English
Please remain here. Inviting by reciting Om ye dharma etc. Of dependent arising, In this supreme palace, On each excellent seat, Please remain inseparably. Om ye dharma etc., by this, the wisdom beings dissolve into their respective supports. Then comes the bathing: allowing the image of the support to appear in the mirror, and washing it with the vase that has been blessed before. Om. With auspiciousness of the Three Jewels, such as "perfectly complete" etc., as a prelude. Of dependent arising, This sacred and divine bathing water, I offer to the Buddhas and their sons. Of dependent arising, For the sake of sentient beings, Please accept it with compassion. After reciting the mantra of Om ye dharma three times, the bathing is done. Other things are as before. Replace "this bathing water of the second step" with "this wiping cloth", "this robe", "flower garland" etc. Wipe with a cloth with the mantra of Ye Dharma, and offer a pair of clothes and a flower garland each. Then comes the offering: Of dependent arising, This sacred and divine offering water, I offer to the Buddhas and their sons, etc., as before. Om ye dharma to śrāmaṇaḥ arghaṃ pratīccha svāhā. Similarly, in the place of offering water, place incense, flowers, lamps, perfume, food, music, etc., and in the place of arghaṃ, place dhūpe, puṣpe, āloke, gandhe, naivedye, śabda, and then offer. Hūṃ. The body is the body of dependent arising, The speech is the unimpeded teaching of dependent arising, The mind knows all dependent arisings, I prostrate to body, speech, and mind. Praise with this. For the stable abiding: touching the image of the support appearing in the mirror with the right hand, and reciting the essence of dependent arising one hundred and eight times. Of dependent arising, All the Buddhas and their sons, Without exception, Of dependent arising, For the sake of sentient beings, As long as this support remains, Please remain with compassion. Om ye dharma etc., and Oṃ supratiṣṭha vajre svāhā, scatter flowers moistened with vase water. Offer again with offering water etc. Bless the torma with the heart mantra of the support and the three grains, and then recite the mantra of Akaro and music.
Chinese
以音声等加持守护者们，并委以事业。任何出现的事物，以及， 胜者、战胜魔军者，以真谛的加持力， 真实宣说者无罪过， 天人及非天恒常供养的， 以此真谛，今日亦吉祥。 殊胜正法甘露，一切智者， 从口中所说，这清凉之味， 以烦恼炽燃之火所煎熬的， 愿能恒常平息众生的痛苦。 如是说，并散布宝瓶水和鲜花， 也演奏音乐。这是外续部和共同的缘起殊胜住处之章节。
English
Having blessed the protectors with sound and entrusted them with activities. Whatever arises, and, Victorious One, Victor over the armies of Mara, by the blessing of truth, There is no fault in the one who speaks truthfully, May there be well-being here today as well, by this truth that is constantly worshiped by gods and demigods. May this cool taste, spoken from the mouth of the all-knowing, supreme nectar of the sacred Dharma, constantly pacify the suffering of beings who are tormented by the burning fire of afflictions. Thus saying, scatter vase water and flowers, and also make music. This is the chapter on the auspicious abode of outer tantra and common dependent arising.
Chinese
用五种谷物、药物和香料混合的水装满，在其右侧放置用香味划分的芝麻油或谷物油的容器，以及香料和五谷混合的容器。左侧放置檀香红白、乌昙跋罗树、榕树、波钵多这五种树皮，以及杜巴草笔，并摆放香料海螺。在主坛城之外的东侧，在沐浴台的左右两侧方便处，放置消除感官缺陷的眼药等七种物品，以及息增怀诛的供养物品实物或彩绘，洗脚水，四方垫，药供，血供等，摆放布置精美的供品台。南侧准备增法的火供炉灶。西侧准备三份供品。北侧摆放会供的物品。此外，鲜花等所有必需品都应准备齐全。第二，自我生起：按照仪轨，可以是息增怀诛全部，或者如果像与修供无关的唐卡一样单独进行，也可以依靠与身坛城结合的简略息法。第三，瓶的念诵：清洗加持宝瓶。从空性中，念诵“བྷྲཱུཾ་”，观想成为一个具备所有特征的珍宝宝瓶，在其中念诵“ཧཱུཾ་ༀ་སྭཱ་ཨཱཾ་ཧཱ་”，生起五部佛父佛母的身像，清晰明亮。然后进行迎请、降临、安住、稳固、供养和赞颂。抓住加持绳，念诵“ཧཱུཾ་བཛྲ་དྷྲིཀ྄་མཱུཾ་དྷཱ་ཏྭི་ཤྭ་རཱི་”等五部佛的咒语，并尽可能多地念诵缘起心咒。然后通过百字明忏悔，并将本尊融入自身。用两组七支供，念诵“ༀ་སྭ་བྷཱ་ཝ་”等法性清净咒，净化所有供品的污垢。念诵“ༀ་ན་མཿསརྦ་ཏ་ཐཱ་ག་ཏེ་བྷྱོ་”等虚空藏咒，使所有供品变得广大。念诵“ༀ་བཛྲ་ཨ་མྲྀ་ཏ་”等甘露方便结合咒，观想成为能够毫不费力地清除污垢的智慧甘露。第四，增法的火供：如果条件允许，可以在此时进行。第五，清除所依的障碍：念诵“ཧཱུཾ་”，观想从坛城主尊的心间，自身化现为愤怒金刚，显现出恐怖和威猛的身相，从鼻孔发出长长的“ཧཱུཾ་”，以及菩提心。
English
Fill [a container] with water mixed with five grains, medicines, and fragrant substances. To its right, place containers of sesame oil or grain oil divided by fragrance, and containers mixed with fragrance and five grains. To the left, place five kinds of tree bark—white and red sandalwood, udumbara, nyagrodha, and parpata—along with a durba grass brush, and arrange conch shells filled with fragrance. Outside the main mandala, to the east, place seven items such as eye medicine to remove defects of the senses, on either the right or left side of the bathing platform, whichever is convenient. Also, arrange actual or painted implements for bestowing power in peaceful and wrathful rites, foot washing water, a four-cornered mat, medicine offerings, rakta, and other offerings as available, on a well-arranged offering platform. To the south, prepare the hearth for the enriching fire offering. To the west, prepare three portions [of offerings]. To the north, arrange the implements for the tsok offering. Furthermore, gather all necessary items such as flowers, making sure everything is complete. Second, self-generation: According to the sadhana, it can be the complete peaceful and wrathful [deities], or if performing it alone like a painted scroll not related to sadhana and offering, it is fine to rely on just a brief peaceful form combined with the body mandala. Third, vase recitation: Cleanse and purify the empowerment vase. From emptiness, by reciting "BHRUM," visualize a precious vase complete with all characteristics. Inside it, by reciting "HUM OM SVA AH HAH," generate the forms of the five Buddha families, fathers and mothers, vividly clear. Then invite, draw down, stabilize, offer, and praise them. Holding the empowerment cord, recite as much as possible the mantras of the five families, such as "HUM VAJRA DHRIG MUM DHATVISHVARI," appending the heart essence of dependent arising. Then, confess with the Hundred Syllable Mantra and keep the deities inseparable from oneself. With two sets of seven-branch offerings, purify the impurities of all substances with mantras of the pure nature of reality, such as "OM SVA BHAVA..." Expand all substances greatly with mantras of the treasury of space, such as "OM NAMAH SARVA TATHAGATEBHYO..." Contemplate that it has become the potent nectar of wisdom, unimpeded in purifying impurities, with mantras of nectar skillful means, such as "OM VAJRA AMRITA..." Fourth, the enriching fire offering: If one is willing and able, it should be done at this time. Fifth, purifying obstacles to the support: By reciting "HUM," visualize that from the heart of the main deity of the mandala, oneself emanates as a wrathful Vajra, appearing terrifying and fierce, emitting a long "HUM" from the nostrils, and bodhicitta.
Chinese
观想自己的心识化为愤怒的云和武器的集合，以此摧毁一切障碍，并形成一个保护性的帐篷，防止它们聚集回来。吽！于此胜乐金刚成就之处，以坛城善加安住，镇压十方护法，以及所有眷属的邪魔障碍。三世诸佛的教令已下达，不要留在此处，去往别处！如此下令，摇动金刚杵并敲击铃铛。嗡 班杂 卓达 希 嘿汝嘎 吽 阿 阿 阿 吽 啪！念诵此咒。此外，念诵忿怒十尊的咒语和松巴的咒语，并在要安住的地方焚烧古古鲁香。用芥子驱赶等，进行猛烈的恐吓。第六，清洗圣物上的污垢以及工匠等的不洁之物：让圣物的影像显现在镜子中。首先，嗡 萨瓦 达塔嘎达 嘎雅 维 शोधन 梭哈！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）涂抹混合了香和牛黄的物质，并用吉祥草笔刷洗。嗡 阿 吽 舍 赫！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）用芝麻油或酥油等香油涂抹，并用吉祥草笔刷洗。为了去除油污，嗡 萨瓦 达塔嘎达 嘎雅 维 विश्व धाने 梭哈！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）用五种树皮的粉末擦拭。如同诞生之时，诸神以天水沐浴一般，我也以清净的天水沐浴。嗡 萨瓦 达塔嘎达 阿比谢嘎达 萨玛雅 希 吽！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）伴随着音乐，用混合了香药和牛黄的宝瓶水进行清洗。嗡 惹那 扎拉 哈 梭哈！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）用未损坏的新布擦拭。手持香水海螺，嗡 班杂 根德 梭哈！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）将五种香水涂抹在心间。第七，供养自己的本尊并祈祷：右手拿着带有金刚杵的香炉，左手摇动铃铛，观想自己的舌头是吽字所化的金刚杵。如同所有佛陀，从兜率天降临后，进入天女幻化的子宫一样，祈请降临于此影像之中。祈请怙主降临于此，生起菩提心，为了我和其他众生的利益，接受我所能提供的供品，如鲜花等，并以慈悲之心关照我和我的弟子们，请赐予加持。
English
Visualize your mind as a wrathful cloud and a collection of weapons, thereby destroying all obstacles and forming a protective tent to prevent them from gathering back. Hūṃ! In this place of supreme empowerment, by properly establishing the mandala, subdue the ten directional protectors, and all the obstructing spirits and demons of the retinue. By the command of the Buddhas of the three times, do not stay here, move elsewhere! Thus commanding, brandish the vajra and ring the bell. Oṃ vajra kro dha śrī heruka hūṃ a a a hūṃ phaṭ! (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)Recite this mantra. Furthermore, recite the mantras of the ten wrathful deities and the Sumba mantra, and fumigate the place to be inhabited with gugul incense. Perform fierce intimidation by scattering mustard seeds, etc. Sixth, washing away the impurities of the support and the uncleanliness of the craftsman, etc.: Allow the image of the support to appear in a mirror. First, oṃ sarva tathāgata kāya viśodhana svāhā! (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)Apply a mixture of incense and bezoar, and scrub with a durva grass brush. Oṃ āḥ hūṃ hrīḥ ṭhāḥ! (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)Apply sesame oil or butter oil with fragrance, and scrub with a durva grass brush. To remove the oil, oṃ sarva tathāgata kāya viśva dhāne svāhā! (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)Wipe with powder of five tree barks. Just as at the time of birth, the gods bathed [the Buddha] with divine water, likewise, I bathe [the image] with pure divine water. Oṃ sarva tathāgata abhiṣeka ta samaya śrī hūṃ! (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)Accompanied by music, wash with vase water mixed with incense, medicine, and bezoar. Oṃ ratna prabhañja ra ha svāhā! (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)Wipe with a new cloth that has not been torn. Holding a conch shell filled with fragrance, oṃ vajra gandhe svāhā! (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)Apply the water of five fragrances to the heart. Seventh, offering to one's own deity and making supplications: Holding an incense burner with a vajra in the right hand and ringing a bell in the left, visualize one's tongue as a vajra arising from the syllable Hūṃ. Just as all the Buddhas, after descending from the Tuṣita heaven, entered the womb of the goddess Māyā, likewise, I request you to descend into this image. I request the Protector to descend here, generate the mind of enlightenment, and for the sake of myself and other sentient beings, accept the offerings that I can provide, such as flowers, and with loving-kindness, attend to me and my disciples, and grant your blessings.