English
I prostrate to Earth-Essence! From the distinction of the non-dual realm, manifesting as the form of a goddess with excellent marks and features, the one who subdues conceptual thoughts with power, I prostrate to Lasya Ma! Hūṃ! On the lotus seat of the southwest wheel, on the seat of the sun, moon, and lotus, Bodhisattva Akashagarbha and, the great mother goddess Mālye, through the blessings of non-dual play, I beseech you to purify the karmic obscurations and habitual tendencies. Nasal scent is not born from the mind, from the nature of Akashagarbha, father and mother, from the empowerment of the Samadhi Hero, may the field of activity be completely purified! Seed syllable: Traṃ (藏文，त्रं，tram，Womb), Mantra: Ā garbha ya (藏文，आगर्भय，agarbhaya，Entering the womb). Seed syllable: Traṃ (藏文，त्रं，tram，Womb), Mantra: Mālye samaya hoḥ (藏文，माल्ये समय हो，malye samaya ho，Mālye, Samaya Ho). From the distinction of the Wisdom of Equality, manifesting as the form of a Bodhisattva with excellent marks and features, cutting the net of conceptual thoughts, I prostrate to Akashagarbha! From the distinction of the non-dual realm, manifesting as the form of a goddess with excellent marks and features, the one who subdues samsara with power, I prostrate to Mālye Ma! Hūṃ! On the lotus seat of the northwest wheel, on the seat of the sun, moon, and lotus, Bodhisattva Avalokiteśvara and, the great mother goddess Gīti, through the blessings of non-dual play, I beseech you to purify the karmic obscurations and habitual tendencies. Tongue taste is not born from the mind, from the nature of Avalokiteśvara, father and mother, from the empowerment of the Samadhi Hero, may the field of activity be completely purified! Seed syllable: Hrīḥ (藏文，ह्रीः，hrīḥ，Hrih), Mantra: Hā hūṃ padma brada ma (藏文，हा हूं पद्म ब्रद म，hā hūṃ padma brada ma，Ha Hum Padma Brada Ma). Seed syllable: Hrīḥ (藏文，ह्रीः，hrīḥ，Hrih), Mantra: Gīti rāga haṃ (藏文，गीति राग हं，gīti rāga haṃ，Giti Raga Ham). From the distinction of Discriminating Wisdom, manifesting as the form of a Bodhisattva with excellent marks and features, not stained by the impurities of extremes, I prostrate to Avalokiteśvara! From the distinction of the non-dual realm, manifesting as the form of a goddess with excellent marks and features, the one who satisfies with the meaning of non-duality, I prostrate to Gīti Ma! Hūṃ! On the lotus seat of the northeast wheel, on the seat of the sun, moon, and lotus, Bodhisattva Vajrapani and, the great mother goddess Nirti, through the blessings of non-dual play, I beseech you to purify the karmic obscurations and habitual tendencies. Ear sound is not born from the mind, from the nature of Vajrapani, father and mother, from the empowerment of the Samadhi Hero, may the field of activity be completely purified! Seed syllable: Jrī (藏文，ज्री，jrī，Jri), Mantra: Kuru pāṇa (藏文，कुरु पाण，kuru pāṇa，Kuru Pana). Seed syllable: Aṃ (藏文，अं，aṃ，Ang), Mantra: Nṛti rāga yāmi (藏文，नृति राग यामि，nṛti rāga yāmi，Nriti Raga Yami). From the distinction of Accomplishing Wisdom, manifesting as the form of a Bodhisattva with excellent marks and features, completely destroying conceptual thoughts, I prostrate to Vajrapani! From the distinction of the non-dual realm,
English
Showing the form of a goddess with auspicious marks, accomplishing various activities completely, I prostrate to Nirti! Hūṃ! In the southeast corner of the mandala, on the seat of the sun, moon, and lotus, Bodhisattva Maitreya and the great mother goddess Dhūpe, through the blessing of their non-dual play, I pray that karmic obscurations and habitual tendencies be purified! The eye faculty, unarisen in the past, from the nature of Maitreya, father and mother, having gained power over the samādhi mind, may the field of activity be completely purified! Mai Dhāraṇe Svāhā! Jaḥ Dhūpe Prabheśa! From the distinction of wisdom mind, showing the form of a bodhisattva with auspicious marks, increasing the qualities of the victorious ones, I prostrate to the form of Maitreya! From the blessing of the unborn dharmadhātu, showing the form of a goddess with auspicious marks, showing the very meaning of the unborn, I prostrate to the incense mother! Hūṃ! In the southwest corner of the mandala, on the seat of the sun, moon, and lotus, Bodhisattva Sarvanivāraṇaviskambhin and the great mother goddess Puṣpe, through the blessing of their non-dual play, I pray that karmic obscurations and habitual tendencies be purified! The ear faculty, unarisen in the present, from the nature of Sarvanivāraṇaviskambhin, father and mother, having gained power over the samādhi mind, may the field of activity be completely purified! Thlhiṃ Nissa Raṃ Bhaya Svāhā! Hūṃ Puṣpe Ābeśa! From the blessing of wisdom awareness, showing the form of a bodhisattva with auspicious marks, showing the unborn dharmakāya, I prostrate to the form of Sarvanivāraṇaviskambhin! From the blessing of the unborn dharmadhātu, showing the form of a goddess with auspicious marks, arising from awareness itself, I prostrate to the flower mother! Hūṃ! In the northwest corner of the mandala, on the seat of the sun, moon, and lotus, Bodhisattva Samantabhadra and the great mother goddess Dīpa, through the blessing of their non-dual play, I pray that karmic obscurations and habitual tendencies be purified! The nose faculty, unarisen in the future, from the nature of Samantabhadra, father and mother, having gained power over the samādhi mind, may the field of activity be completely purified! Hūṃ Sa Rā Dza Ya Svāhā! Vaṃ Dīpa Sugiri! From the blessing of wisdom awareness, showing the form of a bodhisattva with auspicious marks, completing the dharmas of the result, I prostrate to Samantabhadra! From the blessing of the unborn dharmadhātu, showing the form of a goddess with auspicious marks, in awareness itself
Chinese
明灯母，顶礼油灯母！ 吽！于坛城东北隅，日月莲花座垫上，菩萨文殊师利与，大母天女香女二，以无二戏乐之加持，祈请净除业惑习气！ 语自在未定未生者，从文殊师利父母自性中，于等持心上得自在，愿令所行境完全清净！ 嗡 牟尼 悉利 阿 嗡 惹嘎 雅 梭哈！ 吼！香女心识。 从智慧明觉之加持中，示现具相好菩萨之身相，证悟轮回之体性者，顶礼文殊师利！ 从无生法界之加持中，示现具相好天女之身相，证悟断除边见诸过失者，顶礼香水母！ 吽！于量殿彩幡之东南方，清净莲花座垫之上，大能百施持琵琶，身色白色引导诸天众，以大悲心之加持，祈请净除死殁之痛苦！ 烦恼我慢未生之心，从天尊之自性中，于等持尊上得自在，愿令所调伏者无余引导！ 嗡 牟尼 扎咧 梭哈！ 虽未动摇于平等性意之自性中，然为调伏我慢而化现为天尊，以悲心寂灭堕落之痛苦者，顶礼薄伽梵天尊！ 吽！于量殿彩幡之北方，清净莲花座垫之上，能仁善逝持盔甲，身色蓝色引导非天众，以大悲心之加持，祈请诤讼之痛苦！ 烦恼嗔恚未生之心，从非天能仁之自性中，于等持能仁上得自在，愿令所调伏者无余引导！ 嗡 牟尼 吽 准 梭哈！ 虽未动摇于平等性意之自性中，然为调伏嫉妒而化现为非天能仁，以悲心寂灭嗔恚之痛苦者，顶礼薄伽梵非天能仁！ 吽！于量殿彩幡之南方，清净莲花座垫之上，薄伽梵释迦能仁持锡杖，身色黄色引导人众，以大悲心之加持，祈请变异之痛苦！
English
Illuminating Mother, I prostrate to the Lamp Mother! Hūṃ! On the northeast corner of the mandala, On the seat of the sun and moon lotus, Bodhisattva Mañjuśrī and, Great Mother Goddess Gandhe (香女), By the blessings of the inseparable play, I pray to purify the karmic obscurations and habitual tendencies! Speech empowerment, uncertain and unborn, From the nature of Mañjuśrī father and mother, Having gained power over the samādhi mind, May it completely purify the field of action! Oṃ muni śrī āṃ rāga ya svāhā! Hoḥ Gandhe citta (香女心识)! From the blessings of wisdom and awareness, Showing the form of a Bodhisattva with marks and signs, Realizing the nature of samsara, I prostrate to Mañjuśrī! From the blessings of the unborn dharmadhātu, Showing the form of a Goddess with marks and signs, Realizing the complete purification of extreme faults, I prostrate to the Fragrant Water Mother! Hūṃ! In the southeast of the measuring palace banner, On the seat of the pure lotus, The Great Sage Indra holding a lute, Body color white, guiding the gods, By the blessings of great compassion, I pray to purify the suffering of death and transmigration! The mind of affliction and pride, unborn, From the nature of the Sage of the Gods, Having gained power over the samādhi Sage, May it guide all those to be tamed! Oṃ muni krīṃ svāhā! Though not moving from the nature of equanimity mind, Yet transforming into the Sage of the Gods to subdue pride, Pacifying the suffering of falling with compassion, I prostrate to the Bhagavan Sage of the Gods! Hūṃ! In the north of the measuring palace banner, On the seat of the pure lotus, The Sage holding good armor and a spear, Body color blue, guiding the asuras, By the blessings of great compassion, I pray to purify the suffering of strife and contention! The mind of affliction and anger, unborn, From the nature of the Sage of the Asuras, Having gained power over the samādhi Sage, May it guide all those to be tamed! Oṃ muni hūṃ truṃ svāhā! Though not moving from the nature of equanimity mind, Yet transforming into the Sage of the Asuras to subdue jealousy, Pacifying the suffering of anger with compassion, I prostrate to the Bhagavan Sage of the Asuras! Hūṃ! In the south of the measuring palace banner, On the seat of the pure lotus, The Bhagavan Shakyamuni holding a staff, Body color yellow, guiding humans, By the blessings of great compassion, I pray to purify the suffering of change!
Chinese
烦恼贪欲未生之心，从人中之佛的自性中，自在掌控禅定之佛后，愿能引导所有应调伏者！嗡 牟尼 斯隆 梭哈！ 虽然未曾动摇平等性智的本性，为了摧毁贪欲而化现为人中之佛，以慈悲平息死亡迁转之痛苦，顶礼世尊人中之佛！
English
May the mind free from the affliction of desire, from the nature of the Buddha of Humans, having mastered the Buddha of Samadhi, lead all beings to be tamed! Om Muni Srum Svaha! Although unwavering from the state of equanimity, transforming into the Buddha of Humans to destroy desire, pacifying the suffering of death and transmigration with compassion, I prostrate to the Bhagavan, the Buddha of Humans!
Chinese
于金刚大磐石日垫之上， 摧毁忿怒尊阎魔敌， 勾召之女神铁钩母， 以二无戏乐之加持力， 祈请调伏寻香之魔众。 觉知常恒不生之心， 阎魔敌父母之自性中， 由自在掌控摧毁三摩地， 愿能穷尽所有应调伏者。 如镜之智加持力， 为调伏寻香示现忿怒身， 以方便摧毁天子之魔， 敬礼忿怒尊阎魔敌。 二无之法界加持力， 为调伏有情示现忿怒身， 以方便从轮回之处引导， 敬礼金刚铁钩母。 吽！于坛城之南门， 金刚大磐石日垫之上， 摧毁忿怒尊大威力， 束缚之女神羂索母， 以二无戏乐之加持力， 祈请调伏阎魔之魔众。 所触断灭不生之心， 大威力父母之自性中， 由自在掌控摧毁三摩地， 愿能穷尽所有应调伏者。 平等性智之加持力， 为调伏阎魔示现忿怒身， 以方便摧毁死主魔众， 敬礼忿怒尊大威力。 二无之法界加持力， 为调伏有情示现忿怒身， 以方便引导至无上处， 敬礼金刚羂索母。 吽！于坛城之西门， 金刚大磐石日垫之上， 摧毁忿怒尊马头明王， 禁制之女神铁索母， 以二无戏乐之加持力， 祈请调伏龙之魔众。 所触我执不生之心， 马头明王父母之自性中， 由自在掌控摧毁三摩地， 愿能穷尽所有应调伏者。 嗡 贝玛 达ra 玛哈 卓达 希瓦热 匝瓦
English
Upon the great Vajra Rock sun cushion, Destroying Wrathful Lord Yamantaka, The Hook Mother who summons, Through the blessings of two-in-one play, I pray, subdue the demons of the Gandharvas. The mind that knows touch, the unborn essence, From the nature of the Yamantaka father and mother, Having the power to destroy samadhi, May you utterly destroy all those to be tamed. From the blessings of mirror-like wisdom, Showing the wrathful form to subdue the Gandharvas, Destroying the demons of the sons of gods through skillful means, I prostrate to the Wrathful Lord Yamantaka. From the blessings of the two-in-one Dharmadhatu, Showing the wrathful form to subdue beings, Leading from the place of samsara through skillful means, I prostrate to the Vajra Hook Mother. Hūṃ! At the south gate of the palace, Upon the great Vajra Rock sun cushion, Destroying Wrathful Lord Great Power, The goddess of binding, the Lasso Mother, Through the blessings of two-in-one play, I pray, subdue the demons of Yama. The mind that knows touch, the unborn essence, From the nature of the Great Power father and mother, Having the power to destroy samadhi, May you utterly destroy all those to be tamed. From the blessings of equality wisdom, Showing the wrathful form to subdue Yama, Destroying the lords of death and demons through skillful means, I prostrate to the Wrathful Lord Great Power. From the blessings of the two-in-one Dharmadhatu, Showing the wrathful form to subdue beings, Leading to the supreme place through skillful means, I prostrate to the Vajra Lasso Mother. Hūṃ! At the west gate of the palace, Upon the great Vajra Rock sun cushion, Destroying Wrathful Lord Hayagriva, The goddess of restraint, the Iron Chain Mother, Through the blessings of two-in-one play, I pray, subdue the demons of the Nagas. The mind that knows touch, the unborn essence of self-grasping, From the nature of the Hayagriva father and mother, Having the power to destroy samadhi, May you utterly destroy all those to be tamed. Oṃ padma dhara mahā krodhe śvarī jvā