English
Drinking blood, blue vajra and red conch. In the east of the eight directions, Hum Hum, Buddha drinking blood, dark purplish-black wheel and red conch. In the south, Hum Hum, Ratna drinking blood, yellowish-black trident and red conch. In the west, Hum Hum, Padma drinking blood, reddish-black sword and red conch. In the north, Hum Hum, Karma drinking blood, greenish-black swastika and red conch. In the southeast, Hum Hum, Raksha Heruka, dark purplish-black staff and red conch. In the southwest, Hum Hum, Sanu Heruka, yellowish-black enemy axe and red conch. In the northwest, Hum Hum, Guhya Heruka, smoky-colored sword and red conch. In the northeast, Hum Hum, Yaksha Heruka, greenish-black club and red conch. All of these have the posture of nine dances, adorned with charnel ground ornaments, the consorts of the same color as themselves embracing the father on the right, holding a conch filled with blood in the left, and embracing each other. With legs stretched out or bent, trampling on arrogant men and women. In particular, the five blood-drinking deities of the five families each trample on a pair of sentient beings and fierce animals. Hum! Rudra's three aspects, whatever appears, by the blessing of meditating on the nine blood-drinking deities, may all the obstacles of demons and rakshasas be destroyed, and may the nine wisdoms be spontaneously accomplished! Homage to Hum! The objects of the three realms and nine lands, whatever appears, by the blessing of meditating on the nine great consorts, may all the obstacles of female demons and rakshasis be destroyed, and may the nine bindus be spontaneously accomplished! Homage to Hum! The eight inner consorts residing in the channels of the four pairs of sense bases are: In the two eyes, with the sound of Haha, on the right is Gari, and on the left is Pukkasi. In the left and right ears are Haha Betali and Ghasmari. In the left and right nostrils are Haha Chari and Mesha. On the left and right sides of the tongue are Haha Pramoha and Chandali. Hum! The objects of the eight consciousnesses, whatever appears, by the blessing of meditating on the eight Gari, may all the attachments to objects be destroyed, and may the awareness of non-discrimination arise! Homage to Hum! The eight outer consorts outside the channels of the sense bases are: In the left and right eyes are Hehe Lion-faced Mother and Eagle-faced Mother. In the left and right ears are Hehe Fox-faced Mother and Vulture-faced Mother. In the left and right nostrils are Hehe Tiger-faced Mother and Crow-faced Mother. On the left and right sides of the tongue are Hehe Dog-faced Mother and Owl-faced Mother. Hum! The eight great charnel grounds
Chinese
何物之自性，于八位明妃中观修之，誓言违犯与诸邪魔，悉皆诛灭已，愿瑜伽之障碍，连名字亦不存。 纳摩 吽！ 四肢之末梢，有四门母，于左右手，啪 啪 马面母与猪面母，于左右足，啪 啪 猴面母与狼面母。 吽！ 生老病死之事物，无论显现为何，以观修四门母之加持力，中断之间之四魔，悉皆摧毁已，愿四生之名亦不存。 纳摩 吽！ 处所之守护神等，身色面容与手印，饰物等，如广轨仪轨中所述，清晰观想之。 于身体之方位处，有八燃母，以阿字而言，于心间有日耀母。阿。于右侧之乳房有持火电鬘母。阿。于肩上有射星箭母。阿。于肩胛骨有罗刹女持剑发母。阿。于肩胛骨之肩上有龙女吐舌母。阿。于左侧之肩胛骨有夜叉持鹏母。阿。于肩上有牛鼻母。阿。于乳房有剜眼噬心母。一切皆身色红黑，持金刚与血海。 吽！ 八方之事物，何物之自性，于八位燃母中观修之， 诸天魔八部中断皆诛灭已，愿世间障碍之名亦不存。 纳摩 吽！ 肩胛骨下之左右第一二肋骨，即四根命脉肋骨上，有四密母， 匝。于右侧之第一根有白增益母持金刚。 吽。于左侧之第一根有黄增寿母持弓箭。 邦。于左侧之下方有红怀摄母持胜幢。 霍。于右侧之下方有黑迷乱母持铃。 吽！ 四精之事物，何物之自性，于四密母中观修之， 视作顽物之征相皆消除已，愿方便与智慧，永不分离。 纳摩 吽！ 颈椎五节，脊椎二十节，尾椎三节，总计二十八节脊椎上，以 勃哟 字而言，二十八自在母，各自具有头饰，身色手印等，各自不同，或者一切皆为紫黑色，持三叉戟。 三十二齿上，以 诶 字而言，三十二空行母，一切皆为紫黑色，持金刚翅膀与血海。 吽！ 牙齿与脊椎之事物
English
Whatsoever is the nature of things, Meditating on the eight Fra-men, Having destroyed all breaches of vows, enemies, and obstacles, May there be no name for obstacles to yoga! Namo Hum! At the base of the limbs are the four gate goddesses: On the right and left hands, Phat! Phat! Horse-faced Mother and Pig-faced Mother; On the left and right feet, Phat! Phat! Monkey-faced Mother and Wolf-faced Mother. Hum! Whatever appears as the reality of birth, aging, sickness, and death, By the blessing of meditating on the four gate goddesses, Having destroyed all four obstructing demons, May there be no name for the four modes of birth! Namo Hum! Clearly visualize the deities guarding the places and gates, their body colors, faces, hand implements, and ornaments, as described in the extensive sadhana. In the cardinal directions of the body are the eight burning mothers: With the syllable A, the Sun-rayed Mother is in the heart. A. On the right breast is the Fire-bearing Garland of Lightning Mother. A. On the shoulder is the Star-dart Throwing Mother. A. On the scapula is the Rakshasa Woman with Sword-hair. A. On the shoulder blade is the Naga Woman Tongue-lashing Mother. A. On the left scapula is the Yaksha Garuda-holding Mother. A. On the shoulder is the Bull-nosed Mother. A. On the breast is the Eye-gouging Heart-burning Mother. All are dark red in color, holding a vajra and a blood-filled skull cup. Hum! Whatsoever is the nature of things in the eight directions, Meditating on the eight burning mothers, Having destroyed all obstacles from gods, demons, and the eight classes, May there be no name for worldly obstacles! Namo Hum! On the first two ribs on the right and left below the shoulder blades, the four vital ribs, are the four secret mothers: Dza! On the first rib on the right is the White Increasing Mother holding a vajra. Hum! On the first rib on the left is the Yellow Life-increasing Mother holding a bow and arrow. Bam! On the lower left is the Red Subjugating Mother holding a victory banner. Hoh! On the lower right is the Black Deluding Mother holding a bell. Hum! Whatsoever is the nature of the four essences, Meditating on the four secret mothers, Having eliminated all signs of seeing as inanimate objects, May method and wisdom never be separated! Namo Hum! The five cervical vertebrae, the twenty thoracic vertebrae, and the three sacral vertebrae, totaling twenty-eight vertebrae, are the twenty-eight Powerful Goddesses, each with their own head ornaments, body colors, and hand implements, or all are dark purplish-black, holding a trident. On the thirty-two teeth, with the syllable E, are the thirty-two dakinis, all dark purplish-black, holding vajra wings and a blood-filled skull cup. Hum! The reality of teeth and vertebrae
Chinese
诸！ 吽！ 血肉之物何在？ 修持六十母尊之故，三有之恶无余皆度脱，一切事业愿能任运成就！ 纳摩吽！ 又，头发显现为三世持明上师百万俱胝之众，毛孔显现为化身与再化身手印无量百千之众，不可思议。 如是，所有坛城之轮，如清澈之海中星辰闪耀般，不杂而圆满，清晰明亮。 之后，如息增怀诛之灌顶与加持后，迎请为：班杂萨玛匝！ 汝鲁汝鲁吽！ 以此祈请垂听。 嗡！ 慈悲铁钩等之后，诶嘿诶西日嘿汝嘎阿惹利智夏 吼！ 萨玛雅 吼！ 萨玛雅 斯瓦！ 匝 吽 旺 吼！ 诶 阿惹利 赫利 赫利，以此迎请，从匝 吽 旺 吼安住开始，享用供品之境，所有受用愿皆清净！ 纳摩吽！ 如是等等如息法仪轨。 特别是朵玛供养之后，嘛哈ra嘎达 扎地杂 卡嘿日嘎达 供养血。 吽！ 执着贪恋之物何在？ 以供养三界血海之威力，五毒无余从根清净，愿能任运成就无二供养！ 纳摩吽！ 等等加入。 赞颂为：吽！ 无我离边通达胜义谛，虽以慈悲无有怨敌亲疏，然为调伏恶毒不逾越时，我顶礼赞叹怖畏忿怒尊众！ 如是赞颂。 吽！ 烦恼痛苦之物显现为何？ 等等如息法仪轨。 祈愿与祈祷为： 吼！ 十方四时一切如来之自性，薄伽梵大殊胜嘿汝嘎等嘿汝嘎九尊遍布虚空。 无量不可思议之忿怒尊与忿怒母，请垂听并忆念。 我等瑜伽之殊胜供养，从“名为”开始，直至一切利益任运成就！ 纳摩吽！ 等等之间。 念诵观想亦是，除了将“基身之智慧萨埵心间日轮上蓝色吽字，由念诵之咒鬘围绕”改为如是之外，如息法仪轨。 念诵之咒，总持咒 咕 雅 嘉
English
Ju! Hum! Where are the substances of flesh and blood? By meditating on the sixty mothers, May all the evils of the three realms be completely liberated, May all activities be spontaneously accomplished! Namo Hum! Furthermore, the hairs appear as a gathering of millions of kotis of vidyadhara gurus of the three times, and the body hairs appear as an inconceivable gathering of hundreds of thousands of emanations and further emanations. Thus, all the wheels of the mandala, like stars shining in a clear ocean, are distinct and complete, clearly and brightly shining. Then, after performing the empowerment and blessings like the peaceful ones, the invitation is: Vajra Samaja! Rulu Rulu Hum! Please listen with your ear. Om! At the end of the compassionate iron hook, etc., Ehyehi Shri Heruka Arali Drishya Ho! Samaya Ho! Samaya Tvam! Jah Hum Bam Hoh! E Arali Hrim Hrim, invite them. From the moment of absorption with Jah Hum Bam Hoh, the realm of desirable offerings, may all enjoyments be completely purified! Namo Hum! Like the peaceful rites until that point. Especially after the torma offering, Maha Rakta Pratitsa Khahi Rakta offer the blood. Hum! Where are the objects of attachment and clinging? By the power of offering the ocean of blood of the three realms, may all five poisons be purified from their roots, may the non-dual offering be spontaneously accomplished! Namo Hum! Etc. is added. The praise is: Hum! Realizing the ultimate truth, devoid of self and partiality, although with love and compassion, there are no enemies or friends, yet to subdue the wicked, not transgressing time, I prostrate and praise the assembly of terrifying wrathful ones! Thus praise. Hum! What do the objects of afflictions and suffering appear as? Etc., like the peaceful rites. The aspiration and supplication are: Ho! The essence of all tathagatas of the ten directions and four times, Bhagavan Great Supreme Heruka and so on, the nine Herukas blazing in space. All the immeasurable wrathful deities and wrathful mothers, please listen and remember. From "the supreme offering of our yoga," may all benefits be spontaneously accomplished! Namo Hum! And so on. The mantra recitation and visualization are also, except for changing "the blue Hum syllable on the sun disc at the heart of the wisdom being of the base body, surrounded by the garland of mantras to be recited" to that, like the peaceful rites. The mantra to be recited, the general mantra Guhya Jna
Chinese
略作赞颂后，在寂静处严密封闭，按四座次第首先圆满寂静的念诵。之后休息一日，或从寂静早座结束后下午的座开始，进入忿怒的念诵。以这种方式，寂静和忿怒二者有上等时限的念诵，中等时限的念诵六个月等，下等数量的念诵有广、中、略三种。广者是：因为是各自的特殊念诵，所以普贤和胜乐金刚的咒语各一百万遍，寂静的五部和续部传承的九尊黑鲁嘎各十万遍，寂静的菩萨以下和忿怒的明妃以上的眷属咒语各五千遍，再往下护法的坛城各一千遍左右，总念诵古赫亚嘉纳寂静和忿怒各自三十万遍作为结尾。中等是：寂静六部和忿怒黑鲁嘎十尊如前，舍弃眷属咒语而进入总念诵，如刚才所说数量一样。略者是：仅仅总念诵古赫亚嘉纳，寂静念诵三百万或一百万遍，忿怒念诵四百万遍作为结尾，对所有这些在百万之后补充十万等十分之一的数量，并做十分之一的火供。如果因为智慧能力弱小，不能观想忿怒身坛城的全部本尊，那么舍弃护法的坛城，只安设九尊黑鲁嘎、处所守护、仆女秘密佛母、明妃等根本坛城的本尊众，进行念诵也没有缺失的过失。还有，传承的寂静和忿怒二者一起念诵时，如果安置在外坛城，就像修法《成就降雨》一样，观想寂静和忿怒上下。这里如果以身坛城为主，寂静传承的念诵结束后，将处所转移到忿怒坛城，念诵ཨེ་ཡཾ་（藏文，梵文天城体，梵文罗马拟音，e yaṃ，这）等所依和能依的生起咒和明示的词句，外在珍宝的宫殿即刻变为尸林燃烧的宫殿和弓身的普贤胜乐金刚，身坛城的五部，续部的五尊黑鲁嘎，八尊菩萨处所母，八尊菩萨母处所母，以及作事业的六能等燃烧母，ཏ་ཀྲྀ་ཏ་ཡབ་