English
It is appropriate to come here. Saying this three times, contemplate that the light from your own heart awakens the assembly of deities of the Great Gathering, pervading the sky. Offer with Samantabhadra offerings, foot washing, and four-way crossings. Hold a garland of flowers between your joined palms. Homage! The essence of the great non-abiding wisdom, the assembly of deities of the Great Gathering mandala, together with the retinue of victorious ones, the ocean, please consider me. Now, in order to establish all limitless sentient beings in the state of unsurpassed enlightenment, I wish to perform the activity of fully establishing this support. Please, all Tathagatas, show me your power. Please bless me. Please grant empowerment. Please cause me to obtain the appearance of the wisdom of consecration. Om Pratitya Svaha Ho. Throwing the flower, contemplate that it is tied to the crown of your head by your chosen deity. Om Ratna Male Abhisinca Hum. Taking the vajra-binding mudra, raising the two middle fingers from it, place that mudra on your own crown. Secondly, within the main part, there are also seven. First, generating the samaya: Clearly establish the mind of enlightenment, aroused by the four immeasurables, and remain in equipoise for a moment. Then, on the object to be established, Hum Vignanta Krit Phet. Recite this and purify it by sprinkling water from the action vase. Om Vajrasattva Hum. By reciting this, Vajrasattva, father and mother, emerge from the union of the self-generation deity, father and mother, and abide in the sky in front. From the Hum syllable residing in their hearts, Ram Yam Kham radiates. Purify all grasping at the reality and characteristics of the support. With the empty-palmed mudra, Om Maha Shunyata Jnana Dharma Dhatu Svabhava Atmako Ham. By reciting this, contemplate that all inner and outer phenomena, represented by the base of what is to be established, are purified into the wisdom of emptiness, the nature of the dharmadhatu, which is boundless like the sky, and generate pride. In that state, from the heart of Vajrasattva, E Yam Ra Sum Kem Ram unfolds in sequence, completely purifying the space of the five mothers, spontaneously accomplishing the mandala of the five elements. Again, Bhrum radiates, becoming a palace with a jeweled upper story and a flaming lower story, with nine levels inside and out, and the seats of the individual deities.
Chinese
一切都清晰地显现出来。然后，金刚萨埵父母以随顺的结合进入禅定，从结合之处涌出菩提心的文字之云，安住在各自的座垫之上，由此转变为天神的轮涅。上层房间里，嗡啊（藏文，梵文天城体：ओँ आ，梵文罗马拟音：oṃ ā，汉语字面意思：嗡啊），吽穆（藏文，梵文天城体：हुँ मुँ，梵文罗马拟音：hūṃ mūṃ，汉语字面意思：吽穆），嗡朗（藏文，梵文天城体：ओँ लाँ，梵文罗马拟音：oṃ lāṃ，汉语字面意思：嗡朗），梭芒（藏文，梵文天城体：स्वा माँ，梵文罗马拟音：svā mām，汉语字面意思：梭芒），昂榜（藏文，梵文天城体：आँ पाँ，梵文罗马拟音：āṃ pāṃ，汉语字面意思：昂榜），哈当（藏文，梵文天城体：हा ताँ，梵文罗马拟音：hā tām，汉语字面意思：哈当），辛吽（藏文，梵文天城体：षिं हुं，梵文罗马拟音：ṣiṃ huṃ，汉语字面意思：辛吽），扎姆扎姆（藏文，梵文天城体：त्रं त्रं，梵文罗马拟音：traṃ traṃ，汉语字面意思：扎姆扎姆），舍吽舍吽（藏文，梵文天城体：ह्रीं ह्रीं，梵文罗马拟音：hrīṃ hrīṃ，汉语字面意思：舍吽舍吽），哲林昂（藏文，梵文天城体：ज्रीं अं，梵文罗马拟音：jrīṃ aṃ，汉语字面意思：哲林昂），麦匝（藏文，梵文天城体：मै जः，梵文罗马拟音：mai jaḥ，汉语字面意思：麦匝），特林吽（藏文，梵文天城体：थ्ल्हिं हुं，梵文罗马拟音：thlhiṃ huṃ，汉语字面意思：特林吽），吽榜（藏文，梵文天城体：हुं बं，梵文罗马拟音：huṃ baṃ，汉语字面意思：吽榜），穆吼（藏文，梵文天城体：मुँ होः，梵文罗马拟音：mūṃ hoḥ，汉语字面意思：穆吼），嗡啊（藏文，梵文天城体：ओँ आ，梵文罗马拟音：oṃ ā，汉语字面意思：嗡啊），格林卓姆梭姆布让香耶（藏文，梵文天城体：क्रीं त्रूं स्रूं ब्रं षं ये，梵文罗马拟音：krīṃ trūṃ srūṃ braṃ ṣaṃ ye，汉语字面意思：格林卓姆梭姆布让香耶），吽匝（藏文，梵文天城体：हुं जः，梵文罗马拟音：huṃ jaḥ，汉语字面意思：吽匝），吽吽（藏文，梵文天城体：हुं हुं，梵文罗马拟音：huṃ huṃ，汉语字面意思：吽吽），吽榜（藏文，梵文天城体：हुं बं，梵文罗马拟音：huṃ baṃ，汉语字面意思：吽榜），吽吼（藏文，梵文天城体：हुं होः，梵文罗马拟音：huṃ hoḥ，汉语字面意思：吽吼）等完全转变，由此，第六部族的普贤父母等寂静金刚界坛城的四十二尊神显现。下层房间里，吽哈嘿帕阿匝吽榜吼（藏文，梵文天城体：हुं ह ह्ये फट् अ जः हुं बं होः，梵文罗马拟音：huṃ ha hye phaṭ a jaḥ huṃ baṃ hoḥ，汉语字面意思：吽哈嘿帕阿匝吽榜吼），布呦（藏文，梵文天城体：भ्योः，梵文罗马拟音：bhyoḥ，汉语字面意思：布呦），诶吽定哈吽（藏文，梵文天城体：ए हुं तिं ह ह हुं，梵文罗马拟音：e huṃ tiṃ ha ha huṃ，汉语字面意思：诶吽定哈吽），匝吽榜吼玛（藏文，梵文天城体：जः हुं बं होः मं，梵文罗马拟音：jaḥ huṃ baṃ hoḥ maṃ，汉语字面意思：匝吽榜吼玛）等完全转变，由此，薄伽梵大吉祥至尊嘿汝嘎，胜乐，续部和口传的九尊嘿汝嘎各自与明妃一起，二十位处所护门神，八位抛瓦女神，四位秘密明妃，二十八位自在母，三十二位空行母，七母四姐妹，十八位金刚童子，六十位忿怒尊和忿怒母，二百四十位使者，六十位母神，即降伏魔众忿怒尊坛城的神众显现。外院是三世持明上师，以及其他无数的化身和再化身，手印像等，如同清澈的湖水中显现星辰般，刹那间，大集会坛城的一切轮涅都清晰地显现出来。第二，迎请并融入智慧尊：所有神的心间都有一个与自己相同的智慧萨埵，其心间有各自手持的法器和种子字，从中发出光芒，照亮整个虚空，观想所有如来都从大乐的状态中觉醒为神通变化的寂静与忿怒的无量胜者坛城。焚香并伴随着音乐声：嗡，十方无量世界中，所有住世的胜者及其眷属，以及所有金刚誓句者，请垂听！为了圆满胜者的誓言，以及为了享用轮回，祈请如誓言般降临于此大集会坛城之中。班杂萨玛匝 吽（藏文，梵文天城体：वज्र समजाः हुं，梵文罗马拟音：vajra samājaḥ hūṃ，汉语字面意思：金刚萨玛匝 吽）
English
Everything became clearly manifest. Then, Vajrasattva, the father and mother, entered into samadhi through their conjugal union, and from the juncture of their union, clouds of bodhicitta letters emanated and settled upon their respective seats, thereby transforming into a wheel of deities. In the upper chamber, Oṃ Ā (藏文，梵文天城体：ओँ आ，梵文罗马拟音：oṃ ā，汉语字面意思：Om Ah), Hūṃ Mūṃ (藏文，梵文天城体：हुँ मुँ，梵文罗马拟音：hūṃ mūṃ，汉语字面意思：Hum Mum), Oṃ Lāṃ (藏文，梵文天城体：ओँ लाँ，梵文罗马拟音：oṃ lāṃ，汉语字面意思：Om Lam), Svā Māṃ (藏文，梵文天城体：स्वा माँ，梵文罗马拟音：svā mām，汉语字面意思：Sva Mam), Āṃ Pāṃ (藏文，梵文天城体：आँ पाँ，梵文罗马拟音：āṃ pāṃ，汉语字面意思：Am Pam), Hā Tāṃ (藏文，梵文天城体：हा ताँ，梵文罗马拟音：hā tām，汉语字面意思：Ha Tam), Ṣiṃ Hūṃ (藏文，梵文天城体：षिं हुं，梵文罗马拟音：ṣiṃ huṃ，汉语字面意思：Shim Hum), Traṃ Traṃ (藏文，梵文天城体：त्रं त्रं，梵文罗马拟音：traṃ traṃ，汉语字面意思：Tram Tram), Hrīṃ Hrīṃ (藏文，梵文天城体：ह्रीं ह्रीं，梵文罗马拟音：hrīṃ hrīṃ，汉语字面意思：Hrim Hrim), Jrīṃ Aṃ (藏文，梵文天城体：ज्रीं अं，梵文罗马拟音：jrīṃ aṃ，汉语字面意思：Drim Am), Mai Jaḥ (藏文，梵文天城体：मै जः，梵文罗马拟音：mai jaḥ，汉语字面意思：Mai Jah), Thlhiṃ Hūṃ (藏文，梵文天城体：थ्ल्हिं हुं，梵文罗马拟音：thlhiṃ huṃ，汉语字面意思：Thlim Hum), Hūṃ Baṃ (藏文，梵文天城体：हुं बं，梵文罗马拟音：huṃ baṃ，汉语字面意思：Hum Bam), Mūṃ Hoḥ (藏文，梵文天城体：मुँ होः，梵文罗马拟音：mūṃ hoḥ，汉语字面意思：Mum Hoh), Oṃ Ā (藏文，梵文天城体：ओँ आ，梵文罗马拟音：oṃ ā，汉语字面意思：Om Ah), Krīṃ Trūṃ Srūṃ Braṃ Ṣaṃ Ye (藏文，梵文天城体：क्रीं त्रूं स्रूं ब्रं षं ये，梵文罗马拟音：krīṃ trūṃ srūṃ braṃ ṣaṃ ye，汉语字面意思：Krim Trum Srum Bram Sham Ye), Hūṃ Jaḥ (藏文，梵文天城体：हुं जः，梵文罗马拟音：huṃ jaḥ，汉语字面意思：Hum Jah), Hūṃ Hūṃ (藏文，梵文天城体：हुं हुं，梵文罗马拟音：huṃ huṃ，汉语字面意思：Hum Hum), Hūṃ Baṃ (藏文，梵文天城体：हुं बं，梵文罗马拟音：huṃ baṃ，汉语字面意思：Hum Bam), Hūṃ Hoḥ (藏文，梵文天城体：हुं होः，梵文罗马拟音：huṃ hoḥ，汉语字面意思：Hum Hoh) and so forth, were completely transformed, and from this, the forty-two deities of the peaceful Vajradhātu mandala, including the father and mother of the sixth lineage, Kuntu Zangpo, appeared. In the lower chamber, Hūṃ Ha Hye Phaṭ A Jaḥ Hūṃ Baṃ Hoḥ (藏文，梵文天城体：हुं ह ह्ये फट् अ जः हुं बं होः，梵文罗马拟音：huṃ ha hye phaṭ a jaḥ huṃ baṃ hoḥ，汉语字面意思：Hum Ha Hye Phat A Jah Hum Bam Hoh), Bhyoḥ (藏文，梵文天城体：भ्योः，梵文罗马拟音：bhyoḥ，汉语字面意思：Bhyoh), E Hūṃ Tiṃ Ha Ha Hūṃ (藏文，梵文天城体：ए हुं तिं ह ह हुं，梵文罗马拟音：e huṃ tiṃ ha ha huṃ，汉语字面意思：E Hum Tim Ha Ha Hum), Jaḥ Hūṃ Baṃ Hoḥ Maṃ (藏文，梵文天城体：जः हुं बं होः मं，梵文罗马拟音：jaḥ huṃ baṃ hoḥ maṃ，汉语字面意思：Jah Hum Bam Hoh Mam) and so forth, were completely transformed, and from this, the Blessed One, the Great Glorious Supreme Heruka, the Supreme Empowerment, the nine Herukas of the Tantras and Agamas, each with their consorts, the twenty guardians of the dwelling places, the eight Powa goddesses, the four secret consorts, the twenty-eight Wangmo goddesses, the thirty-two Dakinis, the seven mothers and four sisters, the eighteen Gingchen, the sixty wrathful deities, male and female, the two hundred and forty messengers, and the sixty Mamo goddesses, that is, the assembly of deities of the wrathful mandala of Taming the Maras, appeared. In the outer courtyard, the vidyadhara lamas of the three times, as well as countless emanations and further emanations, hand-images, and so forth, all the wheels of the great assembly mandala became clear in an instant, like stars appearing in a clear lake. Secondly, inviting and dissolving the wisdom beings: In the heart of each deity is a wisdom being identical to itself. In its heart is its own hand symbol marked with a seed syllable, from which rays of light emanate, filling the sky. Visualize that all the Tathagatas awaken from the state of great bliss into the vast mandala of peaceful and wrathful manifestations of miraculous power. Incense is burned and accompanied by the sound of music: Oṃ! In the boundless realms of the ten directions, wherever the victorious ones reside with their retinues, and as many as there are vajra-vowed ones, please consider all of us! In order to fulfill the vows of the victorious ones, and for the sake of fully enjoying samsara, please come to this great assembly mandala as you have vowed. Vajra Samājaḥ Hūṃ (藏文，梵文天城体：वज्र समजाः हुं，梵文罗马拟音：vajra samājaḥ hūṃ，汉语字面意思：Vajra Samaja Hum)
English
JAḤ, thus make the request. HŪṂ! Dharmakāya, awareness, self-appearing, The deities of the Vajra realm, And those who subdue all three realms without exception, The blood-drinking maṇḍala with its retinue, And the vidyādharas who have attained the rank of Vajradhara, The great yogis, May you all come to this place without exception, according to your aspiration and samaya. JAḤ HŪṂ VAṂ HOḤ EH YE HI RU LU RU LU HŪṂ BHYO JAḤ JAḤ. Having invited them in this way, JAḤ HŪṂ VAṂ HOḤ, contemplate that the deities of the preparatory stage, together with the retinue, who abide in the naturally arisen wisdom maṇḍala in the sky, dissolve without separation into the samaya maṇḍala. The third is the offering of the seven articles for purifying the defects of the senses. Holding a needle with eye medicine applied, Especially that which comes from essence, With a precious needle, By purifying the defects of the eye sense, May I perfect the five eyes! Oṃ Vajra Cakṣu Samanta Viśodhane Svāhā. Thus, perform the method of opening the eyes. One should act as if removing earwax with a golden earring. Especially that which comes from essence, With a precious earring, By purifying the defects of the ear sense, May I perfect the five ears! Oṃ Sro Hūṃ Pra Beśa Svāhā. One should act as if cleaning the nose with a golden nose-tweezers. Especially that which comes from essence, With a precious nose-tweezers, By purifying the defects of the nose sense, May I know the categories of mind! Oṃ Priyaṃ Srūṃ Svāhā. One should act as if cleaning the tongue with a golden tongue-scraper. Especially that which comes from essence, With a precious tongue-scraper, By purifying the defects of the tongue sense, May I explain all the scriptures! Oṃ De Bya Mukha Ya Svāhā. One should act as if extracting the teeth of the peaceful and wrathful deities with a golden and bone needle. Especially that which comes from essence, With a precious bone toothpick, By purifying the stains of the teeth, May I attain equipoise! Oṃ Vajra Danta Svāhā. One should act as if combing the hair of those with ornaments with a conch shell comb. Especially that which comes from essence, With a precious conch shell comb, By purifying the defects of the braided hair, May I know the characteristics without confusion! Oṃ Manu Saṃ So Svāhā. One should act as if cutting the hair and facial hair of the six Tirthikas and others with a golden razor. Especially that which comes from essence, With a precious