English
Maintain the continuity of intention. Serve brothers and sisters, and worship the Three Jewels. Do not slander others, subdue evil. Do not reveal secrets, be honest with worthy vessels. Do not exceed actions before obtaining warmth. Do not prostrate to others, unless it is to benefit sentient beings. Act fiercely and wrathfully. Offer to worldly gods and demons, perform the great food yoga. Do not occupy the road, walk like a lion. Do not give verbal responses, widen your eyes and stir the ten directions. If you speak to others, speak harshly and rudely. If you do not understand the characteristics of others, knowing the timing is very important. For those who possess these qualities and hold vows, supreme and common accomplishments will arise. If the vows are broken, various diseases will arise, and in the future, one will fall into the Vajra Hell. Therefore, always protect the vows. From the Great Root Tantra of Wrathful Vajrapani, the Sixth Chapter on Vows. Then, Mahakala requested the Bhagavan: To benefit beings, please explain the protection wheel. The Bhagavan, the Wrathful One, said: On an auspicious astrological day, the mantra practitioner should be intelligent, and on the bark of cuckoo wood and white sandalwood, with saffron, madder, and indigo bark, make a four-spoked yellow wheel, with a square red center. Make the middle circle blue, and finally make a sun wheel. Paint colors between white and red. Place various vajras in the center. In the center of the wheel, write the syllable (Tibetan: ཧཱུྂ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: 吽), and surround it with the heart mantra of the deity. Surround the outer circle with this mantra: Om ye dharma hetu prabhava hetuṃ teṣāṃ tathāgato hy avadat teṣāṃ ca yo nirodha evaṃ vādī mahā-śramaṇaḥ ye svāhā. (Tibetan: ཨོྂ་ཡེ་དྷརྨ་ཧེ་ཏུ་པྲ་བྷ་བཱ། ཧེ་དུནྟེ་ཥནྟ་ཐཱ་ག་ཏོ་ཧྱ་བ་དཏྟེ་ཥཱཉྩ་ཡོ་ནི་རོ་དྷ་ཨེ་པྂ་པཱ་དཱི་མ་ཧཱ་ཤྲ་མ་ཎ་ཡེ་སཝཱ་ཧཱ།, Devanagari:, Romanized Sanskrit: oṃ ye dharma hetu prabhava hetuṃ teṣāṃ tathāgato hy avadat teṣāṃ ca yo nirodha evaṃ vādī mahā-śramaṇaḥ ye svāhā, Literal Chinese meaning: Om, all dharmas arise from causes, the Tathagata has spoken of these causes, and the cessation of these, thus spoke the great ascetic, svāhā.) At the tip of the four spokes of the wheel, write the syllable (Tibetan: ཧཱུྂ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: 吽). Similarly, write body, speech, mind, qualities, and activities in order on the spokes. When performing the activities of protection and repulsion, cherish the fivefold examination separately. Know the right and left. rakṣa rakṣa. māraya rbad rbad. zlog zlog. (Tibetan: རཀྵ་རཀྵ། མ་ར་ཡ་རྦད་རྦད། ཟློག་ཟློག།, Devanagari:, Romanized Sanskrit: rakṣa rakṣa, māraya rbad rbad, zlog zlog, Literal Chinese meaning: Protect protect. Kill destroy destroy. Repel repel.) Protect with the four-letter seed syllables. Three and four are called turning. Two should be known as two. Know to repel enemies. Therefore, on the circle, protection and repulsion should be examined separately. The final circle is
Chinese
绕于周围。阿阿伊伊乌乌日日勒勒诶唉哦嗷昂啊。嘎卡嘎嘎啊。杂擦杂杂娘。扎叉扎扎纳。达塔达达纳。巴帕巴巴玛。亚ra拉哇。夏卡萨哈。恰。于此绘制轮。以香供养，置于坛城之上。生起誓言轮。迎请智慧轮。以供赞朵玛令欢喜。于彼誓言轮。以四手印融入无二。加持灌顶作安住。守护遮遣是为殊胜说。沐浴发心后安放。其他利益安放之次第是。毒声之胆汁未腐烂。以方便结合作为所依。龙之王族护佑者。所执持亦得解脱。金水银水珍珠之。摄取精要等之结合。彼义不会显现也。三种果实与树胶。蜂蜜酥油与具足。种种之药物。恒常串习之后。彼鬼得以遮遣也。甘露石水白色与。恒常食用必定解脱。自生大甘露是。回遮而食用。殊胜与共同悉地生。其他甘露亦如是。毒物粪便所得之物与。红檀香与人之髓。涂抹则从魔中解脱。颅骨与孔雀自生供养。仅持即为守护之殊胜。泻根粗泻耳泻与。厉鬼之方便结合等与。放血与烧灼等。以智慧断除而皆得解脱。出自金刚手忿怒根本大续中，利益与守护之第七品。之后，大黑天向。薄伽梵如是禀告。于业际争端之时。请宣说调伏之法。薄伽梵忿怒尊说道。命与冰雹猛烈之诅咒。调伏之法是汝等之。为我守护教法之缘故。于尸陀林布上绘制轮。弯刀状之四辐条。利刃燃烧之齿端是。具二重轮可诛杀敌心。于辐条上书写此咒。达哈达哈。巴匝巴匝。亲达亲达。哈纳哈纳。于中央安放怙主之精要。于颅碗之口上封。
English
Circled around. A A I I U U Ri Ri Li Li E Ai O Au Am Ah. Ga Ka Ga Gha Nga. Tsa Tsha Dza Dzha Nya. Ta Tha Da Dha Na. Ta Tha Da Dha Na. Pa Pha Ba Bha Ma. Ya Ra La Wa. Sha Sha Sa Ha. Ksha. Thereupon, draw the wheel. Offer incense, place it upon the mandala. Having generated the Samaya Wheel. Invite the Wisdom Wheel. Please with offerings, praises, and tormas. In that very Samaya Wheel. Merge into non-duality with the four mudras. Bless, empower, and establish. Protecting and averting is supremely taught. Bathe, generate bodhicitta, and then place it. Furthermore, the sequence of bestowing benefits is. The bile of the poisonous sound, if not rotten. By combining with skillful means, make it the support. The Naga king, the protector. What is held will also be released. Gold water, silver water, pearl's. The combination of extracting essence and so on. That meaning will not be revealed. Three fruits and tree sap. Honey, butter, and possessing. Various kinds of medicines. Having constantly accustomed oneself. That demon will be averted. Nectar, stone water, white and. Constantly eating, one will surely be liberated. The great self-arisen nectar is. Avert and eat it. Supreme and common siddhis will arise. Other nectars are also the same. Poisonous substances, feces, whatever is found and. Red sandalwood and human marrow. Anointing will liberate from demons. Skull and peacock, self-arisen offerings. Merely holding it is the supreme of protection. Root purgation, rough purgation, ear purgation and. Fierce ghost's skillful means and so on. Bloodletting and moxibustion and so on. Cutting with wisdom, one will be completely liberated. From the great root tantra of Vajrapani, the wrathful and fierce one, the seventh chapter, which is about benefiting and protecting. Then, Mahakala. Spoke thus to the Bhagavan. At the time of the end of karma dispute. Please explain the method of subduing. The Bhagavan, the Wrathful One, spoke. Life and hail, fierce curses. The method of subduing is for you all. For the sake of protecting my teachings. Draw a wheel on cremation ground cloth. Four spokes in the shape of a curved knife. The edge of the burning razor is. Possessing two circumferences, it can kill the enemy's heart. Write this mantra on the spokes. Daha Daha. Paca Paca. Chinda Chinda. Hana Hana. In the center, place the essence of the Protector. Seal the mouth of the skull cup.
Tibetan
་ག་འཁོར་ལོའི་བར་དུ་གཏུམ།། ར་ལས་གྲི་གུག་བསྐྱེད་པ་ནི།། རང་ཉིད་མགོན་པོར་བསྒོམ་པར་བྱ།། ཞལ་གཅིག་ཕྱག་ གཉིས་ཁྲོ་གཏུམ་ཅན།། ཐོད་འཕྲེང་གྲི་གུག་ཐོད་པ་བསྣམས།། མཐིང་ནག་མེ་དཔུང་འབར་བར་བསྒོམ།། སྔགས་འདི་རྒྱུན་དུ་གྲང་བར་བྱ།། ཨོྂ་ཙཎྜ་མ་ཧཱ་ཀཱ་ལ་རཀྵ་ས་མ་ཡ་སཝ་ཏི་ས་མ་ཡ་དུ་ཛ། སྔགས་འདི་སྒྲུབ་ན་དངོས་གྲུབ་ཉེ།། ཏིང་འཛིན་གསུམ་དང་མ་བྲལ་བར།། རྣལ་འབྱོར་བ་ཡིས་རྟག་ཏུ་བཟླས།། གདགས་པའི་ལས་འདིས་སུ་གསད།། ཨ་མུ་ཀ་ཙ་ཏ་རཀྟ་མྂ་ས་ཏི་པོ་ཏི། ཁཱ་ཧི་ཁཱ་ཧི། ཨ་ནུ་ཀ་ར་མཱ་ར ཡ་མཱ་ར་ཡ།ཧ་ན་ཧ་ན། པ་ཙ་པ་ཙ། ཚིནྡྷ་ཚིནྡྷ། རྦད་རྦད། ཟླ་བ་གཅིག་ལ་ཐམས་ཅད་རྫོགས་བྱེད་ན།། ཚེས་ནས་ཉ་བར་བསྙེན་པ་སྟེ།། དགུ་སྟོང་ཡན་ཆད་ལས་ལ་སྦྱར།། སྟོང་ལ་བསྲེག་པའི་ལས་བྱའོ།། སྐུ་ གསུང་ཐུགས་ཀྱི་རྟགས་བྱུང་ན།། འདོད་པའི་ལས་རྣམས་འགྲུབ་པའོ།། བསྐུལ་ཞིང་གཏོར་མ་ཆེན་པོ་སྦྱིན།། སྦྱོར་བ་ཡིས་ནི་གསད་བྱ་བ།། རྩ་བ་ཁུ་བ་ཞོ་ཡང་གཉིས།། དུག་སྒྲའི་ཟས་གཉིས་ཁལ་མ་ཚ།། འོ་མ་དང སྦྱར་རིན་ཆེན་སྒྲོམ།། སྤ་མེའི་བུ་ནི་ཁ་སྦྱར་དེར།། དོང་སྲད་ཉོས་བྱེད་གསུམ་ནི་ཚད།། སྡིག་པའི་མིག་དང་རོ་ཡི་རྩི།། མེ་ཏོག་དཀར་དང་རྒྱམ་ཚཝ་དང།། དྲི་ཆུ་སྦྱོར་བའི་ཁྲུས་ཀྱིས་སེལ།། ཕྱག་ན་རྡོ་རྗེ་གཏུམ་པོ་ཁྲོས པ་རྩ་བའི་རྒྱུད་ཆེན་པོ་ལས།མགོན་པོ་གྲི་ཁུག་གི་ལེའུ་སྟེ་བརྒྱད་པའོ།།།། དེ་ནས་མ་ཧཱ་ཀཱ་ལ་ཡིས།། བཅོམ་ལྡན་འདས་ལ་འདི་སྐད་གསོལ།། སངས་རྒྱས་བསྟན་པ་བསྲུང་བའི་ཕྱིར།། དྲག་པོའི་ཆུ་ འཁྱགས་ཇི་ལྟར་དབབ།། བཅོམ་ལྡན་ཁྲོ་བོས་བཀའ་སྩལ་པ།། སྐྱིན་ཐང་མེ་རླུང་འཁྲུག་བྱེད་པའི།། ཀླུ་ཡི་ཕུང་སེར་ནག་པོ་དབབ།། ཟངས་སམ་དུར་ཁྲོད་པུ་པེ་རུ།། དུར་ཁྲོད་རས་ནི་ཁྲུ་གང་ལ།། སུམ་ཅུ་རྩ་གཉིས འཁོར་ལོ་དང།། ཐོག་སེར་དབབ་པའི་ངན་སྔགས་གཉིས།། སྤེལ་ཏེ་རིམ་པ་བཞིན་དུ་བྲི།། དཀྱིལ་ཏུ་ཁྱི་ནག་ཐོད་པ་ལ།། ཐུན་ཆེན་ཏིལ་ནག་མི་ཡི་ཁྲག། རེ་ལྕགས་ཤ་ཆེན་ར་ཡི་དུག། སྤྱང་ཚེར་དུར་ཁྲོད་དྲག་པོའི སོལ།། བདུད་རྩི་ལྔ་དང་ཆང་གི་ཕུད།། བཙན་དུག་ཉ་སྦལ་སྦྲུལ་ཤ་གསལ།། ཐོད་པ་ཡུགས་སའི་ཞབས་མས་གཏུམ།། ཨེག་རྩེ་བ་ནས་སྔགས་ཐུན་བརྡེག། མ་སྨིན་རྒྱུད་སྤངས་དར་བར་བྱ།། ཨོྂ་བཛྲ་ཀྲོ་དྷ་ཡ་ཕཊ། ཧུ་ཡ་ཧུ་ཡ། རུ་ལུ་རུ་ལུ། བནྡྷ་བནྡྷ། ཐུྂ་རི་ལི་ལི། ཤ་ཏ་ཀ་པ་ལ། མ་ནུ་ཀྲ་པ་རི། པྲ་ཏི་རྂ། ད་བ་ནི། བི་ཛ་ཧཱུྂ། ཏ་ཐཱ་བྷ་བ་ནི་སཝཱ་ཧཱ། གྷ་ཏ་ཤ་ནི། ར་ཕ་ལམ། གུ་ནི་ཧརི་ཏ
Chinese
于轮之间忿怒，从Ra（藏文，梵文天城体：र，梵文罗马转写：ra，字面意思：火）中生起弯刀，观想自己为怙主。一面二手，忿怒凶猛，头戴颅鬘，手持弯刀和颅器，观想为深蓝色，火焰燃烧。此咒语应持续念诵：嗡 旃ḍa 玛哈嘎拉 惹叉 萨玛雅 萨瓦地 萨玛雅 杜扎。修持此咒语，成就迅速。不离三三摩地，瑜伽士应恒常念诵。以此加持之业，杀何者？阿姆嘎 匝达 惹达 芒萨 谛 玻谛。卡嘿 卡嘿。阿努嘎惹 玛惹雅 玛惹雅。哈纳 哈纳。巴匝 巴匝。亲达 亲达。惹 巴 惹 巴。若一月内成办一切，从初一至十五进行念诵，九千以上用于事业，一千用于焚烧之业。若出现身语意之征兆，则所欲之业皆得成就。劝请并施予大朵玛，以交合之法杀之。根、精液、酸奶亦二份，毒声之食二卡，不掺杂牛奶，珍宝匣，将斯帕梅之子放在其中，洞、线、购买之物三者为量。罪恶之眼与尸油，白花与盐肤木，以尿液混合之沐浴消除。出自恰那多杰（金刚手）忿怒根本大续，怙主弯刀之第八品。此后，玛哈嘎拉向薄伽梵请示道：为了守护佛陀的教法，如何降下猛烈的冰雹之水？薄伽梵忿怒尊说道：降下引发饥荒、火焰和风暴的龙之尸体黑冰雹。在铜或尸陀林布贝中，尸陀林布一肘长的布上，三十二轮和降雹之恶咒二者，交替依次书写。中央放置黑狗头颅，大份黑芝麻、人血、铁刺、大块肉、羊毒、狼刺、尸陀林猛烈之炭，五甘露与酒糟，强毒、鱼、蛙、蛇肉清晰可见，用寡妇的脚底压住头颅。从额头开始击打咒语之橛，未成熟的血统抛弃并使其繁荣。嗡 班杂 卓达 雅 帕ṭ，呼雅 呼雅，如鲁 如鲁，班达 班达，吞 惹里里，夏达 嘎巴拉，玛努 扎巴日，扎地让，达瓦尼，比扎 吽（藏文，梵文天城体：हुं，梵文罗马转写：hūṃ，字面意思：种子字），达塔 巴瓦尼 梭哈，嘎达 夏尼，惹 帕拉姆，古尼 哈日达
English
Wrathful between the wheels, from Ra arises the curved knife, contemplate yourself as the protector. One face, two hands, wrathful and fierce, wearing a garland of skulls, holding a curved knife and a skull cup, contemplate as dark blue, flames blazing. This mantra should be recited continuously: Om Caṇḍa Mahākāla Rakṣa Samaya Svatī Samaya Duja. Practicing this mantra, attainments are swift. Without separating from the three samādhis, the yogi should constantly recite. With this empowering action, who is killed? Amuka Cata Rakta Mamsa Ti Poti. Khahe Khahe. Anukara Maraya Maraya. Hana Hana. Paca Paca. Chindha Chindha. Rab Rab. If all is accomplished in one month, from the first to the fifteenth, engage in recitation, nine thousand or more for the activity, one thousand for the fire offering. If signs of body, speech, and mind appear, then all desired activities will be accomplished. Urge and offer a great torma, kill by means of union. Root, semen, yogurt also two portions, two khals of poisonous sound food, without mixing milk, a precious box, place the son of Spame in it, hole, thread, and purchased items, the three are the measure. Sinful eye and corpse oil, white flower and sumac, eliminate with a bath mixed with urine. From the great root tantra of Wrathful Vajrapani, the eighth chapter, the Protector's Curved Knife. Then, Mahakala requested the Bhagavan: For the sake of protecting the Buddha's teachings, how should the fierce hail of water be sent down? The Bhagavan, the Wrathful One, said: Send down the black hail of the corpses of nagas that cause famine, fire, and storms. In copper or a charnel ground pupe, on a cubit of charnel ground cloth, thirty-two wheels and the two evil mantras for sending down hail, alternately write in order. In the center, place a black dog's skull, a large portion of black sesame, human blood, iron thorns, a large piece of meat, sheep poison, wolf thorns, fierce charnel ground charcoal, the five elixirs and the dregs of alcohol, strong poison, fish, frog, snake meat clearly visible, press down on the skull with the sole of a widow's foot. From the forehead, strike the mantra peg, abandon the immature lineage and make it flourish. Om Vajra Krodha Ya Phat, Huya Huya, Rulu Rulu, Bandha Bandha, Thum Rilili, Shata Kapala, Manu Trapari, Pratiram, Davani, Bija Hūṃ, Tathā Bhavani Svāhā, Ghata Shani, Ra Phalam, Guni Harita.