English
Aspiration. The wise, virtuous, accomplished yogini, Her accomplishment. Today's secret. Supreme accomplishment, grant to me. Again, in the secluded secret mantra palace, Known as Zurton Shakya Shenyen, His accomplishment. Today's secret. Supreme accomplishment, grant to me. In a secluded place, abandoning busyness, The wise and accomplished Brawo Choebum and, The two spiritual friends Konchok Zangpo, Their accomplishment. Today's secret. Supreme accomplishment, grant to me. In the excellent place of practice, Manifest Joy, Known as Mokton Dorje Zangpo, He is said to have attained the deathless vidyadhara. His accomplishment. Today's secret. Supreme accomplishment, grant to me. In Drakto Darlung Monastery, Known as the wise and accomplished Dorje Namgyal, Accustomed to cherishing others more than oneself, His accomplishment. Today's secret. Supreme accomplishment, grant to me. In Monkhar Khyungkang Monastery, Endowed with unerring Lodro Pal, His accomplishment. Today's secret. Supreme accomplishment, grant to me. In Ramo Karma Lhakhang, Pangton Karma Guruwa, Rich in hearing empowerments, transmissions, and instructions, His accomplishment. Today's secret. Supreme accomplishment, grant to me. In the unbiased Mon and Tibetan secluded places, The mantra holder Kunzang Paljor, Is learned, meditative, and skilled in intelligence, His accomplishment. Today's secret. Supreme accomplishment, grant to me. In the southern central Gongma's seat, The master of explanation, practice, Dharma treasure, and secrets, Vidyadhara Trinley Lhundrup Pal, His accomplishment. Today's secret. Supreme accomplishment, grant to me. The Tsang meditator's body, upheld by him, Dakton Chogyal Tenzin, The holder of the pure lineage's life force, His accomplishment. Today's secret. Please grant me the supreme accomplishment. From him and Vidyadhara Pema Trinley, In the kingdom of ripening liberation Dharma, Holding the royal power of the teachings of the Kama and Terma, The Dharma Lord, unrivaled by all, Great Tertön Dro Dul Terdak Lingpa, His accomplishment. Today's secret. Supreme accomplishment, grant to me. In the palace of all-knowing knowledge, The treasury of the ocean of tantras, transmissions, and instructions, The all-knowing one of definitive meaning, The community of Lotsawa Choepal Gyatso, His accomplishment. Today's secret. Supreme accomplishment. In the immeasurable palace of the Dharma Wheel Meru, Holding the life force of the ocean of Kama and Terma, Prince Rinchen extreme
English
Ya. His accomplishment. Today's secret. Supreme accomplishment. In the abode of Ogmin attainment. Empowered over the great secret treasury. Accomplished supreme Pema Tendzin Je. His accomplishment. Today's secret. Supreme accomplishment, grant to me. In the joyful garden of definitive meaning Dharma. Turning the wheel of Sutra and Tantra teachings. Orgyen Tendzin Dorje, the supreme. His accomplishment. Today's secret. Supreme accomplishment. In the palace of Dakini's glorious mountain. Self-empowered over the supreme vehicle treasury. Myöton Trinley Nampar Gyal. His accomplishment. Today's secret. Supreme accomplishment. In whatever Dharma palace he resides. Pouring down the great secret nectar rain. Rigdzin Pema Wang gi Gyal. His accomplishment. Today's secret. Supreme accomplishment. In the immeasurable palace of great bliss ablaze. Holding the secret treasury of Tantra, Agama, and Upadesha. The feet of Trichen Sangye Kunga. His accomplishment. Today's secret. Supreme accomplishment. In the palace of great empowerment and accomplishment. Holding the nectar treasury of the realized lineage. The community of Sutra and Tantra Tendzin Norbu. His accomplishment. Today's secret. Supreme accomplishment. In the immeasurable pure realms. Bestowing the father of Dharmakaya wisdom. Immutable benefit and bliss, glorious light. The supplication to the lineage from the great translator to my guide, Penden Ozer. Note: Even a fraction of his accomplishment. In this secret place today. I pray, grant me the supreme accomplishment. On the seat of the sun and moon on my crown. Root guru, kind and compassionate. The very essence of Vajradhara. Even a fraction of his accomplishment. In this secret place today. I pray, grant me the supreme accomplishment. Root and lineage gurus, the holy ones. Yidam and Dakini, gathering like clouds. Blessings and accomplishments descending like rain. Bestow great blessings in this supreme place. Grant supreme and common accomplishments. Thus, I urge and pray. Fourth, inviting and making supplication, then dissolving. This is the actual receiving of the wisdom deity's accomplishment. To that, Lha Je Agar said: If it is not the right time, there is no importance in the ritual of clarification. Thus, without doing the clarification, only with visualization, like separating two lights from one lamp, invite forth from all the deities of the mandala.
Chinese
在祈请时，通过供养、赞颂、念诵祈请文和发愿等方式，希望融入自身。祈请释迦。 努钦说：在盛大圆满的坛城中，为了汇集显宗和密宗，以及灌顶和成就大坛城，不仅汇集了所有的续部和修法部，而且尤其汇集了九尊本尊的根本，以及五十八尊和六十八尊等所有真实本尊，因此从明灯中获取成就非常合理。对此，拉杰认为，寂静和忿怒本尊都需要获取。色炯多杰嘉灿则说，寂静和忿怒本尊以下，以光芒摄受调伏的方式存在，因此寂静本尊不需要明灯仪轨。在此，格朗多杰沃的传承中，由于与根本续部总集和黑汝嘎总集等金刚部的真实忿怒本尊的续部相关联，因此结合明灯仪轨并不矛盾。而且，也遵循色炯的观点，认为寂静本尊不需要明灯仪轨。因此，仪轨的次第是：首先进行从何处获取的基础修法总仪轨，即上层寂静本尊坛城的身语意加持和成就的份额，全部以光和光芒的形式出现，融入下层忿怒本尊坛城各自的处所转变为何处，与其无二无别。这是普贤的光芒大胜。五部种姓的五黑汝嘎，八勇识处，八勇母境，事业和能仁六炽燃，最终能断父母的光芒融入四门守护明妃，这是摄受调伏的密意。然后点燃坛城上摆放的灯，进行明灯安立，即中央宫殿的灯，薄伽梵大胜，自在胜，金刚黑汝嘎三尊。方位角的灯，续部传承的黑汝嘎父母。肋骨和断臂的处所明妃。九个庭院从第一个开始依次是：八境母和四门守护，八供养母和四密母，二十八自在母，三十二空行母，十八紧迦罗，六十忿怒本尊和忿怒母，二百四十使者，六十母曜，根本的马降处。
English
When supplicating, it is desired to be assimilated into oneself through offerings, praises, recitations of supplication prayers, and aspirations. Supplication to Shakya. Nupchen said: In the great and complete mandala, in order to gather the exoteric and esoteric teachings, as well as empowerments and the great accomplishment mandala, not only are all the tantras and sadhana sections gathered, but especially the root of all nine deities, as well as all the true deities such as the fifty-eight and sixty-eight deities, so it is very reasonable to obtain accomplishments from the clear light. Regarding this, Lhaje Rtsags considers that both peaceful and wrathful deities need to be obtained. Srekyi Dorje Gyaltsen said that peaceful and wrathful deities exist below, in the manner of light rays subduing and taming, so peaceful deities do not need the clear light ritual. Here, in the tradition of Glen Dorje Wo, since it is related to the root tantra Kun Dus and Heruka Duspa, etc., and the tantras of the true wrathful deities of the Vajra family, it is not contradictory to combine the clear light ritual. Moreover, following Srekyi's view, it is considered that peaceful deities do not need the clear light ritual. Therefore, the order of the ritual is: first, perform the general ritual of the base sadhana from which to obtain, that is, the blessings of body, speech, and mind, and the share of accomplishments of the peaceful deity assembly of the upper chamber, all appearing in the form of light and rays, merging non-dually into the respective places of transformation of the wrathful deity assembly of the lower chamber. This is the great victory of Samantabhadra's light. The five Herukas of the five families, the eight heroes' places, the eight heroines' realms, the activities and the six burning Munis, finally the light of the cutting father and mother merges into the four gatekeeper consorts, this is the intent of subduing and taming. Then light the lamps placed on the mandala, and establish the clear light, that is, the lamp in the central palace, the Bhagavan Great Victory, the Independent Victory, the three Vajra Herukas. The lamps in the cardinal directions, the Heruka parents of the tantric lineage. The consorts of the rib and broken arm places. The nine courtyards, starting from the first in order: the eight realm mothers and four gatekeepers, the eight offering mothers and four secret mothers, the twenty-eight independent mothers, the thirty-two dakinis, the eighteen kinkaras, the sixty wrathful deities and wrathful mothers, the two hundred and forty messengers, the sixty mothers, the root horse descent.
Chinese
十二显现成正觉，八足融入禅定界，所有庄严皆圆满于身，顶礼赞叹忿怒尊之身。薄伽梵胜乐黑汝嘎，九首十八臂，十八空性皆圆满，深蓝黑色大喜之身，四足压男女鲁扎，顶礼赞叹怖畏身。金刚族至尊调伏魔，以调伏暴恶之大方便，将魔类摧为尘土者，赞叹大吉祥父母身。如鲁和，古雅加纳。祈请文如下： ஹோ！ 薄伽梵大胜乐黑汝嘎和，胜乐和，金刚黑汝嘎等与佛母一同祈请成就之经是：我等聚集于此秘密坛城者，对于一切所知无有障碍之智慧，不忘失之陀罗尼，六神通，常时之禅定，金刚一般之寿命，永恒不变之身，从薄伽梵大吉祥之身语意以上，直到成就之分和种姓如何，所有一切不延迟于未来，祈请于此时此刻获得。如是说。归纳是：班杂尔 昂古夏 扎：如是三次。第一次是光和化身，第二次是字，第三次是身融于光而融入自身，思维具有身语意功德事业之光辉。第二，续部之四黑汝嘎是：铁钩之印和，嗡 布达 希日 黑汝嘎 布达 卓达 希瓦日 吽。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 同样地，安立宝生，莲花，羯磨等。班杂尔 昂古夏 扎 如鲁。如是从方向轮之灯火中，点燃第二个明灯，四部之黑汝嘎父母连同光和化身降临于明灯之顶端。以药供血供作供养。嗡。四部饮血尊心间，八瓣中央八字现，心咒如鲁八字和，古雅加纳之光芒照，外照圆满大吉祥誓言，内摄赐予我等成就。四部咒语连同如鲁，念诵古雅加纳。吽。怖畏于过去时先前出现，为调伏暴恶故不逾越时，大吉祥饮血大尊四相
English
Twelve manifest enlightenments, eight feet unite in the realm of samadhi, all ornaments are perfected on the body, I prostrate and praise the body of the wrathful king. Bhagavan Supreme Lord Heruka, nine heads and eighteen arms, eighteen emptinesses are completely fulfilled, dark blue-black body of great joy, four feet pressing down on male and female Rudra, I prostrate and praise the terrifying body. Supreme Vajra family, chief tamer of demons, with great skillful means of taming the wicked, who pulverizes the demon race into dust, I praise the glorious father and mother body. Rulu and Guhyajnana. The aspiration prayer of the supplication is: HO! Bhagavan Great Supreme Heruka and, Supreme Lord and, Vajra Heruka, together with their consorts, the sutra for supplicating for accomplishment is: For us gathered in this secret mandala, wisdom unobstructed in all that is knowable, unfailing retention, six supernormal knowledges, constant samadhi, life like a vajra, body like a swastika, from the Bhagavan's great glorious body, speech, and mind onwards, whatever share and lineage of accomplishment there may be, may it not be delayed in the future, but may it be granted to be obtained at this very moment. Thus it is said. The conclusion is: Vajra Ankusha JAH, three times. The first is light and emanation, the second is syllables, the third is the body dissolving into light and merging into oneself, thinking of being endowed with the splendor of body, speech, mind, qualities, and activities. Second, the four Herukas of the tantra are: the mudra of the iron hook and, OM Buddha Shri Heruka Buddha Krodhe shvari HUM. Similarly, establish Ratna, Padma, Karma, etc. Vajra Ankusha JAH Rulu... Thus, from the butter lamps of the directional spokes, lighting the second clear lamp, the father and mother Herukas of the four families, together with light and emanation, come to the top of the clear lamp. Offer with medicine, torma, and rakta. OM. From the hearts of the four blood-drinking families, eight syllables appear in the center of eight petals, the essence mantra Rulu eight syllables and, the light of Guhyajnana shines, radiating outwards fulfilling the great glorious commitment, converging inwards granting us accomplishment. The mantras of the four families combined with Rulu, recite Guhyajnana. HUM. Terrifying one who appeared in the past, not transgressing time for the sake of taming the wicked, the four aspects of the great glorious blood-drinking great one.