English
May the pure empowerment be attained by me and all limitless sentient beings. In particular, there are three aspects to the consecration. First, the consecration of specific forms: Light radiates from each letter, offering to the Tathagatas and gathering blessings. Purifying all impure appearances, gathering them back, and dissolving them into the respective body parts of the peaceful and wrathful deities, so that each specific form blazes with supreme splendor and becomes more excellent than before, contemplating it without tiring of seeing it. These are consecrated by blessing the specific forms through samadhi, so it is fine even without a thangka. Oṃ Āḥ Hūṃ. Spha. Saṃ. Superior image of the great mandala, by consecrating the head of the Sugata's body, having obtained the three heads of liberation, may the meaning of the complete purification of the three realms be realized. Hūṃ Āḥ Svā Oṃ Hā Mūṃ. Spha. Saṃ. Superior image of the great mandala, by consecrating the hands of the Sugata's body, having accomplished the benefit of beings with the six wisdoms, may the three realms and six classes of beings be cut off from their roots. Ja Ja Ja Jaḥ. Spha. Saṃ. Superior image of the mandala, by consecrating the feet of the Sugata's body, having completely accomplished the benefit of beings with the four miraculous feet, may the four maras be completely subdued by power. Ja. Spha. Saṃ. Superior image, by consecrating the hair of the Sugata's body, with the activity of vast great compassion, may I possess a view that does not fall into extremes. Ra. Spha. Saṃ. Superior image of the great mandala, by consecrating the eyebrows of the Sugata's body, with the blessing of great and skillful means, may the opportunities of those to be tamed not be wasted. Ah Hri. Spha. Saṃ. Superior image of the mandala, by consecrating the eyes of the Sugata's body, having completely perfected all five eyes, may all veils of delusion be purified. A. Spha. Saṃ. Superior image of the mandala, by consecrating the tongue of the Sugata's body, with inconceivable varieties of sounds, may all beings to be tamed be matured and liberated. Ṣa. Spha. Saṃ. Superior image of the great mandala, by consecrating the teeth of the Sugata's body, cutting off the suffering of birth and death, may all obscurations be completely exhausted. Hūṃ Hūṃ Hūṃ Hūṃ Hūṃ. Hūṃ Oṃ Svā Āṃ Hā. Spha. Saṃ. Superior image
Chinese
影像。如来身具身色，不变法性无垢染，行持广大功德无有止息，于种种嬉戏中显现为庄严，愿五种事业得以圆满。吽吽吽吽吽吽。སྥ༴ སཾ༴。殊胜影像大坛城中，以如来身之手印加持，以六种智慧圆满利益众生，愿以广大事业成就所愿。特别是以二十五种功德加持忿怒尊，其中二十种嬉戏是：吽。སྥ༴ སཾ༴。二十种嬉戏，大吉祥者乃是心之主，如法之龙降雨，鼓和海螺等，供养陀罗尼物和智慧禅定，愿化身具有法的味道。二十种伟大是：怛楞。སྥ༴ སཾ༴。二十种伟大，大吉祥者具足，无有匹敌故显现为伟大威猛，以不灭之悟性圆满一切愿望，以普遍之作为引导六道众生。二十种威严是：萨。སྥ༴ སཾ༴。二十种大威严，大吉祥者具足，身大具饰，值得尊敬，悦意且适宜，光彩盛大，无有向一切显示的边际，愿以慈悲方便引导众生。二十种威慑力是：夏。སྥ༴ སཾ༴。二十种大威慑力，大吉祥者圆满具足，从与身语意相合之功德中，愿面、舌、牙和声音以及禅定等，一切事业皆得成就。二十种神变是：诶。སྥ༴ སཾ༴。二十种神变，大吉祥者具足，法性慈悲，诸法显现之，以一切行为了解而显现一切，并以任何相宜之方式引导六道众生。顶礼。十方四时一切如来之谛实加持，以大集会之诸尊寂怒身相之十种差别，及忿怒尊之殊胜一百二十种功德加持，如是所说之功德，愿我与无边众生皆得之。第二，以美妙庄严加持者，于空性中，观想各个字母之散聚，使庄严之部分成为各自圆满具足功德之体性。实物或彩绘依次拿起，吽嗡 स्वाहा 阿 昂 杭。སྥ༴ སཾ༴。
English
Image. The Sugata's body possesses body color, the unchanging Dharma-nature is unstained by faults, practicing great qualities without ceasing, appearing as an ornament in various plays, may the five activities be completely fulfilled. Hum Hum Hum Hum Hum Hum. Spha Sam. In the great mandala of the excellent image, by consecrating the Sugata's body with hand gestures, may the six wisdoms completely accomplish the benefit of beings, and may the great activity bring thoughts to fruition. In particular, from consecrating the wrathful one with twenty-five qualities, the twenty plays are: Hum. Spha Sam. Twenty plays, the great glorious one is the lord of the heart, like the Dharma dragon raining, drums and conches, etc., offering Dharani substances and wisdom Samadhi, may the emanation have the taste of Dharma. The twenty greatnesses are: Tram. Spha Sam. Twenty greatnesses, the great glorious one possesses, being unmatched, it appears as great and powerful, with indestructible understanding, fulfilling all desires, with universal action, leading the six realms of beings. The twenty splendors are: Sa. Spha Sam. Twenty great splendors, the great glorious one possesses, the great body is adorned, worthy of respect, pleasing to the mind and suitable, great radiance, without end to show to all, may compassion and skillful means lead beings. The twenty powers are: Sha. Spha Sam. Twenty great powers, the great glorious one is perfectly complete, from the qualities that are in harmony with body, speech, and mind, may the face, tongue, teeth, and voice, as well as Samadhi, etc., all activities be accomplished. The twenty miracles are: E. Spha Sam. Twenty miracles, the great glorious one possesses, Dharma-nature, compassion, all Dharmas appear, with all actions understood, everything appears, and in whatever way is appropriate, leading the six realms of beings. Namo. By the truthful blessings of all the Tathagatas of the ten directions and four times, by consecrating the assembly of deities in the great gathering with the ten distinct aspects of peaceful and wrathful bodies, and the one hundred and twenty special qualities of the wrathful ones, may all the qualities mentioned be attained by me and all limitless beings. Second, the consecration with beautiful ornaments is: From emptiness, visualize the scattering and gathering of individual letters, making the parts of the ornaments become the nature of possessing their own complete qualities. Take the actual objects or painted images in order, Hum Om Svaha Ah Ham. Spha Sam.
Chinese
何处身像大坛城， 善逝身着顶饰而加冕， 八识聚处皆清净， 愿以五智成办众生义。 吽 舍 斯帕 桑 剩余身像，善逝身着宝冠，调伏三界一切恶毒，愿成三有之法王。 吼 斯帕 桑 剩余身像，善逝身着珍宝耳饰，以及颈饰庄严，愿以神通妙耳，恒常听闻。 扎 斯帕 桑 剩余身像，善逝身着项链，通达一切诸义后，愿常具不忘陀罗尼。 扎 斯帕 桑 剩余身像，善逝身着臂钏，以加冕供养，不忘陀罗尼之门，圆满百万，成为广大助伴。 萨 斯帕 桑 剩余身像，善逝身着臂环，获得四无畏之等持后，愿离一切希忧之边。 萨 斯帕 桑 剩余身像，善逝身着手镯，清净戒律，十力圆满，愿能压伏一切相好。 苏 斯帕 桑 剩余身像，善逝身着五大有情之，威严宝座，五大功德圆满，愿获一切恭敬之佛地。 五大有情，寂静为狮子等，忿怒为牛王等五者。 阿玛帕 斯帕 桑 剩余身像，善逝身着日月莲花，以加冕供养，愿以大悲周遍一切，消除邪见，行无染着。 扎 斯帕 桑 剩余身像，善逝身着珍宝座足之，七眼宝座，愿能如意满足众生希愿。 惹 斯帕 桑 剩余身像，善逝身着光芒，不可思议之智慧自明，愿能完全脱离戏论之边。 萨萨萨萨萨 斯帕 桑 剩余身像坛城，善逝身着五种丝绸衣饰，以加冕供养，愿能消除一切众生之，烦恼痛苦。 特别是对于忿怒尊，吽吽
English
Wherever the great mandala of the image is, By bestowing the crown upon the Sugata's body, May the eight aggregates of consciousness be purified, And may the benefit of beings be accomplished through the five wisdoms. Hūṃ hrīḥ spha saṃ Remaining image, the Sugata's body possesses a diadem. Subduing all the poisons of the three realms, may I become the Dharma King of the three existences. Hoḥ spha saṃ Remaining image, the Sugata's body possesses precious earrings, and is well adorned with a necklace. May I constantly hear with miraculous ears. Traṃ spha saṃ Remaining image, the Sugata's body possesses a necklace. Having understood all meanings, may I always possess the unfailing dhāraṇī. Traṃ spha saṃ Remaining image, the Sugata's body possesses armlets. By offering the empowerment, the door of the unfailing dhāraṇī, may it be perfected a hundred thousand times and become a vast companion. Sa spha saṃ Remaining image, the Sugata's body possesses arm ornaments. Having obtained the samādhi of the four fearlessnesses, may I be free from the extremes of hope and fear. Sa spha saṃ Remaining image, the Sugata's body possesses bracelets. Having perfectly pure morality and the ten powers, may I subdue all the marks. Su spha saṃ Remaining image, the Sugata's body possesses the throne of the five great beings, with majestic splendor. Having perfectly accomplished the five great qualities, may I attain the Buddha ground, the object of all reverence. The five beings are the lion and others for the peaceful, and the bull king and others for the wrathful. Amapa spha saṃ Remaining image, the Sugata's body possesses the sun, moon, and lotus. By offering the empowerment, may compassion pervade all, dispelling wrong views and acting without attachment. Traṃ spha saṃ Remaining image, the Sugata's body possesses the precious throne legs, the seven-eyed throne. May I fulfill the wishes of beings as desired. Ra spha saṃ Remaining image, the Sugata's body possesses rays of light. May the inconceivable wisdom be self-illuminating, and may I be completely free from the extremes of elaboration. Sa sa sa sa sa spha saṃ Remaining image mandala, the Sugata's body possesses five silk garments. By offering the empowerment, may I dispel all the afflictions and sufferings of all beings. Especially for the wrathful ones, hūṃ hūṃ
Chinese
嗡 萨瓦 达塔嘎达 萨 ཏྭ་班达 南 卡若米。阿底布 霍。 帕ra底布 霍。殊胜身影像坛城， 奉献于如来之身， 证悟天与自性无二别， 愿获与意义相遇之果。第二，真实的供养是，手印是： 诸佛寂怒喜悦于舞， 身色面容皆转变， 身之舞姿如闪电， 奉献手印之舞供。以舞蹈绕行为先导。 吽 嗡 斯瓦 阿 昂 哈 拉，置于等持中。 吽 哈 嘿 帕特，于心间舞动，左拳向上，右拳向内交叠，于二者之末。 玛哈 穆扎 吽。 如是向左以铙钹解脱。殊胜身影像坛城， 奉献如来之身手印舞， 以不违誓言事业之嬉戏， 愿手印四义永不违越。外在普贤及五种供养是： 殊胜身影像坛城诸天众， 奉献显有普贤供云， 愿能证悟行境清净与天无别之， 意义，从一切处皆成普贤。嗡 纳玛 萨瓦 达塔嘎 喋 贝 索哈等。 自性离戏法身极清净， 以恭敬承侍奉献此水， 愿内外菩提心皆清净， 成为福德无尽之宝藏。嗡 阿 哈ra等。 具有最极清净之身， 奉献于佛身此香， 愿能远离誓言律仪之过患， 以智慧慈悲救护一切。嗡 希日 班杂 惹嘎 杜贝 杜。 功德圆满佛身像， 抛掷此珍贵美丽之花朵， 愿能远离邪见烦恼之垢染， 获得百看不厌美丽之身。嗡 希日 班杂 惹嘎 布贝 布。 于自明一切智之智慧， 点燃此照亮黑暗之灯， 愿能消除无明昏暗之黑暗， 获得佛等五眼。阿洛给 舍。 五浊之自性圆满为果， 奉献于胜者之身此香水， 愿能远离痛苦之刺痛与忧伤， 获得散发无量光芒之身。根德 根。 内在誓言物三者与剩余之供品
English
Om Sarva Tathagata Satva Bandhanam Karomi. Ati Pu Ho. Prati Pu Ho. With the excellent image mandala, I offer to the Sugata's body. Realizing that the deity and self are non-dual, May I obtain the fruit of encountering the meaning. Secondly, the actual offering is, the mudra is: The Sugatas, peaceful and wrathful, delight in dance. The body color and face transform. The body's dance moves like lightning. I offer the mudra dance offering. Preceding with a dance circle. Hum Om Sva Ah Ham Ha, placed in equipoise. Hum Ha He Phet, dancing at the heart, left fist pointing upwards, right fist pointing inwards, crossed at the top. At the end of both. Maha Mudra Hum. Thus, release to the left with cymbals. With the excellent image mandala, Offering the mudra dance to the Sugata's body, With the play of undeviating samaya activity, May the four meanings of the mudra never be transgressed. The outer Samantabhadra and the five offerings are: To the excellent image mandala, the assembly of deities, Offering this cloud of Samantabhadra offerings of appearance and existence, May I realize the meaning of pure conduct and non-duality with the deities, And become Samantabhadra from all directions. Om Nama Sarva Tathagatebhyo, etc. The pure Dharmakaya, free from elaboration, With service and respect, I offer this Argham, May both inner and outer Bodhicitta be purified, And become a treasury of inexhaustible merit. Om Ah Hara, etc. Possessing the most supremely pure body, Offering this incense to the Buddha's body, May I be free from all faults of samaya vows, And be protected by wisdom and compassion. Om Shri Vajra Raga Dhupe Dhu. To the Buddha's body, complete with qualities, Throwing this precious and beautiful flower, May I be free from all the stains of wrong view and affliction, And obtain a beautiful body that is never tiring to behold. Om Shri Vajra Raga Pushpe Pu. To the wisdom of self-awareness, all-knowing, Filling this lamp that illuminates the darkness, May I dispel the darkness of thick ignorance, And obtain the five eyes of the Buddhas, etc. Aloke Hrih. The nature of the five degenerations is completely perfected as the fruit, Offering this scented water to the body of the Victorious Ones, May I be free from the pain of suffering and sorrow, And obtain a body that radiates infinite light. Gandhe Gha. The three inner samaya substances and the remaining offerings of Ting.