English
Hum. Om rulu rulu hum bhyo hum. Hum. On the spoke of the southwest wheel, the lord of wisdom dwells, the savioress subdues the dakinis, with a yellow-black complexion and a terrifying form, bestowing power and authority upon those who practice, I praise Sanu Heruka. The mistress of the world dwells there, the wrathful one, the lord of all beings, the emanation and further emanation, the mother of all, inseparable in method and wisdom, I praise Sanu Krodheshvari. Om Sanu Shri Heruka Sanu Krodheshvari Hum. Om rulu rulu hum bhyo hum. Hum. On the spoke of the northwest wheel, the lord of compassion dwells, possessing mastery over the secret meaning, with a red-black complexion and a terrifying form, the secret deity, always striving to liberate from the cycle of hatred, I praise Guhya Heruka. The mistress of speech dwells there, the great wrathful one, the secret deity, urging the secret meaning, I praise Guhya Krodheshvari. Om Guhya Shri Heruka Guhya Krodheshvari Hum. Om rulu rulu hum bhyo hum. Hum. On the spoke of the northeast wheel, Vajra Yaksha dwells, possessing great samaya, with a green-black complexion and a terrifying form, even after hundreds of kalpas, the deity of samaya, I praise Yaksha Heruka. Om Yaksha Shri Heruka Yaksha Krodheshvari Hum. Om rulu rulu hum bhyo hum. ༈ Hum. In the mandala of empowerment, the great assembly gathers, on the four burning protuberances and four corners, the eight wrathful mothers, such as Gari, with fierce power to subdue the wicked through skillful means, manifesting various forms of body color and hand implements, I prostrate and praise the eight wisdom wrathful mothers. Om Vajra Gari Hum. Likewise, in the place of Gari, Tsari, Bramohe, Betali, Pukkasi, Ghasmari, Smashani, Chandali, etc., are placed, and rulu is recited. ༈ Hum. In the mandala of empowerment, the great assembly gathers, in the first golden-colored outer courtyard, the eight messenger women, such as Lion-faced Mother, the messenger women who spread the wisdom activities, accomplishing the benefit of beings through various emanations, I prostrate and praise the eight messenger retinues. Om Vajra Siddha Mukhi Hum. In the place of Siddha, Vyaghri, Shrigala, Shvana, Gridhri, Kanka, Kaka, Uluka, etc., are placed, and rulu is recited. ༈
English
At the four gates of that courtyard, east, south, west, and north, the four immeasurables accomplish the benefit of beings. The four, Horse-faced, Pig-faced, Monkey-faced, and Bear-faced, diligently work without obstruction in the activities of pacifying, increasing, magnetizing, and wrathful actions. They are liberated from clinging to permanence, annihilation, self, and characteristics. Homage to the four wisdom gatekeepers. OM VAJRA ARYA TEJA TE ANG JAḤ OM VAJRA PREVIOUS. AMUKHE HUM. LOKA VAM. BHASMI PALAYA VATU HOḤ, and Rulu... HUM! In the great assembly, the mandala of empowerment, in the second white courtyard of blazing fire, from the state of pure Dharma-nature, self-arisen, possessing a body that can transform into various forms, bestowing the basis of prosperity by uniting with the three realms. Homage to the eight great Sporama. OM VAJRA APRATIHATA ARYA NICA CATURA TARA PHAT RAKMO HUM. OM RULU RULU HUM BHYO HUM! At the east, south, west, and north gates of that courtyard, the four great secret consorts who generate joy, radiating various blessings of non-dual play. Homage to the four great wisdom consorts. OM SHRI VAJRA MUDGARA MUKHA SHVARA YA YA NAMAḤ OM SHRI VAJRA RAGA MA SHVARA YA YA NAMAḤ OM SHRI VAJRA KHATVAMKA PRAJVALA YA YA NAMAḤ OM SHRI VAJRA GHANTE PRAJVALA YA YA NAMAḤ. Recite these and repeat Rulu. HUM! In the great assembly, the mandala of empowerment, in the third red courtyard of blazing fire, the twenty-eight powerful mistresses, including Rakshasas, are the consorts of the arrogant great gods, engaging in wrathful activities without obstruction. Homage to the twenty-eight powerful mistresses. Manu Rakshasi, Brahmani, Ratri, Vaishnavi, Kumari, Indrani, Vajrapingalam, Amritam, Samya, Danda Dam, Rakshasi, Bhashasi, Rati Vajra, Rudhiramatta, Ekacarini, Manoharam, Siddhikam, Vayavi, Mahamamarana Vajra, Agni, Varahri, Camundi, Sutanam, Varuni, Vajra Mahakali, Vajra Cakala, Vajra Kumbhakarna, Vajra Lambodara. At the end of all of these, add BHYO, and repeat Rulu. HUM! In the great assembly, the mandala of empowerment, in the fourth golden courtyard of blazing fire, those with bodies of space, unobstructed anywhere, the great illusory goddesses with forms that can transform as desired, acting as loving sisters and companions. Homage to the thirty-two Dakinis. E AARALI HUM! OM RULU RULU HUM BHYO HUM!
Chinese
༈ 嗡 索斯帝。现在于修法窍诀中，大胜尊颜之仪轨，根本坛城之精华甘露大乐之坛
English
༈ Oṃ svasti. Now, in the practice manual, The ritual of the Great Supreme Face, the essence of the root maṇḍala, the nectar of great bliss maṇḍala,
Chinese
仅仅是稍微改变方向而已。其他的仪轨细节在这里并不需要。为了使文献传承不衰败，所以要将该仪轨的次第也作为附录来书写，这就是所谓的口头传承。一般来说，在根本续的第二十八品中，讲述了甘露自生之修法、甘露丸、粉末、药丸、药渣、舔食、大熔化、湿合等八种修法。这里需要的是甘露丸和粉末两种仪轨的框架，略作讲述。首先是甘露丸的目录：五肉、五甘露、五官觉，以及所有能带来庇护和相遇的草药、藏药等，要通过精通寻找和混合的方式来完整收集。坛城是嘿汝嘎集聚坛城，中央是灵芝，在凶猛闪电中说是八瓣莲花。但按照根本续，这里是具有四门和马头的，在具有檐口、三角墙和凸起的房间内，红色四瓣莲花的中央是月亮，一面朝前，四瓣莲花各面朝内。外围用莲花、金刚、火焰的围墙环绕。在其上方放置药器：中央是无缝隙、具有梵天线的颅器；东方是白色圆形、具有竖纹和眉间毫毛的颅器；南方是分为三段、生长树叶的颅器；西方是分为两段、眉间有两个凸起的颅器；北方是分为四段、具有十字裂缝的颅器。在这些容器中放置药物：中央放置粪便、狗肉、五官觉中的心、诃子、豆蔻等。东方放置菩提心、牛的肉、眼睛、樟脑、杜噜迦等。南方放置三种肉的精华、马肉、耳朵、藏红花、肉豆蔻等。西方放置红莲、各种鸟类的肉、舌头、莲花、檀香等。北方放置洗涤水、各种野兽的肉、鼻子、莉迦都、古古鲁等。其他的药物根据五种姓的印相形状、颜色、味道、功效等，按照各自的作用分开，放置在五个容器中。四个角落也放置颅器或任何合适的容器，从东南开始依次放置牛奶、珍宝、酒和水。在这些上面覆盖丝绸，用彩线十字交叉固定，从末端牵引加持线等等，按照通常的做法进行。
English
Just slightly changing the direction. Other ritual details are not needed here. In order to prevent the lineage of the text from declining, the order of that ritual should also be written as an appendix, which is what is called oral transmission. Generally speaking, in the twenty-eighth chapter of the Root Tantra, it speaks of eight types of practice: the practice of self-arising nectar, nectar pills, powder, pills, residue, licking, great melting, and wet combination. What is needed here is the framework of the two rituals of nectar pills and powder, which will be briefly explained. First, the catalog of nectar pills: five meats, five nectars, five sensory faculties, and all the herbs, Tibetan medicines, etc. that can bring protection and encounter, should be completely collected through expertise in finding and mixing. The mandala is the Heruka assembly mandala, with a lingam in the center, and in the fierce lightning it is said to be an eight-petaled lotus. But according to the Root Tantra, here there are four doors and horse heads, and inside the room with eaves, gables, and protrusions, in the center of the red four-petaled lotus is the moon, one side facing forward, and each of the four petals facing inward. The outer perimeter is surrounded by a fence of lotus, vajra, and fire. On top of that, place the medicine containers: in the center is a seamless skull cup with a Brahma thread; in the east is a white round skull cup with vertical lines and a tuft of hair between the eyebrows; in the south is a skull cup divided into three sections with growing leaves; in the west is a skull cup divided into two sections with two protrusions between the eyebrows; in the north are skull cups divided into four sections with a cross-shaped crack. Place the medicines inside these containers: in the center place feces, dog meat, the heart from the five sensory faculties, myrobalan, cardamom, etc. In the east place bodhicitta, beef, eyes, camphor, duruka, etc. In the south place the essence of three meats, horse meat, ears, saffron, nutmeg, etc. In the west place red lotus, the meat of various birds, tongue, lotus, sandalwood, etc. In the north place washing water, the meat of various wild animals, nose, ligadur, guggul, etc. Other medicines are separated according to their respective functions based on the shape, color, taste, and potency of the five families' mudras, and placed in five containers. In the four corners, also place skull cups or any suitable containers, placing milk, jewels, wine, and water in order from southeast. Cover these with silk, fix them with colored threads in a cross shape, and pull the blessing cord from the end, etc., do as usual.
English
The continuum: It is said in the root tantra: "The supreme one, the great secret, With a hundred families, five families, and one family, Acts as the supreme purifier of all." As such, among the three, The purification by the supreme hundred families: With boundary cutting etc. as preliminaries, The main practice is: From the Hevajra Tantra: "The mandala, the palace with the seat, The Buddha mandala, the two fathers and mothers, Generate, bless, and empower. Non-duality, clear contemplation, offering, Bless the medicine goddess. Continuously remove obstacles. From that, the blazing mandala." As it says, the generation is: Meditating that oneself and the medicine mandala in front are inseparable, The essence of the non-duality of space and wisdom, the root bodhicitta nature, is awakened by the generation mantra. Inside the support, the palace with complete characteristics, The supported deities are the five families in the center and four petals. The corners and broken edges are the bodhisattvas. At the end of the doors are the action deities with their consorts. In the corners of the corridors are the activity deities and the six Thubpas, thus generating the forty-two peaceful mandalas with radiant clarity. After offering, praising, stabilizing, and honoring, the small commentary says: "Bathing is to make the medicine protectors happy and destroy conceptualization." Thus, after inviting the medicine protectors and removing conceptualization, open the recitation room. From the heart of the self-generation, the light stimulates the mindstream, combining the visualization of emission and absorption with the front generation. Recite the peaceful bodhicitta mantra one hundred and eight times. Then, by uttering "Hūṃ," gather the six Thubpas of oneself and the front into Samantabhadra. Samantabhadra, father and mother, and Akshobhya, and finally the four action deities are absorbed into their respective mothers. Merely by reciting the generation mantra of the wrathful support and supported, The support, the blazing palace with two-tiered corridors, and the supported, the peaceful assembly of deities, are transformed into the thirty deities of the wrathful and wondrous assembly. In the outer corridor, generate the goddesses upright. After offering and praising, Combine the emission and absorption of oneself and the front as before. Recite the wrathful Rulu mantra one hundred and eight times. Then, from the heart of the self-generation, the light of the mantra coils around the thread and goes forth, stimulating the mindstreams of the deities. The rays of light emanating from their bodies, and the medicine protectors, also stabilize the moving wheel.