Chinese
为了滋润田地，因为明显地倾注，所以是灌顶。为了将能够修持道和能够获得果位的特殊能力安立于相续中。如是，在《黑汝嘎》中说：“所谓倾注和灌顶，因此称为灌顶。”
English
In order to moisten the fields, because it is manifestly poured, it is empowerment. In order to establish in the continuum the special ability to be able to practice the path and to be able to obtain the fruit. Thus, in the Hevajra it says: "What is called pouring and empowering, therefore it is called empowerment." Classification: There are thirty-six empowerments gathered by the four rivers. As it says in the Root Tantra: "The yogi of the great assembly, who is prostrated by the three realms, who abides in the place of the guru, is the thirty-six supreme empowerments. Outer empowerment and inner empowerment, practice empowerment and secret empowerment, ten, eleven, thirteen and two kinds are complete." Also, in the Explanatory Tantra, the Frightening Lightning, it says: "First bestow the ten outer empowerments, then the inner and ten and one, then the practice empowerments ten and three, finally the secret two kinds. With thirty and six, the supreme sacred empowerment is bestowed." It is said. How much empowerment to bestow: In conjunction with the disciple's level of intelligence, the outer empowerment is given to those with faith, the inner empowerment and practice empowerment to those with diligence, and the secret empowerments to those with asceticism. Other than that, if it is given to those who are not destined, it will become a great fault. Thus, in the General Sutra it says: "To those who have the measure of the vajra speech, empower them as much as they are able. To those who are unskilled and unable, only praise the benefit." Also, in the Hidden Empowerment it says: "The teacher should know these sequences, and in conjunction with the sequence of the vessel, it is not to be done arbitrarily, arrogantly, or with special favoritism." It is said. When to bestow empowerment: In the Hevajra Assembly it says: "Having entered the four mandalas in sequence, bestow the empowerments in sequence." Therefore, after entering the mandala where the empowerment is to be bestowed, it is not permissible to bestow empowerment on those who have not entered the mandala. Therefore, in this entered mandala, there are four empowerments: First, in order to request the empowerment of the river of empowerment of the lineage to bestow empowerment on the king who protects the outer wheel, offer a mandala as the fee. Then, the guru, inseparable from the main deity of the mandala, the Great Glorious One, utters the sound of a horse's neigh from his mouth, and the Buddhas of the ten directions, together with their sons, appear like a dense cloud.
Chinese
通过融入自身三处，使灌顶的力量极度燃烧。再次，所有传承的上师如云般降临，在头顶上如光团般盘旋安住，并放射光芒。触及弟子们，净化所有恶劣命运的污垢，生起使之成为清净法器的意乐。之后，观想上师自身为三时诸佛的总集，合掌祈请： 诸佛金刚持，边地大菩萨，如何供养及祈请，如是对我以金刚，次第赐予诸灌顶。 如是三次。如是祈请的回应是给予加持： 诸佛皆从，秘密金刚三处生。 三界皆顶礼，赐予大灌顶。 如是说后，将带有骨头花朵的合掌朝向坛城方向。 吽！十方四时的所有如来，请垂念我。我，名为某某的金刚阿阇黎，想要对这些弟子们进行大集会灌顶。十方诸如来，请对我显示神力。请灌顶。请加持。于大集会坛城中，若我精勤于为弟子们灌顶，利益有情，请宽恕并垂念。 嗡 班匝 萨玛雅 吽 匝。 如是念诵三次。灌顶之神，十方四时的所有如来及其眷属，如乌云般从前方虚空处苏醒安住，请随意赐予灌顶！ 如是思维给予加持后，进入头饰等转轮王的装束，念诵灌顶加持的咒语。观想自身具有身语意的光辉。 诸佛一切众，于大集会坛城中，以欢喜心进入后，请接受加持殊胜灌顶。 如是说并观想安住在坛城中央。自己以傲慢之姿安坐在灌顶宝座上。之后，将弟子们安置于其位并生起为本尊。
English
By dissolving into the three places of oneself, the power of empowerment blazed greatly. Again, all the lineage lamas came like clouds and stayed swirling in a mass of light on the crown of the head, from which rays of light emanated. By touching the disciples, purify all the stains of bad fortune and generate the intention to make them pure vessels. Then, considering the lama himself to be the embodiment of all the Buddhas of the three times, fold your palms and pray: To the Buddhas, Vajradhara, Great Bodhisattvas of the borderlands, How they worship and request, Likewise, with the Vajra, Grant me the empowerments in order. Three times. In response to such prayer, the blessing is given: All the Buddhas, From the secret three Vajras arise. The three realms all prostrate, Grant the great empowerment. Having said this, direct the folded palms with bone flowers towards the mandala. Ho! All the Tathagatas of the ten directions and four times, please consider me. I, the Vajra Acharya named so-and-so, wish to bestow the great assembly empowerment on these disciples. All the Tathagatas of the ten directions, please show me your power. Please empower. Please bless. In the great assembly mandala, If I strive to empower the disciples, for the benefit of sentient beings, please forgive and consider. Om Vajra Samaya Hum Dza. Having recited this three times. The deities of empowerment, all the Tathagatas of the ten directions and four times with their retinue, awaken and reside like clouds gathering in the space in front, please bestow whatever empowerment is desired! Having thought of giving the blessing in this way, enter into the ornaments of a Chakravartin, such as the headdress, and recite the mantra of empowerment and blessing. Consider yourself to be endowed with the splendor of body, speech, and mind. All the victorious Buddhas, In the great assembly mandala, Having entered with a joyful mind, please receive the blessings and supreme empowerment. Having said this, imagine sitting in the center of the mandala. One sits on the empowerment throne with pride. Then, the disciples are placed in their positions and generated as deities.
Chinese
凭借一切断绝的真谛加持力，具缘持明您等，以五部手印誓言之手印灌顶，愿获得五部五智之殊胜灌顶。第三，智慧总持之灌顶：扫净。灌顶物从不可思议中化为五部佛母。智慧尊 札 吽 榜 霍 (藏文：ཛཿཧཱུཾ་བཾ་ཧོཿ，梵文天城体：जः हुं बं होः，梵文罗马拟音：jaḥ hūṃ baṃ hoḥ，汉语字面意思：札 吽 榜 霍) 降临，将由此产生的总持手印置于左手，融入中脉明点，从而五蕴清净于法界，信解通达光明无分别之智慧。给予明妃的嚓咕哩或铃铛。智慧总持之殊胜灌顶是： 以具意义之灌顶， 不舍弃二边之染污， 乃总持母之大女王。 以无二圆满之故， 一切皆于大乐中， 与菩提心意义相连， 赐予圆满大智慧灌顶。 嗡 玛哈 穆扎 阿比 (藏文：ༀ་མ་ཧཱ་མུ་དྲཱ་ཨ་བྷི，梵文天城体：ओम् महामुद्रा अभि，梵文罗马拟音：oṃ mahāmudrā abhi，汉语字面意思：嗡 大手印 灌顶) 纳摩。十方四时……具缘持明您等，以智慧总持母之灌顶，以证悟之总持不舍弃二边之殊胜灌顶……第四，吉祥宝瓶之灌顶：扫净。灌顶物从不可思议中，化为智慧宝瓶，于具足一切特征之宫殿中，坛城之诸尊皆显现。智慧尊以 札 吽 榜 霍 (藏文：ཛཿཧཱུཾ་བཾ་ཧོཿ，梵文天城体：जः हुं बं होः，梵文罗马拟音：jaḥ hūṃ baṃ hoḥ，汉语字面意思：札 吽 榜 霍) 融入。犹如张开的芝麻荚般，安住于充满虚空之如来们手持宝瓶，奏响乐器之声，降下鲜花之雨等，以具足诸多稀有之吉祥征兆而灌顶。宝瓶内之诸尊皆以贪着而平等入定，从中降下之菩提心，五智之自性甘露水流融入一切脉轮之明点并增长，从而身体充满光明。远离语不净之所有风息流动。心体验大乐无分别之智慧，从而使相续湿润。信解五蕴、界、烦恼等所有分别念皆清净为身与智慧。若有五或九宝瓶，则将其他宝瓶之水汇集于中央之宝瓶中，焚香并伴随乐器之声，将宝瓶置于头顶。乃大吉祥之宝瓶。
English
By the blessing of the truth of all that is severed, may you, fortunate vidyādharas, receive the supreme empowerment of the five families and the five wisdoms through the empowerment of the mudrā of the samaya symbols of the five families. Third, the empowerment of the wisdom dhāraṇī: Cleansing. The empowerment substance transforms from the inconceivable into the five mothers of the families. The wisdom being is absorbed with JAH HUM BAM HOH (Tibetan: ཛཿཧཱུཾ་བཾ་ཧོཿ, Sanskrit Devanagari: जः हुं बं होः, Sanskrit Romanization: jaḥ hūṃ baṃ hoḥ, Literal Chinese meaning: Ja Hum Bam Hoh). The dhāraṇī mudrā that arises from this is placed in the left hand and dissolves into the bindu of the central channel, thereby purifying the five elements into the sphere of reality. Believe that you have perfected the wisdom of luminosity and non-conceptualization. Give the consort's cakri or bell. The supreme empowerment of the wisdom dhāraṇī is: By that which has become meaningful, Without abandoning the two extremes, Is the great queen of the dhāraṇī mother. Because of the complete non-duality, Everything is in the state of great bliss, Connected in meaning with bodhicitta, Granting the complete great wisdom empowerment. OM MAHA MUDRA ABHI (Tibetan: ༀ་མ་ཧཱ་མུ་དྲཱ་ཨ་བྷི, Sanskrit Devanagari: ओम् महामुद्रा अभि, Sanskrit Romanization: oṃ mahāmudrā abhi, Literal Chinese meaning: Om Great Mudra Abhi) NAMO. To the ten directions and four times... May you, fortunate vidyādharas, receive the supreme empowerment of not abandoning the two extremes through the dhāraṇī of realization by receiving the empowerment of the wisdom dhāraṇī mother... Fourth, the empowerment of the auspicious vase: Cleansing. The empowerment substance transforms from the inconceivable. The wisdom jewel vase, complete with all characteristics, transforms into a palace in which all the deities of the mandala are clear. The wisdom being is absorbed with JAH HUM BAM HOH (Tibetan: ཛཿཧཱུཾ་བཾ་ཧོཿ, Sanskrit Devanagari: जः हुं बं होः, Sanskrit Romanization: jaḥ hūṃ baṃ hoḥ, Literal Chinese meaning: Ja Hum Bam Hoh). The tathāgatas, residing filling the sky like an open sesame pod, hold the vase. By bestowing the empowerment with many wondrous auspicious signs such as playing musical instruments and raining flowers, all the deities within the vase enter into samādhi equally with attachment. From this descends the stream of amṛta, the nature of the five wisdoms of bodhicitta, which dissolves and increases in the bindus of all the channels, completely filling the entire body with light. All the impure movements of speech wind are separated. The mind experiences the great bliss of non-conceptual wisdom, thereby moistening the continuum. Believe that all conceptualizations such as the five aggregates, elements, and afflictions are purified into body and wisdom. If there are five or nine vases, then gather the water from the other vases into the central vase. With incense and the sound of musical instruments, place the vase on the crown of the head. This is the vase of great auspiciousness.
Chinese
那位因获得美名而威严的国王啊！因为您是自在者，所以我恭敬地顶礼您。金刚自在、自在，大家都大声地呼喊和宣扬。顶礼！十方四时…… 具缘持明者，您被名为“某某自在”的金刚名灌顶，在所有佛和持明者的刹土中广为人知的殊胜灌顶…… 如此摇动铃铛，配合音乐的声音。第十，王位轮宝灌顶：观想将从བྷྲཱུཾ་（藏文，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：种子字）中产生的具有千辐的金轮交付于手中，从而以法轮王的王位来调伏众生的缘起。交付轮宝说：具有轮辐的金轮，交付于那位国王的手中后，也要赐予这位能转变一切世间的至上权力的国王。嗡 班匝 匝格拉 阿比钦匝 吽。顶礼！十方四时一切如来真谛的加持力，以轮宝灌顶于具缘持明者您等，愿您等获得以轮王的王位逆转世间方向的殊胜权力。如是灌顶。他们由此获得了被称为外灌顶之河流的有益的十种灌顶，成为了守护外境之轮的国王，并已到达了无上菩提之殊胜种姓，因此堪能接受内灌顶而成熟。主要清净了业障和身体的粗重垢染，有权听闻和修持外道瑜伽士以下的全部宗派，以及与他们共同的阿努自宗的教法，主要是宣讲正义。在四种瑜伽中，瑜伽和最终的第七个目标，即压制产生果实之地的下方，成为了具有能够显现修道大传承瑜伽之福分者。༈ 第二，为了献上内灌顶之河流或能力灌顶的供养，让他们献上曼扎，以身体完全伏地的磕长头为前行，合掌祈请：我从今日起，进入大秘密的种姓中，为了获得不退转的预言。