Chinese
思维戴上第五个室的头饰。智慧珍宝顶饰殊胜，光辉聚无上，诸佛珍宝皆汇集，赐予彻底胜利之灌顶。嗡，ra tna ka pā la mu ku ṭa a bhi ṣi ñca traṃ traṃ（藏文，梵文天城体，梵文罗马拟音，珍宝颅骨顶饰灌顶），如是戴上。之后，将五部的坛城和五盏灯交给（受灌顶者），将灌顶物融入八识聚。于顶部的五个位置，五部如来父母双运后，由遗留的欲火融化，以五种智慧之水流进行灌顶，身体全部充满。剩余的水在顶部的五个位置盘旋，八识聚净化为五种智慧，观想成为三界之法王，五部安住于头饰室的象征。以大智慧之义及其具备者，五种智慧之殊胜象征手印，触及五个位置，赐予心之殊胜灌顶。嗡，ma hā śū nya tā jñā na ba jra swa bhā wa ā tma ko 'haṃ（藏文，梵文天城体，梵文罗马拟音，大空性智慧金刚自性我）。如是，嗡，ma hā ā dar śa jñā na（藏文，梵文天城体，梵文罗马拟音，大圆镜智）。嗡，ma hā sa ma tā jñā na（藏文，梵文天城体，梵文罗马拟音，大平等智）。嗡，ma hā pra tya be ṣa na jñā na ba jra swa bhā wa（藏文，梵文天城体，梵文罗马拟音，大观察智金刚自性）。嗡，ma hā kṛ tya nu ṣṭhā na jñā na ba jra swa bhā wa a tma ko 'haṃ（藏文，梵文天城体，梵文罗马拟音，大成所作智金刚自性我）。顶礼。十方四时一切如来之真实加持力，具缘持明者您，以心之五种智慧象征手印灌顶，八识聚不舍弃而于本位清净，通达五种智慧之义的殊胜灌顶。第九，身语意之灌顶，将五部各自的身、语、意、近行事业融入，于顶、喉、心、脐、密处，从安住于月亮、莲花、太阳、珍宝、宝剑上的嗡、阿、吽、梭哈发出光芒。迎请五金刚之坛城众融入，成为一切如来之身语意功德事业无二无别的象征。观想顶上由毗卢遮那佛，喉间由无量光佛，心间由不动佛，脐间由宝生佛，密处由不空成就佛加持。身与语意金刚之，瑜伽胜乐即是彼，此身语意之殊胜灌，施予金刚持者您。将各部的坛城置于五个位置，嗡，sar ba ta thā ga ta kā ya ba jra swa
English
Thinking of bestowing the fifth chamber of the diadem. Supreme wisdom jewel diadem, glorious mass unsurpassed, all Buddhas' jewels gathered, empower to complete victory. Oṃ ratna kapāla mukuta abhiṣiñca traṃ traṃ (Tibetan, Devanagari, Roman transliteration, meaning: Jewel Skull Crown Empowerment). Thus, bestow it. Then, hand over the five-family chakras to the crown of the head and the five lamps. By merging the empowerment substances into the eight consciousness aggregates, at the five places of the crown, the five Tathāgata families, in union, the remaining heat of passion melts, and the stream of the five wisdoms empowers. The entire body is filled. From the remaining water swirling at the five places of the crown, the eight consciousness aggregates are purified into the five wisdoms. Meditate that the five families reside in the chamber of the diadem as a sign of becoming the Dharma King of the three realms. With the meaning of great wisdom and its possessor, the supreme symbols of the five wisdoms, the mudras, touching the five places, bestow the supreme empowerment of the heart. Oṃ mahā śūnyatā jñāna vajra svabhāva ātmako'haṃ (Tibetan, Devanagari, Roman transliteration, meaning: Great emptiness wisdom vajra nature self). Likewise, Oṃ mahā ādarśa jñāna (Tibetan, Devanagari, Roman transliteration, meaning: Great mirror-like wisdom). Oṃ mahā samatā jñāna (Tibetan, Devanagari, Roman transliteration, meaning: Great equanimity wisdom). Oṃ mahā pratyavekṣaṇa jñāna vajra svabhāva (Tibetan, Devanagari, Roman transliteration, meaning: Great discriminating wisdom vajra nature). Oṃ mahā kṛtyanuṣṭhāna jñāna vajra svabhāva ātmako'haṃ (Tibetan, Devanagari, Roman transliteration, meaning: Great accomplishing wisdom vajra nature self). Homage. By the power of truth of all the Tathāgatas of the ten directions and four times, fortunate vidyādhara, to you, by bestowing the empowerment of the mudras symbolizing the five wisdoms of the heart, the eight consciousness aggregates are purified in their own place without being abandoned, and the supreme empowerment of realizing the meaning of the five wisdoms... Ninth, the empowerment of body, speech, and mind is as follows: By merging the body, speech, and mind of each of the five families, along with their attendant activities, at the crown, throat, heart, navel, and secret place, rays of light emanate from Oṃ, Āḥ, Hūṃ, Svāhā residing on the moon, lotus, sun, jewel, and sword. Inviting the assembly of deities of the five vajras and merging them, as a sign of becoming inseparable from the body, speech, mind, qualities, and activities of all the Tathāgatas, meditate that Vairocana seals the crown, Amitābha the throat, Akṣobhya the heart, Ratnasambhava the navel, and Amoghasiddhi the secret place. The yoga of supreme bliss is that of the body, speech, and mind vajra. This supreme empowerment of body, speech, and mind is bestowed upon the Vajra Holder. Placing the chakras of each family in the five places, Oṃ sarva tathāgata kāya vajra sva
Chinese
婆瓦阿త్మ哥尼雅航。如是。 嗡 萨瓦 达塔嘎达 瓦嘎 瓦吉ra 嗡 萨瓦 达塔嘎达 चित्त 瓦吉ra 嗡 萨瓦 达塔嘎达 阿努ra嘎纳 瓦吉ra 嗡 萨瓦 达塔嘎达 菩萨 瓦吉ra 纳摩。十方四时。 具缘持明者，您已获得五果法的灌顶，六界二二味一体，于本初之三门清净，通达金刚三义之殊胜灌顶。 第十，降魔吉祥八物之灌顶是：从མཾ་（藏文，梵文天城体：मं，梵文罗马拟音：maṃ，汉语字面意思：芒）中生起的，将无与伦比的八物置于手中，融入身体的各个部位，从魔的战场中彻底获胜，心怀促成二利的吉祥缘起。获得殊胜灌顶的殊胜之子啊，为了成就诸事之吉祥，以表征装饰并赐予降魔吉祥殊胜之物。给予由骨头和尸皮制成的八物中的每一个。纳摩。十方四时。 具缘持明者，您已获得，往昔导师释迦牟尼佛成佛之时，从魔的战场中彻底获胜的标志，吉祥八物之：吉祥结灌顶，愿您的意吉祥结，获得通达一切的果位之殊胜灌顶。宝幢灌顶，愿您的身不灭，吉祥宝幢，获得战胜四魔之殊胜灌顶。海螺灌顶，愿您的语音声如海螺之音，吉祥海螺，获得令一切敌者胆怯之殊胜灌顶。法轮灌顶，愿您的手足四掌心，吉祥法轮，获得转法轮之殊胜灌顶。宝瓶灌顶，愿您的颈吉祥宝瓶，获得以慈悲摄持一切之殊胜灌顶。金鱼灌顶，愿您的手足四踝，吉祥金鱼，获得于轮回中成办利益亦无有怖畏之殊胜灌顶。莲花灌顶，愿您的舌吉祥莲花，获得绝不沾染之殊胜灌顶。伞盖灌顶，愿您的头发吉祥伞盖，获得遣除一切痛苦之殊胜灌顶。 第十一，秘密名之灌顶是：于明点和拙火之间，加入任何姓氏之名。例如金刚部，明点不变
English
Bhava Atma Konya Ham. Likewise. Om Sarva Tatagata Waka Vajra Om Sarva Tatagata Chitta Vajra Om Sarva Tatagata Anuragana Vajra Om Sarva Tatagata Puja Vajra Namo. To the ten directions and four times. O fortunate Vidyadhara, by bestowing upon you the empowerment of the five fruition dharmas, the six elements, two by two, become one taste, purified in the three primordial gates, the supreme empowerment of realizing the meaning of the three vajras. The tenth, the empowerment of the eight auspicious substances for subduing demons, is: from Maṃ (藏文，梵文天城体：मं，梵文罗马拟音：maṃ，汉语字面意思：Mang) arises the unique eight substances, which are placed in the hands and infused into the respective places of the body, completely victorious from the battlefield of demons, cherish the auspicious connection of being empowered to spontaneously accomplish the two purposes. O supreme son who has obtained the supreme empowerment, for the auspiciousness of accomplishing all purposes, adorn and bestow the supreme auspicious substances for subduing demons with symbols. Bestow each of the eight substances made from bone and skin. Namo. To the ten directions and four times. O fortunate Vidyadhara, you have received, when the former teacher Shakyamuni Buddha attained enlightenment, the sign of complete victory from the battlefield of demons, from the eight auspicious substances: the empowerment of the glorious knot, may your mind be auspicious with the glorious knot, and may you obtain the supreme empowerment to have power over the state of omniscience. The empowerment of the victory banner, may your body be indestructible, auspicious as the victory banner, the supreme empowerment to be victorious over the four maras. The empowerment of the conch shell, may your voice be auspicious as the sound of the conch shell, the supreme empowerment to make all opponents timid. The empowerment of the wheel, may the four soles of your hands and feet be auspicious as wheels, the supreme empowerment to turn the wheel of Dharma. The empowerment of the vase, may your neck be auspicious as a vase, the supreme empowerment to hold all with compassion. The empowerment of the golden fish, may the four ankles of your hands and feet be auspicious as fish, the supreme empowerment to accomplish benefits in samsara without fear. The empowerment of the lotus, may your tongue be auspicious as a lotus, the supreme empowerment to be completely untainted. The empowerment of the umbrella, may your hair be auspicious as an umbrella, the supreme empowerment to eliminate all suffering. The eleventh, the empowerment of the secret name, is: between the bindu and the kundalini, add the name of whatever lineage. For example, in the Vajra lineage, the bindu is immutable.
Chinese
如“达擦”等，于不变之位，入胜心、猛、不动、真、精华等，于如来部，入光明、善逝、胜身、任运成等，于宝生部，入宝、功德、胜妙等，于莲花部，入无染、胜语、芽、自在成等，于业部，入事业最胜、事业成、无碍、降伏魔等，并赋予此名，令弟子与安住虚空之如来等，一心信受，手结金刚，成就诸义之殊胜之子，以得金刚胜灌顶故，于一切刹土扬名，赐予威力明点金刚。那摩，十方四时……具缘持明者，汝以明点大XXX威力之名，授予不违越意义之名灌顶，愿汝获得调伏一切之殊胜灌顶。如是，以铃声引导，奏响乐器。彼等获得被称为内灌顶生起之河流的十一种能力灌顶。因已播下与内道玛哈瑜伽之断证和种姓相似之功德种子，故成熟为可授予自果成就灌顶。主要清净业障和中等身体垢染。以无缘普明之智慧摇动，于粗重习气上修持，成就生起明觉菩提心之因。有权听闻、讲述和修持内道玛哈瑜伽以下的一切宗义，以及主要宣讲与玛哈共同之阿努自宗生起次第之法。从四瑜伽之玛哈瑜伽，到最终第八地之安住不动之地，最终成为显现第一道威力大圆满瑜伽之有缘者。༈。三、成就灌顶名声之河流者，如根本续云：获得入内之灌顶后，应赐予彼等一切行持成就之殊胜灌顶。如是，获得内灌顶后，为求行持成就彼等特殊意义之方便之灌顶，令献曼扎，上师心间化现事业金刚黑汝嘎之手持金刚杵，置于根本坛城。
English
As in "Da Tsa," into the immutable state, enter Supreme Mind, Fierce, Immovable, True, Essence, etc. In the Tathagata family, enter Illuminating, Sugata, Supreme Body, Spontaneous Accomplishment, etc. In the Ratna family, enter Precious, Qualities, Supreme Glory, etc. In the Padma family, enter Undefiled, Supreme Speech, Sprout, Power Accomplishment, etc. In the Karma family, enter Supreme Action, Action Accomplishment, Unobstructed, Subduing Mara, etc., and bestow this name, causing the disciple and the Tathagatas abiding in the sky to believe with one heart. Placing the vajra in hand, that supreme son who accomplishes all meanings, because he has obtained the supreme vajra empowerment, is renowned in all realms, and the vajra of the essence of power is bestowed. Namo, in the ten directions and four times... Fortunate Vidyadhara, you are granted the empowerment of the name "Essence of Great XXX Power," a name that does not contradict its meaning, may you obtain the supreme empowerment to subdue all. Thus, led by the sound of the bell, the music is played. They receive the eleven power empowerments known as the river of inner empowerment arising. Because the seeds of merit similar to the abandonment and realization of Inner Mahayoga and lineage have been sown, they mature into being able to bestow the empowerment of self-fruit accomplishment. Primarily purify karmic obscurations and moderate bodily impurities. By agitating the wisdom of aimless luminosity, practice on coarse habitual patterns, and accomplish the cause of generating the mind of clear awareness and bodhicitta. One has the authority to hear, explain, and practice all the tenets below Inner Mahayoga, and to mainly expound the Dharma of the Anuyoga self-tradition generation stage that is common with Maha. From the Mahayoga of the four yogas, to the ultimate eighth ground of abiding in the immovable state, one ultimately becomes a fortunate one to manifest the first path, the Great Perfection Yoga of Power. ༈. Third, the river of accomplishment empowerment fame, as the root tantra says: Having obtained the empowerment of entering within, one should bestow the supreme empowerment of accomplishing all those practices. Thus, having obtained the inner empowerment, in order to request the empowerment of practicing the means to accomplish those special meanings, have them offer a mandala, and from the heart of the master, the vajra of action, the hand holding the vajra manifested as Heruka, is placed in the center of the root mandala.