English
Looking. Also, when related to accomplishment offerings, each of the four doors of the mandala should be auspicious and in accordance with the direction of the mandala. The east of the mandala is peaceful, the south is increasing, the west is powerful, and the north is wrathful. All the hearths should face the mandala. Secondly, the shape and color of the hearth are: continuing from the previous section: white, yellow, red, blue or black mixed with gray. Round lotus is pacifying. Wheel, square, octagon is increasing. Crescent, truncated square, bow shape is magnetizing. Triangle, bhaga, manifest enjoyment is wrathful. Three stories, adorned with radiance and patterns. The mouth of the wrathful one is the wrathful face. Although it is said that there are three ways to make a hearth for each of the four activities, what is currently practiced is: As stated in the Hevajra Tantra: The pacifying one is round. The hearth of the increasing one is square. The mandala of the magnetizing one is crescent-shaped. The wrathful one is triangular, like the sky. Wheel, jewel, lotus, and vajra adorn it. As it is said, the platform is square, each side is two cubits long, and the height is half a cubit. It can be built or not. On that base, apply incense and cow dung. The hearth pit: the pacifying one is round and white, the increasing one is square and yellow, the magnetizing one is crescent-shaped and red, and the wrathful one is triangular and black. All of them are one cubit wide and half a cubit high. The three layers of the mouth-facing are: the inner one has light rays of colors corresponding to the activity. The middle one has a white hook for pacifying, a yellow lasso for increasing, a red chain for magnetizing, and a blue bell for wrathful. The outermost one has a white wheel for pacifying, a yellow jewel for increasing, a red lotus for magnetizing, and a blue vajra for wrathful, surrounded by a fringe of three-pointed horns pointing upwards. In the center of the hearth, place the symbol: for pacifying, in the center of the white wheel is Oṃ (藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡); for increasing, in the center of the yellow jewel is Trāṃ (藏文：ཏྲཱཾ，梵文天城体：त्राम्，梵文罗马拟音：trāṃ，汉语字面意思：藏); for magnetizing, in the center of the red lotus is Hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍); for wrathful, in the center of the blue vajra is Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). All of them are four fingers in size. Inside the hearth, pile up the materials of the yang tree that will be explained later, and similar kinds of firewood corresponding to the activity, shaped like the hearth, one fathom high. Set up the fire chamber in the southeast direction. At the four corners of the platform, place four arrows of colors corresponding to the activity, connected by four strands of lasso of the same color as the arrows.
Chinese
或者绘制成图，上面覆盖着丝绸。自己的右侧，在供品台莲花八瓣的中心，放置酥油灯。对于息增，使用植物油；对于怀业，使用芝麻油；对于猛咒，使用动物脂肪和混合的黑油来填充。前面的莲花瓣上放置树枝，如《广七义释》中所说：“四种事业的树是顶端、树枝、树干、树根，以及颜色区分。”因此，对于息法，使用白色檀香和白檀等白色且有叶子的顶端部分制成的树枝；对于增法，使用结有果实、黄色且有乳汁的树枝部分制成的树枝；对于怀法，使用红色檀香和红木等红色且酸味的树干部分制成的树枝；对于猛咒，使用毒树和带刺的黑色树根部分制成的树枝。所有这些都高一拃，用各自事业相应的油涂抹两端后放置。在剩余的七个莲花瓣上，依次摆放其他焚烧物，放在与事业相应的容器中。关于各自的焚烧物，《黑汝嘎集》中说：“酸奶、稻米、芝麻、大麦粉，新酥油、牛奶与息法混合。”等等。因此，对于息法，摆放黑白芝麻、三种白色食物、白色大麦粉和白色稻米粉等白色食物，以及白色檀香等白色香料，以及白玉兰等白色花朵。对于增法，摆放三种甜食、酸奶、旧酥油、小麦粉、奶渣等食物，以及葡萄、酸枣等水果，以及稻米等各种谷物，黄色香料，以及吉祥草等自然呈黄色或通过染色变成黄色的物品。对于怀法，摆放红色莲花等花朵，以及红色檀香等香味好且红色的香料，以及酸味树木和谷物水果，蜂蜜，姜黄等通过自然或染色变成红色的物品。对于猛咒，摆放毒药和大量脂肪，以及姜黄的油，豆粉，各种肉和血，印度楝树和盐等粗糙的物品，通过自然或加工变成黑色的物品。自己的左侧，在供品台莲花八瓣的中心，放置事业食子。对于息法，用银粉、米粉和白色花朵与牛奶混合制成的白色圆形食子；对于增法，用金粉和
English
Or draw it as a picture, and cover it with silk on top. On your right side, at the center of the eight-petaled lotus on the offering stand, place a butter lamp. For pacifying and increasing, use vegetable oil; for subjugation, use sesame oil; for wrathful activities, use animal fat mixed with black oil to fill it. In front of the lotus petals, place branches of wood. As stated in the commentary on the "Extensive Sevenfold": "The wood for the four activities are the tip, branch, trunk, and root, distinguished by color." Therefore, for pacifying, use branches made from the tip of white sandalwood and white sandalwood-like trees, which are white and leafy. For increasing, use branches made from the branch part of trees that bear fruit, are yellow, and contain milk. For subjugation, use branches made from the trunk part of red sandalwood and elm trees, which are red and sour. For wrathful activities, use branches made from the root part of poisonous trees and thorny, black trees. All of these should be a span high, smeared with oil corresponding to their respective activities on both ends, and then placed. On the remaining seven lotus petals, arrange the other offering substances in order, in containers appropriate to the activity. Regarding the individual offering substances, the Hevajra Samputa states: "Yogurt, rice, sesame, barley flour, fresh butter, and milk are mixed for pacifying." And so on. Therefore, for pacifying, arrange black and white sesame seeds, the three white foods, white barley flour, and white rice flour, as well as white foods, white fragrances such as white sandalwood, and white flowers such as champaka. For increasing, arrange the three sweets, yogurt, old butter, wheat flour, curd, and other foods, as well as fruits such as grapes and jujubes, various grains such as rice, yellow fragrances, and items that are naturally yellow or have been made yellow by dyeing, such as durva grass. For subjugation, arrange flowers such as red lotuses, fragrances that are fragrant and red such as red sandalwood, sour trees and grains, fruits, honey, and turmeric, which are naturally or artificially colored red. For wrathful activities, arrange poisons and large amounts of fat, turmeric oil, bean flour, various meats and blood, neem, and salt, which are rough substances, made black either naturally or artificially. On your left side, at the center of the eight-petaled lotus on the offering stand, place the action torma. For pacifying, make a white, round torma from silver powder, rice flour, and white flowers mixed with milk. For increasing, use gold powder and
Chinese
从本体与智慧无二的菩提心性，各自的生起咒语唤醒后，寂静为毗卢遮那佛，增广为宝生佛，怀爱为莲花嘿汝嘎，猛厉为金刚嘿汝嘎，均与佛母一同，观修手印相同的本尊，以自部主尊作灌顶，加持三处，降临，迎请，融入，稳固，供养与赞颂后，作与事业相应的光芒放射与收摄，念诵自咒后，便可进行火供。如此确定后，仪轨的次第有四种：寂静，增广，怀爱，猛厉。
English
From the Bodhicitta nature that is non-dual with essence and wisdom, awakened by the generation mantra of each, peaceful is Vairochana, increasing is Ratnasambhava, subjugating is Padma Heruka, and wrathful is Vajra Heruka, all with consorts. Meditate on the deity with the same mudra, and empower by making the self-family lord. Bless the three places. Descend. Invite. Absorb. Stabilize. After offering and praising, perform the radiation and absorption of rays of light in accordance with the karma, and after reciting the self-mantra, one enters into the fire offering. Having determined thus, there are four stages of the ritual: peaceful, increasing, subjugating, and wrathful.
Chinese
向左向右旋转，嗡。银和白色米粉，用牛奶混合的食子，以其为目标而旋转，恶毒的众生得以平息。玛哈巴林达 萨瓦 杜斯达 桑定 咕噜 耶 梭哈。这样在林伽上敲打。然后将六个寂静橛子握在掌间，以 বুদ্ধ কীলি কীলা য়া ফট্ জঃ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）从自己的心间射出 बुद्ध কীলি কীলা য়া（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。橛子融入，变成圣子 बुद्ध কীলি কীলা য়া（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），首先进行阿达夏灌顶，加持后，嗡。橛子颜色是白色的，头部是交叉结，顶端是圆形的，将诸神安住于此而钉住，以此一切都将寂静。嗡 बुद्ध কীলি কীলা য়া 萨瓦 巴巴 桑定 咕噜 梭哈。这样，用嘎达的咒语钉住五肢和心。从自己的心间发出智慧的光芒，照射到目标上，五毒净化为五智，精华转化为大乐菩提心的体性，寿命融入光芒的形态，观想与自己的金刚寿命无二无别，然后钉住心间的橛子。བཛྲ་ཏཱིཀྵྞཱ་མུཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）拿着变成利刃文殊的形态，萨瓦 杜斯达 萨瓦 巴巴 桑定 咕噜 梭哈。如果所诛对象是男性，则从右脚大拇指开始切，如果是女性，则从左脚小拇指开始切，进行诛杀。将林伽尸体分成三份，一份撒在供养食子上，并布施甘露食子，玛哈巴林达 扎地扎 卡嘿。这样进行布施。一份焚烧在焚烧物中，一份为了舞蹈垫而放在坑里。然后是实际的火供，自己将傲慢转移到之前所修的本尊上，首先是供养世间火神，用咒语清扫火坛，用 स्वाभाव（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）净化。从空性中念诵 བྷྲུཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），面前出现白色圆形寂静火坛，具有三层开口，放射出白色光芒。观想从自己的心间射出རཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字到火坛中，智慧之火燃烧着白色光芒。嗡 阿格纳耶 匝拉 匝拉 吽 啪特。这样，点燃王族或善逝七族的血统之火，或者用粗木点燃无烟之火，在火坛的火焰中央，太阳和
English
Turning to the left and right. Oṃ. Silver and white rice flour, A torma mixed with milk, By focusing on what is turned, The groups of the wicked will be pacified. Mahabalimta Sarva Dustan Shantim Kuru Ye Svaha. Thus, strike on the lingam. Then, holding the six peaceful phurbas between the palms, with Buddha Kili Kilaya Phet JAH, emanate Buddha Kili Kilaya from your heart. As the phurba dissolves, it becomes the supreme son Buddha Kili Kilaya. First, empower with Adarsha. Having blessed it, Oṃ. The phurba is white in color, The head is a crossed knot, the tip is round, Arrange the deities and stab it. By this, everything will be pacified. Oṃ Buddha Kili Kilaya Sarva Papam Shantim Kuru Svaha. Thus, stab the five limbs and the heart with the Ghata mantra. From my heart, emanate white rays of wisdom. By striking the target, the five poisons are purified into the five wisdoms. The essence is transformed into the nature of great bliss bodhicitta. The life-sustaining essence merges into the form of light, believing that it has become inseparable from my vajra life force, and then stab the phurba in the heart. Vajra Tikshna Mum, holding the sword that has become the form of Manjushri, Sarva Dustan Sarva Papam Shantim Kuru Svaha. If the one to be subdued is male, cut from the right foot's thumb, and if female, from the left foot's little toe, and liberate. Divide the linga corpse into three parts. One part is sprinkled on the offering torma and offered to the nectar torma. Mahabalimta Pratichchha Khahi. Thus, make the offering. One part is burned in the burnt offerings. One part is placed in the pit itself for the dance mat. Then, the actual burnt offering is, transferring the pride to whatever self-generation one has previously done. First, offering to the worldly fire god is, cleansing the hearth with mantras. Purifying with Svabhava. From emptiness, saying Bhrum, in front, a white and round peaceful hearth appears, with three layers of openings, radiating white light. Thinking that from one's heart, the syllable Ram is emanated into the hearth, and the fire of wisdom blazes with white light. Om Agnaye Jvala Jvala Hum Phet. Thus, ignite the fire of the royal lineage or the lineage of the seven Sugatas, or the smokeless fire that arises from rough wood, and in the center of the hearth's fire, the sun and