English
After a brief praise, in a secluded place, seal off the boundary tightly, and according to the order of the four sessions, first complete the peaceful recitation. After that, rest for one day, or start from the afternoon session after the peaceful morning session, and then enter the wrathful recitation. In this way, for both peaceful and wrathful deities, there is the best recitation with a time limit, the intermediate recitation for six months, etc., and the lowest numerical recitation has three types: extensive, intermediate, and concise. The extensive one is: because it is the individual recitation of each deity, the mantras of Kuntuzangpo and Chemchok are each one million times, the five peaceful families and the nine Herukas of the lineage transmission are each one hundred thousand times, the retinue mantras below the peaceful bodhisattvas and above the wrathful consorts are each five thousand times, and further down, the mandala of the attendants is about one thousand times each, and the general recitation of Guhyajnana, both peaceful and wrathful, is concluded with three hundred thousand times each. The intermediate one is: the six peaceful families and the ten wrathful Herukas are as before, but the retinue mantras are abandoned and the general recitation is entered, just like the number mentioned earlier. The concise one is: only the general recitation of Guhyajnana, the peaceful recitation is three hundred thousand or one million times, and the wrathful recitation is four hundred thousand times as the conclusion. For all of these, after the million, add one-tenth of the number, such as one hundred thousand, and perform one-tenth of the fire offering. If, because of weak intelligence, one cannot visualize all the deities of the wrathful body mandala, then abandon the mandala of the attendants, and only arrange the assembly of deities of the root mandala, such as the nine Herukas, the place guardians, the servant girl Secret Mother, and the consorts, and there is no fault of deficiency even if one recites. Also, when the peaceful and wrathful deities of the lineage are recited together, if they are placed in the outer mandala, just like the practice of "Achievement Rain," the peaceful and wrathful deities are visualized above and below. Here, if the body mandala is the main focus, after the peaceful lineage recitation is completed, the place is transferred to the wrathful mandala, and the generation mantras of the support and the supported, such as ཨེ་ཡཾ་（藏文，梵文天城体，梵文罗马拟音，e yaṃ，这）, and the words of clarification are recited. The outer precious palace immediately transforms into the burning charnel ground palace and the bow-bodied Kuntuzangpo Chemchok, the five families of the body mandala, the five Herukas of the lineage, the eight bodhisattva place mothers, the eight bodhisattva mother place mothers, and the burning mothers including the six doers of action, ཏ་ཀྲྀ་ཏ་ཡབ་
Chinese
四门守护四面母，四母及四密母处转位，续部之四嘿汝嘎及母等，自在母，空行母，七母，四姐妹，金刚十八部，三百六十使者等，仅以念诵咒语，即以新生成之路而修，因不需要灌顶、抛掷、降临、引导、融入等，故此处仅进行供养赞颂和念诵。之后进行荟供朵玛及收摄坛城等。这是讲述通过续部寂怒身坛城修法，如何进行前行近修之仪轨的章节。
English
Transforming the abodes of the four gate-keeper faced mothers, the four mothers, and the four secret mothers. Meditating on the four Herukas of the Agama together with their consorts, the powerful women, the Dakinis, the seven mothers, the four sisters, the eighteen King deities, and the three hundred and sixty messengers, simply by reciting mantras, as a path of new creation. Since there is no need for empowerment, casting, descending, guiding, and absorption, here only offering and praise, and recitation are performed. Afterwards, the Tsog offering and Torma, and the gathering of the Mandala are done. This is the chapter explaining the ritual of how to perform the preliminary recitation through the practice of the peaceful and wrathful body mandala of the Agama.
Chinese
具德妙智金刚意，统摄三有遍知尊，无有疲厌作众生怙，普贤金刚于汝敬礼。吽。从魔未生之法界，不生不灭离执实，生起一切生者母，善妙作母于汝敬礼。如是赞叹。 复如是知晓类别后。吽。以明觉语之加持力，于舌尖上展开后，于众多自体中个别了知。于轮之中央主尊前，于大象交叠之座上，于珍宝日月莲花垫上，薄伽梵金刚萨埵为主尊，身色蓝色光焰炽盛，三面六臂调伏有情，右白左红中蓝面，金刚轮宝右，铃莲宝剑左，以母之誓言名之，与普贤无二无别，我之本尊天尊，于本尊天供养，祈赐身语意之成就。吽。 识乃虚空之自性，以心之故体性不生，从不动父母自性中，于定中掌握自在后，愿能显现成就事业。吽 班匝 德热 嘎（藏文，梵文天城体：वज्र धृक्，梵文罗马拟音：vajra dhṛk，汉语字面意思：金刚持）。 穆 达特 诶 效瓦 热（藏文，梵文天城体：मुं धातवेष्वरी，梵文罗马拟音：mūṃ dhātveśvarī，汉语字面意思：穆，界自在母）。嗡。法身如虚空般无别，色身执持空性之相，功德五智意义心领会，至尊不动如来我敬礼。胜义二取无别界中一，金刚界自在母供养相执持，功德无分别无执分，胜母普贤于汝我敬礼。吽。东方轮之辐条上，于大象交叠之座上，于珍宝日月莲花垫上，薄伽梵毗卢遮那为主尊，身色白色光焰炽盛，三面六臂调伏有情，右蓝左红中白面，轮金刚宝右，铃莲宝剑左，以母之誓言名之，与佛眼无二无别，我之本尊天尊，于本尊天供养，祈赐身语意之成就。色蕴地之自性
English
Possessing supreme wisdom vajra mind, Lord of all knowing, subduing the three realms, Never tiring, acting as refuge for beings, To Kuntuzangpo Vajra, I pay homage in my mind. Hum. From the realm of Dharma, not arising from demons, unborn, Not born, not ceasing, free from grasping at entities, Generating all that arises, in the form of a mother, To the virtuous woman, I pay homage. Thus praised. Furthermore, having understood the categories in this way. Hum. Through the blessings of the wisdom speech, Spreading it on the tip of the tongue, Individually understanding it in many forms. In the center of the wheel, before the main deity, On the throne of crossed great elephants, On the precious sun and moon lotus seat, Bhagavan Vajrasattva is the main deity, Body color blue, blazing with light, Three faces, six arms, taming beings, Right white, left red, center blue face, Vajra wheel jewel on the right, Bell lotus sword on the left, Named with the mother's vow, Inseparable from Kuntuzangmo, My Yidam deity, Offering to the Yidam deity, Grant the accomplishments of body, speech, and mind. Hum. Consciousness is the nature of space, Because of mind, the characteristic is unborn, From the nature of the unmoving father and mother, Having mastered empowerment in meditation, May the accomplishments of actions be manifested. Hum Vajra Dhrik (藏文，梵文天城体：वज्र धृक्，梵文罗马拟音：vajra dhṛk，汉语字面意思：金刚持). Mum Dhatveshvari (藏文，梵文天城体：मुं धातवेष्वरी，梵文罗马拟音：mūṃ dhātveśvarī，汉语字面意思：穆，界自在母). Om. Although the Dharmakaya is inseparable like space, The Rupakaya holds the form of emptiness, The qualities and five wisdoms are understood in meaning, To the supreme Victor, Akshobhya, I pay homage. From the realm of ultimate non-duality, Holding the form of offering to the Vajradhatu Ishvari mother, Qualities without conceptualization, without holding parts, To the victorious mother, Kuntuzangmo, I pay homage. Hum. On the spokes of the eastern wheel, On the throne of crossed elephants, On the precious sun and moon lotus seat, Bhagavan Vairochana is the main deity, Body color white, blazing with light, Three faces, six arms, taming beings, Right blue, left red, center white face, Wheel vajra jewel on the right, Bell lotus sword on the left, Named with the mother's vow, Inseparable from Buddha Eye, My Yidam deity, Offering to the Yidam deity, Grant the accomplishments of body, speech, and mind. The aggregate of form is the nature of earth
Chinese
是也。心之故，自性不生故。显现怙主父母自性中，于禅定身中自在后，愿能显现成就事业！嗡 孜那孜嘎（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），朗 德威萨ra德（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！嗡！法身如虚空般 色身执持如镜之相，功德转法轮者，顶礼胜王毗卢遮那佛！从胜义二无别界中，如是界自在持母相，功德持有无空性分，顶礼圣母佛眼佛母！吽！南方轮之轮辐上，以马王交叠之座上，于珍宝日月莲花垫上，主尊薄伽梵宝生佛，身色黄色光芒炽，三面六臂调伏众，右蓝左红中黄面，右持珍宝金刚轮，左持铃莲宝剑，以明妃之誓言名之，与嘛嘛嘎佛母无二无别，乃我之本尊天，供养本尊天，祈赐身语意之成就！感觉乃水之自性，心之故，自性不生故。生佛父母自性中，于禅定功德自在后，愿能显现成就事业！梭 然那达热（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），芒 摩哈ra德（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！嗡！法身虽与虚空无别，色身执持平等性之相，功德如意满足希愿者，顶礼胜王宝生佛！从胜义二无别界中，珍宝界自在持母相，功德持有我与无我分，顶礼圣母嘛嘛嘎佛母！吽！西方轮之轮辐上，以孔雀交叠之座上，于珍宝日月莲花垫上，主尊薄伽梵无量光佛，身色红色光芒炽，三面六臂调伏众，右白左蓝中红面，右持莲花金刚轮，左持铃珍宝宝剑，以明妃之誓言名之，与白衣母无二无别，乃我之本尊天，供养本尊天，祈赐身语意之成就！想乃火之自性，心
English
Is also. Because of the mind, because nature is not born. In the nature of the manifesting father and mother, after being empowered in the samadhi body, may the accomplishment of deeds be manifested! Om Jina Jik (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning), Lam Dvesha Rati (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning)! Om! Dharmakaya is like the sky... The Rupakaya holds the form of a mirror, and the meritorious ones turn the wheel of Dharma. Homage to the supreme king, Vairochana Buddha! From the realm of ultimate non-duality, the goddess of suchness holds the mother's form, and the meritorious one holds the part of existence and non-existence emptiness. Homage to the queen mother, Buddha Eye Buddha Mother! Hum! On the spokes of the southern wheel, on the throne of intertwined horse kings, on the precious sun and moon lotus seat, the main Blessed One Ratnasambhava, the body color is yellow and the light is blazing, three faces and six arms subdue beings, the right is blue, the left is red, and the middle is yellow, the right holds the precious vajra wheel, the left holds the bell lotus sword, named with the vow of the consort, inseparable from Mamaki Buddha Mother, is my Yidam deity, offering to the Yidam deity, please grant the accomplishment of body, speech and mind! Feeling is the nature of water, because of the mind, because nature is not born. In the nature of the Buddhas and Buddhas, after being empowered in the samadhi merits, may the accomplishment of deeds be manifested! Sva Ratna Dhrik (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning), Mam Moha Rati (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning)! Om! Although the Dharmakaya is inseparable from the sky, the Rupakaya holds the form of equality, and the meritorious ones fulfill the wishes as desired. Homage to the supreme king, Ratnasambhava! From the realm of ultimate non-duality, the goddess of jewels holds the mother's form, and the meritorious one holds the part of self and non-self. Homage to the queen mother, Mamaki Buddha Mother! Hum! On the spokes of the western wheel, on the throne of intertwined peacocks, on the precious sun and moon lotus seat, the main Blessed One Amitabha, the body color is red and the light is blazing, three faces and six arms subdue beings, the right is white, the left is blue, and the middle is red, the right holds the lotus vajra wheel, the left holds the bell jewel sword, named with the vow of the consort, inseparable from the white-clad mother, is my Yidam deity, offering to the Yidam deity, please grant the accomplishment of body, speech and mind! Perception is the nature of fire, mind