Chinese
五种姓。依于胜乐金刚法，则为金刚萨埵。在祖尔哈姆的最终结论中，将寂静尊普贤和忿怒尊大胜乐汇集后进行灌顶等，有各种不同的观点。此处，仅作为指示方位，如以外部而言，寂静尊之主尊普贤的擦擦，以及忿怒尊之主尊坛城上，若有大胜乐的颅骨像，若无，则以擦擦进行灌顶。在区分灌顶意义之上，也与“十一尊成就之王坛城主尊赐予”相符。灌顶词语中“金刚萨埵”也意指种姓总集，与主尊并不相违。因此，寂静忿怒之本尊如一火星分为二之相，从顶轮融入，因此信解坛城之诸本尊获得修法之权。执持寂静忿怒之主尊，对您成就之王而言，为了获得修法之权，金刚萨埵等，祈请成就一切胜者，将所修之本尊赐予。 嗡 咕雅嘉纳 布达 资达 玛哈苏卡 吽 吽 阿 毗（藏文：ༀ་གུ་ཧྱ་ཛྙཱ་ན་བོ་དྷི་ཙིཏྟ་མ་ཧཱ་སུ་ཁ་ཧཱུཾ་ཧཱུཾ་ཨ་བྷི，梵文天城体：ॐ गुह्यज्ञान बोधिचित्त महासुख हूं हूं आभि，梵文罗马拟音：oṃ guhyajñāna bodhicitta mahāsukha hūṃ hūṃ ābhi，汉语字面意思：嗡，秘密智慧，菩提心，大乐，吽吽，现前）。 那摩（藏文：ན་མོ，梵文天城体：नम，梵文罗马拟音：namaḥ，汉语字面意思：敬礼）。 十方时（藏文：ཕྱོགས་བཅུ་དུས，梵文天城体：दिश दश काल，梵文罗马拟音：diśa daśa kāla，汉语字面意思：十方时）。 具缘智者（藏文：སྐལ་ལྡན་རིག་པ，梵文天城体：भाग्यवान विद्याधर，梵文罗马拟音：bhāgyavān vidyādhara，汉语字面意思：具缘持明）。 成就之王坛城之主尊灌顶，获得修持一切寂静忿怒坛城之权的灌顶。 第十二，修法物之灌顶分三。第一，为引导所有无论上中下根器的瑜伽士，幼时所赐共同修法物十五种。首先是头冠：观想由种字“幢 (藏文：ཏྲཾ，梵文天城体：त्रं，梵文罗马拟音：traṃ，汉语字面意思：幢)”所生的头冠束缚，化为五个颅骨室，其中五部嘿汝嘎作为头饰。诸佛之宝大珍宝，具有无量之光明，具足五部殊胜印，赐予三界之主灌顶。嗡 班杂 惹那 牟固扎 幢 幢 幢（藏文：ༀ་བཛྲ་རཏྣ་མུ་ཀུ་ཊ་ཏྲཾ་ཏྲཾ་ཏྲཾ，梵文天城体：ॐ वज्र रत्न मुकुट त्रं त्रं त्रं，梵文罗马拟音：oṃ vajra ratna mukuṭa traṃ traṃ traṃ，汉语字面意思：嗡，金刚，宝，头冠，幢，幢，幢）。那摩（藏文：ན་མོ，梵文天城体：नम，梵文罗马拟音：namaḥ，汉语字面意思：敬礼）。十方（藏文：ཕྱོགས་བཅུ，梵文天城体：दिश दश，梵文罗马拟音：diśa daśa，汉语字面意思：十方）。具缘智者（藏文：སྐལ་ལྡན་རིག་པ，梵文天城体：भाग्यवान विद्याधर，梵文罗马拟音：bhāgyavān vidyādhara，汉语字面意思：具缘持明）。赐予头冠之灌顶，降伏傲慢魔鬼和罗刹之殊胜灌顶。 第二是发髻：观想由“吽 (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)”和“舍 (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍)”所生的蓝红色绸缎发髻悬挂飘扬，已证得轮回涅槃之法，降伏恶毒者，并加冕为大法王。发髻不变证得，赐予大法王之权，三界一切之大自在，赐予法王
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The five families. According to the Kham tradition, it is Vajrasattva. In Zur Ham's final analysis, the peaceful Samantabhadra and the wrathful Mahottara are combined and empowered, etc., with various different views. Here, only as a means of indicating the location, if externally, there is a tsakli of the peaceful chief Samantabhadra, and on the mandala of the wrathful chief, there is a skull image of Mahottara, and if not, the tsakli is empowered. Above distinguishing the meaning of empowerment, it also corresponds to "the chief of the eleven-deity accomplishment king mandala bestows." In the empowerment words, "Vajrasattva" also refers to the collection of families, which does not contradict the chief deity. Therefore, the peaceful and wrathful deities are like one spark dividing into two, dissolving from the crown of the head, so believe that all the deities of the mandala have the authority to practice. Holding the chief of the peaceful and wrathful, for you, the king of accomplishment, in order to obtain the authority to practice, Vajrasattva, etc., pray to accomplish all victors, and bestow the deities to be accomplished. om guhyajñāna bodhicitta mahāsukha hūṃ hūṃ ābhi (藏文：ༀ་གུ་ཧྱ་ཛྙཱ་ན་བོ་དྷི་ཙིཏྟ་མ་ཧཱ་སུ་ཁ་ཧཱུཾ་ཧཱུཾ་ཨ་བྷི，梵文天城体：ॐ गुह्यज्ञान बोधिचित्त महासुख हूं हूं आभि，梵文罗马拟音：oṃ guhyajñāna bodhicitta mahāsukha hūṃ hūṃ ābhi，汉语字面意思：嗡，秘密智慧，菩提心，大乐，吽吽，现前). namaḥ (藏文：ན་མོ，梵文天城体：नम，梵文罗马拟音：namaḥ，汉语字面意思：敬礼). Ten directions and times (藏文：ཕྱོགས་བཅུ་དུས，梵文天城体：दिश दश काल，梵文罗马拟音：diśa daśa kāla，汉语字面意思：十方时). Fortunate Vidyadhara (藏文：སྐལ་ལྡན་རིག་པ，梵文天城体：भाग्यवान विद्याधर，梵文罗马拟音：bhāgyavān vidyādhara，汉语字面意思：具缘持明). The empowerment of the chief of the accomplishment king mandala, the empowerment of obtaining the authority to accomplish all peaceful and wrathful mandalas. Twelfth, the empowerment of the accomplishment substances is divided into three. First, to guide all yogis, regardless of superior, medium, or inferior abilities, the fifteen common accomplishment substances bestowed in childhood. First is the crown: Visualize that the crown born from the seed syllable traṃ (藏文：ཏྲཾ，梵文天城体：त्रं，梵文罗马拟音：traṃ，汉语字面意思：幢) is bound, transforming into five skull chambers, in which the five families of Herukas are adorned as head ornaments. The great jewel of all Buddhas, possessing immeasurable light, possessing the five supreme seals, bestows the empowerment of the lord of the three realms. oṃ vajra ratna mukuṭa traṃ traṃ traṃ (藏文：ༀ་བཛྲ་རཏྣ་མུ་ཀུ་ཊ་ཏྲཾ་ཏྲཾ་ཏྲཾ，梵文天城体：ॐ वज्र रत्न मुकुट त्रं त्रं त्रं，梵文罗马拟音：oṃ vajra ratna mukuṭa traṃ traṃ traṃ，汉语字面意思：嗡，金刚，宝，头冠，幢，幢，幢). namaḥ (藏文：ན་མོ，梵文天城体：नम，梵文罗马拟音：namaḥ，汉语字面意思：敬礼). Ten directions (藏文：ཕྱོགས་བཅུ，梵文天城体：दिश दश，梵文罗马拟音：diśa daśa，汉语字面意思：十方). Fortunate Vidyadhara (藏文：སྐལ་ལྡན་རིག་པ，梵文天城体：भाग्यवान विद्याधर，梵文罗马拟音：bhāgyavān vidyādhara，汉语字面意思：具缘持明). The empowerment of bestowing the crown, the supreme empowerment of subduing arrogant demons and rakshasas. Second is the crest jewel: Visualize that the blue-red silk crest jewel born from hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) and hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍) is hanging and flying, having mastered the dharmas of samsara and nirvana, subduing the wicked, and being enthroned as the great Dharma King. The crest jewel is unchanging and mastered, bestowing the power of the great Dharma kingdom, the great sovereign of all three realms, bestowing the Dharma King
Chinese
赐予吧！达玛拉匝雅 梭哈！ 顶礼！ 十方等 具缘者等 以顶髻灌顶，获得了伟大的法王之位，转动法轮的殊胜灌顶等。 第三是班杂。 以从康字所生的颅器加持，信解为具有外内法身。 此乃离于名相分别的班杂殊胜物， 是往昔殊胜者修持之物， 赐予具缘瑜伽士此物， 愿具缘瑜伽士具有外内法身！ 达玛嘎雅夏ra 梭哈！ 顶礼！ 十方等 具缘者等 以班杂灌顶，获得具有外内法身的殊胜灌顶等。 第四是交付从吽字所生的白色菩提心。 此乃无生菩提心之自性， 是白色清净的无二菩提心。 以灌顶赐予具缘瑜伽士此物， 愿获得金刚部的悉地！ 阿达夏嘉那 阿特玛郭阿吽！ 顶礼！ 十方等 具缘觉性者等 以菩提心灌顶， 具有如镜之智，愿获得金刚部的成就！ 第五是嗡字所生的大粪。 大粪乃大甘露之自性， 以遣除分别妄念之毒的甘露自性， 赐予具缘瑜伽士此物， 愿获得如来部的悉地！ 玛哈 虚空达嘉那 阿特玛郭阿吽！ 顶礼！ 十方等 具缘者等 以大粪灌顶，具有空性之智慧，获得如来部的成就等。 第六是梭字所生的肉。 不明的轮回三界众生， 从轮回处救度的殊胜物大肉， 赐予具缘者等 宝生部的悉地等。 萨玛达嘉那 阿特玛郭阿吽！ 顶礼！ 十方等 具缘者等 以大肉灌顶，具有平等性之智慧，获得宝生部的成就等。 第七是阿姆字所生的红物。 秘密灌顶之殊胜物红物， 以无贪安乐受用，红而清澈。 赐予具缘瑜伽士等 莲花部的等 扎德亚贝恰那嘉那等 顶礼！ 十方等 具缘者等 以红物灌顶，具有妙观察智，获得莲花部的成就等。 第八是哈字所生的尿。 自生清净之殊胜种姓之
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Grant it! Dharma Raja, Svaha! Homage! To the ten directions, etc. Fortunate ones, etc. By the empowerment of the diadem, having attained the great kingdom of Dharma and turning the wheel of Dharma, the supreme empowerment, etc. The third is the Bhanydza. By giving the skull cup arising from Kam, believe that you are endowed with the Dharma body of the vessel and its contents. This supreme substance of Bhanydza, free from conceptual signs, Is the substance for accomplishing the supreme beings of the past. Bestow this upon the fortunate yogi. May you be endowed with the Dharma body of the vessel and its contents! Dharma Kaya Shara Svaha! Homage! To the ten directions, etc. Fortunate ones, etc. By the empowerment of Bhanydza, the supreme empowerment of being endowed with the Dharma body of the vessel and its contents, etc. The fourth is entrusting the white Bodhicitta arising from Hum. This is the nature of unborn Bodhicitta, The pure white non-dual Bodhicitta. By bestowing this empowerment upon the fortunate yogi, May you attain the Siddhi of the Vajra family! Adarsha Jnana Atma Koham! Homage! To the ten directions, etc. Fortunate awareness, etc. By the empowerment of Bodhicitta, May you be endowed with mirror-like wisdom and attain the accomplishment of the Vajra family! The fifth is the great excrement arising from Om. Great excrement is the nature of great nectar, By the nature of nectar that dispels the poison of conceptual thoughts, By bestowing this empowerment upon the fortunate yogi, May you attain the Siddhi of the Tathagata family! Maha Shunyata Jnana Atma Koham! Homage! To the ten directions, etc. Fortunate ones, etc. By the empowerment of great excrement, being endowed with the wisdom of emptiness, may you attain the accomplishment of the Tathagata family, etc. The sixth is the flesh arising from Sva. Sentient beings of the three realms of ignorance and samsara, This supreme substance, great flesh, liberates from their state. Fortunate ones, etc. The Siddhi of the Ratna family, etc. Samata Jnana Atma Koham! Homage! To the ten directions, etc. Fortunate ones, etc. By the empowerment of great flesh, being endowed with the wisdom of equality, may you attain the accomplishment of the Ratna family, etc. The seventh is Rakta arising from Am. This supreme substance Rakta of secret empowerment, By enjoying it without attachment and with bliss, it is red and clear. Fortunate yogis, etc. Of the Padma family, etc. Pratyavekshana Jnana, etc. Homage! To the ten directions, etc. Fortunate ones, etc. By the empowerment of Rakta, being endowed with discriminating awareness wisdom, may you attain the accomplishment of the Padma family, etc. The eighth is urine arising from Ha. Of the self-born pure supreme lineage
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Substances. This nectar-like nature that nourishes internally and externally, may the fortunate yogi attain the siddhi of the karma lineage! kṛtya nuṣṭhāna jñāna ātma ko'haṃ (梵文天城体，kṛtyanuṣṭhānajñānātmako'ham，梵文罗马拟音，kṛtyanuṣṭhānajñānātmako'ham，meaning: action, practice, knowledge, self, who am I?). Homage! Ten directions, times, fortunate ones, with the water consecration, endowed with the wisdom of diligent action, may you attain the accomplishment of the karma lineage! Ninth, the vajra bell arising from Hūṃ A. The indivisibility of space and wisdom. The supreme mind's realization is the ornament of intelligence. By consecrating with the vajra bell, may you obtain the power of skillful means and wisdom! Vajra ghante shara soha (梵文天城体，vajra ghaṇṭe śara svāhā，梵文罗马拟音，vajra ghaṇṭe śara svāhā，meaning: Vajra bell, Shara, Svaha!). Homage! Ten directions, fortunate ones, by consecrating with the vajra bell, may you enjoy the Dharma endowed with body and wisdom! Tenth, the phurba arising from Hūṃ. From the heart of the great glorious father and mother, possessing the weapon that utterly destroys obstructing forces. By consecrating with the vajra kīlaya, may you destroy the hosts of misleading enemies and obstructing forces! Vajra kili kilaya abeshaya soha (梵文天城体，vajra kīlī kīlaya āveśaya svāhā，梵文罗马拟音，vajra kīlī kīlaya āveśaya svāhā，meaning: Vajra kīla, enter, Svaha!). Homage! Ten directions, times, fortunate ones, by consecrating with the phurba, may you obtain the supreme power to liberate from the obstructions of Yama and the demonesses. Eleventh, the amrita rasayana arising from the five precious essences. Everything is medicine, the supreme amrita. The path practiced by all the victorious ones. By consecrating with rasayana, may you encounter the essence of amrita! Sarva amritya shvara soha (梵文天城体，sarva amṛtya śvara svāhā，梵文罗马拟音，sarva amṛtya śvara svāhā，meaning: All, immortal, lord, Svaha!). Homage! Ten directions, fortunate ones, by consecrating with amrita, may you obtain a body without birth or death! Twelfth, the rosary arising from Traṃ. The rosary enjoys the Dharma of Nirvana. Leading all beings to engage in the meaning of the true Dharma. By consecrating with flower garlands and so forth, may you obtain the power endowed with dharani and samadhi! Ratna mala abhishekha soha (梵文天城体，ratna mālā abhiṣiñca svāhā，梵文罗马拟音，ratna mālā abhiṣiñca svāhā，meaning: Jewel garland, consecrate, Svaha!). Homage! Ten directions, fortunate ones, by consecrating with the flower garland, may you be endowed with dharani and samadhi! Thirteenth, the mustard seed arising from Hūṃ. The mustard seed is the blessed relic of the king. This substance of accomplishment destroys the hosts of obstructing forces. By consecrating this fortunate yogi, may the obstructing forces be reduced to dust! Homage! Ten directions, fortunate ones, by consecrating with the mustard seed, may you be endowed with the supreme power to emanate manifestations and subdue enemies and obstructing forces! Fourteenth, the lamp arising from Hūṃ.