English
Through the accomplished activities, through the extraordinary means of taming those to be tamed, the combined peaceful and increasing ritual of yoga, the fire offering ritual of the four activities is explained. Briefly, to make the peaceful and increasing fire offering ritual of yoga easy to carry out, in the east of the mandala, on a base smeared with incense and cow dung, lines of squares and corners are drawn, with the actual fire pit encircled by twelve fingers from the center, and two four-finger-wide borders encircling it on the outside, which are the outer ring and the mouth rim. Inside the fire pit, in the center of the eight-spoked wheel, is an eight-finger-wide white vajra, and on the four sides of the spokes are the four Tathagatas, and on the four corners are the seed syllables of the four mothers, etc. The mouth rim is encircled by a vajra garland, and on the outer four corners are drawn half-moon vajras. The names of the deities are in their respective colors, and everything else is painted white. Inside the outer ring, firewood of milky trees or cow dung without living creatures is piled up, and a fire pit is set up in the southeast. The fire offering substances, taken from the top part of milky trees, twelve fingers long, are smeared with white incense, and the top is smeared with butter, honey, and milk. Butter, black sesame, white sesame or mustard seeds, and kusha grass smeared with sesame oil are indispensable. If possible, on top of the kusha grass, yogurt, rice, barley, wheat, peas, and beans smeared with butter, and durva grass soaked in milk are arranged in order on the right side. On the left side, a torma decorated with near-use items and the three whites, in the order of the deceased and the not-yet-deceased, is placed. In a conch shell or fish bladder container, offering water with seven qualities, blessed with the main mantra, is arranged. In front are placed the activity vase, vajra bell, pouring vessel, kusha grass, etc., and outside of that, a fire screen is placed. Then, at an auspicious time such as the waxing crescent moon, the teacher wears white clothes and sits on a soft cushion in the lotus posture, cutting off other speech. With the yoga of the self-generation deity, with the mantra of Yaksha and the water of the activity vase, purify the fire pit, the offerings, the fire offering substances, the vajra bell, and the pouring vessel. Holding the vajra bell, remembering the mantra, mudra, and samaya, bless the offerings as in the sadhana ritual, and contemplate the fire offering substances as being the essence of wisdom nectar, the form of individual substances, and the function of having the power to accomplish their respective activities, and recite the heart mantra.
Chinese
通过念诵三次真言和药真言来加持。用粗木之火或续燃之火点燃后，用雅什和事业瓶之水右绕三圈进行净化，念诵“嗡 班杂 扎瓦拉 吽”，放入火炉中，用风扇扇燃。念诵心咒“嗡 萨瓦 达塔嘎达 玛哈 瑜伽 依西瓦日 吽”，并供奉七勺酥油来供养。念诵“库夏拉 嗡 班杂 萨埵 阿”进行加持。用此真言，从自己的左侧开始，将草尖压在后一根草的根部，右绕铺设火坛，然后将根部指向自己，覆盖在火坛上。然后观想火坛为空性。从空性中念诵“嗡 萨瓦 达塔嘎达 玛哈 瑜伽 依西瓦日 吽”。由此，从该心咒融化中生出的白色圆形火坛中，在燃字（藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：火种字）中生出三角形的火中央，在嗡字（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）中生出的白莲花上，燃字（藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：火种字）完全转变，化为白色火神，一面四臂，右两手持念珠和无畏印，左两手持杖和水罐，身着白丝绸和珍宝装饰，以莲花坐姿安住。自己以忿怒尊三界胜者的我慢转移，结欲胜手印，念诵“吽 扎吉 匝”，观想迎请火神。念诵“嗡。请来请来大种生，天之仙人婆罗门，为享焚供之美食，于此恳切祈垂临。”迎请，以匝 吽 邦 霍的真言手印进行勾招、安住、束缚和控制。以金刚夜叉的真言手印两次焚烧和保护外来的障碍。自己转为金刚萨埵，将金刚杵向上打开，念诵“嗡 班杂 阿那亚 玛哈 勃隆 达 扎瓦拉亚 萨瓦 巴斯米 咕噜 萨瓦 杜斯当 吽 啪”，以此火神自生咒供养供品。右手握拳，用拇指和食指从供品的容器中取花，念诵“嗡 扎瓦拉 桑嘎拉 阿尔刚 扎地扎 梭哈”，伸出手指在口中，供养洗足水。然后以四手印封印，火神的誓言手印是：左手金刚拳，右手做如来拳，外金刚部的两个拳头相交，右手的
English
Having blessed the mantra and substance mantras three times each. To ignite the fire of coarse wood or continuous fire, purify it by circumambulating three times clockwise with water from Yasha and the action vase, reciting "Om Vajra Jwala Hum," and place it in the fire pit, fanning it with a fan. Recite the heart mantra "Om Sarva Tathagata Maha Yoga Ishwari Hum," and nourish it by offering seven ladles of ghee. Bless it by reciting "Kusha La Om Vajra Sattva Ah." With this mantra, starting from your left side, lay out the fire altar by pressing the tip of the previous grass onto the root of the next, circumambulating clockwise. Then, point the root towards yourself, covering the fire altar. Then, meditate on the fire altar as emptiness with Akara. From within emptiness, recite "Om Sarva Tathagata Maha Yoga Ishwari Hum." Thus, from the melting of that heart mantra, within the white and round fire pit, in the center of the triangular fire mandala arising from Ram (Tibetan: རཾ，Devanagari: रं，IAST: raṃ，Literal Meaning: Fire Seed Syllable), on top of the white lotus arising from Om (Tibetan: ༀ，Devanagari: ॐ，IAST: oṃ，Literal Meaning: Om), Ram (Tibetan: རཾ，Devanagari: रं，IAST: raṃ，Literal Meaning: Fire Seed Syllable) completely transforms into the white fire deity, with one face and four arms, the two right hands holding a rosary and the gesture of fearlessness, the two left hands holding a staff and a water pot, adorned with white silk and precious jewels, seated in the lotus posture. Transform your pride into the wrathful deity, the Victorious One of the Three Realms, and with the gesture of the desired victory, recite "Hum Takki Jah," visualizing the summoning of the fire deity. Recite "Om. Come hither, come hither, great being, divine sage, Brahmin supreme, for the sake of partaking of the burnt offerings and food, diligently attend here." Invite them, and with the mantras and mudras of Jah Hum Bam Hoh, hook, settle, bind, and control them. With the mantra and mudra of Vajra Yaksha, burn and protect the obstructing forces twice. Transform yourself into Vajrasattva, open the vajra palms upwards, and recite "Om Vajra Anaya Maha Bhrum Ta Jwalaya Sarva Bhasmi Kuru Sarva Dushtam Hum Phet," offering the offering water with this self-arising mantra of the fire deity. With the right fist, take a flower from the offering water container with the thumb and index finger, and recite "Om Pravara Sankara Argham Pratichchha Svaha," extending your finger into the mouth, offering foot-washing water. Then, seal it with four mudras, the oath mudra of the fire deity is: left hand vajra fist, right hand making the Tathagata fist, the two fists of the outer vajra family intertwined, the right hand's
Chinese
手指像火焰燃烧一样，念诵“嗡 班匝 阿那”等火神咒语，加上“德热夏”后，看着前方的智慧尊。用 匝 吽 班 霍 融入。念诵“萨玛雅 斯当”后，在背后形成月轮。念诵“萨玛雅 斯当 阿吽”后，清晰观想火神身像。念诵三遍火神咒。法印是：在舌头上的白色金刚杵中心写上“嗡 匝拉 匝拉 吽 啪”。事业印是：在心间观想阿字所生的各种金刚杵。舞蹈前行的手印是没有手帜的。大手印是：在心间观想吽字所生的月亮金刚杵，是无舞姿的大手印，具有手帜。然后是灌顶：结金刚宝印，念诵“嗡 班匝 惹那 阿比钦匝 芒”，授予金刚宝的顶髻。用“嗡 德隆”授予丝带悬挂的灌顶。结五股金刚杵印，念诵“嗡 哈那 萨玛雅 吽 啪”，立誓后，从“嗡 阿给 德瓦 萨巴热瓦热 布贝 抓德额匝 梭哈”到“夏布达”，以及从“嗡 班匝 拉色亚 吽”到“根德 阿”之间的咒语，供养盛装等八供。然后拿着菩提妙欲甘露，观想火神稍微微笑的舌头上是让（藏文，梵文Devanagari：रं，梵文罗马转写：raṃ，汉语字面意思：让），甘露瓶口是吽（藏文，梵文Devanagari：हुं，梵文罗马转写：hūṃ，汉语字面意思：吽）字，念诵“嗡 阿格纳耶 梭哈”，用混合三种甜味的酥油，用三个勺子盛满甘露，合上瓶口，双手不要超出膝盖，念诵“那摩 萨曼达 布达南 阿格纳耶 梭哈。祈请息灭我等师徒眷属一切疾病、邪魔、罪障 梭哈”，念诵三遍。然后依次供养物品：杨木。“嗡 班匝 亚匝纳亚 梭哈。愿光辉圆满的一切障碍寂静 咕如 梭哈。”酥油。“嗡 阿格纳耶 梭哈。愿财富圆满……”黑芝麻。“嗡 萨瓦 巴巴 达哈那 班匝热耶 梭哈。愿一切罪障寂静……”白芝麻或芥菜籽。“嗡 萨瓦 悉达耶 梭哈。愿成就圆满的一切障碍……”酸奶。“嗡 萨瓦 桑巴德 梭哈。愿安乐圆满……”米。“嗡 班匝 布西达亚 梭哈。愿福德圆满……”青稞。“嗡 班匝 比匝亚耶 梭哈。愿财富和粮食圆满……”大麦。“嗡 玛哈 贝嘎亚 梭哈。愿力量圆满……”豆类。“嗡
English
Having made the fingers like burning flames, look at the wisdom being in front while reciting the mantra of the fire deity, such as "Om Vajra Anala," adding "Drisya." Merge with JAH HUM BAM HOH. By saying "Samaya Tvam," accomplish the lunar mandala in the back. By saying "Samaya Tvam Aham," clearly visualize the form of the fire deity. Recite the mantra of the fire deity three times. The Dharma Mudra is: In the center of the white vajra on the tongue, write "Om Jwala Jwala Hum Phet." The Karma Mudra is: In the heart, visualize various vajras arising from the letter A. The great mudra of the preliminary dance is without hand gestures. The Great Mudra is: In the heart, visualize the lunar vajra arising from the letter HUM, it is the great mudra without dance, possessing hand gestures. Then, the empowerment is: Binding the Vajra Jewel Mudra, by saying "Om Vajra Ratna Abhisinca Mam," bestow the diadem of the Vajra Jewel. With "Om Trum," bestow the empowerment of the hanging silk banner. Binding the five-pronged vajra mudra, by saying "Om Hana Samaya Hum Phet," after establishing the oath, from "Om Agne Deva Saparivara Puspe Pratichcha Svaha" to "Shabda," and from "Om Vajra Lasya Hum" to "Gandhe Ah," offer the eight offerings of adornment, such as elaborate beauty. Then, holding the supreme bodhi nectar, thinking that on the slightly smiling tongue of the fire deity is RAM (Tibetan: རཾ, Devanagari: रं, IAST: raṃ, Literal Meaning: Ram), and the mouth of the nectar vase is marked with HUM (Tibetan: ཧཱུཾ, Devanagari: हुं, IAST: hūṃ, Literal Meaning: Hum), saying "Om Agnaye Svaha," with three ladles of melted butter mixed with three sweets, fill the nectar vase and close the mouth, without the two hands exceeding the inside of the knees, saying "Namaḥ Samanta Buddhanam Agnaye Svaha. May all diseases, evil spirits, and defilements of us, the teachers, disciples, and retinue, be pacified, Svaha," offer three times. Then, offer the substances in order: Yam wood. "Om Vajra Yajnaya Svaha. May all obstacles to glorious perfection be pacified, Shāntim Kuru Svaha." Ghee. "Om Agnaye Svaha. May wealth be perfect..." Black sesame. "Om Sarva Papam Dahana Vajraye Svaha. May all sins and defilements be pacified..." White sesame or mustard seed. "Om Sarva Siddhaye Svaha. May all obstacles to perfect accomplishment be..." Yogurt. "Om Sarva Sambhade Svaha. May perfect bliss be..." Rice. "Om Vajra Pushtaya Svaha. May perfect merit be..." Buckwheat. "Om Vajra Bijaye Svaha. May perfect wealth and grain be..." Barley. "Om Maha Vegaya Svaha. May perfect strength be..." Beans. "Om
Chinese
玛哈巴拉雅 梭哈！力量圆满具足。（供品：）茅草。 嗡 班杂 嘎 斯玛日 梭哈！无病圆满具足。（供品：）吉祥草。 嗡 班杂 阿玉谢 梭哈！长寿圆满具足。（供品：）吉祥草。 嗡 阿不拉底哈达 班杂 耶 梭哈！守护圆满具足。（供品：）每样供品各自供养三次。 以事业咒语作烧施，观想火神自身转变为燃烧之相。 之后，供养逝去的火神，双手结金刚拳，如火把般旋转，念诵“嗡 班杂 嘿度 班”，于火炉之火中央，幻化出宫殿，以及诸神的各自座垫。 复诵坛城所有诸神的咒语，以鲜花等象征迎请，向火炉中投入鲜花，诸神安住于宫殿各自的位置。 嗡 萨瓦 达塔嘎达 布施 普杂 麦嘎 萨姆札 斯帕拉纳 萨玛耶 吽！ 如是，于鲜花的位置供奉香，灯，香水，食物，声音等，于一切之前加上“嗡 班杂”，拉西耶 吽！ 玛列 札！ 嘎地 舍！ 尼日杰 阿！ 杜贝 吽！ 布施 札！ 阿洛给 舍！ 根德 阿！以此等供养。 从“法界智慧极清净”至“向诸处顶礼”之间，如修法之瓶灌顶般赞颂。 之后，观想坛城诸神面露微笑，于舌尖及灌顶瓶口观想“嗡”字。 念诵三遍“嗡 萨瓦 达塔嘎达 玛哈 瑜伽 依西瓦日 吽！”，以咒语加持灌顶瓶。 于此咒语之后，加上“祈请息灭我等师徒眷属一切疾病、邪魔、罪障，梭哈！”以此供养三或七次灌顶瓶。 手供养中，从檀木到吉祥草之间，所有供品皆以方才所说的心咒及附加词，尽力供养一百零八等。 或者，除了檀木、酥油、吉祥草之外，将其余供品混合在一起供养也可以。 最后，如前供养灌顶瓶。 观想坛城诸神心间流出白色甘露水流，为所化众生灌顶，充满全身，一切疾病、邪魔、罪障皆得清净。 之后，享用