Chinese
嗡圆满！ 同样，对于有缘分的你， 授予三次颅鬘的灌顶， 三身自然成就， 三毒于本位清净， 获得调伏一切的权能！ 颅鬘灌顶。 第五，蛇串。 往昔，在吉祥大黑汝嘎处， 十方诸佛全部， 以蛇的串索灌顶， 以慈悲使嗔恨于本位清净。 同样，对于有缘分的你， 以蛇的串索灌顶， 摧伏龙魔罗刹一切后， 获得大怖畏尊之身！ 龙绳灌顶。 第六，琼鸟之翼。 往昔，在吉祥大黑汝嘎处， 十方诸佛全部， 以金刚之翼灌顶， 降伏魔和罗刹。 同样，对于有缘分的你， 授予金刚琼鸟之翼的灌顶， 愿方便与智慧相结合！ 金刚翼灌顶。 第七，火焰。 吽！ 燃烧闪耀，具有智慧慈悲， 以智慧光明消除十方黑暗。 授予劫末火焰燃烧的灌顶， 愿获得焚烧有相执着的权能！ 金刚智慧火焰燃 吽 灌顶。 第八，在脸部的四个突起处点上血滴。 吽！ 黑汝嘎的十处圣地和， 大尸陀林的八处圣地中， 包括新旧的田野和提拉， 沉浸在红色的供品海洋中。 以血滴作为标志， 这也是往昔的誓言， 这也是表征的印记， 贪欲于本位清净， 以血滴作为标志， 授予血滴的灌顶， 愿能摧毁暴怒凶猛， 调伏我慢傲慢， 获得殊胜的权能！ 嗡 玛哈 惹达 迪拉嘎 吽。 第九，在喉咙上涂抹油脂的半月形图案。 吽！ 黑汝嘎的圣地， 大尸陀林的圣地， 新旧的田野， 红色的供品海洋， 以油脂的团块作为标志， 这也是往昔的誓言， 这也是表征的印记， 法性以油脂庄严， 授予油脂团块的灌顶， 愿能在法性界中获胜， 以方便调伏恶毒， 增长伟大的功德， 获得法性油脂的权能！ 嗡 巴达 巴嘎达 吽。 第十，在前额上涂抹灰烬的大团，形状为三
English
Om complete! Likewise, to you, fortunate son, By bestowing the empowerment of the triple garland of skulls, May the three bodies be spontaneously accomplished, And may the three poisons be purified in their place, May you obtain the power to subdue all! Skull Garland Empowerment. Fifth, Serpent Cluster. In the past, at the glorious great Heruka, All the Buddhas of the ten directions, By empowering with a cluster of snakes, With compassion, anger is purified in its place. Likewise, to you, fortunate son, By empowering with a cluster of snakes, Having vanquished all the nagas, demons, and ogres, May you obtain the body of the great terrifying one! Naga Dama Empowerment. Sixth, Garuda Wings. In the past, at the glorious great Heruka, All the Buddhas of the ten directions, By empowering with vajra wings, Subdued demons and ogres. Likewise, to you, fortunate son, By bestowing the empowerment of the vajra garuda wings, May skillful means and wisdom be united! Vajra Paksha Empowerment. Seventh, Fire Mass. Hūṃ! Blazing and radiant, endowed with wisdom and compassion, With the light of wisdom, dispelling the darkness of the ten directions. By bestowing the empowerment of the blazing fire mass of the eon, May you obtain the power to burn the grasping and conceptualization of signs! Vajra Jñāna Jvāla Raṃ Hūṃ Empowerment. Eighth, Applying blood drops to the four protrusions on the face. Hūṃ! The ten places of Heruka, And from the eight places of the great charnel ground, Including the new and old fields and Tirtha, Immersed in the ocean of red offerings. Marked with blood drops, This is also the vow of the past, This is also the mudra of symbols, Desire is purified in its place, Marked with blood drops, By bestowing the empowerment of blood drops, May you destroy the fierce and violent, And subdue pride and arrogance, And may you obtain the supreme and sacred power! Oṃ Mahā Rakta Tilaka Hūṃ. Ninth, Applying a crescent-shaped pattern of fat ointment on the throat. Hūṃ! The places of Heruka, The places of the great charnel ground, The new and old fields, The ocean of red offerings, Marked with a mass of fat, This is also the vow of the past, This is also the mudra of symbols, The nature of reality adorned with fat, By bestowing the empowerment of the fat mass, May you be victorious in the realm of reality, And subdue the wicked with skillful means, And may the great qualities increase, May you obtain the power of the fat of reality! Oṃ Pata Pagata Hūṃ. Tenth, Applying a large mass of ashes on the forehead in the shape of three
Chinese
嗡恰！吽！黑汝嘎之境…… 大尸陀林…… 新旧省份…… 赤红供品…… 以骨灰之名装饰： 降伏一切恶毒， 伟大之王，一切之主， 一切处皆是勇士之名， 镇压恶毒，骨灰之名， 此殊胜灌顶， 三界恶毒化为灰烬， 愿得如是殊胜灌顶。 嗡 巴达 巴雅 吽！ 第三，关于特殊的修法物品， 分为共同和特殊两种。 首先，赐予作为修持所有过去和未来成就的共同物品： 吉祥物、权力吉祥物、明木的月牙、匝嘎达、吉祥的纯净和清净的天神物品的容器、箭幡、宝剑、镜子、彩线、橛、尸陀林的装饰品、颅骨像、语依颅骨、金刚铃、秘密的小铃、腿骨号、念珠，即交付所有修法物品。 修持之王，于汝， 为了获得修持之权， 金刚萨埵等， 修持一切胜者， 以及金刚寿命和药物等， 修持一切修法， 如是赐予一切修法物品。 萨尔瓦 悉地 阿比钦扎 吽！ 其次，关于特殊的修法物品： 为了增盛权力之义， 真实尸陀林之坛和橛物品， 甘露宫殿大乐灌顶。 虽然仅仅如此显现， 然邬金桑结益西仁波切之语中说： 班琼桑结益西， 汇集班智达之心藏， 融合汉藏智者之意， 于大圆满汇聚之坛城中， 为了汇聚乘和汇聚灌顶， 以及汇聚大修坛城， 文殊身和莲花语， 真实意和甘露橛， 供赞母神和猛咒等， 作为缘起，故为八持明， 寿命是共同的补充， 外内门牌驱逐敌魔， 物品补充酥油灯甘露药， 立界橛，口诵近修橛依， 以大红血供圆满誓言， 世间佛塔猛咒交付， 持明朵玛食子寿命食， 如是宣说八修部， 首先交付安置于南方之外门牌， 吽！ 三世一切诸佛之， 差遣使者的事业者，
English
Om Tsak! Hum! The place of Heruka... The great charnel ground... New and old provinces... Red offering... Adorned with the mark of ashes: Subduing all evils, Lord of all great kings, The name of a hero in all places, Subduing evil, the mark of ashes, By the empowerment of this supreme power, May the evils of the three realms be reduced to ashes, May such supreme power be attained. Om Bata Baya Hum! Thirdly, regarding the special substances for practice, There are two types: general and specific. Firstly, bestowing the general substances for accomplishing all siddhis, past and future: Auspicious items, power items, a crescent moon of clear wood, Dzah Gad, auspicious pure and clean divine substances, arrow banners, swords, mirrors, colored threads, phurbas, charnel ground ornaments, skull images, speech support skulls, vajra bells, secret small bells, thighbone trumpets, rosaries, entrusting all practice substances. King of practitioners, to you, In order to obtain power over practice, Vajrasattva and others, Accomplish all the victorious ones, And Vajra life and medicine, etc., Accomplish all practices, Thus, all practice substances are bestowed. Sarva Siddhi Abhisinca Hum! Secondly, the specific practice substances: For the purpose of increasing power, The true charnel ground mandala and phurba substances, Nectar palace great bliss empowerment. Although it only appears as such, However, in the words of Nub Sangye Yeshe Rinpoche: Ban Chung Sangye Yeshe, Gathered the treasury of the Pandit's mind, Integrated the thoughts of Tibetan and Chinese scholars, In the great gathering mandala, In order to gather the vehicle and gather the empowerment, And to gather the great practice mandala, Manjushri's body and Padma's speech, True mind and nectar phurba, Offering praises to the mothers and wrathful mantras, As conditions, therefore the eight vidyadharas, Life is a general supplement, Outer and inner door signs drive away enemies and obstacles, Substance completion butter lamps nectar medicine, Boundary phurbas are placed, recitation phurbas are supported, The great red rakta completes the samaya, Worldly stupas wrathful zors are entrusted, Vidyadhara torma offerings life food substances, Thus, the eight practice sections are spoken of, Firstly, entrusting the outer door sign placed in the south, Hum! Of all the Buddhas of the three times, The one who performs the work of an envoy,
English
May Manjushri Yamantaka sever the connection of enemies and obstacles. Hūṃ. In the great terrifying charnel ground of India, the secret name of the master Manjushri Mitra is Vajra Siddhi Power, the chief of vidyadharas. O Lord who has attained the siddhi of Manjushri's body, come here and bestow blessings and siddhis upon the fortunate ones. In the sacred places and strongholds of India, when the mandala of the glorious great deity is opened, the great translator Vairochana, who saw the face of the deity Yamantaka, and the secret name of Nubchen Sangye Yeshe, Vajra Drakpo Tsal, and so on, all those who have attained the siddhi of Manjushri's body, come here and bestow blessings upon the fortunate ones... Oṃ Akroti-ka Yamantaka Hana Matha Bhañja Hūṃ Phat Abhiṣiñca Hūṃ. Secondly, direct the inner door towards the west. Hūṃ. Of all the Buddhas of the three times, the appointed messengers... May Avalokiteshvara Hayagriva sever the connection of demons and obstacles. Hūṃ. From the charnel ground of stacked lotuses in India, the secret name of the master Nagarjuna is Vajra Siddhi Power, the supreme vidyadhara. O Lord who has attained the siddhi of Padma's speech, come here and bestow blessings upon the fortunate ones... In the glorious solitary place of Samye Chimphu, when the mandala of the lunar empowerment is opened, the secret name of Nyalam Gyalwa Chokyang, who saw the mandala of the great powerful Padma, is Vajra Padma Power, and so on, all those who have attained the siddhi of Padma's speech, come here and bestow blessings upon the fortunate ones... Oṃ Hrīḥ Padmāntakṛta Vajra Krodha Hayagrīva Hulu Hulu Hūṃ Phat Abhiṣiñca Hūṃ. Thirdly, offer the eastern lamp. Hūṃ. Buddhas of the three times... Appointed messengers... May the glorious great Yangdak Heruka bestow the siddhi of wisdom and realization. Hūṃ. In the Hūṃ-sounding charnel ground of India, the secret name of the master Vajra Hūṃdze is Vajra Siddhi Power, the chief of vidyadharas. O Lord who has attained the siddhi of Yangdak's mind, come here and bestow blessings upon the fortunate ones... Hūṃ. In the long cave of Lhodrak Kharchu, when the mandala of nine lamps is opened, the secret name of the master Namkhai Nyingpo, who saw the glorious great deity with his retinue, is Vajra Tokbeb Tsal, and so on, all those who have attained the siddhi of Yangdak's mind.
Chinese
此地降临。嗡 噜噜噜吽 炯吽 阿毗。第四，将中央宫殿的药颅或不便携带的药物精华放置于此。吽。三世佛。祈请安住。普贤大乐以甘露，赐予除病药物之成就。吽。甘露嬉戏之尸林大威力，导师毗玛拉米扎的秘密名为，金刚不坏威力，乃持明之主。获得甘露功德成就之尊者。此地降临具缘者。吽。雅砻拉摩药山水晶岩，开启甘露药物坛城之时，面见药物神灵持明者，聂罗益西雍仲的秘密名为，无垢月升威力，如是等等。获得甘露功德成就者们。此地降临具缘者。嗡阿吽 萨瓦 班杂 阿弥利达 吽 舍 塔 阿毗。第五，将北方的供奉橛和忿怒十尊的界橛放置于此。吽。三世。祈请安住。金刚童子主眷，断除誓言厉鬼的堆积。吽。调伏傲慢之尸林大威力，导师扎巴哈德的秘密名为，金刚猛烈威力，乃持明之主。获得橛法事业成就之尊者。此地降临。吽。白岩狮子堡的洞穴中，开启三角水晶坛城之时，卡钦益西措嘉的秘密名为，金刚独髻母，乃持明之主。以橛成就于岩石打入橛。亦能断除卡人的麻风邪魔。名波卡钦巴吉旺秋亦是，金刚猛烈威力，如是等等。获得橛法事业成就者们。此地降临。嗡 班杂 枳里 枳拉亚 萨瓦 比格南 班 吽 啪 阿毗。第六，将东南的食子血祭放置于此。吽。三世佛。祈请安住。现证圆满之王父与母，赐予破损衰败的障碍平息之成就。吽。印度尸林各种莲花洲，导师达那桑斯克里特的秘密名为，金刚自在威力，乃持明之主。获得母曜诅咒抛掷成就之尊者。此地降临具。吽。雅砻香波雪山圣地中，母曜续部仪轨坛
English
Come here. Om rulu rulu hum bhyo hum abhi. Fourth, place the medicine skull of the central palace or the essence of the medicine if it is inconvenient to carry. Hum. Buddhas of the three times. Request to dwell. All-good great bliss with nectar, grant the accomplishment of medicine to cure diseases. Hum. In the great power charnel ground of nectar enjoyment, the secret name of the master Vimalamitra is, Vajra Immutable Power, the chief of vidyadharas. The lord who has attained the qualities and accomplishments of nectar. Come here, fortunate ones. Hum. In Yarlung Ramo Medicinal Mountain Crystal Rock, when the mandala of nectar medicine is opened, the secret name of Nyaklo Yeshe Zhonnu, who saw the medicine deities and vidyadharas, is, Immaculate Moon Rising Power, and so on. Those who have attained the qualities and accomplishments of nectar. Come here, fortunate ones. Om Ah Hum Sarva Pancha Amrita Hum Hrih Thah Abhi. Fifth, place the offering phurba of the north and the boundary phurba of the ten wrathful ones here. Hum. Three times. Request to dwell. Vajrakilaya main retinue, cut off the accumulation of oath-breakers and demons. Hum. In the great power charnel ground of subduing arrogance, the secret name of the master Prabha Hasti is, Vajra Fierce Power, the chief of vidyadharas. The lord who has attained the accomplishment of phurba activity. Come here. Hum. In the cave of White Rock Lion Fortress, when the triangular crystal mandala is opened, the secret name of Kharchen Yeshe Tsogyal is, Vajra Ekajati, the chief of vidyadharas. Having accomplished the phurba, he struck the phurba into the rock. He also cuts off the leprosy demons of the Khar people. Mingpo Kharchen Palgyi Wangchuk is also, Vajra Fierce Power, and so on. Those who have attained the accomplishment of phurba activity. Come here. Om Vajrakili Kilaya Sarva Bighnam Bam Hum Phet Abhi. Sixth, place the torma blood offering of the southeast here. Hum. Buddhas of the three times. Request to dwell. Manifestly enlightened king and queen, grant the accomplishment of pacifying broken vows and obstacles. Hum. Various lotus islands in the charnel grounds of India, the secret name of the master Dhanasamskrita is, Vajra Powerful Power, the chief of vidyadharas. The lord who has attained the accomplishment of mamo cursing and throwing. Come here, fortunate ones. Hum. In the sacred place of Yarlung Shampo Snow Mountain, the mamo tantra ritual mandala