Chinese
示现忿怒尊之身，摧伏方法蕴聚之魔众，顶礼忿怒尊马头明王。从无二法界之加持中，为调伏有情而示现忿怒母之身，以方便从烦恼处引导，顶礼日月铁钩母。吽。于坛城之北门，金刚大磐石日垫之上，息灭忿怒尊甘露旋，降临之女神铃女，以无二戏乐之加持，祈请调伏夜叉邪魔。触调伏，执持名相，无生之心，从甘露父母之自性中，自在掌控寂止，愿尽除一切所化。吽 尾伽那札 讫哩达 啪特。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 嗡 噶玛 达ra 玛哈 卓达 希瓦热 匝瓦拉尼 吽 啪特。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）从事业成就之智慧加持中，为调伏夜叉而示现忿怒尊之身，以方便摧伏烦恼魔众，顶礼忿怒尊甘露旋。从无二法界之加持中，为调伏有情而示现忿怒尊之身，以方便成办一切有情之义，顶礼金刚铃女。其次，对于忿怒尊，应知有处所转变之赞颂和念诵两种。吽。示现普贤如来处所转变，胜者忿怒尊一切之君主尊胜父，从伟大之中最为伟大无上者，伟大尊胜无与伦比一切之胜者，顶礼身语意之主。大集会，具力之坛城，于轮炽燃之中央，世尊大吉祥殊胜黑汝嘎，炽燃之头二十一，次第镇压二十一地，左右手四十二，安住四十二位胜者佛，舒展八足践踏八忿怒母之头，千日之光芒照耀身躯，圆满八吉祥之装束尸林饰物，顶礼赞叹殊胜黑汝嘎。普贤佛母法性处所转变，光芒炽燃忿怒母一切之君主尊胜母，从智慧界生身具足大悲，顶礼赞叹忿怒母虚空面母。
English
Manifesting as the wrathful deity, destroying the demons of the aggregates of methods, I prostrate to the glorious Hayagriva, the wrathful king. From the blessings of the non-dual Dharmadhatu, manifesting as the wrathful mother to tame beings, guiding beings from the realm of afflictions through skillful means, I prostrate to the Iron Hook Mother of the Sun and Moon. Hūṃ. At the northern gate of the palace, upon a great vajra rock and a sun cushion, Wrathful King Amrita Whirlpool, the destroyer, Goddess Bell Woman, the bestower, through the blessings of non-dual play, I beseech you to subdue the yakshas and demons. Touch taming, holding onto names, unborn mind, from the nature of the nectar father and mother, having power over the destruction of samadhi, may you utterly destroy all those to be tamed. Hūṃ Vighnānta Kṛta Phaṭ. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Literal Chinese Meaning) Oṃ Karma Dhara Mahā Krodheśvarī Jvalani Hūṃ Phaṭ. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Literal Chinese Meaning) From the blessings of the wisdom of accomplished action, manifesting as the wrathful deity to tame the yakshas, destroying the demons of afflictions through skillful means, I prostrate to the Wrathful King Amrita Whirlpool. From the blessings of the non-dual Dharmadhatu, manifesting as the wrathful deity to tame beings, accomplishing the benefit of all beings through skillful means, I prostrate to the Vajra Bell Woman. Secondly, regarding the wrathful deity, one should know that there are two aspects: the praise of the transformation of the place and the recitation of mantras. Hūṃ. Manifesting the transformation of the place of Samantabhadra, the victorious Wrathful King, the supreme father of all, the greatest among the great, the unsurpassed, the great and mighty, unparalleled, the best of all, I prostrate to the lord of body, speech, and mind. In the great assembly, the mandala of power, in the center of the blazing wheel, Bhagavan, the great glorious supreme Heruka, with twenty-one blazing heads, successively presses down on twenty-one grounds, in the forty-two hands on the right and left, reside forty-two victorious Buddhas, with eight outstretched feet trampling on the heads of eight wrathful mothers, the rays of a thousand suns shine upon the body, complete with the eight glorious ornaments and charnel ground decorations, I prostrate and praise the supreme Heruka. Samantabhadri, the transformation of the place of Dharmata, the glorious blazing wrathful mother, the supreme mother of all, generating the body from the realm of wisdom, endowed with great compassion, I prostrate and praise the wrathful mother, the Sky-Faced Mother.
Chinese
如是赞颂后，念诵：嗡 阿 扎 玛哈 希日 嘿热嘎 吽！ 嘎达 玛哈 卓谛 希瓦热 吽 帕特！然后加上：嗡 汝汝 汝汝 吽 彪 吽！ 吽！ 薄伽梵自在胜乐嘿热嘎，深蓝黑色恐怖身，调伏恶毒。 三面最初显现者，右白左红中蓝面。 具足身语意之首，三界超越寂灭之面。 三面中间显现者，右蓝左红中蓝面。 方法与智慧心之首，度脱三有于法界之面。 三面最后显现者，右左右三皆为蓝色之面。 经论与口诀心之首，满足三界希望之面。 十八手印舞动者，十八空性融入法界。 十八手所持者，金刚、肺、心、小田在右，颅碗、小田、提拉在左。 田、索、日、大孔在右，大田、月、猫头鹰在左。 火、海、嘎乌在右，龙、珍宝、须弥山在左。 十八功德圆满于法界。 忿怒尊众饰品庄严身，卓谛深蓝黑色缠绕之相。 金刚、海螺、红号给予父尊力量。 忿怒尊大吉祥嘿热嘎，自在尊身前顶礼赞颂。 嗡 萨瓦 达塔嘎达 希日 嘿热嘎 吽！ 萨瓦 达塔嘎达 卓谛 希瓦热 吽！ 嗡 汝汝 汝汝 吽 彪 吽！ 于傲慢者交错之座上，金刚不动尊化现。 饮血者降伏嗔恨之身，幻化成怖畏燃烧之身。 供养并加持，明晰修持。 赞颂金刚嘿热嘎。 虚空普贤化现，忿怒母自在尊身显现。 方法与智慧无二无别，赞颂金刚卓谛 希瓦热。 嗡 金刚 希日 嘿热嘎 金刚 卓谛 希瓦热 吽！ 嗡 汝汝 汝汝 吽 彪 吽！ 吽！ 自在之大坛城中，燃烧轮之八辐条上。 东方轮之辐条上，乐神交错之座上。 毗卢遮那佛化现，饮血者降伏愚痴之身。 怖畏深蓝黑色燃烧中显现，供养并修持，加持之。 赞颂佛陀嘿热嘎。 佛眼佛母化现，忿怒母自在尊身显
English
Having praised thus, recite: OM AH TRA MAHA SHRI HERUKA HUM! KATA MAHA KRODHE SHWARI HUM PHAT! Then add: OM RULU RULU HUM BHYO HUM! HUM! Bhagavan Supreme Lord Heruka, Dark blue-black terrifying form, subduing the wicked. The three faces that first appear are: right white, left red, center blue face. The head endowed with body, speech, and mind, The face that transcends suffering in the three realms. The three faces that appear in the middle are: right blue, left red, center blue face. The head of method and wisdom mind, The face that liberates the three existences into the realm of reality. The three faces that appear last are: right, left, and center all blue faces. The head of scripture, oral instruction, and mind, The face that fulfills the hopes of the three realms. The eighteen hand gestures dance, The eighteen emptinesses dissolve into the realm of reality. The eighteen that are held in the hands are: vajra, lungs, heart, small field on the right, skull-cup, small field, tira on the left. Field, lasso, sun, large hole on the right, large field, moon, owl on the left. Fire, ocean, gau on the right, naga, jewel, Mount Meru on the left. The eighteen qualities are perfected in the realm of reality. The ornaments of the wrathful kings are majestic on the body. Krodhi, the form of dark blue-black entwining. Vajra, conch shell, red horn give strength to the father. Wrathful King, Great Glorious Heruka, I prostrate and praise the body of the Supreme Lord. OM SARVA TATHAGATA SHRI HERUKA HUM! SARVA TATHAGATA KRODHE SHWARI HUM! OM RULU RULU HUM BHYO HUM! On the seat of crossed arrogant ones, Vajra Akshobhya transformed. The blood-drinker who subdues hatred, Transforming into a terrifying burning form. Offering and blessing, clearly accomplishing. Praise to Vajra Heruka. The space of Samantabhadra transformed, The wrathful mother, the form of the Supreme Lady, appears. Method and wisdom are inseparable, Praise to Vajra Krodheshvari. OM VAJRA SHRI HERUKA VAJRA KRODHE SHWARI HUM! OM RULU RULU HUM BHYO HUM! HUM! In the great mandala of power, On the eight spokes of the burning wheel. On the eastern spoke of the wheel, On the seat of intertwined gandharvas. Vairochana transformed, The blood-drinker who subdues ignorance. Appears in a terrifying dark blue-black burning. Offering and accomplishing, blessing. Praise to Buddha Heruka. Buddha Eye Mother transformed, The wrathful mother, the form of the Supreme Lady,
Chinese
礼赞。 方便与智慧菩提心， 迎请供养并修持之， 佛忿怒母作赞颂。 嗡 佛吉祥黑汝嘎 佛忿怒母 吽。 嗡 噜噜噜噜 吽 炯 吽。 吽。 南方轮之轮辐上， 阎罗交错之座垫上， 宝生部主尊所化现， 饮血摧伏我慢之身。 怖畏青黑色火焰中明现， 迎请供养并修持之本尊， 宝生黑汝嘎作赞颂。 嘛嘛格佛母所化现， 现为怖畏忿怒母之身， 父母方便与智慧所生。 迎请供养并修持之， 宝生忿怒母作赞颂。 嗡 宝生吉祥黑汝嘎 宝生忿怒母 吽。 嗡 噜噜噜噜 吽 炯 吽。 吽。 西方轮之轮辐上， 龙王交错之座垫上， 无量光佛所化现， 大威饮血摧伏贪欲。 怖畏赤黑色具发髻， 观修供养并修持之， 莲花黑汝嘎作赞颂。 白衣佛母所化现， 现为怖畏忿怒母之身， 方便智慧菩提心修持。 莲花忿怒母作赞颂。 莲花吉祥黑汝嘎 莲花忿怒母 吽。 嗡 噜噜噜噜 吽 炯 吽。 吽。 北方轮之轮辐上， 夜叉交错之座垫上， 不空成就佛所化现， 怖畏饮血摧伏嫉妒。 绿黑色火焰怖畏之身， 明观生起并供养修持， 羯磨黑汝嘎作赞颂。 三昧耶誓句所化现， 示现怖畏忿怒母之身， 父母方便与智慧所生， 余者菩提心所散发。 羯磨忿怒母作赞颂。 嗡 羯磨吉祥黑汝嘎 羯磨忿怒母 吽。 嗡 噜噜噜噜 吽 炯 吽。 吽。 东南方轮之轮辐上， 具力自在天所化现， 度母大能摧伏诸魔。 精勤度脱魔与罗刹， 深蓝色怖畏之装束。 罗刹黑汝嘎作赞颂。 独发母天女所化现， 忿怒母具父之装束。 父母方便与智慧结合， 罗刹忿怒母作赞颂。 嗡 罗刹吉祥黑汝嘎 罗刹忿怒母
English
Homage. Method and wisdom, bodhichitta, Invited, offered, and practiced, Buddha Krodheshvari is praised. Om Buddha Shri Heruka Buddha Krodheshvari Hum. Om Rulu Rulu Hum Bhyo Hum. Hung. On the spoke of the southern wheel, On the seat of crossed Yama, Emanated from Ratnasambhava, The form of a blood-drinker who subdues pride, Fearful, yellowish-black, blazing clearly. The deity invited, offered, and practiced, Ratna Heruka is praised. Emanated from Mamaki, Appearing as the form of a fearful wrathful mother, From the father and mother, method and wisdom, Invited, offered, and practiced, Ratna Krodheshvari is praised. Om Ratna Shri Heruka Ratna Krodheshvari Hum. Om Rulu Rulu Hum Bhyo Hum. Hung. On the spoke of the western wheel, On the seat of crossed Naga lords, Emanated from Amitabha, The great glorious blood-drinker who subdues desire, Fearful, reddish-black, with matted hair, Meditated upon, offered, and practiced, Padma Heruka is praised. Emanated from Pandaravasini, Appearing as the form of a fearful wrathful mother, Method, wisdom, bodhichitta practiced, Padma Krodheshvari is praised. Padma Shri Heruka Padma Krodheshvari Hum. Om Rulu Rulu Hum Bhyo Hum. Hung. On the spoke of the northern wheel, On the seat of crossed Yakshas, Emanated from Amoghasiddhi, The fearful blood-drinker who subdues jealousy, Greenish-black, blazing, a fearful form, Clearly generated, offered, and practiced, Karma Heruka is praised. Emanated from the samaya-sattva, Showing the form of a fearful wrathful mother, From the father and mother, method and wisdom, The remainder, bodhichitta emanated, Karma Krodheshvari is praised. Om Karma Shri Heruka Karma Krodheshvari Hum. Om Rulu Rulu Hum Bhyo Hum. Hung. On the spoke of the southeastern wheel, Emanated from the powerful lord, The great liberator who subdues all demons, Striving to liberate demons and rakshasas, Dark blue, with a fearful appearance, Raksha Heruka is praised. Emanated from the goddess Ekajati, The wrathful mother with the appearance of the father, The father and mother, method and wisdom combined, Raksha Krodheshvari is praised. Om Raksha Shri Heruka Raksha Krodheshvari
Chinese
吽。嗡 噜噜噜噜吽 炯 吽。吽。西南轮之轮辐上，智慧之主安住于彼，救度母调伏空行母，身色黄黑具怖畏相，凡修持者皆赐予威力与权能，顶礼萨努黑汝嘎。世间主母安住于彼，忿怒母自在者众生之主，化身又化身一切之母，方便与智慧无有分别，顶礼萨努卓地夏瓦热。嗡 萨努 希日黑汝嘎 萨努卓地夏瓦热 吽。嗡 噜噜噜噜吽 炯 吽。吽。西北轮之轮辐上，慈悲之主安住于彼，精通秘密之义，身色红黑具怖畏相，时时恒常秘密之神，精勤救度嗔恚轮回，顶礼古雅黑汝嘎。语之主母安住于彼，大忿怒母秘密之神，策励秘密之义，顶礼古雅卓提夏瓦热。嗡 古雅 希日黑汝嘎 古雅卓地夏瓦热 吽。嗡 噜噜噜噜吽 炯 吽。吽。东北轮之轮辐上，金刚夜叉安住于彼，具大誓言，身色绿黑具怖畏相，纵经百劫亦为誓言之神，顶礼药叉黑汝嘎。嗡 药叉 希日黑汝嘎 药叉卓地夏瓦热 吽。嗡 噜噜噜噜吽 炯 吽。༈ 吽。大会聚集灌顶之坛城中，于燃烧之四乳突与四隅缺处，嘎日等八忿怒母众，以方便调伏恶毒者，具大威力，身色手印种种示现，顶礼赞叹八智慧忿怒母。嗡 班杂 嘎日 吽。如是嘎日之位，匝日，札莫嘿，贝达里，布嘎西，嘎斯玛日，玛夏尼，旃扎里等安住，并念诵 噜噜。༈ 吽。大会聚集灌顶之坛城中，于燃烧之第一金黄色外院，狮面母等八使女众，为智慧事业而奔走之使女，以种种化现成办有情之义，顶礼赞叹八使女眷属。嗡 班杂 悉达木喀嘿。悉达之位，比亚格日，希日嘎拉，夏瓦纳，格日提，冈嘎，嘎嘎，乌鲁嘎等安住，并念诵 噜噜。༈