Chinese
帕匝帕匝 冈德 吽 央古夏 汝汝 从八个房间的灯中点燃第十二根明亮木柴，四方使者二百四十位，带着光芒和化身降临。用药供、朵玛、血供祭祀。嗡。从四方使者的心间，心髓汝汝 咕 咕赫亚加纳 往外放射大威德，往内汇聚于我。四个咒语加上汝汝，念诵古赫亚。吽。以智慧慈悲遍布一切方，调伏鬼魔的事业无阻碍。听从吩咐迅速成办诸事业，向四方使者众顶礼赞叹。吽。向二百四十位四方使者祈请成就等等。用三个央古夏。光芒和化身，字句，身化为光融入自身。第十三，下方的六十位使者是，铁钩手印，玛美夏瓦拉 吽 央古夏 汝汝 从九个房间的灯中点燃第十三根明亮木柴，下方的六十位使者空行母，带着光芒和化身降临。用药供、朵玛、血供祭祀。嗡。从六十位空行母的心间，心髓汝汝 咕 咕赫亚加纳 往外放射大威德，往内汇聚于我。自己的咒语加上汝汝，念诵古赫亚。吽。能主宰整个虚空事业的，大母胜母三界之主。大母能主宰事业的大自在母，向六十位空行母众顶礼赞叹。吽。向下方的六十位使者空行母祈请成就等等。用三个央古夏。光芒和化身，字句，身化为光融入自身。第十四，向所有持明成就的上师祈请是，铁钩手印，嗡 玛哈咕噜夏日让 嘎给利 吽 班杂 瑜伽 咕噜 萨玛雅 匝 从外部环境的灯中点燃第十四根明亮木柴，三世的持明上师百万俱胝众，带着光芒和化身降临于明亮木柴的顶端。玛哈班匝 阿姆日达，玛哈巴林达，玛哈RA嘎达 卡让 卡嘿 用药供、朵玛、血供献祭。嗡。持有续部、口传、诀窍的，持明上师的心间，心髓汝汝八个字，古赫亚加纳的光芒放射，往外放射以供养圆满誓言，往内汇聚于我得成就。
English
Pa tsa pa tsa ghande ho. Ankusha... Rulu... From the lamp of the eighth chamber, light the twelfth bright wood. The messengers of the directions, two hundred and forty, come with light and emanations. Offer medicine, torma, and rakta. Om. From the hearts of the four directional messengers, the essence Rulu... Guhya jnana... Radiating outwards, great glory... Gathering inwards to me... Connect Rulu to the four mantra phrases, and recite Guhya. Hum. With wisdom and compassion pervading all directions, the activity of subduing demons and obstacles is unimpeded. Obeying orders and swiftly accomplishing all tasks, I prostrate and praise the assembly of the four directional messengers. Ho. Requesting the siddhi of the two hundred and forty directional messengers, and so on. With three Ankushas. Light and emanation, syllables, the body dissolves into light and is absorbed into oneself. Thirteenth, the sixty messengers of the lower realms are: the iron hook mudra, Ma me shvara hum. Ankusha... Rulu... From the lamp of the ninth chamber, light the thirteenth bright wood. The sixty dakini messengers of the lower realms come with light and emanations. Offer medicine, torma, and rakta. Om. From the hearts of the sixty dakinis, the essence Rulu... Guhya jnana... Radiating outwards, great glory... Gathering inwards to me... Connect Rulu to one's own mantra, and recite Guhya. Hum. Empowering the activities of the entire space, great mother, queen, lord of the three realms... Great mother, great sovereign who empowers activities, I prostrate and praise the assembly of the sixty dakinis. Ho. Requesting the siddhi of the sixty dakini messengers of the lower realms, and so on. With three Ankushas. Light and emanation, syllables, the body dissolves into light and is absorbed into oneself. Fourteenth, taking refuge in all the vidyadhara masters who hold the power is: the iron hook mudra, Om maha guru shari ram gi li hum. Vajra yogi guru samaya jah. From the lamp of the outer environment, light the fourteenth bright wood. The assemblies of millions of vidyadhara masters of the three times come with light and emanations to the top of the bright wood. Maha pancha amrita, maha balimta, maha rakta kharam khahi. Offer medicine, torma, and rakta. Om. Holding the tantras, transmissions, and instructions, from the hearts of the vidyadhara masters, the essence Rulu eight syllables, the light of Guhya jnana radiates, radiating outwards, fulfilling the samaya with offerings, gathering inwards, I attain siddhi.
Chinese
赐予。将自己的真言与ru lu连接，也念诵guhyajnana。吽。持明上师加持的众，安住于五种瑜伽之地的，顶礼藏汉持明成就者众。请赐予生圆三法的成就。霍。祈请持明力之根本传承上师众赐予成就，等等。以金刚钩（藏文：བཛྲ་ཨངྐུ་ཤ་ཛཿ，梵文天城体：वज्र अङ्कुश जः，梵文罗马拟音：vajra aṅkuśa jaḥ，汉语字面意思：金刚钩生）三者。第一，光和化身。第二，字。第三，身融入光中，融入自身，思维具有身语意功德事业的光辉。以上是从本尊处获得成就。之后是从物中获得成就。事业朵玛，鲜花和甘露的，如法获得成就。吉祥食物长寿的成就，从半月形灌顶的宫殿中，念诵吉祥并分为五份。全部念诵ru lu。如是说。首先获得甘露药的成就，稍微念诵ru lu和guhyajnana后，霍。我等金刚上师师兄弟姐妹们，以亲近修持四支之门，献上念诵的供养，祈请。大悲垂念并接受后，祈请赐予我等身语意的所有成就，于此时此刻获得。如是向坛城顶礼并抛洒鲜花后，迎请中间宝座中央的药之秘密瓶，置于上师的头顶。思维自身显现为自性坛城，甘露坛城无二融入。在ru lu和guhyajnana的最后， अमृतकायवाक्चित्तसिद्धि फल होः （藏文，梵文天城体，梵文罗马拟音，汉语字面意思：阿弥利达身语意成就果 吽）。自己获得成就后，也依次赐予弟子们。取药前的酥油灯，霍。大集会之诸天众的不住之智慧，空性之智慧，如镜之智慧，平等性之智慧，妙观察之智慧，成所作之智慧，界中之智慧，界中度脱之智慧，难越之意之智慧。从意智慧九种中生起的成就，我等获得。阿拉拉霍，放在大家的
English
Grant. Connect ru lu to your own mantra, and also recite guhyajnana. Hum. Assembly of vidyadhara lamas endowed with blessings, Abiding greatly in the realm of the five yogas, I praise the assembly of Tibetan and Chinese vidyadharas and accomplished ones. Please grant the accomplishments of the three stages of generation and completion. Hoḥ. Requesting the assembly of root and lineage lamas who hold the power of vidyadhara to grant accomplishments, and so on. With the three vajra aṅkuśa jaḥ (藏文：བཛྲ་ཨངྐུ་ཤ་ཛཿ，梵文天城体：वज्र अङ्कुश जः，梵文罗马拟音：vajra aṅkuśa jaḥ，汉语字面意思：Vajra Hook Born). First, light and emanation. Second, syllables. Third, the body dissolves into light and merges into oneself, contemplating being endowed with the splendor of body, speech, mind, qualities, and activities. Up to this point, obtaining accomplishments from the deity. Then, obtaining from substances: Karma offering cake, scattering flowers, and nectar, Accomplishments are obtained properly. The accomplishments of auspicious food and longevity are From the palace of the crescent moon empowerment, Recite auspiciousness and divide into five parts. Perform the complete recitation of ru lu. As it says. First, obtain the accomplishment of nectar medicine, After reciting ru lu and guhyajnana slightly, Hoḥ. We, the vajra master, brothers and sisters, Through the gate of the four branches of approach and accomplishment, offer the recitation of praise, and pray. With great compassion, consider and accept, and grant us all the accomplishments of body, speech, and mind, to be obtained at this very moment. Thus, bowing to the mandala and scattering flowers, Invite the secret vase of medicine from the center of the middle throne and place it on the master's head. Contemplate that oneself is clear as the mandala of self-nature, and the mandala of nectar merges into non-duality. At the end of ru lu and guhyajnana, अमृतकायवाक्चित्तसिद्धि फल होः (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：Amrita Body Speech Mind Accomplishment Fruit Hoḥ). After obtaining the accomplishment oneself, also bestow it upon the disciples in order. Taking the butter lamp in front of the medicine, Hoḥ. The non-abiding wisdom of the assembly of great gatherings, and the wisdom of emptiness, and the mirror-like wisdom, and the wisdom of equality, and the wisdom of discernment, and the wisdom of accomplishing activities, and the wisdom of the expanse, and the wisdom of liberating into the sphere, and the wisdom of the insurmountable mind. The accomplishments arising from the nine wisdoms of the mind, we have obtained. Alala Hoḥ, put it in everyone's
English
May we be endowed with love, compassion, and the mind of enlightenment. By partaking of various flavors such as snowy, sweet, and sour foods, may we gain mastery over the assembly of peaceful and wrathful emanations. Thus it is said. The above is the obtaining of accomplishments from substances. The most important of great accomplishments, the obtaining of great accomplishment from the space of the Mother, is done in conjunction with the profound supreme empowerment. There are three parts to the conclusion of the ritual. Among them, making the accomplishment firm with auspicious words: For the sake of sentient beings, cultivate supreme diligence, With wisdom and compassion, think of me, Grant me the supreme and common excellent accomplishments, And may they remain firm. Kāya vāk citta tiṣṭha vajra. (藏文，梵文天城体，梵文罗马拟音，汉语字面意思）Body, Speech, Mind, Remain, Vajra. Shower a rain of flowers praised with the heart essence of dependent arising, and also make the sound of music. Dividing the remaining substance of accomplishment into five parts: The share of the yidam deity to the lama, the share of the mandala deity to the royal family, the share of the vidyadhara to one fortunate disciple, and the remaining two parts are given to the other siblings to be used with wisdom, and one part is kept as an offering for fire puja and treasure. The Rulu dance of Japa: It is performed after the Rulu empowerment. The lama performs it here. This appears in the work record of Ngok. According to the intention of the root work record, I think it is appropriate to do it at this time. These are the limbs of the great practice, and the straightening of the teaching is completed with the four practices of approach and accomplishment. Now, of the eight points of the subsequent ritual, the first is the lamp offering prayer: All the teachers and students interlock their hands, connecting their fingers, and holding the lamp with their left hand. Om. In the secret supreme mandala of the charnel ground. By entering the path of the essence of enlightenment. May we not fall into the great precipice of samsara, may we not be born in the abyss of attachment and hatred, may we not roll into the copper pot of the hell of wrong views, may we not hear the vicious sound of the ferocious beasts of resentment, may we not be struck by the painful rays of the weapon tips of afflictions, with the kind and gracious virtuous friend, with the siblings connected by life, and with the three vidya consorts connected by the three empowerments, in this life and in all lifetimes, may we not be separated, and with the samadhi of single-pointed companionship, may we gradually traverse the ten bhumis.
Chinese
当转移身体的时机到来，即使一次跌入轮回的悬崖，但开启显现的明亮酥油灯，象征着持明成就者的足迹。在普光之地修习传承，于莲花大地上自然成就。当前往大集轮坛城之地时，愿过去的诸佛前来迎接，愿本尊神在背后支撑生命，愿菩萨们在四周护卫，愿供养天女们在前引导，愿母众空行母们在后护佑。当到达柳林洲时，即使安住于不退转之地，也能得见金刚忿怒尊您的面容，与持明者们无别，愿成就无上身语意。第二，供献资财并接受嘱托：为了报答恩情，弟子们应供献自己喜爱和珍视的任何财物。如果没有财物，则应观想将自己的身、受用全部供养，并献上曼荼罗。然后，上师将颅骨碗放在弟子的头顶上，说：“从今天起，你就是我的金刚萨埵。你必须按照我所吩咐的去做。”作为回应，弟子说：“对于上师金刚国王，我怀着虔诚的信心和恭敬心，将遵照您的吩咐，以身语意三门接受嘱托。”这样就接受了上师的嘱托。第三，分配食子并进行火供：根本续部中说：“食子等物品，应分为三份，一份用于进行火供仪轨，一份是瑜伽士享用的宝藏，一份用于供养空行眷属。”因此，将已献祭的食子从坛城中移开，分为三份，将第一份与少许成就物的残余物混合，作为火供的供品。在《真实秘密释》中说，可以随意进行四种事业中的任何一种，但这里为了弥补念诵修持的不足，按照惯例进行息灾火供。第四，埋藏宝藏：将中间那份食子与成就物的残余物一起放入宝瓶中，在坛城房间的下方挖一个坑，用红色的半月形砖块砌好，用药酒