English
That king who is majestic by obtaining beautiful names! Because you are the powerful one, I respectfully prostrate to you. Vajra Powerful One, Powerful One, everyone loudly calls and proclaims. Homage! In the ten directions and four times... Fortunate Vidyadharas, you are empowered with the Vajra name empowerment called "So-and-so Powerful One," and the supreme empowerment that is widely known in all the realms of Buddhas and Vidyadharas... Thus, the sound of the bell is led, combined with the sound of music. Tenth, the empowerment of the royal wheel: Visualize that the golden wheel with a thousand spokes, which arises from BHRUM（藏文，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：Seed Syllable）, is given into the hand, thereby arranging the auspicious connection of subduing beings with the kingship of the Dharma wheel. Giving the wheel, say: A golden wheel with a multitude of spokes, after being placed in the hand of that king, also bestow this supreme power king who turns all the worlds. OM VAJRA CAKRA ABHISINCA HUM. Homage! By the power of the truth of all the Tathagatas of the ten directions and four times, by empowering you fortunate Vidyadharas with the wheel empowerment, may you obtain the supreme power to reverse the direction of the world with the kingship of the wheel-turning king. Thus empower. Through these, they have obtained the ten beneficial empowerments known as the river of outer empowerment, have become kings who protect the outer realm, and have reached the supreme lineage of unsurpassed enlightenment, thus ripening to be able to receive inner empowerment. Primarily, they cleanse the obscurations of karma and the gross impurities of the body, and have the authority to listen to and practice all the tenets of the outer yogis and below, and the Anu self-tradition teachings that are common to them, mainly teaching the definitive meaning. Among the four yogas, yoga and the ultimate seventh goal, namely suppressing below the place where the fruit arises, have become those who have the fortune to manifest the yoga of obtaining the great transmission of the path of meditation. ༈ Second, in order to offer the offering for the river of inner empowerment or the empowerment of power, have them offer a mandala, with prostrations that completely lower the body to the ground as the preliminary, joining the palms and supplicating: From today onwards, I enter into the lineage of the great secret, in order to obtain the prophecy of non-retrogression.
Chinese
因为是所有种姓的主宰。种姓总体的灌顶有关联，所以在此，学生的头上，从嗡(藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：o，汉语字面意思：嗡)字生出白色遍照转轮，右手上，从吽(藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)字生出蓝色不动金刚，左手上，从斯瓦(藏文：སྭཱ，梵文天城体：स्वा，梵文罗马拟音：svā，汉语字面意思：斯瓦)字生出黄色宝生宝，左脚上，从阿(藏文：ཨཱཾ，梵文天城体：आ，梵文罗马拟音：āṃ，汉语字面意思：阿)字生出红色无量光莲花，右脚上，从哈(藏文：ཧཱ，梵文天城体：हा，梵文罗马拟音：hā，汉语字面意思：哈)字生出绿色不空成就十字杵，五个都左手持铃，成为与自光之母相拥之身。从他们三处所发出的光，将如来五部的加持以光的形式聚集而融入，行持二利圆满，修行的一切障碍垢染都得以清净。学生连同诸神融入光中，成为所有种姓的主宰普贤王如来的身相，思维获得行持金刚阿阇黎一切事业的灌顶。将从嗡(藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：o，汉语字面意思：嗡)和阿(藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿)字所生的普贤父母的体性九股金刚杵和铃交付，嗡(藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：o，汉语字面意思：嗡)。您能教导所有的学生，为了安住于宣说教法之处，将这金刚王殊胜的灌顶，连同九乘大乘的标志一起赐予。纳摩。十方时\u2026 具缘持明者，您已获得金刚王的灌顶，以善巧方便和慈悲的波涛引导众生的殊胜权能\u2026 第五个是座床灌顶：因为获得了金刚王的灌顶，为了作为压伏无上法王之地的标志，思维在下面铺设圆满的威慑镇伏座床的陈设。手持座床：您已成为无上之王，因此，镇伏诸地的殊胜权能座床灌顶，连同大天等世间，日月一起，由殊胜的狮子、水牛、豹和虎，以及凶猛的熊加持赐予。纳摩。十方四时\u2026 具缘持明者，您已获得，以威慑镇伏三界傲慢者的大天之座，以及以方便智慧相联而利益众生的日月之座，以及以威慑镇伏敌对者的殊胜牛狮之座，以及无碍进入大行持的熊之座，以及以圆满功德而威严的水牛之座，以及擅长和合事业的豹
English
Because it is the master of all lineages. Since the general empowerment of lineages is related, here, on the student's head, from Oṃ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：o，汉语字面意思：嗡) arises the white Vairocana wheel; in the right hand, from Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) arises the blue Akṣobhya vajra; in the left hand, from Svā (藏文：སྭཱ，梵文天城体：स्वा，梵文罗马拟音：svā，汉语字面意思：斯瓦) arises the yellow Ratnasambhava jewel; on the left foot, from Āṃ (藏文：ཨཱཾ，梵文天城体：आ，梵文罗马拟音：āṃ，汉语字面意思：阿) arises the red Amitābha lotus; on the right foot, from Hā (藏文：ཧཱ，梵文天城体：हा，梵文罗马拟音：hā，汉语字面意思：哈) arises the green Amoghasiddhi crossed vajra. All five hold a bell in the left hand and become a form embracing the mother of their own light. From the three places of these, light radiates and gathers the blessings of the five Tathāgata families in the form of light, dissolving into them. All obscurations and stains that obscure practice are purified by practicing the perfection of the two benefits. The student, together with the deities, dissolves into light and becomes the form of Samantabhadra, the master of all lineages. Think that you have received the empowerment to practice the vast activities of the Vajra Master. Hand over the nine-pronged vajra and bell, which are the essence of Samantabhadra and Samantabhadri, arising from Oṃ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：o，汉语字面意思：嗡) and A (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿). Oṃ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：o，汉语字面意思：嗡)! Since you are able to teach all the assemblies of students, in order to abide in the place of proclaiming the teachings, this supreme empowerment of the glorious Vajra King is bestowed together with the signs of the nine Great Vehicles. Namo. In the ten directions, time... Fortunate vidyādhara, having received the empowerment of the Vajra King, you have the supreme power to guide beings with the waves of skillful means and compassion... The fifth is the enthronement empowerment: Because you have received the empowerment of the Vajra King, think that the perfect arrangement of the throne of subjugation is laid down below as a sign of subduing the ground of the supreme Dharma King. Holding the throne: Since you have become the supreme king, therefore, the supreme empowerment of the throne, which subdues all the lands, together with the great gods and other realms, the sun and moon, is blessed and bestowed by the excellent lion, buffalo, leopard, and tiger, and the fierce bear. Namo. In the ten directions, the four times... Fortunate vidyādhara, you have received the seat of the great god, which subdues the arrogant of the three realms, and the seat of the sun and moon, which benefits beings through the connection of skillful means and wisdom, and the seat of the excellent bull and lion, which subdues opponents, and the seat of the bear, which enters into great conduct without obstruction, and the seat of the buffalo, which is majestic with perfect qualities, and the leopard, which is skilled in harmonious activities.
Chinese
的座垫和，土地都显现燃烧，以虎皮座垫的灌顶，圆满了那些功德的殊胜灌顶。第六个是不共的七宝灌顶：观想诸法从不可得中化为各个本尊，将从祈请中生起的那尊本尊的体性，化为七种象征法王的珍宝交付，从而获得掌管无上秘密之法王政权的能力。国王的象征有七种：掌管生，令国王欢喜的陀罗尼，摧伏外敌，稳固政权，能摄受，成办自他之利，具足神变之足。如意满足所需所欲的珍宝，国王您以方便赐予。依次交付诸物，那摩。十方四时……具缘持明者您，以本尊父尊金刚萨埵的体性，骨鬘轮的灌顶，获得掌管四生的殊胜灌顶。以佛母法界自在母的体性，妃子的灌顶，获得以方便自在运用四大的灌顶。以忿怒大力尊的体性，将军的灌顶，获得以九种方式摧伏四魔军队的殊胜灌顶。以菩萨金刚的体性，居士的灌顶，获得以四无量心的智慧圆满，执掌佛法的政权的殊胜灌顶。以菩萨香象的体性，大象的灌顶，获得以十力的能力成办自他一切利益的殊胜灌顶。以忿怒马头明王的体性，马的灌顶，获得具足无碍神变之足的殊胜灌顶。以菩萨金刚宝的体性，摩尼宝的灌顶，获得以四种布施如意满足所化众生的希求的殊胜灌顶。第七个是手印影像的灌顶：根本续部中说：此后因为是胜者之子，因此赐予大手印的殊胜灌顶。或者在布上，或者凸出的，或者铸造的，手印的影像置于其顶上。此处的意义在七支释和杰·卓浦巴的灌顶仪轨中，是忿怒尊的本尊灌顶。
English
of the seat and, the lands manifestly blaze, by the empowerment of the tiger skin seats, the excellent empowerment that perfects those qualities. Sixth is the uncommon empowerment of the seven precious jewels: Visualizing that all phenomena transform from non-apprehension into individual deities, entrusting the essence of that deity arising from the request, transformed into the seven precious symbols of a Dharma King, thereby gaining the power to control the supreme secret Dharma Kingship. The symbols of a king are sevenfold: controlling birth, the dharani that pleases the king, subduing external enemies, stabilizing the government, being able to gather, accomplishing the benefit of oneself and others, possessing the feet of magical power. The jewel that fulfills needs and desires as desired, King, you are given by skillful means. Entrusting the substances one by one, Namo. To you, fortunate vidyadhara, by the empowerment of the bone wheel, the essence of the yidam father Vajrasattva, may you obtain the supreme empowerment to control the four births. By the empowerment of the consort, the essence of the mother Dbyings Phugma, may you obtain the empowerment to engage in the four elements with freedom and skillful means. By the empowerment of the general, the essence of the wrathful Great Power, may you obtain the supreme empowerment to subdue the armies of the four maras in nine ways. By the empowerment of the householder, the essence of the bodhisattva Vajra, may you obtain the supreme empowerment to hold the Dharma government with the perfection of the wisdom of the four immeasurables. By the empowerment of the elephant, the essence of the bodhisattva Incense Elephant, may you obtain the supreme empowerment to accomplish all the benefits of oneself and others with the power of the ten strengths. By the empowerment of the horse, the essence of the wrathful Hayagriva, may you obtain the supreme empowerment to possess the unobstructed feet of magical power. By the empowerment of the jewel, the essence of the bodhisattva Vajra Jewel, may you obtain the supreme empowerment to fulfill the wishes of those to be tamed with the four kinds of giving as desired. Seventh is the empowerment of the mudra image: In the root tantra it says: Thereafter, because he is the son of the Victorious One, therefore bestow the supreme empowerment of the Great Mudra. Either on cloth, or embossed, or cast, place the image of the mudra on his crown. The meaning here, in the Seven Branch Commentary and Je Drophukpa's empowerment ritual, is the deity empowerment of the wrathful one.
Chinese
据说，根本坛城中只有四种传承之水灌顶的方式。当经部和口诀部的法统一起来时，这里说的是，为了引导，在大的事业仪轨中，为了广泛地开启灌顶之义，要灌顶五百八十三尊寂怒本尊，因此也要灌顶寂静本尊的灌顶。为了广泛地开启其本尊的数量和灌顶之义，“大乐一和八十二”和“大乐一和四十二”，出现了两个不同的版本，虽然佐尔罕的实践传统是按照前一种方式进行，但在这里，格朗的旧抄本和佐莫格敦邦的实践传统似乎是按照后一种方式进行才是正确的。因为在引导的大事业仪轨中，寂怒本尊的总数为五百八十三，而寂静本尊的数量特别说是四十二。此外，佐尔罕的实践中，将持明上师的灌顶放在修法灌顶之后进行也是不合适的。因为在这种情况下，需要灌顶的灌顶之义的经文中，在之前的延续中说：“最后的坛城是加持上师灌顶。”并且，在大的事业仪轨中也说：“然后是加持上师的灌顶，以三世的金刚上师之名和密名称一起灌顶。也就是以誓言灌顶的上师，智慧续部的上师和口诀果位的上师的顺序进行灌顶。”因此，通过引导的大事业仪轨进行灌顶有三种。这里是给予利益本尊的灌顶和加持上师的灌顶两种灌顶的时候。其中，在利益本尊的灌顶中，有寂静和忿怒两种灌顶。首先是寂静本尊的灌顶：你们这些六道众生，薄伽梵大吉祥普贤王如来，深蓝色，三面六臂，与明妃普贤王佛母蓝色相拥。上师在用各自本尊的擦擦进行灌顶时，从坛城本尊众中，那个本尊就像一盏灯分出两盏灯一样，从头顶融入各自的分别念中，从而使四十二种分别念解脱为四十二种智慧的能力获得的象征，作为基础身体的处