English
May the wheel of the offering mandala shine brightly. Respect, invite, guide, merge, and stabilize with Samata and others. If related to mandala accomplishment and offering, then after generating the palace and seat as before, say "HUM." With faith and commitment, Come hither, come hither, Blessed One! All the peaceful and wrathful deities of the Victorious Ones, Come here and grant me accomplishments! SVA OṂ HŪṂ ĀṂ HĀ HŪṂ HA HE PHAṬ BHYO DZAḤ HŪṂ VAṂ HOḤ E HYE HI RU LU RU LU HŪṂ BHYO DZAḤ DZAḤ. With this, invite all the deities of the mandala, represented by mandala flowers. Then, by throwing the flowers into the hearth, think that all the deities are seated in their respective places in the palace, on their respective seats, and nothing more is needed such as respect. In any case, from then on, offer with the Samantabhadra four-crossed foot washing, praise with inexpressible wisdom. Think that the tongues of the deities of the mandala are vajra light tubes, from which a stream of nectar of burnt offerings is drawn and offered. Recite "SVA RATNA DHRIK" and purify the seven filled offering vessels as before. At the end of "OṂ GUHYA JÑĀNA," etc., add "we, the teachers and disciples, etc." and offer three times. With that mantra, offer one hundred and eight or whatever is appropriate of firewood, butter, and burnt substances. With "MAHĀ PAÑCA AMRITA KHĀHI," offer nectar. Taking the action bali from the action bali, with "MAHĀ BALIṂTA PRATĪCCHA KHĀHI," offer the bali. With "MAHĀ RAKTA PRATĪCCHA KHĀHI," offer blood. OṂ! In the vast, swirling homa pit, By offering this sacred substance nectar, May our retinue and all, Increase in life and merit, And grant supreme and common accomplishments! By making this supplication, think that rays of golden sunlight emanate from the bodies of all the deities, increasing the life and merit of the one to be accomplished. Then, make thanksgiving offerings and praises, and ask for forgiveness. If related to the mandala, invite with flowers and request them to reside in their respective places. If not related, then with JÑĀNA MAṆḌALA VAJRA MUḤ, think that the wisdom being departs and the commitment being dissolves into oneself. Again, with OṂ AGNAYE JVALA JVALA HŪṂ PHAṬ, by reviving the fire with the butter in the ladle, think that the worldly fire god is as bright as before. Offer the remaining burnt substances, offer and praise.
Chinese
将地扫干净后，拿起食子钩。嗡 阿格涅 德瓦 瑞希 玛哈 巴林 达 卡嘿，供养食子，祈求所愿。以百字明忏悔过失。班杂 穆，火神智慧尊返回本位。观想誓言尊化为炽燃之相。第三，是怀业火供。身穿红色衣服，以莲花坐姿，具有贪恋和执着的识，面向吉祥的方向。做到自生和念诵之间。以事业瓶之水或甘露，清洗事业食子和火供物。从空性中，由玛阿二字，在日月嘎乌盒中，从自己的心间发出红色啥（ཧྲཱིཿ），放射光芒，聚集，完全变化，从中生出事业食子，珍宝的供养树，放射红色光芒。火供物全部变化为无漏智慧的甘露，具有百味，充满无边虚空，具有无碍成就怀业事业的能力，进行加持。之后，进行到荟供的供养和忏悔等。最后是勾招。将成就孔的鱼鳔放置于前方。 瓦 然 嗡 莲花 希日 嘿热嘎 莲花 卓地 效瓦热 吽。吽 哈 嘿 帕 贝 然。外观是怀业坛城，红色，如同红莲宝石的自性，广阔的半月形，放射光芒，在中央，内在是莲花部为主的饮血炽燃坛城，观想变化为放射红色光芒的化身。说谛实力语：所要成就的某某，其名相和物质的所依存在于此。班杂 昂 勾 夏 杂。杂 吽 班 霍。这样进行勾招和融入。瓦。贪欲金刚及其眷属，于一瞬间怀柔所有世间界，请成办怀业事业。这样进行祈请，诸天众对成办怀业事业感到欢喜。之后，从放出事业开始，用两手的拇指和食指拿起食子钩，向左右旋转。啥：铜粉、红糖、新米饭，混合红莲花的食子，对准谁旋转，就能怀柔傲慢的众神。玛哈 巴林 达 萨瓦 洛嘎 巴夏 咕噜 霍。在林伽上敲打。之后，将怀业橛五个放在掌心之间。莲花 吉利 吉拉亚 帕 杂，这样从自己的心间发出莲花
English
After sweeping the ground, take the torma hook. Om Agne Deva Rishi Maha Balim Ta Khahe, offer the torma and pray for wishes to be fulfilled. Confess misdeeds with the Hundred Syllable Mantra. Vajra Muh, may the wisdom fire deity return to its place. Visualize the samaya being transforming into a blazing form. Third, is the subjugation homa. Wearing red clothes, in the lotus posture, with the knowledge of attachment and desire, facing the auspicious direction. Do the self-generation and recitation in between. Cleanse the action torma and homa substances with water from the action vase or amrita. From emptiness, from the syllables Ma and Ah, in the sun and moon gau container, from one's own heart, emanate a red Hrih (ཧྲཱིཿ), radiating light, gathering, completely transforming, from which arises the action torma, a precious offering tree, radiating red light. All the homa substances transform into uncontaminated wisdom amrita, with a hundred flavors, filling the boundless sky, possessing the power to accomplish the subjugation activity without obstruction, bless it. Then, proceed to the tsok offering, including the offering and confession. Finally, the summoning. Place the fish bladder of the accomplishment hole in front. Vam Ram Om Padma Shri Heruka Padma Krodhe shwari Hum. Hum Ha He Phet Bhyo Ram. The outer container is the mandala of subjugation, red, like the nature of ruby, a wide crescent shape, radiating light, in the center, the inner essence is the blood-drinking blazing mandala, mainly of the lotus family, visualize transforming into an emanation radiating red light. Speak the words of truth: May the object to be accomplished, so-and-so, its name and the basis of the substance, be present here. Vajra Am Kusha Jah. Jah Hum Bam Hoh. Thus, summon and merge. Vam. May the desire vajra and its retinue, in an instant, subdue all the world realms, please accomplish the subjugation activity. Thus, by urging, the deities are delighted to accomplish the subjugation activity. Then, starting from releasing the action, take the torma hook with the thumb and index finger of both hands, rotating it to the left and right. Hrih: Copper powder, brown sugar, new rice, the torma mixed with red lotus, whoever it is aimed at and rotated, will subdue the arrogant assembly. Maha Balim Ta Sarva Loka Pasha Kuru Hoh. Strike it on the lingam. Then, hold the five subjugation phurbas between the palms. Padma Kili Kilaya Phet Jah, thus, from one's own heart, emanate the lotus
Chinese
玛吉拉雅祈请！融入金刚橛，成为胜妙之子莲花金刚橛。以班杂等灌顶，加持后。舍：金刚橛颜色为红色，头为汉字结，尖端为半月形。安布诸神而钉入，以此能使一切自在。嗡 莲花 吉利 吉拉雅 萨瓦 罗嘎 巴香 咕噜 吽。念诵此语，并以嘎达之咒钉入眼、耳、鼻、舌、心。观想从自己心间发出红色智慧光芒，照射目标，净化五毒为五智。将精华转化为大乐菩提心之体性。将寿命之所依融入光芒中，观想与自己的金刚寿命无二无别，并钉入心间的金刚橛。念诵 班杂 迪夏 穆。手持转变为文殊菩萨之剑，念诵 萨瓦 罗嘎 巴香 咕噜 吽。从男士右脚大拇指和女士左脚小拇指处斩断并超度。将灵牌分为三份，一份以玛哈巴陵达 扎地扎 卡嘿供养，一份焚烧于火供物中，一份置于朵玛座前。之后是实际的火供，将自己转移到之前的本尊生起之慢上，清净火炉和焚香。从空性中念诵 勃噜姆，观想前方出现红色权力的火炉，半月形开口，具有三层阶梯，发出红色光芒。观想从自己的心间发出 然 字，在火炉中燃烧，产生红色智慧火焰。念诵 嗡 阿格纳耶 扎拉 扎拉 吽 啪。点燃由妓女所生的无烟之火。在火炉火焰的中央，在太阳和羊角座上，念诵 阿格涅 德瓦 瑞希 吽，观想红色的权力火神，具有仙人的装束，手持绳索和念珠。以班杂等灌顶，加持。观想从自己的心间发出光芒，从东南方迎请火神及其眷属。念诵 阿格纳耶 德瓦 萨玛雅 吽 扎。交错摇动铃杵。挥舞红色箭幡，吽！以信心和誓言，前来前来大种生，火神仙人婆罗门，祈请降临于此处，以铁钩印。阿 格涅 德瓦 瑞希 扎 扎 引请，扎 吽 班 霍 融入。以普贤四交足印
English
Mā Kīlaya, I beseech you! By dissolving into the phurba, you become the supreme son, Padma Kīlaya. Empowered by Pratya, etc., and blessed. Hrīḥ! The phurba is red in color, its head is a Chinese knot, and its tip is crescent-shaped. Arrange the deities and fix them in place. By this, all will be brought under control. Oṃ Padma Kīlī Kīlaya Sarva Loka Pāśaṃ Kuru Hūṃ. Recite this, and with the Ghata mantra, fix it into the eyes, ears, nose, tongue, and heart. Visualize red rays of wisdom light emanating from your heart, striking the target, purifying the five poisons into the five wisdoms. Transform the essence into the nature of great bliss bodhicitta. Merge the life-support into the form of light rays, visualizing it as inseparable from your vajra life force, and fix the phurba in your heart. Holding the knife transformed into the essence of Mañjuśrī, recite Vajra Tīkṣṇa Muṃ. Sarva Loka Pāśaṃ Kuru Hūṃ. Cut and liberate from the big toe of the man's right foot and the little toe of the woman's left foot. Divide the liṅga corpse into three parts. Offer one to Mahābaliṃta Pratīccha Khāhi. Burn one in the fire offering substances. Place one outside the bro-gdan. Then, the actual fire offering: transfer your pride to whatever self-generation you had before. Cleanse the hearth and incense. From emptiness, recite Bhrūṃ, visualizing in front of you a red power hearth, crescent-shaped opening, with three tiers, emitting red rays of light. Visualize the syllable Raṃ emanating from your heart, burning in the hearth, producing red wisdom flames. Recite Oṃ Agnaye Jvāla Jvāla Hūṃ Phaṭ. Light the smokeless fire born from a prostitute. In the center of the hearth fire, on a sun and ram seat, recite Agne Deva Ṛiṃṣi Hūṃ, visualizing the red power fire god, with the attire of a sage, holding a rope and rosary. Empower with Pratya, etc., and bless. Visualize rays of light emanating from your heart, inviting the fire god and retinue from the southeast. Recite Agnaye Deva Samaya Hūṃ Jaḥ. Cross and shake the hand drum. Wave the red arrow banner, Hūṃ! With faith and commitment, come, come, great being, fire god, sage, Brahmin, I beseech you to come to this very place, with the iron hook seal. A Gne Deva Ṛiṣi Jaḥ Jaḥ invite, Jaḥ Hūṃ Vaṃ Ho merge. With Samantabhadra's four crossed feet
Chinese
切！ 吽！ 莲花族所生，火神之王正士尊，诸事业之证盟，敬礼赞叹持缰神。如是赞叹。火神稍微张口，观想引来焚烧布施之甘露流，以莲花拳势持盛器，以酥油ༀ་ཨགྣ་ཡེ་སྭཱ་ཧཱ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）之咒，右手之布施勺以七次盛满左手之盛器，相合，不越过膝盖内侧向右旋转。ༀ་ཨགྣེ་དེ་བ་རྀ་ཥི་ཧ་བྱ་ཀ་བྱ་དི་བྱ་མ་ཧཱ་ན་ཡེ་དི་བྱ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），我等师徒眷属以及三界一切有情众生，པཱ་ཤཾ་ཀུ་རུ་ཧོཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），如是念诵三次，献上盛器。以此咒语，以杨木和酥油为先导，将焚烧物各自或混合，按照适当的数量献上。那摩！ 智慧之王您行持一切事业，故将焚烧物献于神之口，彼即以智慧之火加持，祈请成办我等一切事业。如是祈愿所求。之后，念诵ༀ་བཛྲ་ཛྙཱ་ན་ཛ་ལ་རཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），火神自身化为大悲智慧火焰之相，于其虚空中，以བྷྲཱུཾ་བི་ཤྭ་བི་ཤུདྡྷེ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）使宫殿及座垫皆光明焕发。念诵ཨཱཾ་ༀ་སྭཱ་ཧཱུཾ་ཧཱ་ཧཱུཾ་ཧ་ཧེ་ཕཊ་བྷྱོ་རཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），上层殿中以无量光为首的四十二寂静金刚界本尊，下层殿中以莲花嘿汝嘎为首的饮血大集会坛城诸尊，身色红色，右持莲花，左持寂静尊之铃，忿怒尊之血颅，身放红色光芒遍布虚空，坛城之轮光明焕发。以“扎德”等进行加持。迎请，勾招，安住，令其稳固。坛城修供与会众，降临于此赐我等成就。ཨཱཾ་ༀ་སྭཱ་ཧཱུཾ་ཧཱ་ཧཱུཾ་ཧ་ཧེ་ཕཊ་བྷྱོ་ཛཿཧཱུཾ་བཾ་ཧོཿ ཨེ་ཧྱེ་ཧི་རུ་ལུ་རུ་ལུ་ཧཱུཾ་བྷྱོ་ཛཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），以“扎”字，将坛城之诸尊以曼达花为代表迎请，之后将花朵投入火中，观想诸神于宫殿各自之位安住于自身座垫之上，仅此而已，无需再加持。