English
Adorned on the head with five dry skulls of Rudra. Having subdued the Nagas, Khatram, and Karutra, adorned with the hair of black snakes. Having slain Matram, a sandalwood stake is planted at the waist. Inside the stake, a war host is arrayed to subdue all eight classes of gods and asuras. Having slain all the demons, their heads and hearts are strung into a garland to adorn the body. Having slain all the Nagas, they are made into a bundle of snakes. Wearing a black silk cloak. Gold and precious jewels are tied at the waist. A human skin amulet is tied on the upper body, thus transformed. From his mouth emanates: Hūṃ Hūṃ Hūṃ. Oṃ Vajra Mahākrodha Śrī Heruka Hūṃ Phaṭ. Thus speaking, Rudra is subdued, and the essence of his life is offered. Jñānā Mahākāla, Eghri Gagaṇa Guhya Raṃ, Siddhi Dubeni Rupa Sarva Ho. Thus offering praise, he is bound by oath, promising to protect the Dharma. Samaya Itante Narakan, thus proclaiming the oath. Because the Lord of Wisdom is more powerful than the Lord, he is empowered as the life-demon. The actual manifestation of the Great Glorious Supreme Heruka, from the black lineage of the hermaphrodite. In the chapter of the Foundation of the Land, the chapter on subduing the three classes of Rudra and the demon army is the first. At that time, on the peak of Mount Iron Sky Malaya, in the center of the burning charnel ground skull city, the Great Glorious actual manifestation of Mahākāla, the powerful Wrathful King spoken of, is the great black one, the promiscuous son of the hermaphrodite with piled-up scars. Surrounded by the retinue of Bodhisattvas and Vidyadharas, such as the Lord of Secrets, and the retinue of gods, such as Mahadeva, and Piśāca and the Great Lord, and the remnants of the heretical Rudra who had been subdued, and also the retinue of demons carrying staffs, the retinue of butchers carrying knives, the retinue of black ones carrying lassos, the retinue of black ones carrying weapons, the retinue of liberators carrying banners, and the retinue of pretas, demons, and spirits, and many others, he dwells together. At that time, the great black one, with his splendor, caused the sun and moon to totter like the walls of the skull city, the fiery whirlwind roared like the top of the skull city, and the boiling sea of poison dripped like the foundation of the skull city. Within it, many black apparitions flickered, many black bears and black dogs howled, many iron wolves and jackals ran, many black birds gathered, many black yaks bellowed, many black horses neighed, and the Monpa
Chinese
鸱枭发出叫声，侏儒拉开弓箭，乌鸦啄食尸肉，猫头鹰发出嘶鸣，降下冰雹，黑色风暴卷起尘土，挥舞着人皮扇子，众多恶鬼哭泣，众多恶魔发出怪声。在那样的中央，化身为索命邪魔而安住。那时，从胸前三只眼睛的上方，看到天界的统治，下方看到龙界的统治，中间看到人界的统治。当诸天神与阿修罗争斗时，慈悲的光芒照射到帝释天身上，帝释天立刻了知，在巨大的骷髅坟场的中央，迎请智慧怙主所化现的索命大魔，心想如果能委任为军队统帅就好了。于是派遣天界白度母之女乌玛德瓦前去迎请，以方便之法迎请而来。之后，诸天神在吉祥天神的殿前顶礼膜拜，在尊胜宫殿中做了盛大的供养。在树木汇聚的洞穴旁边，无数的天女做了供养。在阿摩利石上，无数的天女做了供养。二十八位天界大将领在四大尸林做了供养。七十二位怙主承诺做奴仆，也做了盛大的供养。在那里，诸天神为他举行了登基仪式，任命为军队统帅。食物也供养了天界的甘露。与天女乌玛德瓦心意相合，生下了一儿一女，儿子取名为列登纳波，女儿取名为吉祥天女热玛德。那时，阴阳人索命黑魔穿上战甲，从手中的两个指节，脚上的两个踝骨，以及四只眼睛中，化现出四大军队统帅。化现出布拉玛拉匝，亚玛拉匝，纳嘎拉匝，阿格赛嘉瓦。骑着黑色的白蹄骏马，夺取日月的光芒和极白的光芒，左右佩戴着虎皮和豹皮，恶魔之箭刺穿敌人心脏，瞬间环绕四大部洲。眼睛里流着血，嘴里喷着火，右手拿着弯刀，左手拿着铁钩，卡杖嘎插在腋下，将所有世间的男性都变成信使，从永恒的孔穴中显现出忿怒的眼睛，将所有母众都派往战场，太阳从东北方升起
English
The owl makes a sound, the dwarf draws the bow, the crow pecks at the corpse, the owl screeches, hail falls, a black storm stirs up dust, a human skin fan is waved, many ogres cry, many demons make strange noises. In the midst of such, he dwells, transformed into a life-snatching demon. At that time, from above the three eyes on his chest, he sees the rule of the heavens, below he sees the rule of the nagas, and in the middle he sees the rule of humans. When the gods and asuras fight, the light of compassion shines on Indra, and Indra immediately knows that in the center of the great skull charnel ground, the wisdom protector, incarnated as the great life-snatching demon, is invited, thinking that it would be good to appoint him as the commander of the army. So he sent the daughter of the goddess White Tara, Umadevi, to invite him, and invited him with skillful means. After that, the gods prostrated themselves before the auspicious god's palace, and made great offerings in the victorious palace. Beside the cave where the trees gather, countless goddesses made offerings. On the Amoli stone, countless goddesses made offerings. The twenty-eight great commanders of the heavenly realm made offerings in the four great charnel grounds. The seventy-two protectors promised to be servants and also made great offerings. There, the gods held an enthronement ceremony for him and appointed him as the commander of the army. The food was also offered as the nectar of the gods. He was in harmony with the goddess Umadevi, and they gave birth to a son and a daughter, the son was named Legden Nagpo, and the daughter was named Palden Lhamo Remati. At that time, the hermaphrodite life-snatching black demon put on armor, and from the two knuckles of his hand, the two ankles of his feet, and the four eyes, four great army commanders manifested. Prama Raja, Yama Raja, Naga Raja, and Agse Gyalwa manifested. Riding a black horse with white hooves, stealing the light of the sun and moon and the light of great whiteness, wearing tiger skin and leopard skin on the left and right, the demon arrow pierces the enemy's heart, instantly circling the four continents. Blood flows from the eyes, fire blazes from the mouth, the right hand holds a curved knife, the left hand holds an iron hook, the khatvanga is inserted into the armpit, all the males of existence are turned into messengers, the wrathful eyes appear from the eternal hole, all the mothers are sent to the battlefield, the sun rises from the northeast.
Tibetan
་མཚམས་ ཀྱི་གནོད་སྦྱིན་ཆེན་པོ་བརྒྱད་ནི།ལྕགས་ཀྱི་བྱ་ཁྲ་བརྒྱད་དུ་སྤྲུལ་ནས་དགྲའི་ཤ་ཁྲག་ལ་རྔམ་པ། སྔོན་ལ་འགྲོ་ཞིང་དམ་ཚིག་ཉམས་པ་ཐམས་ཅད་ཀྱི་གཡེན་པ་མཛད་ཅིང་གཡས་ཀྱི་ཕྱོགས་ནས་ལྡིང་བ། ལྷོ་ཕྱོགས་ཀྱི་ གཤིན་རྗེ་ཆེན་པོ་བརྒྱད་ནི།སྟག་གཟིག་དོམ་སྤྱང་ཁྱིར་སྤྲུལ་ནས་ཕྱིར་འབྲང་ཞིང་ཕྱིའི་དགྲ་བགེགས་འདུལ་བ། ལྷ་མ་སྲིན་གྱི་བུ་མོ་ནམ་མཁའི་གློག་མ་སྲིན་རྡུལ་དུ་རློག་པ། གདུག་པའི་ཀླུ་ཆེན་པོ་བརྒྱད་བཀའ་སྡོད་ ཀྱི་ཕོ་ཉ་བྱེད་ཅིང་ཁ་རླངས་ནག་པོ་སྤྲིན་འཕུང་དུ་གཏིབས་ནས།གཡུ་སྤྲུལ་སྔོན་པོ་བརྒྱད་དུ་སྤྲུལ་ནས་གཡོན་ཕྱོགས་ནས་འཁྱུག་པ། དྲག་པོའི་ཕྱོགས་སྐྱོང་བཅུ་ནི་བཀའ་ཉན་གྱི་བློན་པོ་བྱས་ཏེ་ཁྱི་ནག་དོམ་ནག་རོལ་ དུ་ཁྲིད་པ།ལྷ་ཆེན་པོ་བརྒྱན་ནི་ཐུགས་ཀྱི་ཕོ་ཉར་མངའ་གསོལ་ཏེ། ཁྱེའུ་ཆུང་གདུག་པའི་མཚོན་ཐོགས་པ་བརྒྱད་དུ་སྤྲུལ་ནས་དབུའི་འོད་ལས་འཕྲོ་ཞིང་དྲག་པོའི་ལས་མཛད་པ། རྒྱལ་ཆེན་བཞིའི་ནི་གོ་མཚོན་ཐོགས་ ནས་ཅི་ཉན་གྱི་འཕྲིན་ལས་བྱེད་པ།བདུད་འདུལ་གྱི་དམག་ཚོགས་ཉི་ཁྲི་ཆིག་སྟོང་དང་ཆས་ནས་བར་སྣང་ཁམས་སུ་སྤྲུལ་ནས་འཐབ་སྟེ་ལྷ་མ་ཡིན་གྱི་གཡུལ་ཐམས་ཅད་བཟློག་སྟེ་ཕུང་བར་བྱས་སོ།། དེ་ནས་ལྷ་མ་ ཡིན་འཕམ་སྟེ་རྒྱ་མཚོའི་གཏིང་དུ་བྲོས་ནས།ཀླུ་ཨུ0f84ལ་སྐྱབས་སུ་གསོལ་ལོ།། དེ་ནས་ལྷ་རྣམས་གཡུལ་ལས་རྒྱལ་བས། ལྷའི་དབང་པོ་བརྒྱ་བྱིན་ཤིན་ཏུ་མཉེས་ནས་བསྟོད་པ། ཆོས་སྐུ་སྐྱེ་མེད་ཀུན་ཏུ་བཟང།། ལོངས་ས ཀུ་ཆེ་མཆོག་ཧེ་རུ་ཀ།སྤྲུལ་སྐུ་མ་ནིང་ཁྲོ་བོའི་རྒྱལ།། གསང་བདག་ཆེན་པོ་སྟོབས་པོ་ཆེ།། འཆོལ་བའི་ཁྲོ་རྒྱལ་སྲོག་བདུད་ཆེ།། ལྷ་རྣམས་བསོད་ནམས་རྒྱས་མཛད་པའི།། ལྷ་ཆེན་དཔལ་འབར་ཁྱོད་ལ་ཕྱག་འཚལ་ ལོ།། དམག་དཔོན་ཆེན་པོའི་སྐུ་ལ་ཕྱག་འཚལ་ལོ།། སྡེ་དཔོན་ཆེན་པོའི་སྐུ་ལ་ཕྱག་འཚལ་ལོ།། ཞེས་བསྟོད་ཅིང་གཏང་རག་གི་མཆོད་པ་ཆེན་པོ་བྱས་སོ།། དཔལ་ཆེ་མཆོག་ཧེ་རུ་ཀ་དངོས་ཀྱི་སྤྲུལ་པ་དཔལ་མགོན་མ ནིང་ནག་པོའི་ལས་རྒྱུད་ལས།གླེང་སླང་ཞིང་ལྷ་ཡུལ་དུ་སྤྲུལ་ནས་ལྷ་མ་ཡིན་བཏུལ་བའི་ལེའུ་སྟེ་གཉིས་པའོ།།།། དེ་ནས་དཔལ་ཆེ་མཆོག་ཧེ་རུ་ཀའི་ཐུགས་ཀྱི་སྤྲུལ་པ་གསང་བདག་ལག་ན་རྡོ་རྗེས་རིགས་ འཛིན་རྡོ་རྗེ་ཆོས་སུ་སྐུ་སྤྲུལ་ཏེ།གནས་འོག་མིན་ལྕང་ལོ་ཅན་གྱི་གནས་མཆོག་ཏུ། སྟོན་པ་བཅོམ་ལྡན་འདས་ཆེ་མཆོག་ཧེ་རུ་ཀ་ལ་དུས་རུ་ཏྲ་དང་ལྷ་མིན་ཐུལ་བའི་ཚེ། ཡོ་བྱད་འཇིག་རྟེན་པའི་ཡོ་བྱད་དང། ལྷའི་ཡོ་ བྱད་ད
Chinese
边地的八大夜叉是：化身为八只铁鹰，贪婪地啃食敌人的血肉。他们先行一步，惩罚所有违背誓言的人，并从右侧飞翔。南方的八大阎罗是：化身为虎、豹、熊、狼、狗，在后追赶，降伏外面的敌对势力。天魔的女儿们将天空的闪电化为魔尘。八大恶龙充当命令的使者，口中的黑气凝结成云团，化身为八条青色玉龙，从左侧盘旋。十位勇猛的护法神担任听命的臣仆，带领黑狗、黑熊。八位伟大的神祇被任命为心间的使者，化身为八位手持凶猛武器的幼童，从头顶的光芒中放射出来，执行勇猛的事业。四大天王手持武器，执行听命的使命。两万一千降魔军团，在虚空中显现，奋力作战，击退所有阿修罗的战斗，使之毁灭。之后，阿修罗战败，逃入海底，向龙族寻求庇护。之后，诸神战胜，天帝因陀罗非常高兴，赞颂道：法身无生普贤王，报身大胜嘿汝嘎，化身非男非女忿怒王，秘密主大能大力者，狂暴忿怒尊，夺命大魔王，令诸神增长福德的，大天吉祥光，向您敬礼！向大将军的身躯敬礼！向大统帅的身躯敬礼！如此赞颂，并作盛大的酬谢供养。吉祥胜乐金刚真实的化身，吉祥怙主非男非女黑尊的事业法脉中，讲述在天界显现并降伏阿修罗的第二品。之后，吉祥胜乐金刚心间的化身，秘密主金刚手化身为持明金刚法，在密严刹土的殊胜之地，当导师薄伽梵胜乐金刚降伏鲁扎和阿修罗时，世间的用具和天神的用具
English
The eight great yakshas of the borderlands are: Transforming into eight iron eagles, they greedily devour the flesh and blood of enemies. They go ahead, punishing all who break their vows, and fly from the right side. The eight great Yamarajas of the south are: Transforming into tigers, leopards, bears, wolves, and dogs, they follow behind, subduing external hostile forces. The daughters of the asura-demons transform the lightning of the sky into demonic dust. The eight great malicious nagas act as messengers of command, the black vapor from their mouths congealing into cloud masses, transforming into eight blue jade nagas, coiling from the left side. The ten wrathful guardians of the directions act as obedient ministers, leading black dogs and black bears. The eight great gods are appointed as messengers of the heart, transforming into eight fierce children holding weapons, radiating from the light of their heads, performing wrathful deeds. The four great kings hold weapons, performing the task of obedience. Twenty-one thousand demon-subduing armies manifest in the space, fighting fiercely, repelling all the battles of the asuras, causing them to be destroyed. After that, the asuras were defeated and fled into the depths of the ocean, seeking refuge with the nagas. After that, the gods were victorious, and the Lord of the Gods, Indra, was very pleased and praised: Dharmakaya, unborn Samantabhadra, Sambhogakaya, Great Supreme Heruka, Nirmanakaya, neither male nor female, Wrathful King, Secret Lord, great power and strength, Unruly Wrathful One, great life-devouring demon, You who cause the gods to increase merit, Great God, Auspicious Light, I prostrate to you! I prostrate to the body of the great general! I prostrate to the body of the great commander! Thus he praised and made a great offering of gratitude. From the activity lineage of the glorious Mahottara Heruka, the actual emanation of the glorious Gonpo Maning Nagpo, the second chapter, which tells of appearing in the heavenly realm and subduing the asuras. Then, the emanation of the heart of the glorious Mahottara Heruka, the Secret Lord Vajrapani, emanated as the Vidyadhara Vajradharma, in the supreme place of Akanishta Ghanavyuha, when the Teacher, the Bhagavan Mahottara Heruka, subdued Rudra and the asuras, worldly implements and the implements of the gods.