English
It is said that in the root mandala, there is only the method of conferring the four streams of tantric tradition. When the methods of the tantra and the oral instructions are combined into one, here it is said that in order to guide, in the great activity ritual, in order to widely open the meaning of empowerment, 583 peaceful and wrathful deities are to be empowered, therefore the empowerment of the peaceful deities must also be conferred. In order to widely open the number of deities and the meaning of empowerment, "Great Bliss One and Eighty-two," and "Great Bliss One and Forty-two," two different versions appear, although the Zurham's practice tradition is performed according to the former, here, the old manuscript of Glen and the practice tradition of Zurmo Gedun Bumpa seem to be correct according to the latter. Because in the great activity ritual of guiding, the total number of peaceful and wrathful deities is five hundred and eighty-three, and the number of peaceful deities is specifically said to be forty-two. Furthermore, in the practice of Zurham, it is also inappropriate to place the empowerments of the vidyādhara lama after the practice empowerment. Because in this case, in the text of the meaning of empowerment that needs to be conferred, in the continuation of the previous one, it says, "The last mandala is the blessing of the master empowerment." And, in the great activity ritual, it also says, "Then is the empowerment of the blessed master, with the name of the vajra master of the three times and the secret name together. That is, the empowerment is performed in the order of the master of the vow empowerment, the master of the wisdom tantra, and the master of the oral instruction fruition." Therefore, there are three empowerments through the great activity ritual of guiding. Here is the time to give the two empowerments of the beneficial deity empowerment and the blessed master empowerment. Among them, in the empowerment of the beneficial deity, there are two empowerments, peaceful and wrathful. First is the empowerment of the peaceful deity: You, the six realms of beings, the Bhagavan Great Glorious Samantabhadra, dark blue, three faces and six arms, embracing the consort Samantabhadri, blue. When the master confers empowerment with the chaklis of each deity, from the mandala deity assembly, that deity, like a lamp dividing into two lamps, dissolves from the crown of the head into their respective conceptualizations, thereby enabling the ability to liberate the forty-two conceptualizations into forty-two wisdoms, as a sign of the basic body's plac
Chinese
因此，赐予成就意义的殊胜灌顶。风大种的佛陀，是事业界自在母，是调伏各种不同的本母，赐予誓言度母的殊胜灌顶。ཧཱཾ་པྲཛྙཱ་དྷྲིཀ྄ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。ཏཱཾ་བཛྲ་ར་ཏི（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。ཨ་བྷི༴ 八位勇士父母在知境自在时，各自融入，观想眼等四根左右各四安住。眼睛的识佛陀，大菩提见之吉祥，从我的眼睛生起，赐予地藏的殊胜灌顶。显现的色佛陀，菩提天女白色，从外境色生起，赐予天女拉西亚的殊胜灌顶。ཀྵིཾ་ཧི་རཱ་ཛ་ཡ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。ཧཱུཾ་ལཱ་སྱེ་ས་མ་ཡ་སྟྭཾ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。ཨ་བྷི༴ 鼻子的识佛陀，大菩提嗅之吉祥，从我的鼻子生起，赐予虚空藏的殊胜灌顶。气味的境佛陀，菩提天女琉璃色，从气味的境生起，赐予天女玛列的殊胜灌顶。ཏྲཾ་ཨཱ་གརྦ་ཡ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。ཏྲཾ་ཨཱ་གརྦྷ་ཡ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。ཏྲཾ་མཱ་ལྱེ་ས་མ་ཡ་ཧོཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。ཨ་བྷི༴ 舌头的识佛陀，大菩提尝之吉祥，从我的舌头生起，赐予观世音的殊胜灌顶。味的境佛陀，菩提天女红的颜色，从暖的境生起，赐予天女吉尔提的殊胜灌顶。ཧྲཱིཿཧཱ་ཧཱུཾ་པདྨ་པ་ད་མ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。ཧྲཱིཿགཱིརྟི་རཱ་གོ྅་ཧཾ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。ཨ་བྷི༴ 耳朵的识佛陀，大菩提听之吉祥，从耳朵自身生起，赐予金刚手的殊胜灌顶。声音的境佛陀，菩提天女青莲色，从声音的境生起，赐予天女尼尔提的殊胜灌顶。ཛྲཱིཾ་ཀུ་རུ་པཱ་ཎ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。ཨཾ་ནིརྟི་རཱ་ག་ཡཱ་མྱི（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。ཨ་བྷི༴ 见的根佛陀，大菩提令见，从彼自身生起，赐予慈氏弥勒的殊胜灌顶。夏秋冬春佛陀，四季的境都是心母之身，从过去时生起，赐予金刚香女的殊胜灌顶。མེ་དྷཱ་ར་ཎེ་སྭཱ་ཧཱ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。ཛཿདྷཱུ་པེ་པྲ་བེ་ཤ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。ཨ་བྷི༴ 听的根佛陀，大菩提听闻
English
Therefore, grant the supreme empowerment of accomplishing meaning. The Buddha of the wind element, The sovereign mother of the realm of action, Since she is the mother who tames various beings, Grant the supreme empowerment of Samaya Tara. Hūṃ prajñādhṛk (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning). Tāṃ vajrarati (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning). Abhi... When the eight hero-heroine consorts are in control of the objects of knowledge, They dissolve individually, and one should visualize that the four supports of power, such as the eyes, reside on the left and right. Since the consciousness of the eye is enlightened, The glory of seeing the great enlightenment, Since it is generated from my eye, Grant the supreme empowerment of Earth Essence. Since the appearance as form is enlightened, The Bodhi goddess is white, Since it is generated from the external object of form, Grant the supreme empowerment of the goddess Lāsyā. Ṣiṃ hirājaya (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning). Hūṃ lāsye samaya stvaṃ (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning). Abhi... Since the consciousness of the nose is enlightened, The glory of smelling the great enlightenment, Since it is generated from my nose, Grant the supreme empowerment of Space Essence. Since the realm of smell is enlightened, The Bodhi goddess is beryl-colored, Since it is generated from the realm of smell, Grant the supreme empowerment of the goddess Mālā. Traṃ āgarbaya (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning). Traṃ āgarbhaya (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning). Traṃ mālye samaya hoḥ (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning). Abhi... Since the consciousness of the tongue is enlightened, The glory of tasting the great enlightenment, Since it is generated from my tongue, Grant the supreme empowerment of Avalokiteśvara. Since the realm of taste is enlightened, The Bodhi goddess is the color of Rāga, Since it is generated from the realm of warmth, Grant the supreme empowerment of the goddess Gīrti. Hrīḥ hā hūṃ padmapadama (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning). Hrīḥ gīrtirāgo'haṃ (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning). Abhi... Since the consciousness of the ear is enlightened, The glory of attaining the great enlightenment, Since it is generated from the ear itself, Grant the supreme empowerment of Vajrapāṇi. Since the realm of sound is enlightened, The Bodhi goddess is blue lotus-colored, Since it is generated from the realm of sound, Grant the supreme empowerment of the goddess Nirti. Jraṃ kurupāṇa (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning). Aṃ nirtirāgayāmya (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning). Abhi... Since the power of sight is enlightened, The great enlightenment makes one see, Since it is generated from that very thing, Grant the supreme empowerment of Maitreya. Since summer, winter, autumn, and spring are enlightened, The realms of the four seasons are the body of the mind-mother, Since it is generated from the past time, Grant the supreme empowerment of Vajradhūpe. Me dhāraṇe svāhā (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning). Jaḥ dhūpe prabeśa (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning). Abhi... Since the power of hearing is enlightened, The great enlightenment hears
English
Raje. Since it arises from the power of hearing, grant the supreme power to eliminate obscurations. Since the four times themselves are enlightened, the goddess has a radiant and beautiful form. Since it is generated from the present time, grant the supreme power of Vajrapuspe (བཛྲ་པུཥྤེ，梵文：वज्रपुष्पे，vajrapuspe，Vajra Flower). THLIM NISSA RAM BHAYA SVAHA. HUM PUSHPE ABESHA. Abhi... Since the power of smelling is enlightened, it makes one smell the great Bodhi. Since it arises from the smeller himself, grant the supreme power of Samantabhadra. Since the realm of the four times is enlightened, the goddess is the best of light that dispels darkness. Since it is generated from the future time, grant the supreme power of Vajraloke (བཛྲ་ལོ་ཀེ，梵文：वज्रलोके，vajraloke，Vajra Light). HUM SARA RAJA YA SVAHA. BAM DHIPA SUGIRI. Abhi... Since the power of tasting is enlightened, it makes one taste the glory of great Bodhi. Since it arises from that power, grant the supreme power of Manjushri Kumara. Since the time of the four times is enlightened, the goddess Jamyang is the blissful one. Since it is generated from the uncertain time, grant the supreme power of Vajragandhe (བཛྲ་གནྡྷེ，梵文：वज्रगंधे，vajragandhe，Vajra Fragrance). MUM SHRI AM RAGA YA SVAHA. HO GANDHE CITTA. Abhi... By integrating the four dharmas of the body of the terminating father and mother and the nature of the four corners, contemplate residing in the four palms of the hands and feet. Since the four inversions are enlightened, the destroyer is the wrathful knower of touch. Since the body arises from the knower of touch himself, grant the supreme power of Yama, the Lord of Death. Since its four realms are enlightened, the wrathful mother is not permanent. Since the body arises from that itself, grant the supreme power of the Corpse Mother. HUM YAMANTAKRITA PHAT. OM VAJRADHARA MAHAKRODHISHWARI JWALANI HUM PHAT. Abhi... Since the enlightenment of the four inversions, the destroyer is the wrathful one who is touched. Since the body arises from that itself, grant the supreme power that cannot be overcome by others. Since its four realms are enlightened, the wrathful mother is not annihilation. Since the body arises from that itself, grant the supreme power of the Invincible Mother. HUM PRAJNANTRAKRITA PHAT. OM RATNADHARA MAHA... Abhi... Since the four inversions are enlightened, the destroyer is the wrathful toucher. Since the body arises from that itself, grant the supreme power of the Great Wrathful Hayagriva. Since its four realms are enlightened, the wrathful mother is not self. Since the body arises from that itself, grant the supreme power of the Wrathful Frowning Mother. HUM PADMANTAKRITA PHAT. OM PADMADHARA... Abhi... Four inversions