Chinese
是。具有智慧身的自然成就者，以甘露供养于诸佛之身，五毒自始清净为五智之身与智慧愿自然成就。嗡 萨尔瓦 达塔嘎达 玛哈 班杂 阿弥利达 卡让 卡嘿。诸法受用完全清净，以此食子供养于诸佛之身，愿脱离对物质的享用之苦，秘密受用完全圆满。嗡 萨尔瓦 达塔嘎达 玛哈 巴林达 卡让 卡嘿。轮回之根本贪嗔痴，以此自解脱之血供养，愿三界习气从根断绝，以慈悲之爱救度一切众生。嗡 希日 嘿汝嘎 玛哈 惹达 扎地扎 卡嘿。于善逝之身，以殊胜之禅定，供养不可思议之供品，愿内外密义全部圆满，令诸佛之身语意喜悦，无边果位利益一切众生。秘密三毒之供养中，嗔恨诛杀供养是：智慧行境完全清净，以此塔那供养于诸佛之身，愿三界三毒从根清净，三身任运成就，清净刹土。嗡 萨尔瓦 达塔嘎达 塔那 布杂 呵。贪欲交合供养是：以方便与智慧无二无别，以此嘎那供养于大乐之身，愿行境清净为菩提心，获得无边等至。嗡 萨尔瓦 达塔嘎达 玛哈 阿努惹嘎 嘎那 班杂 梭巴瓦 阿玛郭 吽。愚痴欲妙味平等之供养是：以无边俱生无离之，无二之身供养五欲，愿脱离执着边之苦，圆满大乐之方便。阿啦啦 呵。歌舞乐器智慧之供养是：以歌声偈颂，舞蹈乐器配合，供养诸佛之坛城，愿行境完全清净。玛哈 布杂 呵。会供之供养是：如仪轨于此处行之，若先前广供之护摩无暇，于此处行之亦无妨。完全成熟圆满，以此会供供养于善逝之身，愿对物质的享用之苦
English
Is. The spontaneously accomplished one with the wisdom body, by offering nectar to the bodies of the Buddhas, may the five poisons be purified from the beginning into the five wisdoms, and may the body and wisdom be spontaneously accomplished. Om Sarva Tathagata Maha Pancha Amrita Kharam Khahi. All phenomena are completely pure in enjoyment, by offering this torma to the bodies of the Buddhas, may we be free from the suffering of material enjoyment, and may the secret enjoyment be completely fulfilled. Om Sarva Tathagata Maha Balimta Kharam Khahi. The root of samsara is attachment, hatred, and ignorance, by offering this self-liberated blood, may the habitual tendencies of the three realms be exhausted from their depths, and may we liberate all beings with compassionate love. Om Shri Heruka Maha Rakta Pratichchha Khahi. To the Sugata's body, with the superior samadhi, offering inconceivable offerings, may the outer, inner, and secret meanings be completely fulfilled, pleasing the body, speech, and mind of the Buddhas, and may limitless fruits benefit all beings. Among the secret offerings of the three poisons, the offering of subduing hatred is: The realm of wisdom practice is completely pure, by offering this tana to the bodies of the Buddhas, may the three poisons of the three realms be purified from their roots, may the three bodies be spontaneously accomplished, and may the pure realms be purified. Om Sarva Tathagata Tana Puja Ho. The offering of passionate union is: With skillful means and wisdom inseparable, by offering this gana to the body of great bliss, may the realm of practice be purified into the mind of enlightenment, and may we attain limitless samadhi. Om Sarva Tathagata Maha Anuraga Gana Vajra Svabhava Atmako 'Ham. The offering of equal taste of ignorance and sensual pleasures is: With limitless co-emergence and no separation, by offering the five sensual pleasures to the non-dual body, may we be free from the suffering of clinging to extremes, and may we perfect the methods of great bliss. Alala Ho. The offering of wisdom of song, dance, and music is: With songs, verses, dances, and musical instruments combined, we offer to the mandala of the Buddhas, may the realm of practice be completely pure. Maha Puja Ho. The offering of the tsok is: As in the ritual, perform it here, and if there is no time for the extensive homa offering beforehand, it is not contradictory to perform it here. Completely ripened and perfect, by offering this tsok to the body of the Sugata, may the suffering of material enjoyment
Chinese
脱离后，愿圆满一切秘密受用。第三是赞颂：不可言说智慧不动法身，大乐圆满报身五部主，慈悲方便广大游戏神，向寂怒化身顶礼赞叹。殊胜身像大坛城，寂怒诸尊大功德，以虔诚恭敬之赞献，愿身与智慧功德圆满。顶礼。十方四时一切如来之谛实加持，以供养赞叹大集会之诸尊，令欢喜而作安住，如是所说之功德，愿我与无边众生皆得。第七以谛实加持而祈请安住：再次以普贤足浴四交式供养为前导，以持诵本尊心咒之香水润湿之鲜花，双手合掌于心间。顶礼。顶礼三宝。三宝之语谛和，法性清净之谛和，有法因果不虚之谛和，薄伽梵善逝寂怒浩瀚集会坛城之诸尊之谛和，化身又化身手印等之谛和，特别是诸佛所说仪轨次第清净修持之谛和，以大谛实之加持，令殊胜身像大坛城之所依和供品，以咒语和手印和三摩地之门而作安住。大集会坛城之所依供品等，从此时起乃至，若是布面唐卡，在四大元素之损害未坏灭之前，若是彩粉坛城，在未作送圣仪轨之前，或者在未圆满所欲之义之前，作为我和一切众生之福德清净之所依而稳固安住，祈请成办无量众生之利益。嗡 萨瓦 达塔嘎达 嘎雅 瓦嘎 चित्त तिष्ठ वज्र （藏文，梵文天城体，梵文罗马拟音，汉语字面意思：一切 如来 身 语 意 住 金刚）。如是念诵并撒花。
English
Having departed, may all secret enjoyments be perfected. The third is praise: Inexpressible wisdom, unmoving Dharmakaya, Great bliss, perfect Sambhogakaya, Lord of the five families, Compassionate, skillful means, vast playful deity, I prostrate and praise the peaceful and wrathful Nirmanakaya. Supreme image, great mandala, To the great qualities of the peaceful and wrathful deities, By offering this praise with faith and reverence, May body, wisdom, and qualities be perfected. Namo. By the truth of the blessings of all the Tathagatas of the ten directions and four times, By pleasing the deities of the great assembly with prostrations, offerings, and praises, and by establishing them, may all the qualities mentioned be attained by me and all limitless sentient beings. The seventh is to bless with truth and request to remain steadfast: Again, with the four-crossed offering of Samantabhadra's foot bath as a preliminary, with flowers moistened with fragrant water of reciting the deity's heart mantra, joining palms at the heart. Namo. I prostrate to the Three Jewels. The truth of the word of the Three Jewels, the truth of the purity of the nature of phenomena, the truth of the infallible cause and effect of phenomena, the truth of the Bhagavan Sugata, the peaceful and wrathful vast assembly mandala deities, the truth of the emanations, further emanations, hand symbols, etc., and especially the truth of the pure practice of the ritual procedures spoken by the Buddhas, by the blessing of the great truth, may the support and offerings of the supreme image great mandala be established through the doors of mantra, mudra, and samadhi. May these supports and offerings of the great assembly mandala, from this time until, if it is a painted cloth, until it is not destroyed by the harm of the four elements, if it is a colored powder mandala, until the dissolution ritual is performed, or until the desired meaning is completely fulfilled, remain steadfast as the support for the purification of merit for me and all sentient beings, and I pray that immeasurable benefit for sentient beings be accomplished. Oṃ sarva tathāgata kāya vāka citta tiṣṭha vajra (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：一切 如来 身 语 意 住 金刚). Thus, recite and scatter flowers.
Chinese
和以前一样，在消除感官的缺陷后，仅仅进行开眼仪式，然后用宝瓶灌顶，用供养和赞颂来授予权力，最后以真言的力量来稳固安住，念诵吉祥的偈颂和缘起心要，并撒花。第三，简略的仪式是：在坛城中瞬间生起，迎请智慧尊并融入，念诵缘起心要并撒花，用三字明来稳固。如果想要通过这个仪式对三宝各自进行开光，那么，除了其他相同之处外，在生起所依时，无论是什么所依，一般都在大集会坛城中生起，或者，分别地，身像都按照各自的形态，或者，身像、佛塔、寺庙等大多数身所依都生起为毗卢遮那佛，经卷等语所依都生起为无量光佛或般若波罗蜜多佛母，金刚和法轮等意所依手印都生起为不动佛，迎请等词语的发出和融入方式，以及有装饰和无装饰的差别用具，以及内外秘密的供养等，根据情况不混淆，经卷和佛塔等加上特别的供养装饰等，要知道陈设方式的要点，在灌顶之后，除了之前各自生起的身像外，其他的都用各自的咒语念诵来转变为自己的形象，这些是差别。如此开光的利益是，《怖畏金刚电光》中说：无论坛城等做什么，如果没有开光智慧，就没有聚集和减少的能力。以及，《秘密藏续》中说：在土地等上作手印，如果获得解脱次第，通过清净的智慧来净化，更不用说就是那个。如此说道。上师的口诀如河流般，从智慧灌顶进入的安乐中，善说之法音隆隆作响，降临为具缘者耳中的庄严。分别讲述坛城开光的外内仪轨的章节完毕。 嗡 索斯帝！以自性智慧的火焰，焚烧能取所取的柴薪，获得不变大乐之胜，顶礼金刚持灌顶上师！
English
As before, after removing the defects of the senses, merely perform the eye-opening ceremony, then empower with the vase and bestow authority with offerings and praise, and finally stabilize with the power of truth, recite auspicious verses and the essence of dependent origination, and scatter flowers. Third, the abbreviated ritual is: instantly generate in the mandala, invite the wisdom being and merge, recite the essence of dependent origination and scatter flowers, and stabilize with the three seed syllables. If you wish to consecrate the Three Jewels separately through this ritual, then, apart from other similarities, at the time of generating the support, whatever the support may be, generally generate it in the mandala of the great assembly, or, specifically, the body images are all according to their respective forms, or, body images, stupas, temples, etc., most of the body supports are generated as Vairochana, scripture volumes, etc., the speech supports are generated as Amitabha or the Mother Prajnaparamita, vajras and wheels, etc., the mind support hand symbols are generated as Akshobhya, the manner of uttering and merging the words of invitation, etc., and the difference between ornamented and unornamented implements, and the outer, inner, and secret offerings, etc., are not confused according to the occasion, and special offering decorations are added to scripture volumes and stupas, etc., and the key points of the arrangement method should be known, and after the empowerment, apart from the body images that were previously generated in their respective forms, the others are all transformed into their own forms by reciting their respective mantras, these are the differences. The benefit of such consecration is, as it says in the "Fearsome Thunderbolt": Whatever is done, such as mandalas, if it does not have consecration wisdom, it has no ability to gather and diminish. And, as it says in the "Secret Essence Tantra": Making hand seals on the earth, etc., if the stages of liberation are obtained, by purifying with pure wisdom, what need is there to say, it is that itself. Thus it is said. The oral instructions of the lama are like a river, from the bliss of entering the wisdom empowerment, the well-spoken Dharma sounds resound, descending as the glory of the ears of the fortunate. The chapter on explaining the outer and inner rituals of mandala consecration separately is complete. Om Svasti! With the fire of self-awareness wisdom, burning all the firewood of grasping and clinging, attaining the supreme unchanging great bliss, I prostrate to the Vajradhara empowerment lama!
Chinese
以成就之事业，以调伏所化之殊胜方便，瑜伽之寂静与增益合一之仪轨，宣说四种事业之火供仪轨。 略而言之，首先为了使瑜伽之火供寂静与增益之仪轨易于携带，在坛城之东方，于涂有香和牛粪之基上，画有方隅之线，从中央以十二指环绕之真实火坛，及其外侧环绕之两个四指宽之边缘，即为外环与口缘。 火坛内，于八辐轮之中央，有八指之白色金刚，于辐条之四方有四如来，于四隅有四母之种子字等。 口缘以金刚鬘环绕，外侧四角画有半月金刚。 诸佛之名号皆为各自之颜色，其他一切皆画为白色。 于外环内，堆积有乳木或无有生命之牛粪柴薪，东南方设置火口。 火供之物，取自乳木之顶端部分，长十二指，涂以白色香料，顶端涂以酥油、蜂蜜、牛奶。 酥油、黑芝麻、白芝麻或芥子、以酥油涂抹之茅草必不可少。 若有条件，于茅草之上，依次于右侧排列以酥油涂抹之酸奶、米饭、青稞、大麦、豌豆、小麦等谷物，以及以牛奶浸泡之杜尔瓦草。 左侧放置以近用物和三白所装饰之朵玛，以及已逝与未逝之次第。 于海螺或鱼鳔之器皿中，盛放以主尊咒语加持之具足七种妙欲之供水。 前方放置事业宝瓶、金刚铃、倾倒器、茅草等，其外侧放置挡火帘。 之后，于如上弦月之黄昏等吉祥之时，阿阇黎身着白色衣物，于柔软之垫子上以莲花坐姿安坐，断绝其他言语。 以具足自生本尊之瑜伽，以药叉之咒语和事业宝瓶之水，清净火坛、供品、火供之物、金刚铃、倾倒器等。 手持金刚铃，忆念咒语、手印、三昧耶，如修法仪轨般加持供品，观想火供之物，其本体为智慧甘露，其相为各自之物，其作用为具有成办各自事业之能力，并念诵心咒。