雅嘉纳 阿姆”（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：गुह्यज्ञान，guhyajñāna，秘密智慧）等咒语，禅定是从我心间发出光芒照射到金刚杵上。金刚杵发出光芒融入宝瓶中的神。激发本誓。头脑前往梵穴。通过脊柱的马道，从金刚杵降至明妃的莲宫。进行结合。再次从明妃的口中产生。又融入到本尊的口中。从命清净道中产生。通过脊柱的马道，降至明妃的莲宫，从结合的交界处降下水流。宝瓶充满。念诵“嗡 达拉 德巴 玛哈德巴 萨达 吽”（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：ओम् तल तेपे महातेपे सत हुम्，om tala tepe mahātepe sata hūm，嗡 达拉 德巴 玛哈德巴 萨达 吽），神众和合化为甘露大海。宝瓶充满，观想三世的一切如来之身语意功德事业五种，以及五部五智的功德圆满。赞颂如下：从明亮具足或加持中，如三千世界进入芥子般，从法界迎请坛城供养，欢喜后成就誓言之最胜。以大自在的供养，令所有佛坛城欢喜。令三有的一切众生，充满大欢喜。以幻化网稳固，令前往十方四时的所有佛坛城，以及三界众生显现。以此赞颂。然后对于寂静的五个宝瓶，将五个宝瓶放置于四方和中央五个方位。在中央宝瓶的前面放置一个颅骨碗。