English
Accomplishes. Wears a layered black robe on the body. On the brave tiger skin, Silk ribbons, flowers, and rainbows flutter. Adorned with the brave charnel ground attire. With the right hand, a great sandalwood club, Smashes enemies who break vows into dust. The left hand drinks great red skull blood. The wrathful magical power is inconceivable. Your oath has come to pass. Her great mother is in the form of a Rakshasa, Entwined in a majestic manner of dark blue-black. Black snake hair is as dense as darkness, Wearing charnel ground clothes on the body. The right hand holds a noose of intestines, seizing life. The left hand holds skull blood, causing epidemics to descend. Surrounded by a gathering of black Monpas. Rays of light like a thousand lightning bolts, star arrows clash. You quickly liberate enemies and obstacles. From the demon realm of Khara Guggu, Even the black demons piled up like black mountains, Come here from within the demon palace, Send epidemic diseases to the enemy and liberate them. From the edge of the sky in China, The life-taking white light god, Come here from within the crystal palace, Send epilepsy to the enemy and liberate them. From the northeastern sea island of Mangyu, Mother Vajra Claw Woman, From the dark blue-black tent, perform the work, Send epidemics to the head and liberate them. From the Naga realm of Nara Singchen, The life-taking black Naga demon, Move the body from within the precious palace, Send leprosy, sores, and boils to the enemy. From the red copper land of Tsan, The Tsan king Shupo Longhand, Move the body from within the rhino hide palace, Send weapons to the enemy and liberate them. From the eastern precious island plain, The great Ging Vajra Lekpa, Come here from within the Lungtang palace, Send diarrhea and swelling to the enemy. Thus it was said. From the Tantra of the Wheel of Weapons Manifesting in the Auspicious Black Protector Charnel Ground, The chapter on Subjugating the Great Ging and Urging Him to Action, the Thirty-third. Then, the exhortation of the brave Gingchen was spoken thus: Bhyao! From the charnel ground skull palace, The emanation of the mind of the Lord of Secrets, The slayer Gingchen is urged to action. The body color is red, in a wrathful form, The fierce flames of fire blaze intensely. Wearing a red rhino hide helmet on the head, Radiating the light of a hundred thousand suns. On the Lebergan silk diadem, Many emanated rays of light flutter. With red, inverted eyes, Subduing demons and heretics with power. With a wrathful laugh that strikes the palate, Causingྤྱུག་སྤྱུག། The secret ྤྱུགས་པ་ life after life, The red Krodha Kiṃkara descends upon the work. With the sharp copper knife in the right hand, Liberate the life and body of the defeated enemy. With the left hand, take out the citta (藏文：ཙིཏྟ，梵文天城体：चित्त，梵文罗马拟音：citta，汉语字面意思：mind) and offer it. Surrounded by the retinue of the wisdom Kiṃkara. The emanation Kiṃkara assembly burns the three thousand worlds. The lesser Kiṃkara of action descends upon the work. The great hero Kiṃkara acts in accordance with the Dharma. From the peak of the land of the Rakshasas in the east, Pramarāja, the chief of the Rakshasas, His body is white, radiating crystal light. Strike the enemy with a crystal copper knife. Take out the citta (藏文：ཙིཏྟ，梵文天城体：चित्त，梵文罗马拟音：citta，汉语字面意思：mind) and offer it to the mouth. The Rakshasa retinue acts in accordance with the Dharma. From the peak of the land of Yama in the south, Yamarāja, the chief of Yama, His body is black, like darkness. Strike the enemy with an iron copper knife. Take out the citta (藏文：ཙིཏྟ，梵文天城体：चित्त，梵文罗马拟音：citta，汉语字面意思：mind) and offer it to the mouth. The Yama army acts upon the enemy. From the peak of the land of the Rakshasas in the west, Hanū Dpagshu, the chief of the demons, His body is red, like fire. Strike the enemy with a copper sword. Take out the citta (藏文：ཙིཏྟ，梵文天城体：चित्त，梵文罗马拟音：citta，汉语字面意思：mind) and offer it to the mouth. The demon retinue acts upon the enemy. From the peak of the land of the Yakshas in the north, Yaksha Garāva, the chief of the Yakshas, His body is green-black, blazing with blue light. Strike the enemy with a yellow sword. Take out the citta (藏文：ཙིཏྟ，梵文天城体：चित्त，梵文罗马拟音：citta，汉语字面意思：mind) and offer it to the mouth. The Yaksha retinue acts in accordance with the Dharma. Thus it is said. From the Tantra of the Wheel of Weapons, the Glorious Black Protector Manifestly Playing in the Cemetery, The Thirty-fourth Chapter: Inciting the Great Kiṃkara to Action. Then, this chapter on the lineage of reasoning will be explained. In the past, in the time that has gone before, In the age called the Age of Perfection, In the Land of Unmoving, Manifestly Joyful, In the southern continent of Jambudvipa, There was a householder named Koukaya. He had one son. His name was Black Liberation. He stirred up the mind of faith, In the monastery of that land, There was a monk named Thubka Zhonnu, He understood the meaning of the secret mantra. Having heard only of his qualities, With wealth, servants, and so on, He went to him and requested instruction. He himself also gave instruction. If it is not altered as it is, Even if one enjoys the four objects, It is like a cloud in the sky. That is the path of the noble yogi. Having received such instruction, The householder happily returned to his place. Without having found the truth of the meaning, Like a sound, he clings to the five desires.
Chinese
有一天，主人和仆人不和，争吵起来，就去问一位格隆（比丘）主人。能胜者说从各自的本性来说，承诺是真实的。黑色的解脱者心烦意乱，对于两人都同样是主人的情况，也不说平等，确定自己驳倒了自己，心想不要留恋此地，于是把主人和仆人都赶走了。秘密真言金刚的教诲颠倒了，像声音一样使用，随心所欲地破坏。一切见解都变成邪见，一切都进入邪见的海洋。以邪见的苦行和邪见的大行为，生吃肉，穿生皮。聚集了很多食肉的强盗，杀死一切，生吃肉。用明咒的符号来装饰，与遇到的所有女性交合。事物超越了本性，变得混乱。没有停留的时间，寿命耗尽，转生五百次变成豺狼之身。被亲戚杀死，生命转移。转生成为污秽的外面的小虫和不洁里面的小虫。被亲戚杀死，生命转移。变成尸体和成千上万的腐烂物中居住的生物。最后转生成为子宫里的虫子，变成了那落金刚地狱。寿命长达八万岁。能胜法王通过业力显示而得知此事，后悔莫及，逐渐从热地狱八层，逐渐从上到下转移。远离安乐，长期轮回。然后被杀死，脱离出来，经历了疾病、刀兵和饥荒的劫难。为了他人的享受而杀戮，转生到阎罗王的世界上，成为吝啬鬼、食肉鬼和腐尸。就这样经历了无数次的转生之后，在西南方的楞伽布里（斯里兰卡）城，投生成为妓女的儿子。那个儿子一出生，母亲就死了。那个地方的人们说：“这个没有父亲的儿子是个灾星，如果留下他，这个地方就会倒霉。”于是命令把母亲的尸体缝起来，送到毒树那尔迦的根部。那个儿子吸吮着母亲的乳房，然后吸吮着血和脓水，然后把母亲的尸体吃光了。他观修自己的本性为愤怒的形象，感到恐惧。把母亲的皮做成衣服穿上，然后身体变得巨大。在坟墓里吃尸体的血肉，用头盖骨和手指做成装饰品，把尸体的皮做成衣服穿上，住在坟墓里的空行母
English
Then, one day, the master and servant disagreed and quarreled, so they asked a Gelong (bhikshu) master. The Able One said that from their respective natures, the promises were true. The black liberation was upset, and for the situation where both were equally masters, he did not say equality, and determined that he had refuted himself, thinking not to be attached to this place, so he drove away both the master and the servant. The secret mantra Vajra's teachings were reversed, used like sound, and destroyed as desired. All views became wrong views, and all entered the ocean of wrong views. With the asceticism of wrong views and the great conduct of wrong views, he ate raw meat and wore raw skin. He gathered many meat-eating robbers, killed everything, and ate raw meat. He adorned himself with the symbols of the knowledge mantra, and had intercourse with all the women he encountered. Things transcended their nature and became chaotic. There was no time to stay, and his lifespan was exhausted, and he was reborn five hundred times as a jackal. He was killed by relatives, and his life was transferred. He was reborn as a filthy outer worm and an unclean inner worm. He was killed by relatives, and his life was transferred. He became a creature living in corpses and tens of thousands of rotten things. Finally, he was reborn as a worm in the womb and became Naraka Vajra Hell. His lifespan lasted eighty thousand years. The Able King of Dharma learned of this through the manifestation of karma, and regretting it, he gradually transferred from the eight layers of the hot hells, gradually from top to bottom. He was separated from happiness and wandered for a long time. Then he was killed and escaped, and experienced the calamities of disease, weapons, and famine. He killed for the enjoyment of others, and was reborn in the world of Yama as a miser, a flesh-eating ghost, and a corpse. After experiencing countless rebirths in this way, in the southwestern city of Lanka Puri (Sri Lanka), he was born as the son of a prostitute. As soon as that son was born, the mother died. The people of that place said, "This fatherless son is a jinx, and if we leave him, this place will be doomed." So they ordered the mother's corpse to be sewn up and sent to the roots of the poisonous tree Nalja. That son sucked on his mother's breasts, then sucked on blood and pus, and then ate his mother's corpse completely. He meditated on his own nature as an angry image and felt fear. He made his mother's skin into clothes and wore them, and then his body became huge. He ate the flesh and blood of corpses in the cemetery, made ornaments from skulls and fingers, made clothes from the skin of corpses, and lived in the cemetery's Dakinis.
Chinese
眷属们，将小妾作为婢女和奴隶。 食肉茹扎的那位，口中发出热气，用疾病和瘟疫杀死一切。 鼻中发出寒气，在十方引起霜冻。 用眼睛的毒杀死一切，用咒语的光芒解脱一切。 自身化为灰烬，令人恐惧，有三个头、六只手、有翅膀。 三只眼睛，头发像火焰般燃烧，在天空像鸟一样飞翔，在地上爬行。 在水中像鱼一样游动，用指甲、乌鸦的喙和爪子，抓住的血肉骨头都粉碎。 发出自己傲慢的怒吼声，那时一切众生，都陷入邪见十相的道路。 凭借强大的傲慢而自满，摧毁了楞伽（斯里兰卡）地区的城镇。 像红色的科迦平原的湖泊，拜拉瓦山和喜马拉雅山，在有天铁的山顶上，控制了罗刹的国王。 茹扎、玛扎、玛拉扎，发出自己强烈的怒吼声。 那位伟大的罗刹国王，看到了显现的秘密咒语，一切都成为眷属和仆从。 导师玛当嘎茹扎，开始变得非常傲慢，天神的导师卡茹纳，用恶毒的热气杀死了他。 尸体被扔在阎浮提（地球）上，显现为八座吉祥的佛塔。 眷属们是四个侍女和主母，婢女、奴隶、信使是随从，控制了一切运动。 用尸体堆砌成城堡，将魔鬼的旗帜插向四方，在魔鬼的旗帜顶端飘扬着旗帜，用泥浆的幼苗完全包围。 展示神通，发出吽（藏文：ཧཱུྂ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字）的声音。 唉玛霍！ 以前的清净圣者也说：“听我的命令！”，不听从，又回到原来的地方。 像语言自在一样，宣称没有竞争对手，黑茹扎成熟了。 从那时起，就在那个时候，成熟为难以征服的金刚精华，丹帕大成就圆满。 所有如来都聚集在精华菩提中，在空性中发出空的声音。 如果没有完成佛的事业，为何要证得正等觉？ 如是性、普现和文字的自性，都受到激励，从不理解空性之镜中，显现出不生不灭的形象。 如在虚空中显现一样