English
When the time comes to transfer the body, even if one falls once into the abyss of samsara, this clear light of the illuminating ghee lamp symbolizes the footsteps of the vidyadhara achievers. Having trained the lineage in the land of Ever-Present Light, may one be spontaneously accomplished in the land of the Great Lotus. When departing for the land of the Great Wheel Mandala, may the Buddhas of the past come to greet you, may the yidam deities sustain life from behind, may the bodhisattvas protect from all sides, may the offering goddesses lead from the front, may the assemblies of mothers and dakinis protect from behind. When arriving at the land of Willow Grove, even while dwelling in the irreversible land, having seen the face of Vajra Krodharaja, and having become inseparable from the vidyadharas, may one be accomplished as the unsurpassed body, speech, and mind. Second, offering wealth and taking responsibility: In order to repay the kindness, the disciples should offer whatever wealth they possess that is pleasing and precious to them. If they have no wealth, they should imagine offering their body, enjoyment, and everything, and present a mandala. Then, the master places the skull cup on the crown of the disciple's head and says, "From this day forward, you are my Vajrasattva. You must do as I command." In response, the disciple says, "To the guru, the Vajra King, with faith, devotion, and respect, I will take responsibility with body, speech, and mind, just as you command." Thus, one takes the guru's responsibility. Third, distributing the torma and performing the fire puja: The root tantra says, "The torma and other substances should be divided into three parts: one part for performing the fire puja ritual, one part is the treasure for the yogi's enjoyment, and one part for supporting the retinue of dakinis." Therefore, the offered tormas are moved out of the mandala and divided into three parts. The first part is mixed with a little of the remaining substances of accomplishment and offered as fuel for the fire puja. In the "Exact Secret Commentary," it is said that one can perform any of the four activities as one wishes, but here, in order to compensate for the deficiencies in recitation and practice, the peaceful fire puja is performed according to custom. Fourth, concealing the treasure: The middle part of the torma is placed together with the remaining substances of accomplishment into a vase. A pit is dug below the mandala room, lined with red crescent-shaped bricks, and sealed with medicinal alcohol.
Chinese
埋藏在碎裂之物中，观想其从བྷྲཱུཾ་（藏文，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：种子字）中化为珍宝帐篷，成为享用不尽的宝藏。吽！于大地女神的虚空中，埋藏五部饮血尊的宝藏。埋藏五甘露的宝藏后，由黑汝嘎迎接，愿证悟五种智慧之义，愿以五种智慧封印。于大地女神的虚空中，埋藏五位明妃的宝藏。埋藏血肉骨骼的宝藏后，由五大明母迎接，愿与秘密宝藏相遇，愿以无生法界封印。于大地女神的虚空中，埋藏八位忿怒母的宝藏。埋藏八识的宝藏后，由八位玛姆迎接，愿与秘密之物相遇，愿以觉性智慧封印。于大地女神的虚空中，埋藏八位使女的宝藏。埋藏秘密誓言物之宝藏后，由诸首领迎接，愿与五妙欲相遇，愿以觉性智慧封印。于大地女神的虚空中，埋藏四位门母的宝藏。埋藏四解脱的宝藏后，由四位忿怒母迎接，愿从四魔的怖畏中解脱，愿以觉性智慧封印。于大地女神的虚空中，埋藏自在母的宝藏。埋藏誓言物甘露的宝藏后，由持誓者们迎接，愿与甘露食物相遇，愿以觉性智慧封印。于大地女神的虚空中，埋藏十位忿怒尊的宝藏。埋藏誓言物骨骼的宝藏后，由饮血尊们迎接，愿与金刚行列相遇，愿以觉性智慧封印。金刚上师师兄弟姐妹们，埋藏誓言物食子的宝藏后，享用无漏之宝藏，秘密坛城之成就，以五妙欲之享用，愿满足众生的愿望。如是埋藏。第五，布施食子并舞蹈，将食子的最后一部分与护法们的食子一同，以布施食子的仪轨供养。收集剩余部分，与供养的布和拂尘一同放入器皿中，积攒修行时的剩余食子于颈部。
English
Having buried it within the crushed items, contemplate that from BHRŪṂ (藏文，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：seed syllable) it transforms into a precious tent, becoming an inexhaustible treasure of enjoyment. HŪṂ! In the sky of the earth goddess, I bury the treasure of the five blood-drinking lineages. Having buried the treasure of the five nectars, may the Heruka welcome me, may I realize the meaning of the five wisdoms, may I seal it with the five wisdoms. In the sky of the earth goddess, I bury the treasure with the five consorts. Having buried the treasure of flesh, blood, and bones, may the five great mothers welcome me, may I meet with the secret treasury, may I seal it with the unborn realm. In the sky of the earth goddess, I bury the treasure with the eight wrathful mothers. Having buried the treasure of the eight consciousnesses, may the eight mamos welcome me, may I meet with the secret substances, may I seal it with awareness and wisdom. In the sky of the earth goddess, I bury the treasure with the eight messengers. Having buried the treasure of the secret samaya substances, may the headmen welcome me, may I meet with the five desirable qualities, may I seal it with awareness and wisdom. In the sky of the earth goddess, I bury the treasure with the four gatekeepers. Having buried the treasure of the four liberations, may the four wrathful mothers welcome me, may I be liberated from the fear of the four maras, may I seal it with awareness and wisdom. In the sky of the earth goddess, I bury the treasure with the powerful mother. Having buried the treasure of the samaya substance nectar, may the samaya holders welcome me, may I meet with the food of nectar, may I seal it with awareness and wisdom. In the sky of the earth goddess, I bury the treasure with the ten wrathful ones. Having buried the treasure of the samaya substance bones, may the blood drinkers welcome me, may I meet with the vajra assembly, may I seal it with awareness and wisdom. Vajra master, brothers, and sisters, having buried the treasure of the samaya substance torma, may we enjoy the uncontaminated treasure, may all the accomplishments of the secret mandala, through the enjoyment of the five desirable qualities, fulfill the wishes of beings. Thus, bury it. Fifth, the action of offering the torma and dancing: offer the last part of the torma together with the torma of the Dharma protectors, with the ritual of offering the torma. Collect the leftovers, and together with the offering cloth and the dust cloth, place them in a vessel, and accumulate the leftover torma from the time of practice in the neck.
Chinese
受用、神通和光荣等一切圆满功德，布什丁 咕噜 嗡 (puṣṭiṃ kuru oṃ)。 又，舞步摆成半月形，双手交叉，小指相连。 瓦 勃隆 (vaṃ bhrūṃ)。 嗡 贝玛 希日 嘿热嘎 贝玛 卓地 效日 吽 (oṃ padma śrī heruka padma krode śvarī hūṃ)。 吽 哈 嘿 帕 贝 容 (hūṃ ha he phaṭ bhyo raṃ)。 外器世间的掌权坛城，红色半月形，在光芒四射的中央。 内情众生一切以莲花部为主的饮血燃烧的本尊众，化现红色光芒，行使掌权的事业。 吽。 贪欲金刚及眷属，将世间界的一切，全部掌握之后，没有不能掌握的。 苏姆巴 的结尾。 我等师徒眷属，对于三界中傲慢自大的一切，瓦香 咕噜 吼 (vāśaṃ kuru hoḥ)。 又，舞步摆成三角形，双手交叉，小指相连。 诶 勃隆 (e bhrūṃ)。 嗡 班杂 希日 嘿热嘎 班杂 卓地 效日 吽 (oṃ vajra śrī heruka vajra krode śvarī hūṃ)。 吽 哈 嘿 帕 贝 容 (hūṃ ha he phaṭ bhyo raṃ)。 外器世间的猛烈坛城，三角形，深蓝色，在燃烧的火焰光芒四射的中央。 内情众生一切以金刚部为主的饮血忿怒的本尊众，化现深蓝色光芒，行使猛烈的事业。 吽。 嗔恨金刚及眷属，将世间界的一切，化为灰尘之后，请成办猛烈的诸事业。 苏姆巴 的结尾。 我等师徒眷属，对于损害和伤害的怨敌魔障恶毒者一切，玛热亚 吽 帕 (māraya hūṃ phaṭ)。 如此跳舞并摇动印玺，观想成就那个事业。 第六，收摄坛城并解除界限：如坛城仪轨一样，对于彩粉的前几天和画布，以各种方式供养赞颂，祈请宽恕，然后安住智慧尊。 彩粉的最后一天，迎请智慧尊，供养赞颂，祈请宽恕后，请其返回。 无论如何，都如修法一样，将三摩耶誓言的轮涅盘收摄于光明中。 从那之中起身，穿衣戴帽，护身等都做好。 去到外面，在方位神、地方神、内外门神处，陈设酬谢的供品食子。 如前一样加持。
English
May all the perfect qualities, such as enjoyment, magic, and glory, be Puṣṭiṃ Kuru Oṃ. Again, arrange the dance floor in a crescent shape, cross the hands, and connect the little fingers. Vaṃ Bhrūṃ. Oṃ Padma Śrī Heruka Padma Krode Śvarī Hūṃ. Hūṃ Ha He Phaṭ Bhyo Raṃ. In the center of the outer vessel world's empowerment mandala, a red crescent radiating light. May all sentient beings, the inner essence, mainly of the Padma lineage, the assembly of blood-drinking, blazing deities, emanate red rays of light and accomplish the activity of empowerment. Hūṃ. May the desire-attachment vajra and its retinue gather all the realms of the universe, and may there be nothing that is not empowered. At the end of Sumba. May all the arrogant and proud beings of the three realms be Vāśaṃ Kuru Hoḥ by us, the teachers, disciples, and retinue. Again, arrange the dance floor in a triangle, cross the hands, and connect the little fingers. E Bhrūṃ. Oṃ Vajra Śrī Heruka Vajra Krode Śvarī Hūṃ. Hūṃ Ha He Phaṭ Bhyo Raṃ. In the center of the outer vessel world's fierce mandala, a triangular, dark blue, blazing fire radiating light. May all sentient beings, the inner essence, mainly of the Vajra lineage, the assembly of blood-drinking, wrathful deities, emanate dark blue rays of light and accomplish the fierce activity. Hūṃ. May the hatred vajra and its retinue reduce all the realms of the universe to ashes, and may you accomplish all the fierce activities. At the end of Sumba. May all the harmful and injurious enemies, obstructors, and malicious beings be Māraya Hūṃ Phaṭ by us, the teachers, disciples, and retinue. Thus, by dancing and shaking the mudras, contemplate the accomplishment of that particular activity. Sixth, collecting the mandala and dissolving the boundaries: As in the mandala ritual, offer praises and apologies in every way to the sand mandala's previous days and the painted cloth, and then stabilize the wisdom beings. On the last day of the sand mandala, invite the wisdom beings, offer praises and apologies, and then request them to depart. In any case, as in the sadhana, collect the wheel of samaya vows into clear light. Rise from that, put on clothes and armor, and perform body protection. Go outside and arrange thanksgiving offerings and tormas at the direction protectors, regional protectors, and outer and inner gate protectors. Bless as before.
Chinese
从此处献上。祈请此后也不要发生任何障碍。请以呀嘿歌唱送走。然后进入内部，按照仪轨取出橛，收摄印玺坛城，祈请彩粉返回水中。第七，回向吉祥之事：根本续部中说：于处所，吉祥等等，修行圆满而终结。因此，回向善根，立下誓愿，以吉祥和庆典来盛大地结束。第八，守护处所：修行者们一天不要外出。即使在那之后，大约三天之内也不要远行，不要向非上师之人顶礼。念诵一遍事业经文，布施朵玛，逐渐解除禁制。时时不要脱离行为日常瑜伽，对于殊胜上师，视为一切佛陀的化身，努力通过侍奉令其欢喜。续部、传承、口诀深奥难测，以智慧之力善加观察后，撰写了汇集本尊修法，阐明教义的《珍宝光芒显现》。以此善行，愿大密金刚乘的教法在一切方时普及，愿嘿汝嘎吉祥轮大集会的坛城中，一切众生皆得成就。将汇集本尊的经、灌顶、续部和口诀的法统一起来，与四支念修相关联而传授的修法纲要《珍宝光芒显现》，也是应多位殊胜之人的请求，由受诸佛总集化身大宝法王恩养的愚昧比丘达玛西日于五十二岁木鸡年水上月的初一白分日在雪域莲花光邬金敏珠林寺的法学院中完成，愿吉祥圆满！
English
From here it is offered. Pray that there will be no obstacles in the future. Please depart with the song of Ya He. Then enter inside, and according to the ritual, take out the phurba, gather the symbolic mandala, and request the colored powders to return to the water. Seventh, the act of dedicating auspiciousness: From the root tantra it says: In the place, auspiciousness and so on, the practice is completed and concluded. Therefore, dedicate the merit, make aspirations, and conclude grandly with auspiciousness and celebrations. Eighth, guarding the place: Practitioners should not go outside for one day. Even after that, do not go far for about three days, and do not prostrate to anyone other than the lama. Recite the activity text once, offer the torma, and gradually release the restrictions. At all times, do not deviate from the practice of daily yoga of conduct, and regard the noble lama as the embodiment of all Buddhas, and strive to please him through service. The profound and immeasurable tantras, transmissions, and instructions, after being well examined by the power of wisdom, this glorious appearance of the "Manifestation of Precious Light," which clarifies the meaning of the Dharma of the assembled sadhana, has arisen. By this virtue, may the teachings of the great secret Vajrayana spread in all directions and times, and may all beings attain accomplishment in the mandala of the great assembly of Heruka Palacakra. This compilation of sadhana, which combines the sutra, empowerment, tantra, and instructions of the assembled deity into one system, and is related to the four branches of recitation and practice, called "Manifestation of Precious Light," was also completed at the request of many noble individuals by the ignorant monk Dharma Shri, who is nourished by the grace of the Great Treasure King of Dharma, the embodiment of all Buddhas, at the age of fifty-two, in the Wood Bird year, on the first white day of the upper water month, in the Dharma school of Padma Od Ugyen Minling in the land of snows. May it be auspicious and virtuous!