English
Chod! Hum! Born from the lotus lineage, King of the fire gods, supreme sage, Witness of all activities, I prostrate and praise the deity who holds the reins. Thus praised. The fire god slightly opens his mouth, visualizing drawing the stream of nectar from the burnt offerings and partaking of it. Holding the filling and pouring vessels with a lotus fist, with the mantra ༀ་ཨགྣ་ཡེ་སྭཱ་ཧཱ་（Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning）, the right pouring spoon fills the left filling spoon seven times, joining them together, rotating to the right without exceeding the inside of the knees. ༀ་ཨགྣེ་དེ་བ་རྀ་ཥི་ཧ་བྱ་ཀ་བྱ་དི་བྱ་མ་ཧཱ་ན་ཡེ་དི་བྱ་（Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning）, we, the teachers, disciples, retinue, and all sentient beings of the three realms, པཱ་ཤཾ་ཀུ་རུ་ཧོཿ（Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning）, thus reciting three times, offer the filling and pouring vessels. With this mantra, using poplar wood and ghee as a prelude, the substances to be burned are offered separately or mixed together, according to the appropriate number. Namo! King of knowledge, you perform all activities, therefore, offering the burnt substances into the mouth of the deity, may it be blessed by the fire of wisdom, and may you accomplish all our activities. Thus, pray for the desired purpose. Then, reciting ༀ་བཛྲ་ཛྙཱ་ན་ཛ་ལ་རཾ་（Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning）, the fire god himself transforms into the form of compassion, wisdom, and blazing fire, in that space, with བྷྲཱུཾ་བི་ཤྭ་བི་ཤུདྡྷེ་（Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning）, the palace and cushions become brilliantly clear. Reciting ཨཱཾ་ༀ་སྭཱ་ཧཱུཾ་ཧཱ་ཧཱུཾ་ཧ་ཧེ་ཕཊ་བྷྱོ་རཾ་（Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning）, in the upper chamber, the forty-two peaceful Vajradhatu deities, led by Amitabha, and in the lower chamber, all the deities of the mandala of the great gathering of blood-drinking deities, led by Padma Heruka, their bodies red, the peaceful ones holding lotuses in their right hands and bells in their left, and the wrathful ones holding skull cups filled with blood, from their bodies emanate strings of red rays filling the sky, the wheel of the mandala becomes brilliantly clear. Bless with Pratitya, etc. Invite, draw near, instill, and stabilize. The mandala, sadhana offerings, and gatherings, come here and grant me accomplishments. ཨཱཾ་ༀ་སྭཱ་ཧཱུཾ་ཧཱ་ཧཱུཾ་ཧ་ཧེ་ཕཊ་བྷྱོ་ཛཿཧཱུཾ་བཾ་ཧོཿ ཨེ་ཧྱེ་ཧི་རུ་ལུ་རུ་ལུ་ཧཱུཾ་བྷྱོ་ཛཿ（Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning）, with the syllable "Jah", invite the deities of the mandala, represented by mandala flowers, and then throw the flowers into the fire, visualizing that all the deities reside in their respective places in the palace, seated on their own cushions, that is all, no further blessing is needed.
Chinese
不需要其他的。总之，从那以后，用普贤行愿的四种姿势来供养，用不可言说的方式来赞颂。观想本尊坛城诸尊的舌头如金刚光芒的管子般，从中引出焚烧供养的甘露之流，并享用。如前一样，用“嗡 阿 罗 勒”充满七次，然后将灌注物混合。在“嗡 咕 雅 嘉 纳”等的末尾加上“我们师徒”等，供养三次。用这个咒语，将杨树、酥油、焚烧物等，按照一百零八等适当的数量供养。用“玛哈 班杂 阿 弥 达 卡 嘿”供养甘露。从事业食子中取出食子钩。用“玛哈 巴 陵 达 扎 帝 扎 卡 嘿”供养食子。用“玛哈 惹 达 扎 帝 扎 卡 嘿 萨 惹 达”供养血。嗡！在广阔无垠的火供炉中，供养这些誓言物和甘露，愿我们师徒眷属，能够摄受一切众生，赐予殊胜和共同的成就。这样祈祷后，观想诸尊的身躯发出红色光芒，如铁钩般，无有自主地摄受所要调伏的事物。然后，进行酬谢的供养、赞颂和祈求宽恕。如果与坛城有关联，则用鲜花迎请，观想他们安住在各自的位置。如果没有关联，则念诵“嘉 纳 曼 达 拉 班 扎 穆”，智慧尊降临，观想誓言尊融入自身。再次，念诵“嗡 阿 纳 耶 扎 拉 扎 拉 吽 啪 ”，用勺子里的酥油点燃火焰。观想世间火神如前一样显现。供养剩余的焚烧物，进行供养和赞颂。从事业食子中取出食子钩，念诵“嗡 阿 涅 德 瓦 热 希 玛 哈 巴 陵 达 卡 嘿”供养食子，并祈求愿望实现。念诵百字明忏悔过失。念诵“班 扎 穆”，火神智慧尊返回自己的处所，观想誓言尊转变为燃烧的形象。第四，忿怒火供：穿着黑色衣服，以乌龟的姿势坐着，怀着愤怒和嗔恨的心情，面向吉祥的方向。进行自生本尊的修持和念诵。用事业瓶中的水或甘露，净化事业食子和焚烧物。从空性中，以“玛 阿”二字，在日月嘎布容器中，从自己的心间发出黑色的吽字，光芒四射，聚集，完全转变，从中生出珍宝事业食子，黑色光芒
English
There is no need for anything else. In any case, from then on, offer with the four postures of Samantabhadra's conduct, and praise with the inexpressible. Visualize that the tongues of all the deities of the mandala are like vajra light tubes, drawing a stream of nectar for burnt offerings and enjoying it. As before, fill seven times with "Om Ah Ro Lik," and then mix the infusions. At the end of "Om Guhya Jnana," etc., add "we teachers and disciples," etc., and offer three times. With this mantra, offer yam wood, butter, burnt substances, etc., in appropriate quantities such as one hundred and eight. Offer nectar with "Maha Pancha Amrita Kha Hi." Take the karma hook from the karma bali. Offer the bali with "Maha Balimta Pratichchha Kha Hi." Offer blood with "Maha Rakta Pratichchha Kha Hi Sa Rakta." Om! In the vast and boundless homa pit, by offering these samaya substances and nectar, may we, the teachers, disciples, and retinue, be able to subdue all beings and grant supreme and common accomplishments. After praying in this way, visualize that red rays of light, like iron hooks, emanate from the bodies of all the deities, involuntarily subduing the objects to be tamed. Then, make thanksgiving offerings, praises, and requests for forgiveness. If it is related to the mandala, invite them with flowers and visualize them residing in their respective places. If it is not related, then recite "Jnana Mandala Vajra Muh," the wisdom beings depart, and visualize the samaya beings dissolving into oneself. Again, recite "Om Agnaye Jwala Jwala Hum Phat," and ignite the fire with butter from the ladle. Visualize the worldly fire god appearing as before. Offer the remaining burnt substances, make offerings and praises. Take the karma hook from the karma bali, recite "Om Agne Deva Rishi Maha Balimta Kha Hi," offer the bali, and pray for the fulfillment of wishes. Confess faults by reciting the Hundred Syllable Mantra. Recite "Vajra Muh," the wisdom fire god returns to his own abode, and visualize the samaya being transforming into a burning form. Fourth, the fierce fire offering: wearing black clothes, sitting in the posture of a tortoise, with a mind full of anger and wrath, facing the auspicious direction. Perform the self-generation deity practice and recitation. Purify the karma bali and burnt substances with water or nectar from the karma vase. From emptiness, with the letters "Ma Ah," in a container of sun and moon kapala, from one's own heart, emanate a black Hum, rays of light radiate and gather, completely transforming, from which arises a precious karma bali, black rays of light.
English
and bless the burning substances to be filled with the nectar of stainless wisdom, possessing a hundred flavors, filling the entire expanse of the sky, and possessing the power to accomplish fierce actions without obstruction. Then, after the offering and confession of the Tsok offering have been completed, the final step is the burning: Place the fish of the burning pit in front. E raṃ. Oṃ vajra śrī heruka vajra krodhīśvarī hūṃ. Hūṃ ha he phaṭ bhyo raṃ. Visualize the outer vessel as a fierce mandala, its nature being burnt iron, a wide black triangle, in the center of which rays of light radiate, and the inner essence as a burning mandala of blood drinkers, mainly of the Vajra family, manifesting as a body radiating black illusory light. Recite the power of truth: May the object to be accomplished, such and such a name, be present on this support of substance. Vajra aṃ kuśa jaḥ jaḥ hūṃ baṃ hoḥ. By this, summon and merge. E. Wrathful Vajra and retinue, in an instant, destroy all the realms of the world, please accomplish fierce enlightened activities. By this request, may the assembly of deities be pleased to perform fierce actions. Then, from the action Torma, take the Torma hook with the thumb and forefinger of both hands, and rotate it to the left and right. Hūṃ. Iron powder, poison stone, black beans, etc., the Torma mixed with blood, wherever it is aimed and rotated, will destroy the evil hordes. Mahābaliṃta sarva śatrūṃ vighnāṃ māraya phaṭ. Strike on the lingam. Then, hold the three fierce phurbas between the palms of your hands, and with Vajra kīlaya phaṭ jaḥ, project the Vajra Kīlaya from your heart. As the phurba merges, it transforms into the supreme son Vajra Kīlaya, bless and consecrate it with Śūnyatā etc. Hūṃ. The color of the phurba is black, the head is a knot, the tip is triangular, arrange the deities and stab it in. By this, everything will be destroyed. Oṃ vajrakīlī kīlāya sarva śatrūṃ vighnāṃ māraya phaṭ. And with the mantra of Ghata, stab it on the forehead, throat, and heart. From my heart, black rays of wisdom radiate, striking the target, purifying the five poisons into the five wisdoms. Transform the essence into the nature of great bliss Bodhicitta, gather the life support into the form of light, and contemplate it as inseparable from my Vajra life, in the heart.
English
ī phur bu gdon. Holding what is called Vajra Tīkṣṇa Muṃ (藏文，梵文天城体，vajra tīkṣṇa muṃ，vajra tīkṣṇa muṃ，Diamond Sharp Muṃ), which has become the essence of Mañjuśrī's sword, and reciting "Sarva Śatrūṃ Vighnāṃ Māraya Phaṭ (藏文，梵文天城体，sarva śatrūṃ vighnāṃ māraya phaṭ，sarva śatrūṃ vighnāṃ māraya phaṭ，Kill all enemies, obstacles, kill Phaṭ)," cut and slay from the right big toe of the male and the left little toe of the female. Make the corpse of the liṅga into three parts. Offer one with "Mahā Baliṃ Ta Pratīccha Khāhi (藏文，梵文天城体，mahā baliṃ ta pratīccha khāhi，mahā baliṃ ta pratīccha khāhi，Great offering, please accept, eat)." Burn one with the burning materials. Place one outside the dance mat. Then, the actual fire offering: Transfer the pride to whatever self-generation you have done before. Cleanse the hearth and incense. From emptiness, by saying Bhrūṃ (藏文，梵文天城体，bhrūṃ，bhrūṃ，Bhrūṃ), in front, a fierce black triangular hearth appears, with its mouth open, possessing three layers, radiating black light. Imagine that from your heart, the letter Rāṃ (藏文，梵文天城体，rāṃ，rāṃ，Rāṃ) is emitted into the hearth, and from it, the black light of wisdom fire blazes. "Oṃ Agnaye Jvala Jvala Hūṃ Phaṭ (藏文，梵文天城体，oṃ agnaye jvala jvala hūṃ phaṭ，oṃ agnaye jvala jvala hūṃ phaṭ，Oṃ, Fire God, Burn, Burn, Hūṃ, Phaṭ)," with this, ignite the butcher's smokeless fire. In the center of the hearth's fire, on the seat of the sun and the ram, by saying "Agne Deva Ṛiṣi Hūṃ (藏文，梵文天城体，agne devā ṛiṣi hūṃ，agne devā ṛiṣi hūṃ，Fire God, God, Sage, Hūṃ)," the fierce fire god appears clearly as dark blue, with the attire of a hermit, holding a trident and a rosary. Consecrate with Śūnyatā, etc. Imagine that light radiates from your heart, and the fire god with his retinue arises from the southeast. "Agnaye Deva Samaya Hūṃ Jaḥ (藏文，梵文天城体，agnaye deva samaya hūṃ jaḥ，agnaye deva samaya hūṃ jaḥ，Fire God, God, Commitment, Hūṃ, Jaḥ)," with this, strike the cymbals crosswise. Wave the red arrow and banner. Hūṃ! With faith and commitment, come forth, come forth, great being. Fire god, hermit, supreme Brahmin, I beseech you to come to this very place. With the iron hook mudra and "Agne Deva Ṛiṣi Jaḥ Jaḥ (藏文，梵文天城体，agne deva ṛiṣi jaḥ jaḥ，agne deva ṛiṣi jaḥ jaḥ，Fire God, God, Sage, Jaḥ Jaḥ)," invoke. Absorb with Jaḥ Hūṃ Vaṃ Hoḥ (藏文，梵文天城体，jaḥ hūṃ vaṃ hoḥ，jaḥ hūṃ vaṃ hoḥ，Jaḥ Hūṃ Vaṃ Hoḥ). Offer the water for the feet of Samantabhadra with the four-crossed gesture. Hūṃ! From the Vajra family, the king of the fire gods, supreme hermit, act as the witness of all activities, I prostrate and praise you, the deity of control. With this, praise. Imagine that the fire god slightly opens his mouth, guiding and consuming the stream of nectar from the burnt offerings. Holding the ladle with the wrathful fist, reciting "Oṃ Aghaye Svāhā (藏文，梵文天城体，oṃ aghaye svāhā，oṃ aghaye svāhā，Oṃ, Sin, Svāhā)," fill the right ladle with the seven left pouring ladles, join them together, not exceeding the knees, rotating to the left. "Oṃ Agne Deva Ṛiṣi Ha Bya Ka Bya Di Bya Mahā Naye Di Bya, May all enemies, obstacles, and malicious beings who harm and injure us, the teachers, disciples, and retinue, Māraya Phaṭ (藏文，梵文天城体，oṃ agne deva ṛiṣi ha bya ka bya di bya mahā naye di bya，May all enemies, obstacles, and malicious beings who harm and injure us, the teachers, disciples, and retinue, māraya phaṭ，Kill Phaṭ)." With this, offer the filled ladle three times. Suppress with that mantra.