Chinese
酥油和奶油，首先将焚烧物各自或混合，然后按照适当的数量供奉。顶礼！智慧之王，您能成办一切事业，所以将焚烧物供奉于天神之口，并将其加持为智慧之火，祈请您成办我们的一切事业。如此祈愿所求之事。然后，念诵“嗡 班杂 嘉纳 匝拉 然”，火神便在慈悲智慧火焰燃烧的境界中，以“布隆 比夏 比秀提”使宫殿连同座垫都光明显耀。念诵“吽 嗡 梭 阿 昂 哈 吽 哈 嘿 帕 贝 然”，上层殿中以不动佛为首的寂静金刚界四十二尊神，以及下层殿中以金刚黑汝嘎为首的饮血大集会坛城的所有神众，身色深蓝，右持金刚杵，左侧寂静尊持铃，忿怒尊持颅碗，身放黑色光芒之链遍布虚空，坛城之轮光明显耀。以“秀 嘉 达”等加持。迎请，引导，融入并稳固。如果与坛城修供相关，则如前一样生起宫殿连同座垫之后。吽！以信心和誓言，请降临，请降临，薄伽梵！诸佛寂怒本尊众，请降临此处，赐予我成就！吽 嗡 梭 阿 昂 哈 吽 哈 嘿 帕 贝 匝 吽 班 霍 诶 嘿 嘿 汝 鲁 汝 鲁 吽 贝 匝 匝，以曼达花表示迎请坛城众。然后将花朵投入火中，观想所有神都安住在宫殿各自的位置上，坐在各自的座垫上，仅此而已，不需要再加持等。无论如何，以普贤行四交式供养，以不可言说赞颂。观想坛城诸神的舌头是金刚光芒的管道，从中引出焚烧供施的甘露之流，然后享用。念诵“吽 班杂 智”，将盛满七份的供品混合，如前一样在“嗡 咕雅 嘉纳”等之后加上“我们师徒”等，供奉三次。以此咒语供奉杨树、酥油、焚烧物等各种一百零八种物品，然后，大
English
Offer butter and ghee, first separately or mixed together with the combustibles, in whatever quantity is appropriate. Homage! King of Knowledge, since you accomplish all actions, offering the combustibles to the mouths of the deities, and blessing them as the fire of wisdom, we beseech you to accomplish all our activities. Thus, pray for the desired purpose. Then, by reciting "Om Vajra Jnana Jwala Ram," the fire deity himself transforms into a state of compassion and wisdom blazing with fire, and by "Bhrum Vishva Vishuddhe," the palace together with the seat becomes radiantly clear. By reciting "Hum Om Sva Ah Ang Ha Hum Ha He Phat Bhyo Ram," in the upper chamber, the forty-two peaceful deities of the Vajra realm, led by Akshobhya, and in the lower chamber, all the deities of the mandala of the great gathering of blood-drinkers, led by Vajra Heruka, their bodies dark blue, the peaceful ones on the right holding a vajra and on the left a bell, and the wrathful ones holding a skull cup filled with blood, from their bodies emanate strings of black rays filling the sky, the wheel of the mandala becomes radiantly clear. Bless with Shuta Tya, etc. Invoke, guide, merge, and stabilize. When related to mandala accomplishment and offering, after generating the palace together with the seat as before: Hum! With faith and commitment, Come hither, come hither, Blessed One! All the peaceful and wrathful deities of the Victorious Ones, Come here and grant me accomplishment! Hum Om Sva Ah Ang Ha Hum Ha He Phat Bhyo Jah Hum Vam Hoh Ehyehi Rulu Rulu Hum Bhyoh Jah Jah, invite the mandala deities, represented by mandala flowers. Then, by throwing the flowers into the fire, think that all the deities are dwelling in their respective places in the palace, seated on their respective seats, and nothing more is needed, such as blessing. In any case, offer with the four intertwined legs of Samantabhadra, praise with the inexpressible. Think that the tongues of the mandala deities are vajra light tubes, drawing the stream of nectar from the burnt offerings and consuming it. Recite "Hum Vajra Dhrik," mix the offering filled with seven portions, and as before, after "Om Guhya Jnana," add "we, the teachers and disciples," etc., and offer three times. With this mantra, offer various items such as poplar wood, butter, and one hundred and eight kinds of combustibles, as appropriate. Then, Maha Pan
Chinese
ཨ་མྲྀ་ཏ་ཁཱ་ཧིས་甘露，从事业食子中取出的食子，嘛哈巴林达 扎 恰卡嘿 食子，嘛哈ra嘎达 扎 恰卡嘿 献血。嗡。在广阔的坛城中，以此甘露供品，愿我和眷属一切众生，摧毁作害的邪魔，祈求赐予殊胜共同成就。如此祈祷后，观想诸神身上发出黑色光芒，如刀剑雨般，摧毁一切作害的邪魔。然后进行酬谢赞颂和忏悔。如果与坛城有关，则用鲜花迎请，并观想他们安住在各自的位置。如果无关，则观想智慧尊降临，誓言尊融入自身。再次，嗡 阿格纳耶 扎拉扎拉 吽 啪（藏文，अग्नये ज्वल ज्वल हुं फट्，agnaye jvala jvala hum phat，燃火燃火 吽 啪），用勺子里的酥油点燃火焰。观想世间火神如前一样显现。献上剩余的供品，进行供养和赞颂。从事业食子中取出食子，嗡 阿格涅 德瓦 瑞姆 希 嘛哈巴林达 恰嘿 萨 食子，献上食子并祈求愿望。用百字明忏悔过失。班杂 姆 智慧尊返回本位。观想誓言尊化为火焰。如此，如果进行四种事业合一的火供，那么，即使简单地进行林伽的陈设、驱逐和焚烧也是可以的。第三，共同展示四种事业的结尾是：将先前单独放置的林伽尸体堆放在边缘。如果没有林伽，则在火炉边缘，眷属们带着舞蹈，按照四种事业中任何一种事业的舞蹈仪轨中所说的那样跳舞之后，将林伽尸体或如果没有，则将灰烬放置在息灾事业中道路的中央，增益事业中放置在仓库中，怀爱事业中放置在床下，猛厉事业中放置在神灵和恶灵居住的地方，倒入与事业相符的坑中。在其上，在下方，息灾事业中写白色嗡（藏文，ॐ，oṃ，嗡），增益事业中写黄色 德朗（藏文，त्राम्，trāṃ，德朗），怀爱事业中写红色 舍（藏文，ह्रीः，hrīḥ，舍），猛厉事业中写黑色 吽（藏文，हुं，hūṃ，吽），在上方写黄色 朗（藏文，लम्，laṃ，朗），然后念诵 嗡 朗 斯德瓦姆 巴 尼 斯德瓦姆 巴 尼 吽 啪（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），用土封住，并祈祷与事业和结果相符的愿望。凭借这些话语的力量，国王的四种事业，以调伏者的相续中的权势和智慧之火，业和烦恼的障碍的法性
English
Amrita Kha Hi nectar. Torma taken from the action torma, Maha Balimta Pratichha Kha Hi torma. Maha Rakta Pratichha Kha Hi offered blood. Om. In the vast and swirling homa space, by offering this nectar of samaya substances, may we and all our retinues, destroy the harming enemies and obstacles, and grant us the supreme and common siddhis. Having prayed in this way, visualize that black rays of light, like a rain of weapons, emanate from the bodies of the deities, destroying all harming enemies and obstacles. Then, make thanksgiving offerings, praises, and apologies. If it is related to the mandala, invite them with flowers and visualize them residing in their respective places. If it is not related, then visualize Jnana Mandala Vajra Muh, the wisdom beings depart and the samaya beings dissolve into oneself. Again, Om Agnaye Jvala Jvala Hum Phet. By fueling the fire with the butter in the ladle, visualize the worldly fire deity as clear as before. Offer the remaining substances for burning. Make offerings and praises. Taking the torma ladle from the action torma, Om Agne Deva Rim Shi Maha Balimta Kha Hi Sa torma, offer the torma and pray for wishes. Confess faults with the Hundred Syllable Mantra. Vajra Muh, the wisdom beings depart to their own places. Visualize the samaya beings transforming into a blazing form. Thus, if one performs the condensed method of fire puja for all four actions, then it is also acceptable to simply perform the arrangement, expulsion, and burning of the linga from the meaning. The third, the conclusion by showing the commonality of the four actions: The linga corpse that was previously set aside is piled at the edge. If there is no linga, then at the edge of the hearth, the retinue dances with dances, as explained in the section on accomplishing the dance of whichever of the four actions it is. After that, the linga corpse, or if there is none, then the ashes, are placed in the center of the road for pacifying actions, in the treasury for increasing actions, under the bed for subjugating actions, and in the place where gods and fierce spirits reside for wrathful actions, and poured into a pit dug in accordance with the action. On top of that, on the lower side, for pacifying actions, write white Om (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), for increasing actions, write yellow Tram (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), for subjugating actions, write red Hrih (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), and for wrathful actions, write black Hum (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), and on the upper side, write yellow Lam (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) each. Then, recite Om Lam Stvam Bha Ni Stvam Bha Ni Hum Phet (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), seal it with the mouth and cover it with earth. And make prayers that are in accordance with the action and the result. By the power of these words, the four actions of the king, with the power and wisdom fire in the minds of those to be tamed, the nature of the defilements of karma and afflictions
Chinese
我修习之后，愿能享用二利圆满之吉祥。这是讲述集经部四业火供仪轨的章节。
English
Having practiced, may I enjoy the glory of accomplishing both aims. This is the chapter explaining the ritual of the four karmas' fire offering from the Compendium Sutra.
Chinese
降伏何者。剩余等等。菩萨文殊师利，化现为忿怒母月官，降伏大魔女疯母。剩余等等。吽。大吉祥罗刹嘿汝嘎，被明妃众围绕，大吉祥饮血尊开口一笑，八供养天女，化现为八成就明妃，降伏八魔女首。东方天女拉西耶玛，化现为忿怒母大狮面，降伏怖畏魔女狮面。剩余等等。南方天女玛利耶玛，化现为大明妃虎面，降伏食肉魔女虎面。剩余等等。西方天女吉利玛，化现为大明妃狐面，降伏夺取魔女狐面。剩余等等。北方天女尼利玛，化现为大明妃狼面，降伏狂暴犬面魔女。剩余等等。东南天女杜比玛，化现为大明妃鹫面，降伏鹫头魔女。剩余等等。西南天女花鬘玛，化现为卡达嘎头明妃，降伏卡达嘎头魔女。剩余等等。西北天女灯明玛，化现为乌鸦头明妃，降伏摧毁魔女乌鸦。剩余等等。东北天女香水玛，化现为猫头鹰面明妃，降伏驱使魔女猫头鹰。剩余等等。吽。大吉祥罗刹嘿汝嘎，被门母众围绕，无量四门母，化现为四马面门母。东方慈爱铁钩母，化现为马面铁钩门母，降伏马头魔女。剩余等等。南方慈悲绢索母，化现为猪面绢索门母，降伏猪头魔女。剩余等等。西方欢喜铁索母，化现为熊面铁索门母，降伏熊头魔女。剩余等等。北方平等铃铛母，化现为大狼面门母，降伏大狼头魔女。剩余等等。吽。大吉祥罗刹嘿汝嘎，被抛母众围绕，大吉祥悲悯交合中，由六能仁及意法八者，化现为八大抛母，八方守护
English
Subdued what. Remaining etc. Bodhisattva Manjushri, transformed into the wrathful mother Candra (月官), subdued the great demoness, the mad mother. Remaining etc. Hūṃ. The great glorious Raksha Heruka, surrounded by a host of consorts, the great glorious blood-drinker laughing, the eight offering goddesses, transformed into eight accomplished consorts, subdued the eight demoness heads. The eastern goddess Lāsyemā, transformed into the wrathful great lion-headed mother, subdued the terrifying demoness lion-headed. Remaining etc. The southern goddess Mālyemā, transformed into the great consort tiger-headed, subdued the flesh-eating demoness tiger-headed. Remaining etc. The western goddess Gīrtimā, transformed into the great consort fox-headed, subdued the seizing demoness fox-headed. Remaining etc. The northern goddess Nirtimā, transformed into the great consort wolf-headed, subdued the raving dog-headed demoness. Remaining etc. The southeast goddess Dhūpemā, transformed into the great consort vulture-headed, subdued the vulture-headed demoness. Remaining etc. The southwest goddess Flower Garlandmā, transformed into the Kadga-headed consort, subdued the Kadga-headed demoness. Remaining etc. The northwest goddess Lampmā, transformed into the crow-headed consort, subdued the destroying demoness crow. Remaining etc. The northeast goddess Perfume Watermā, transformed into the owl-faced consort, subdued the impelling demoness owl-headed. Remaining etc. Hūṃ. The great glorious Raksha Heruka, surrounded by a host of gatekeepers, the immeasurable four gatekeepers, transformed into four horse-faced gatekeepers. The eastern loving iron hook mother, transformed into the horse-faced iron hook gatekeeper, subdued the horse-headed demoness. Remaining etc. The southern compassionate rope mother, transformed into the pig-faced rope gatekeeper, subdued the pig-headed demoness. Remaining etc. The western joyful iron chain mother, transformed into the bear-faced iron chain gatekeeper, subdued the bear-headed demoness. Remaining etc. The northern equanimous bell mother, transformed into the great wolf-faced gatekeeper, subdued the great wolf-headed demoness. Remaining etc. Hūṃ. The great glorious Raksha Heruka, surrounded by a host of thrower mothers, from the great glorious compassionate union, by the six Thubpas and the eight mind-dharmas, transformed into eight great thrower mothers, the eight directional protectors