Chinese
以……之剃刀，剃除头和脸上的毛发，愿能从根源上斩断烦恼！嗡 尼玛嘎雅 梭哈。顶礼！十方四时一切如来之真实的加持力，向大集会坛城之诸神众，献上消除感官等过失之供品，愿我与无边众生皆能获得如智慧之眼清净等如上所说的一切功德！第四，在九种净化物品过失之物中，首先，共同向寂怒尊献上镜子。吽！如镜中显现影像，诸法自性本来清净，愿生起众多伟大之功德，并显现清净之法性！顶礼！十方四时一切如来之真实的加持力，向大集会坛城之诸神众献上镜子，愿我与无边众生皆能脱离阿赖耶识习气之垢染，获得法身不可言说之义！以寂怒之两组七水进行沐浴和擦拭，首先，让先前所献之镜中显现寂静坛城之影像，然后以寂静之七水依次沐浴。手持净水：诸佛之身虽无有烦恼，然为消除众生烦恼习气故，以净水沐浴诸佛之身，愿业和烦恼习气得以清净！嗡 萨瓦 达塔嘎达 嘎雅 维 शोध 涅 梭哈。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）手持香水：诸佛之身虽无有昏暗，然为消除众生无明黑暗故，以香水沐浴诸佛之身，愿愚昧之昏暗完全得以清净！嗡 萨瓦 达塔嘎达 嘎雅 维 शोध 涅 梭哈。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）手持泥土：诸佛之身虽无有垢染，然为消除众生痛苦垢染故，以泥土沐浴诸佛之身，愿获得戒律现前菩提之身！嗡 萨瓦 达塔嘎达 嘎雅 维 शोध 涅 梭哈。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）手持谷物：诸佛之身虽无有遗忘，然为消除众生饥饿痛苦故，以谷物沐浴诸佛之身，愿禅定蕴
English
With the razor of..., having shaved the hair of the head and face, may I cut off the root of afflictions! Om Nirmakaya Svaha. Homage! By the power of truth of all the Tathagatas of the ten directions and four times, having offered the means to eliminate the faults of the senses, etc., to the assembly of deities of the great mandala, may I and all limitless sentient beings obtain all the qualities mentioned above, such as the purity of the eye of wisdom! Fourth, among the nine substances for purifying the faults of objects, first, offer a mirror to both peaceful and wrathful deities in common. Hum! Just as images appear in a clear mirror, since all phenomena are pure from the beginning, may many great qualities arise, and may the nature of complete purification be clear! Homage! By the power of truth of all the Tathagatas of the ten directions and four times, having offered a mirror to the assembly of deities of the great mandala, may I and all limitless sentient beings be freed from the stains of the alaya's habitual tendencies and obtain the meaning of the inexpressible Dharmakaya! Having bathed and wiped with the two sets of seven waters of the peaceful and wrathful deities, first, let the image of the peaceful mandala appear in the previously offered mirror, and then bathe with the seven peaceful waters in order. Holding pure water: Although the body of the Victorious Ones has no afflictions, in order to eliminate the afflictive habitual tendencies of sentient beings, by bathing the body of the Victorious Ones with pure water, may karma and afflictive habitual tendencies be purified! Om Sarva Tathagata Kaya Vishodhana Svaha. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Holding scented water: Although the body of the Victorious Ones has no dimness, in order to eliminate the darkness of ignorance of sentient beings, by bathing the body of the Victorious Ones with scented water, may all the dimness of delusion be completely purified! Om Sarva Tathagata Kaya Vishodhana Svaha. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Holding cleansing earth: Although the body of the Victorious Ones has no stains, in order to eliminate the stains of suffering of sentient beings, by bathing the body of the Victorious Ones with cleansing earth, may I obtain the body of discipline and manifest enlightenment! Om Sarva Tathagata Kaya Vishodhana Svaha. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Holding grain water: Although the body of the Victorious Ones has no forgetfulness, in order to eliminate the suffering of famine of sentient beings, by bathing the body of the Victorious Ones with grain water, may the aggregate of samadhi
Chinese
愿地身清净！嗡 萨瓦 达塔嘎达…手持香水，对于事业圆满的佛身，以此供养殊胜香气的沐浴，愿殊胜香气遍布三千世界，获得智慧蕴和化身！嗡 萨瓦 达塔嘎达 嘎雅 维 शोधने 梭哈！手持药水，对于金刚身殊胜虚空自性，以此供养无垢药水的沐浴，愿烦恼痛苦病魔的征服者，获得解脱蕴和金刚身！嗡 萨瓦 达塔嘎达…手持珍宝之水，对于诸法圆满的殊胜身，以此供养珍宝之水的沐浴，愿如意宝般满足一切愿望，获得智慧蕴和圆满受用！嗡 萨瓦 达塔嘎达…顶礼！十方四时一切如来以真谛的加持，以七水沐浴寂静金刚界之坛城众，愿我与无边众生，从业、烦恼、所知障的垢染中清净，获得无漏的五蕴和果位五身！手持白色的拭身布，吽！对于大悲圆满的佛身，为了恭敬侍奉而用布擦拭身体，愿消除业和烦恼的习气，获得行为完全清净的身！嗡 萨瓦 达塔嘎达 嘎雅 维शोधने 梭哈！顶礼！十方四时一切如来以真谛的加持，以洁净的布擦拭善逝之身，愿我与无边众生，从能取所取产生的垢染中清净，获得行为完全清净的身！第二，于镜中显现忿怒坛城的影像，以忿怒尊的七水依次洗涤，手持融化的酥油之水，吽！以此真实精华的大明点，沐浴大威德金刚的身，愿俱生垢染完全清净，具足菩提心的滋润！嗡 菩提 चित्त 智 ज्ञान 维 शुद्धे 吽！手持大灰之水，吽！以殊胜的灰烬圆满事业之水，沐浴大威德金刚的身，愿自他二取垢染全部
English
May the earth body be purified! Om Sarva Tatagata... Holding incense water, for the Buddha's body with complete activities, by offering this bath of great incense fragrance, may the supreme fragrance arise everywhere in the three thousand worlds, and may the accumulation of wisdom and the manifested body be attained! Om Sarva Tatagata Kaya Vishodhana Svaha! Holding medicinal water, for the supreme Vajra body, the nature of space, by offering this bath of immaculate medicinal water, may the king who conquers afflictions, suffering, and disease, attain the liberation aggregate and the Vajra body! Om Sarva Tatagata... Holding precious water, for the supreme body that perfects all dharmas, by offering this bath of precious water, may all wishes be fulfilled like a wish-fulfilling jewel, and may the wisdom aggregate and perfect enjoyment be attained! Om Sarva Tatagata... Homage! By the power of truth of all the Tathagatas of the ten directions and four times, by bathing the peaceful Vajradhatu mandala assembly with seven waters, may I and all limitless sentient beings be purified from the defilements of karma, afflictions, and knowledge, and may we attain the five uncontaminated aggregates and the five resultant bodies! Holding a white cloth for wiping the body, Hum! For the Buddha's body with complete compassion, by wiping the body with a cloth out of reverence and service, may all karmic and afflictive imprints be removed, and may the body with completely pure conduct be attained! Om Sarva Tatagata Kaya Vishodhana Svaha! Homage! By the power of truth of all the Tathagatas of the ten directions and four times, by wiping the body of the Sugata with a clean cloth, may I and all limitless sentient beings be purified from the defilements arising from grasping and being grasped, and may we attain the body with completely pure conduct! Secondly, having the image of the wrathful mandala appear in the mirror, wash it sequentially with the seven waters of the wrathful deities, holding water of melted butter, Hum! With this great essential essence of reality, by bathing the body of the great terrifying one, may all innate defilements be completely purified, and may we be endowed with the moisture of bodhicitta! Om Bodhi Citta Jnana Vishuddhe Hum! Holding water of great ashes, Hum! With the water of supreme ashes that perfects activities, by bathing the body of the great terrifying one, may all defilements of self-other duality
Chinese
舍弃后，愿具足无二之义！嗡 班匝 贝萨 斯米德 嘉纳 贝秀达 吽！ 取菩提心之水，无生菩提心之自性，白而清净无二智慧殊胜，以大怖畏尊之身沐浴，愿获得金刚部之成就！嗡 班匝 菩提 哲达 嘉纳 贝秀达 吽！ 取大粪之水，吽！大粪秘密大物，殊胜誓言物，无生无死金刚寿命之水，以大怖畏尊之身沐浴，愿获得如来部之成就！嗡 班匝 阿玉 嘉纳 贝秀达 吽！ 取大肉之精华水，吽！三界六道轮回之有情众，以度脱三毒大肉精华之水，以大怖畏尊之身沐浴，愿获得珍宝部之成就！嗡 班匝 玛哈 芒萨 贝秀达 吽！ 取红莲花之水，吽！红莲花秘密权势之物，使贪著之红色清净之水，以大怖畏尊之身沐浴，愿获得莲花部之成就！嗡 贝玛 惹达 德拉嘎 贝秀达 吽！ 取尿液，吽！以尿液成办一切滋养之事业部，一切清净大甘露之水，以大怖畏尊之身沐浴，愿获得事业部之成就！嗡 班匝 玛哈 玛玛 咕咕 嘉纳 贝秀达 吽！ 顶礼！十方四时一切如来之谛实加持，以大集血饮之本尊众，以尸林之物与五甘露沐浴，净除俱生与遍计之垢染，以菩提心润泽相续，具足无二之义，愿我与无边有情众获得五部五智之成就！ 取尸布之拭身布，大悲圆满血饮坛城中，以大尸林之布擦拭身，净除所知业与烦恼障，愿获得行持清净之身！嗡 班匝 萨瓦 达塔嘎达 嘉纳 贝秀达 吽！ 顶礼！十方四时一切如来之谛实加持
English
Having abandoned, may I be endowed with the meaning of non-duality! Oṃ Vajra Visa Smriti Jñāna Vishuddhe Hūṃ! Taking the water of Bodhicitta, the nature of unborn Bodhicitta, white and pure, the supreme non-dual wisdom, by bathing the body of the Great Terrifier, may I attain the accomplishment of the Vajra family! Oṃ Vajra Bodhicitta Jñāna Vishuddhe Hūṃ! Taking the water of great excrement, Hūṃ! Great excrement, the great secret substance, the supreme sacred substance, the water of Vajra life, without birth or death, by bathing the body of the Great Terrifier, may I attain the accomplishment of the Tathāgata family! Oṃ Vajra Āyu Jñāna Vishuddhe Hūṃ! Taking the essence of great flesh, Hūṃ! All sentient beings of the three realms and six destinies of samsara, by liberating the three poisons with the essence of great flesh, by bathing the body of the Great Terrifier, may I attain the accomplishment of the Ratna family! Oṃ Vajra Mahāmāṃsa Vishuddhe Hūṃ! Taking the water of red lotus, Hūṃ! Red lotus, the secret substance of power, the red and pure water that causes attachment, by bathing the body of the Great Terrifier, may I attain the accomplishment of the Padma family! Oṃ Padma Rakta Tilaka Vishuddhe Hūṃ! Taking urine, Hūṃ! With urine, accomplishing all nourishment, the Karma family, the great nectar water that purifies all, by bathing the body of the Great Terrifier, may I attain the accomplishment of the Karma family! Oṃ Vajra Mahāmama Kuku Jñāna Vishuddhe Hūṃ! Homage! By the truth of the blessings of all the Tathāgatas of the ten directions and four times, by bathing the great assembly of blood-drinking deities with the substances of the charnel ground and the five nectars, purifying the stains of co-emergence and imputation, moistening the continuum with Bodhicitta, and possessing the meaning of non-duality, may I and all limitless sentient beings attain the accomplishment of the five families and five wisdoms! Taking the shroud for wiping the body, in the blood-drinking mandala of complete compassion, by wiping the body with the cloth of the great charnel ground, purifying the obscurations of knowable actions and afflictions, may I attain a body of pure conduct! Oṃ Vajra Sarva Tathāgata Jñāna Vishuddhe Hūṃ! Homage! By the truth of the blessings of all the Tathāgatas of the ten directions and four times,
Chinese
愿清净的灌顶，我和无边的一切众生都能获得。特别是，加持分为三部分。第一，对特殊的形象进行加持：从各个字放射出光芒，供养如来，聚集加持。净化一切不清净的显现，收摄回来，融入寂静与忿怒诸神众各自的身体部分，因此，那个和那个特殊的形象，以极大的光辉燃烧，比以前更加殊胜，观看不厌，如此思量。这些是通过禅定加持特殊的形象而进行加持，所以即使没有彩绘唐卡也可以。嗡啊吽。སྥ༴ སཾ༴ 殊胜的形象大坛城，以头加持如来身，获得三解脱之首，愿证悟三界完全清净之义。吽啊梭 嗡哈 穆。སྥ༴ སཾ༴ 殊胜的形象大坛城，以手加持如来身，以六智成办众生之义，愿从根源上断除三界六道。扎扎扎扎。སྥ༴ སཾ༴ 殊胜的形象大坛城，以足加持如来身，以四神足圆满成办众生之义，愿完全以威力压服四魔。扎。སྥ༴ སཾ༴ 殊胜的形象，以头发加持如来身，以周遍广大慈悲的事业，愿具足不堕入边见的见解。Ra。སྥ༴ སཾ༴ 殊胜的形象大坛城，以眉毛加持如来身，以众多大方便和精通的加持，愿不浪费所化众生的机缘。阿 舍。སྥ༴ སཾ༴ 殊胜的形象大坛城，以眼睛加持如来身，五眼完全圆满，愿一切愚痴的翳障得以清净。阿。སྥ༴ སཾ༴ 殊胜的形象大坛城，以舌头加持如来身，以不可思议的各种音声，愿所化的一切众生得以成熟解脱。啥。སྥ༴ སཾ༴ 殊胜的形象大坛城，以牙齿加持如来身，断除生死的痛苦，愿一切业障完全灭尽。吽吽吽吽吽。吽嗡梭 昂哈。སྥ༴ སཾ༴ 殊胜的形象