Chinese
被带到坛城之上，观想身体全部匍匐在地先行顶礼，然后合掌祈请：秘密殊胜之坛城，今日我等定入内，以方便行之诸殊胜灌顶，祈请大金刚上师赐予我。念诵三遍。如此祈请后，上师父母双运之菩提心光芒，勾召弟子们并放入其口中。身之形相传承，从金刚道进入明妃之虚空中安住。再次迎请遍布虚空之诸佛菩萨眷属，进入其口中。化为菩提心融入的光芒从金刚道中发出，净化弟子的身体。意识瞬间转变为大殊胜黑汝嘎，从虚空中出来后，观想自己安住在自己面前的灌顶台，具有镇压邪魔之功用的宝座法座之上。其中，所灌顶的十三种成就灌顶中，智慧明觉的灌顶是：内外所摄的一切法之自性，坛城三处无杂圆满安住。于此状态中，以无勤、无舍取的守护之三摩地，以及心解明觉之理证，心性本非任何物，却显现为无有任何阻碍，显现与空性无二无别，此即是唯一的真谛，于不可言说中体验，此乃自面自见。其象征是，从嗡（藏文：ༀ་，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）字生出的金刚或理证之明灯被授予，从无生法界之自性中，获得心之灌顶者，大智慧明觉之灌顶，赐予心解之意义的理证。嗡（藏文：ༀ་，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡） 般若（藏文：པྲཛྙཱ་，梵文天城体：प्रज्ञा，梵文罗马拟音：prajñā，汉语字面意思：智慧） 明觉（藏文：བིདྱཱ་，梵文天城体：विद्या，梵文罗马拟音：vidyā，汉语字面意思：明觉） 阿毗诜者（藏文：ཨ་བྷི་ཥིཉྩ་，梵文天城体：अभिषिञ्च，梵文罗马拟音：abhiṣiñca，汉语字面意思：灌顶） 吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！ 顶礼！十方四时……具缘持明者，您已获得智慧明觉之灌顶，随顺分别念的见解已确定，随顺意义的不分别，如是之三摩地已达究竟的殊胜灌顶……第二，大悲象征的灌顶是：从法性心髓本然如是的状态中，不修正地安住修持之意，胜义菩提心无分别之状态中，如是不分别的如幻如梦的众生
English
Having been led onto the mandala, visualize prostrating with the entire body touching the ground, then join palms and pray: In the secret and supreme mandala, today we will surely enter, Bestow upon me, the great master, all the supreme empowerments of skillful means. Recite three times. After praying in this way, the light rays of the Bodhicitta of the united father and mother gurus attract the disciples and place them in their mouths. The lineage of the form of the body, through the vajra path, comes to reside within the space of the consort. Again, invite all the Buddhas and Bodhisattvas, together with their retinues, who pervade the sky, and they enter into their mouths. The light rays that dissolve into Bodhicitta emerge from the vajra path, purifying the disciples' bodies. Consciousness instantly transforms into a great and supreme Heruka. Emerging from the space, visualize yourself seated in front of the empowerment platform, upon a throne and seat that is fully adorned with the power to subdue obstacles. Among the thirteen accomplishment empowerments to be bestowed, the empowerment of wisdom and awareness is: The nature of all phenomena, encompassed by outer and inner, resides completely and perfectly in the three aspects of the mandala, without any mixture. In this state, with the samadhi of effortless, non-rejecting protection, and with the reasoning of mind-understanding awareness, the nature of mind is not anything at all, yet it appears without any obstruction. Appearance and emptiness are inseparable, and this is the only truth. Experiencing it inexpressibly is seeing one's own face. Its symbol is the vajra, or the lamp of reasoning, which arises from Om (藏文：ༀ་，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡), is bestowed. From the very nature of the unborn Dharmadhatu, one who has received the empowerment of mind, the great wisdom and awareness empowerment, bestows the reasoning of the meaning of mind-understanding. Om (藏文：ༀ་，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) Prajna (藏文：པྲཛྙཱ་，梵文天城体：प्रज्ञा，梵文罗马拟音：prajñā，汉语字面意思：智慧) Vidya (藏文：བིདྱཱ་，梵文天城体：विद्या，梵文罗马拟音：vidyā，汉语字面意思：明觉) Abhishincha (藏文：ཨ་བྷི་ཥིཉྩ་，梵文天城体：अभिषिञ्च，梵文罗马拟音：abhiṣiñca，汉语字面意思：灌顶) Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)! Namo! To you, fortunate vidyadharas of the ten directions and four times, having received the empowerment of wisdom and awareness, the view that follows conceptual analysis is established, and the non-conceptual samadhi of Suchness, which follows meaning, is the supreme empowerment that has reached its ultimate conclusion... Secondly, the empowerment of the symbol of compassion is: From the state of the essence of Dharmata, which is primordially as it is, placing the mind of meditation without correction, in the state of non-conceptual ultimate Bodhicitta, to sentient beings who are like illusions and dreams without such non-conceptualization.
Chinese
以三种灌顶，通过三种仪轨将三毒断于法界，从而成就任运自成的三金刚之殊胜灌顶。第五，度脱三有之灌顶：将轮回的分别念断于法界，观想一切显现皆为双运之本尊，从而获得生起之能力。交付哈字所生的兵器，为了度脱三有，赐予最胜大灌顶，将卡达等兵器，给予获得灌顶者之手。夏斯特拉 阿毗（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。此处嘉瓦雍以六种兵器确定数量，然《降魔电》中云“兵器多种”，故如是行持。顶礼。十方四时……具缘持明……以卡达等兵器的灌顶，将三有的烦恼断于法界，从而一切显现受用任运自成身与智慧之殊胜灌顶。第六，无垢之灌顶：观想对于五妙欲等所欲之功德，即便随意享用亦无染污，以善巧方便使近取之行圆满。交付榜字所生的莲花，即便享用轮回之法，亦不为垢染，乃是表征之大印，给予清净之物的莲花。嗡 莲花 阿毗（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。顶礼。十方……具缘……以莲花的灌顶，即便享用烦恼轮回之法亦无染污，故使近取之行会供圆满之殊胜灌顶。第七，四种事业圆满之灌顶：观想四种事业任运自成，从而获得能成办对何者应以何法调伏之意义的能力。将吽字所生的蒂拉木杖交付于手，为了诸事业皆得圆满，此乃殊胜灌顶之大表征，将蒂拉之大木杖，给予获得灌顶者之手。蒂拉 丹达 阿毗（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。顶礼。十方……具缘持明……以蒂拉木杖的灌顶，四种事业皆得究竟，从而能圆满成办自他之利益的殊胜灌顶。第八，无二交合之灌顶：观想以方便智慧无二，从而获得法性无错谬与无二之意义。交付吽阿所生的蛇
English
With the three empowerments, the three poisons are cut off into the sphere of reality through the three rituals, thereby accomplishing the supreme empowerment of the spontaneously accomplished three vajras. Fifth, the empowerment of liberating the three realms of existence: By cutting off the aggregates of samsaric thoughts into the sphere of reality, one aspires to gain the ability to manifest all appearances as the deity of union, and entrusts the weapon arising from the Ha syllable. For the sake of liberating the three realms of existence, bestowing the supreme great empowerment, all the weapons such as the katara, are given into the hands of the one who receives the empowerment. Shastra Abhi (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Here, Gyalwa Yung fixed the number of weapons as six, but as it is said in Ngamlek, "various weapons," so it is practiced. Namo. The ten directions and four times... Fortunate Vidyadhara... With the empowerment of weapons such as the katara, the afflictions of the three realms are liberated into the sphere of reality, thereby all appearances and experiences are spontaneously accomplished as the supreme empowerment of body and wisdom. Sixth, the empowerment of being unstained by faults: One aspires to perfect the practice of proximity through skillful means, without being stained even if one enjoys the desired qualities such as the five objects of desire as one pleases. Entrusting the lotus arising from the Pam syllable, even if one enjoys the dharmas of samsara, one will not be stained by faults, this is the great symbol of the sign, giving the lotus of pure substance. Om Padma Abhi (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Namo. The ten directions... Fortunate... With the empowerment of the lotus, even if one enjoys the dharmas of afflictive emotions and samsara, one is not stained, therefore the supreme empowerment of perfecting the practice of proximity and accomplishing the accumulation. Seventh, the empowerment of completing the four actions: One aspires to gain the ability to accomplish the meaning of taming whatever needs to be tamed by whatever means, as the four actions are spontaneously accomplished. Entrusting the Tira staff arising from the Hum syllable into the hand, in order to complete all actions, this is the great symbol of the supreme empowerment, giving the great Tira staff into the hands of the one who receives the empowerment. Tira Danda Abhi (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Namo. The ten directions... Fortunate Vidyadhara... With the empowerment of the Tira staff, the four actions are perfected, thereby the supreme empowerment of completely accomplishing the benefit of oneself and others. Eighth, the empowerment of inseparable union: One aspires to gain the meaning of the unerring nature of reality and non-duality, as method and wisdom are non-dual. Entrusting the snake arising from Hum and A,
Chinese
黑亮的成串之物，授予灌顶者之手。阿达雅阿毗… 顶礼。十方… 具缘智者… 以黑蛇串的灌顶，于界与智慧二者无别之义，无能见所见，于离目标中，自明赤裸显现之道，成就伟大之灌顶究竟。第九，秘密结合之灌顶是，于二无别结合之象征，信受获得三自性天女之灌顶。交付加持之明妃，秘密结合之智慧母，无垢清净天女，具相极度庄严，授予灌顶者。达日 般若 阿毗… 顶礼。十方时… 具缘… 以胜义离戏自性清净故，无垢且寂静之手印智慧母的灌顶，断绝秘密结合乐空之智慧，诸根痛苦之分别念皆于界中斩断，圆满结合解脱之殊胜道之灌顶。第十，受用欲妙之灌顶是，以外内修持之灌顶，思维对成为一切大主宰者，以欲妙受用供养。交付从嗡（ༀ，梵文：ॐ，Oṃ，汉语字面意思：嗡）中生起之欲妙，灌顶者大国王，以是一切之主，音乐、香、食物和五欲等，以及近受用之饰品等，一切一切都给予。萨瓦 嘎玛 固那 阿毗… 顶礼。十方… 具缘… 以受用欲妙之灌顶，一切欲妙之显现，皆为大乐智慧嬉戏之庄严，不舍任运成就之灌顶获得。第十一，修持之国王的灌顶是，依于修持灌顶之不共坛城之时。此时，授予四十二饮血尊主尊等之本尊灌顶后，虽说将护法等听命之眷属和持明者们，随修持物之后灌顶，然于修持灌顶未另立坛城之仪轨中，根本续部中说，彼等一切行持修持之，以此之意，本尊灌顶已先成内灌顶而成立。有些不授予修持之国王的灌顶，授予者中也有永敦钦波
English
This cluster of black luster, give it to the hand of the one who has received the empowerment. Ah Adwaya Abhi... Namo. Ten directions... Fortunate Rigpa... By the empowerment of the cluster of black snakes, in the meaning of the inseparability of space and wisdom, without object of observation or observer, in the absence of focus, the path of self-clarity and naked vision is accomplished, and the supreme empowerment is completed. Ninth, the empowerment of secret union is: as a symbol of union in non-duality, believe that you have received the empowerment of the three nature goddesses. Entrust the blessed consort, the wisdom mother of secret union, the immaculate and pure goddess, with perfect characteristics and extremely adorned, give it to the one who has received the empowerment. Dhari Prajna Abhi... Namo. Ten directions time... Fortunate... Because the ultimate meaning is free from elaboration and is pure in nature, the empowerment of the mudra wisdom mother, who is immaculate and peaceful, cuts off all the thoughts of the suffering of the wisdom powers of secret union bliss and emptiness in the space, and the empowerment of the supreme path of complete union and liberation is completed. Tenth, the empowerment of enjoyment of desirable qualities is: with the empowerment of outer and inner practice, think that you are offering the enjoyment of desirable qualities to the one who has become the great master of all. Entrust the desirable qualities arising from Om（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：Oṃ，汉语字面意思：嗡）, the great king who has received the empowerment, because he is the master of all, music, fragrance, food and the five desires, etc., and all the ornaments of near enjoyment, give everything. Sarva Kama Guna Abhi... Namo. Ten directions... Fortunate... By the empowerment of enjoying desirable qualities, all the appearances of desirable qualities are the ornaments of the great bliss wisdom play, and the empowerment of spontaneous accomplishment without abandonment is obtained. Eleventh, the empowerment of the king of practice is: when relying on the unique mandala of practice empowerment. At this time, after bestowing the deity empowerment of the forty-two blood-drinking deities, including the main deity, although it is said that the attendants who obey the orders, such as the guardian deities, and the vidyadharas are empowered after the practice substances, in the tradition where the mandala is not separately practiced for the practice empowerment, it is said in the root tantra, "They all practice and accomplish," with this intention, the deity empowerment has already become the inner empowerment and is established. Some do not bestow the empowerment of the king of practice, and among those who bestow it, there is also Yungton Chenpo.