English
By reciting "Agne Devah Rishi Hum" on the lotus seat, the peaceful white fire god appears clearly, dressed as an ascetic, holding a sugarcane and a rosary. Consecrate with mirrors, etc. Visualize light radiating from your heart, and imagine the fire god and his retinue arising from the southeast. Recite "Agne Deva Samaya Hum Jah" and cross the hand drums. Wave a red arrow banner and say: Hum! With faith and commitment, Come here, come here, great being! Fire god, ascetic, supreme Brahmin! I invite you to come here! With the iron hook mudra, invite by reciting "Agne Devi Rishi JAH JAH", and merge with "JAH HUM BAM HOH". Offer foot washing water with the Samantabhadra four-crossed gesture. Hum! Born from the Tathagata family, King of the fire gods, supreme ascetic! Please be the witness of all actions, I prostrate and praise the deity who holds the reins! Praise in this way. Visualize the fire god opening his mouth slightly, drawing a stream of nectar for burning offerings, and enjoying it. Make the two hands into Tathagata fists, holding a ladle. Ghee, recite "Om Agnaye Svaha", fill the left ladle with seven ladles from the right, then close the ladles mouth to mouth, not exceeding the knees, rotate to the right, and recite "Om Agne Deva Rishi Habya Kabya Dibya Mahanaye Dibya Dagcag Ponlob Khor Dang Chepai Nad Don Dig Drib Barche Mi Thunpai Chog Tamchad Shantim Kuru Svaha", and offer the pouring three times. First offer sesame wood and ghee with that mantra, then offer the burning substances separately or mixed, as appropriate in number. Namo! King of knowledge, you perform all actions, offering the burning substances to the mouth of the deity, and blessing it as the fire of wisdom, I pray that you accomplish all our actions. Pray for what you want. Then there is the ritual of offering to the deceased fire god: Recite "Om Vajra Jnana Jwala Ram", the fire god himself merges into the form of compassionate wisdom blazing fire, with "Bhrum Vishva Vishuddhe" the palace and the base become bright and clear. Recite "Om Hum Svaha Ah Hum Ha He Phet Bhyo Ram", in the upper hall, the peaceful deities headed by Vairochana, the forty-two deities of the Vajradhatu.
Chinese
在下层房间里，以布达黑鲁嘎为主尊的饮血众大会聚的坛城的所有本尊，身色白色，右持法轮，左边寂静尊持铃，忿怒尊持血号，身发白色光芒之链遍布虚空，在坛城的轮中清晰明亮。以毗卢遮那佛为主尊进行灌顶，加持，降临，迎请，融入并稳固。在坛城修供时，如前一样生起宫殿及座垫后，吽。以信心和誓言，请来请来薄伽梵，诸佛寂静忿怒本尊众，降临于此赐予我等成就。嗡吽梭哈阿吽哈吽哈嘿帕特 贝友。扎 吽 旺 霍。诶 嘿 嘿 汝 汝 汝 吽 贝友 扎 扎。以此迎请坛城本尊众，以曼达花为代表，之后将花朵投入火中。观想所有本尊安住在宫殿各自的位置上，坐在各自的座垫上即可，不需要再次劝请等。无论是否与修供有关，之后，普贤供，洗足水，四交献供，以不可言说的智慧赞颂。观想坛城本尊的舌头是金刚光芒的管子，从中引出焚烧供养的甘露之流，并享用。嗡 哲纳哲嘎，如前一样，以充满七遍的勺子和倾倒器结合，在嗡 咕雅 嘉纳 布达 哲达 玛哈 索卡 吽 吽 之后，加上我等师徒等的添加词，如前一样供养三次。之后，以该咒语，先供养柴木和酥油等焚烧物，按照一百零八等适当的数量供养。玛哈 班杂 阿弥利达 卡嘿 以甘露，取用事业朵玛事业朵玛，玛哈 巴林达 扎地扎 卡嘿 以朵玛，玛哈 惹达 扎地扎 卡嘿 以血供供养。嗡！在宽广环绕的火坑中，以此供养誓言物甘露，祈愿我等眷属等，疾病魔障罪障全部平息，赐予殊胜共同成就。这样祈祷后，本尊众的身中发出白色光芒，如甘露之流般，平息所修之人的疾病魔障罪障
English
In the lower room, all the deities of the mandala of the great gathering of blood drinkers, headed by Buddha Heruka, are white in color, with a wheel on the right and peaceful ones on the left holding bells, and wrathful ones holding blood conches, with a garland of white light rays emanating from their bodies, clearly and brightly in the wheel of the mandala. Empowered by making Vairocana the lord, blessed, descended, invited, absorbed, and stabilized. At the time of mandala accomplishment and offering, after generating the palace and seat as before, Hūṃ. With faith and samaya, Come, come, O Bhagavan! All the peaceful and wrathful deities of the Victorious Ones, Come here and grant me accomplishments! Oṃ Hūṃ Svāhā Āṃ Hā Hūṃ Ha He Phaṭ Bhyo. Jaḥ Hūṃ Vaṃ Hoḥ. E Hya Ehi Rulu Rulu Hūṃ Bhayo Jaḥ Jaḥ. With this, invite the deities of the mandala, represented by maṇḍala flowers, and then throw the flowers into the fire. Just think that all the deities are dwelling in their respective places in the palace, sitting on their respective seats, and there is no need for further entreaties, etc. Whether or not it is related to accomplishment and offering, then, Samantabhadra offering, foot washing water, offering with four crossings, praise with inexpressible wisdom. Think that the tongues of the deities of the mandala are vajra light tubes, from which a stream of nectar of burnt offerings is drawn and enjoyed. Oṃ Jina Jik, as before, with a spoonful and pouring vessel filled seven times, at the end of Oṃ Guhya Jñāna Bodhicitta Mahā Sukha Hūṃ Hūṃ, add the words 'we, the master and disciples, etc.' as before, and offer three times. Then, with the same mantra, offer the fuel materials, such as firewood and butter, as appropriate, such as one hundred and eight. Mahā Pañca Amrita Khāhi with nectar. Taking the action torma action torma, Mahā Baliṃta Pratīccha Khāhi with torma. Mahā Rakta Pratīccha Khāhi with blood offering. Oṃ! In the wide and swirling homa pit, By offering this samaya substance nectar, May all diseases, evil spirits, and obscurations of us and our retinue be pacified, Grant us supreme and common accomplishments! By praying in this way, white light rays emanate from the bodies of the deities, like a stream of nectar, pacifying the diseases, evil spirits, and obscurations of the one to be accomplished.
English
Think of everything as peaceful. Then, offer praise and apologies for shortcomings. If connected to the mandala, invite the deities with flowers as before, and visualize them residing in their respective places in the mandala. If not connected, recite "jñānamandala vajra muḥ," requesting the wisdom beings to depart. Visualize the samaya beings dissolving into oneself. Again, recite "oṃ agnaye jvala jvala hūṃ phaṭ," and ignite the fire with the ghee from the ladle. Visualize the worldly fire deity as clear as before, and offer the remaining sacrificial substances. Make offerings and praises. Take the offering hook from the action torma, and recite "oṃ agne deva ṛṣi mahābaliṃta khāhis," offer the torma and request the desired purpose. Confess faults with the hundred-syllable mantra. With "vajra muḥ," request the wisdom fire deity to depart to its own place. Visualize the samaya being transforming into a blazing form. ༈ Second, the increasing homa: Wearing yellow silk clothes, in a balanced lotus posture, with a joyful and delighted mind, facing the auspicious direction. Do up to the self-generation and recitation. Purify the action torma and sacrificial substances with water from the action vase or amrita. From emptiness, by reciting "ma a," from one's own heart, the yellow traṃ transforms, radiating light, completely gathering, from which arises a precious action torma, a jeweled offering tree radiating yellow light. All the sacrificial substances become uncontaminated wisdom nectar, possessing a hundred flavors, filling the entire sky, possessing the power to accomplish increasing actions without obstruction, bless. Then, proceed to the offering and confession of the tsok offering, etc., and finally the power, placing the fish mouth of the fire pit in front. Recite "mā raṃ oṃ ratna śrī heruka ratnakrodheśvarī hūṃ hūṃ ha he phaṭ bhyo raṃ." Visualize the outer vessel as an increasing mandala, with the nature of pure gold, a wide yellow square, radiating light, in the center of which the inner essence is the blood-drinking, blazing mandala, mainly of the Ratna family, manifesting as a body radiating yellow light. Recite the power of truth: The appearance of the one to be accomplished, Chgeimo (female name), exists in this material support. Recite "vajra aṃ kuśa jaḥ jaḥ hūṃ vaṃ hoḥ," inviting and dissolving. M. The arrogant vajra and retinue, completely fill the realms of the world, in an instant can increase, the increasing activity
Chinese
请您成办！如此劝请的诸天众，对成办增益事业感到欢喜。之后，从事业食子上，用两手的拇指和食指拿起食子钩，左右旋转。 德让。用董若、青稞、金粉等，与酸奶混合的食子，以何为目标而旋转，则寿命和福德将会增长。 玛哈巴林达 阿玉 布涅 瓦苏 嘉那 布什定 咕噜 嗡！ 在林伽上敲击。之后，将增益的四股橛放在掌心之间，念诵 惹那 枳里 枳拉雅 啪的 匝！ 从自己的心间射出惹那 枳拉雅。融入橛中，变成王子惹那 枳拉雅，用萨玛达等灌顶，加持后。 德让。橛子颜色是黄色的，头是汉字结，尖端是四方形的，将诸神安放在上面进行安插，以此一切都会增益。 嗡 惹那 枳里 枳拉雅 阿玉 布涅 瓦苏 嘉那 布什定 咕噜 嗡！ 用嘎达的咒语安插在额头、喉咙、心间、肚脐四个部位。从自己的心间放射出黄色智慧的光芒，照射在目标上，将五毒净化为五智，精华转化为大乐菩提心的体性，寿命的所依凝聚成光芒的形象，观想与自己的金刚寿命无二无别，然后安插心间的橛子。 班杂 帝克那 穆！ 手持变成利刃文殊形象的刀，念诵 阿玉 布涅 瓦苏 嘉那 布什定 咕噜 嗡！ 从所修男子右脚的大拇指和女子左脚的小脚趾处切断，将林伽肉分成三份，如前一样，一份用 玛哈巴林达 扎地扎 卡嘿 供施，一份放入焚烧物中焚烧，一份放在朵玛座外面。之后，实际的焚烧供施是，自己将傲慢转移到之前所修的本尊上，清洁焚烧炉，净化。从空性中念诵 仲 字，观想前方增益的焚烧炉燃烧着黄色的火焰。 嗡 阿格那耶 匝拉 匝拉 吽 啪！ 用此咒点燃国王种姓的火或从宝珠中生出的无烟之火，在焚烧炉的火焰中央，在太阳和羊角的座垫上，念诵 阿格那耶 德瓦 热西 吽，增益的火神显现为黄色，具有仙人的装束，手持珍宝匣和念珠。
English
Please accomplish! The deities who were urged in this way were delighted to perform the increasing activity. Then, from the action offering cake, take the offering cake hook with the thumb and forefinger of both hands, and rotate it to the left and right. Tram. The offering cake mixed with curd, made of dong ro, buckwheat, and gold powder, by aiming at what it is rotated, life and merit will increase. Maha Balimta Ayu Punya Basu Jñana Pushtim Kuru Om! Strike on the linga. Then, holding the four increasing phurbas between the palms, recite Ratna Kili Kilaya Phet Dza! From your heart, emanate Ratna Kilaya. Absorbing into the phurba, it becomes the supreme son Ratna Kilaya. Bestow empowerment with Samata, etc. After blessing, Tram. The phurba is yellow in color, the head is a Chinese knot, the tip is square. Arrange the deities on it and insert it. By this, everything will increase. Om Ratna Kili Kilaya Ayu Punya Basu Jñana Pushtim Kuru Om! And with the Ghata mantra, insert it into the four places of forehead, throat, heart, and navel. From my heart, yellow rays of wisdom radiate, striking the object, purifying the five poisons into the five wisdoms. The essence is transformed into the nature of great bliss bodhicitta. The support of life is condensed into the form of rays. Contemplate that it is inseparable from my vajra life, and then insert the phurba of the heart. Vajra Tikshna Mum! Holding the knife that has become the form of Manjushri, recite Ayu Punya Basu Jñana Pushtim Kuru Om! Cut from the right thumb of the male to be accomplished and the small toe of the female's left foot, and divide the linga meat into three parts. As before, one part is offered with Maha Balimta Pratitza Khahi, one part is burned in the burning substance, and one part is placed outside the offering cake seat. Then, the actual burnt offering is, I transfer pride to the deity I created before, clean the stove, and purify it. From emptiness, recite Bhrum, and visualize the increasing stove burning with yellow flames in front. Om Agnaye Jwala Jwala Hum Phet! With this mantra, ignite the smokeless fire of the royal family or the fire born from jewels. In the center of the fire of the stove, on the seat of the sun and goat horn, recite Agnaye Deva Rishi Hum, the increasing fire god appears as yellow, with the attire of a hermit, holding a jewel box and a rosary.