Chinese
从虚空中生出欲妙，愿生出欲妙的供养。嗡 纳玛 萨瓦 达塔嘎喋 贝 索哈（藏文，梵文天城体：ओँ नमः सर्व तथागतेभ्यः，梵文罗马拟音：oṃ namaḥ sarva tathāgatebhyaḥ，汉语字面意思：嗡，敬礼，一切如来）等语作普贤供。嗡 阿哈RA 阿哈RA 萨瓦 维迪亚（藏文，梵文天城体：ओँ आः हर आः हर सर्व विद्या，梵文罗马拟音：oṃ āḥ hara āḥ hara sarva vidyā，汉语字面意思：嗡，啊，拿走，啊，拿走，一切明）等语作洗足。嗡 舍利 班杂 惹嘎 杜贝 杜，布贝 布，阿洛给 舍利，根德 根。如是交叉献上四供。吽！我与他者的事物皆何处……供养坛城诸尊的……三轮完全清净之义……三种成就任运…… 纳摩 吽！玛哈 班杂 阿弥利达 卡嘿 以药供献供。身成就 嗡！语成就 阿！心成就 吽！如是以药获得成就。吽！四百零四病皆何处……以甘露妙药供养之加持……长久损害之疾病皆远离，无有生死任运成就…… 纳摩 吽！玛哈 比林达 扎地扎 卡嘿 以食子献供。吽！八万魔障皆何处……以誓物食子供养之加持……立即伺机损害皆消除，无有变异任运…… 纳摩 吽！嗡 萨瓦 达塔嘎达 玛哈 阿奴RA嘎 嘎纳 班杂 梭巴瓦 阿玛郭 昂（藏文，梵文天城体：ओँ सर्व तथागत महा अनुरग गण वज्र स्वभाव आत्माकोऽहम्，梵文罗马拟音：oṃ sarva tathāgata mahā anurāga gaṇa vajra svabhāva ātmako'ham，汉语字面意思：嗡，一切如来，大，爱，众，金刚，自性，自我），如是思维诸佛皆以平等入定的安乐而欢喜，作合供。菩提吉大 斯帕RA纳 啪的（藏文，梵文天城体：बोधचित्त स्फरन फट्，梵文罗马拟音：bodhicitta spharana phaṭ，汉语字面意思：菩提心，散发，啪的），如是以菩提心之光芒如云般散布，将轮回的错觉妄念解脱于光明之界，作解脱供。吽！贪嗔二者事物皆何处……献上贪嗔二者之加持……烦恼三毒从根清净，愿自他二利任运成就！纳摩 吽！玛哈 布扎 吼！如是以显现的一切皆为欲妙的嬉戏，并且视其为法界智慧无二无别的大乐而味均一味。吽！境与根的事物无论显现何处，以五欲供养之加持……证悟境心二无之义，愿一切受用完全清净！纳摩 吽！赞颂是：吽！法界一切自性清净故，以大悲之力量显现身，金刚界之诸尊众，向自显之本尊顶礼赞叹！如是赞颂。吽！烦恼痛苦事物无论显现何处，以歌舞乐器赞颂之威力，一切皆转为大乘之音声，
English
From the sky, desires arise. May offerings of desires arise. Oṃ namaḥ sarva tathāgatebhyo, etc., for Samantabhadra offerings. Oṃ āḥ hara āḥ hara sarva vidyā, etc., for foot washing. Oṃ śrī vajra rāga dhūpe dhū, puṣpe pu, āloke hrīḥ, gandhe gandha. Having offered the four intertwined. Hūṃ! Where are the objects of self and others... Offering to the deities of the mandala... The meaning of completely purifying the three spheres... Spontaneously accomplishing the three siddhis... Namo Hūṃ! Mahā pañca amṛta khāhi offers medicine. Kāyā siddhi Oṃ! Vāka siddhi Āḥ! Citta siddhi Hūṃ! Having taken the siddhi with medicine. Hūṃ! Where are the four hundred and four diseases... By the blessing of offering the supreme nectar medicine... May all diseases that harm for a long time be separated, and may it be spontaneously accomplished without birth and death... Namo Hūṃ! Mahā biliṃta pratīccha khāhi offers the torma. Hūṃ! Where are the eighty thousand obstacles... By the blessing of offering the torma of samaya substances... Immediately eliminating all harms that seek opportunities, spontaneously without change... Namo Hūṃ! Oṃ sarva tathāgata mahā anurāga gaṇa vajra svabhāva ātmako'ham, thinking that all deities are pleased with the bliss of equal absorption, and offering union. Bodhicitta spharaṇa phaṭ, by spreading the rays of bodhicitta like clouds, liberating the illusions of samsara into the realm of clear light, and offering liberation. Hūṃ! Where are the objects of attachment and aversion... By the blessing of offering attachment and aversion... May the three poisons of affliction be purified from the root, and may the two benefits of self and others be spontaneously accomplished! Namo Hūṃ! Mahā pūja hoḥ, by which all appearances arise as the play of desirable qualities, and viewing that as the great bliss of the indivisibility of the realm of reality and wisdom, and tasting it as one taste. Hūṃ! Wherever the objects of the senses and faculties appear, by the blessing of offering with the five desirable qualities... Realizing the meaning of the indivisibility of object and mind, may all objects of enjoyment be completely purified! Namo Hūṃ! The praise is: Hūṃ! Because the nature of all realms is completely pure, manifesting the body by the power of compassion, the assembly of deities of the vajra realm, I prostrate and praise the self-manifest deity! Thus praising. Hūṃ! Wherever the objects of affliction and suffering appear, by the power of praising with songs and musical instruments, may everything be transformed into the sound of the Great Vehicle,
Chinese
愿所有人都领悟密咒的真谛！ 顶礼吽！ 祈愿和愿望的祈祷文： ஹோ！ 十方四时的所有如来之自性，薄伽梵吉祥金刚萨埵等五部诸佛海会及不可思议之眷属，请垂听并忆念。 我等瑜伽士以殊胜智慧所生的清净供养，以外内密三种方式供奉，愿身语意之续流充满大欢喜。 愿以此加持力，无边无际的众生皆获得金刚持的果位。 愿我等所有破损的誓言皆得以圆满，成为成就之器，于文字轮坛城大会处成佛，轮回清净于原始。 阿啦啦 ஹோ！ 并念诵“我等进入此誓言者”等。 吽！ 无论心中显现何种事物， 凭借祈愿的加持力， 心中所想皆能自然成就， 愿一切利生事业皆能自然成就。 顶礼吽！ 之后是念诵： 根本身的智慧勇识于心间，月亮上的蓝色嗡字，被念诵的咒鬘围绕，从中发出光芒。 唤醒身坛城诸尊的心续。 从各自的身体发出的光芒供养遍布虚空的诸佛。 净化一切众生身语意的罪障，使其安住于自性本然的本尊咒语光明之轮。 显现安住，与一切诸佛的金刚三身无二无别。 那些光芒再次汇聚融入自身，观想三界苏醒于本尊坛城。 身体的任何动作都是誓言的手印。 口中的念诵是法性的声音。 心中的忆念分别，明空无别，了悟为根本菩提心。 嗡 咕雅 嘉纳 菩提 支达 玛哈 苏卡 吽 吽。（Om Guhya Jñana Bodhicitta Mahasukha Hum Hum） 仅仅念诵此共同咒语。 如果有兴趣，也可以像广轨仪轨一样，尽可能地念诵寂静的生起咒语。 吽！ 无论显现何种因果勤作的痛苦， 凭借四种次第念诵的力量， 一切皆是普贤
English
May everyone realize the true meaning of secret mantra! Namo Hum! The prayer of aspiration and wishes: Ho! The essence of all Tathagatas of the ten directions and four times, Bhagavan glorious Vajrasattva and the five families, the ocean of victorious ones, together with inconceivable retinues, please listen and remember. We yogis offer the pure offerings arising from the distinction of wisdom, in the manner of outer, inner, and secret, may the streams of body, speech, and mind be pervaded by great satisfaction. By the power of that blessing, may all limitless sentient beings attain the rank of Vajradhara. May all our broken samayas be fulfilled, becoming vessels of accomplishment, and may we awaken at the great gathering place of the mandala of letters, and may samsara be pure from the beginning. Ala la Ho! And also recite "We who have entered into this samaya," etc. Hum! Whatever appears as objects of thought in the mind, By the blessing of aspirations manifestly made, Whatever is thought of in the mind may be spontaneously accomplished, And may all benefit for beings be spontaneously accomplished. Namo Hum! Then, the recitation is: At the heart of the wisdom being of the ground body, on the moon, the blue syllable Om, surrounded by the rosary of mantras to be recited, from which rays of light emanate. Arousing the mind-streams of the deities of the body mandala. The rays of light emanating from each of their bodies offer to the victorious ones pervading space. Purifying the sins and obscurations of all sentient beings' three doors, making manifest the abiding wheel of self-existing deity, mantra, and clear light. Manifesting abiding, becoming inseparable from the three vajras of all Buddhas. Those rays of light re-gather and dissolve into oneself, imagining the three realms awakening into the deity mandala. Whatever movement of the body is a mudra of samaya. The recitation of speech is the sound of the nature of reality. The thoughts and perceptions of the mind, indivisible space and awareness, are realized as the root bodhicitta. Om Guhya Jñana Bodhicitta Mahasukha Hum Hum. Reciting only this common mantra. If interested, one can also recite the peaceful generation mantras as much as possible, like in the extensive sadhana. Hum! Whatever appears as the suffering of cause, effect, and effort, By the power of reciting the four approaches and accomplishments, Everything is Samantabhadra.
English
Having understood the meaning, may the three siddhis be spontaneously accomplished! Homage to Hum! With that, the main part of the peaceful transmission is completed. Secondly, the wrathful transmission: From the indivisibility of space and wisdom, the root being the mind of enlightenment, the unadulterated and complete manifestation of self-arisen wisdom, by the sound of the mantra, the mandala of support and supported is awakened. E Yam Ra Sum Kem Ram. Bhrūṃ viśva viśuddhe bhaṃja jñānacakra. Sūrya maṇḍala deva tiṣṭha naṃ ti ra vaṃ. By saying this, one's own mind, breath, blood, flesh, bones, and warmth, from the essence of the wisdom's play, the substances of the charnel ground, in the space of the five mothers, the mandala of the five elements manifests, based on that, in the center of the square charnel ground with four doors and adorned with eight horse heads, an eight-spoked wheel, a great vajra rock, lotus, sun, and moon stacked on top of each other, with a seat trampled by twenty-four powerful male and female deities and eight chief animals, becomes clear. Hum! Whatever appears as the substance of the charnel ground, by the blessing of meditating on the blazing palace, freed from the thought of seeing it as substance, may the supreme and vast places be spontaneously accomplished! Homage to Hum! Oṃ a krama hā śrī heruka hūṃ. Kata ma hā kro dhīśvarī hūṃ phaṭ. By reciting these, on top of the seat, one visualizes oneself as the Bhagavan, the Great Glorious Supreme Heruka, with a dark blue-black body, possessing the splendor of a great blaze. With three faces of blue, white, and red, the three right hands hold a nine-pointed vajra, a five-pointed vajra, and a three-pointed vajra, the three left hands hold skull cups filled with blood. The four feet are in a posture of stretching, bending, and throwing, enjoying the seat. The consort, the blue Sky-faced Lady, the Powerful One of Space, embraces the father on the right and holds a skull cup filled with blood in her left hand. Both are graceful with the nine moods of dance, adorned with charnel ground ornaments, and reside in the midst of blazing wisdom fire. All phenomena of samsara and nirvana, from the seat of the Bhagavan's feet up to the crown of the head, appear completely as the great self. One's own body is visualized as the Great Supreme Heruka, in the heart is an eight-spoked wheel with a center, the essence of the nine citta channels manifests as nine Herukas, and the nine channels manifest as nine Krodhis. In the center of the wheel, Hum Hum. By reciting these, the vajra
Chinese
饮血青色金刚和红海螺。八方的东面是吽吽，佛饮血深紫黑色轮和红海螺；南面是吽吽，宝生饮血黄黑色三尖戟和红海螺；西面是吽吽，莲花饮血红黑色剑和红海螺；北面是吽吽，事业饮血绿黑色十字杵和红海螺；东南面是吽吽，罗刹黑噜嘎深紫黑色手杖和红海螺；西南面是吽吽，萨努黑噜嘎黄黑色敌斧和红海螺；西北面是吽吽，古雅黑噜嘎烟色剑和红海螺；东北面是吽吽，药叉黑噜嘎绿黑色棍棒和红海螺。所有这些都具有九种舞姿的姿态，用尸陀林的装饰品装饰，与自身颜色相同的明妃们右侧拥抱着本尊，左手拿着盛满血的海螺并互相拥抱。双腿或伸或屈，压着骄慢的男女。特别是五部饮血尊各自踩着一对有情众生和凶猛的动物。吽！鲁扎三相，无论显现何物，以观修九尊饮血尊的加持力，魔和罗刹的障碍全部摧毁，愿九种智慧自然成就！顶礼吽！三界九地的万物，无论显现何物，以观修九大明妃的加持力，女魔和罗刹女的障碍全部摧毁，愿九个明点自然成就！顶礼吽！四双脉中的八位脉内明妃是：在双眼中，以哈哈之声，右边是嘎日，左边是布嘎萨；左右耳中是哈哈贝达丽和嘎玛日；左右鼻中是哈哈匝日和美夏；左右舌中是哈哈札摩哈和旃扎丽。吽！八识的万物，无论显现何物，以观修八嘎日明的加持力，对境的执着全部摧毁，愿无分别的觉性生起！顶礼吽！在脉外面的八位境母是：左右眼中是嘿嘿狮面母和鹫面母；左右耳中是嘿嘿狐狸面母和秃鹫面母；左右鼻中是嘿嘿虎面母和乌鸦面母；左右舌中是嘿嘿狗面母和猫头鹰面母。吽！八大尸陀林