English
Long! Mani Kunzhi Dechen Ying, Moni Namshe Hum (Tibetan: ཧཱུ~ྂ, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum) burns within. In the expanse of space, I meditate, With steadfast mind in the great bindu. Gathering the elements of space, Gathering all dharmas in non-duality. In the Bodhicitta, the mother's, Mind is also gathered and accomplished. The body of the Mamo is also gathered, Listen, chief of the gods who subdues harm. The queen of the assembly of wisdom is, The great bindu of wisdom and, The supreme path of great bliss. In the mandala of complete instructions, The six secret mothers are, To be meditated upon in the power of desire. Those who act on the nature of mind are, The assembly of realization of the lord of desire. The inferior mother, the nature of Yakshini, The nature of the life force, Remati, The nature of the root, the demoness suppresses. The root branch of the demoness assembly, The nature of the inferior mother, Yakshini, Meditate on gathering in the power of suppression. By the lotus being clear in its power, By the gathering power of the garuda wings blazing, Gather all things completely. With Bodhicitta and saffron, Together with Tagta and other things, gather them all at once. The glory of all the Sugatas, the teachers, The mudra of the body is unmoving, Those who listen to the assembly of exhortations, Generate compassion for the Vajra brothers. This is the Samaya of the body, The seed of generation and completion is not interrupted. Clearly meditate on the royal mudra. This is the Samaya of speech, The definitive meaning of the secret essence, Do not propagate it to evil vessels. This is the Samaya of mind, The mat and responsibility and the five fruits, Do not abandon them, but use them. Uncertain, uncertain, do not despise the mother, Do not create stoves, embers, and grudges. Do not encounter those who have degenerated in karma, broken vows, and lost their lives. Those who do not have faith and compassion for others, Do not do anything in any way. Do not abandon the Nal and offerings, And do not abandon the Torma constantly. All aimless practices, This is the complete Samaya. Samaya is the great Vajra, Do not transgress the Vajra vow. Perform all the entrusted tasks. Samaya of the Dakini assembly, Do not focus on dying in the sky. The nature of Dharma is free from elaboration, The nature of Dharma, things with Dharma, will die. With the great bliss of Bodhicitta, The place of death of the three realms will become. The nature of Dharma is without things, In the emptiness of letters without things.
Chinese
བྷྱར། 空性以空性本來就空寂， 空性的容器也以實體而空。 異熟果的業也空掉煩惱， 本來就空性的果實上， 以證悟空性的果實來獲取。 善與惡二者皆不存在， 因為不會攝取入廣大的明點中。 本來就是善良的國王。 在楞伽布朗（Lanka Purang）羅剎國土中， 大吉祥熾燃怖畏金剛， 殺死魔母而死的地方。 墓地就是楞伽布朗（Lanka Purang）本身。 火葬場也是在那同一個地方， 在黑煙騰騰的火焰中焚燒。 因此之後出現的瑜伽士， 如果違背了安住於吉祥的教令， 必須進行殺害的行為。 右邊投擲毒藥，左邊投擲良藥。 將魔母的身像陳列在前方。 金剛等七種武器。 從自身安住於吉祥身， 敲打著法器，發出悲痛的， 流出眼淚來訓誡。 如果那樣還是不聽從， 從自身安住於吉祥者， 對於黑白兩種胎記， 化現無數的化身之後， 展現毆打的姿態來威嚇。 如果那樣還是不聽從， 大吉祥雅瑪熱嘎嘿汝嘎， 將眷屬等都顯現出來之後， 在命根的入口之處， 念誦「瑪林東巴扎」。 無數的化身散發出來， 魔母自身與眷屬們， 就像黑鳥在空中飛行， 或者像魚被放置在沙堆上一般， 變得虛弱而發出聲音， 大自在天您要做什麼呢？ 從世界中我們這些， 有什麼缺失與錯誤呢？ 請您下令，偉大的勇士您。 對此也將述說其行為。 如果那樣還是不聽從， 自身安住於吉祥者， 擊打武器並施予毒藥。 也念誦殺害命根的咒語。 如果成為行事者， 以良藥的食子來治療， 並以食物和血來滿足祈求。 說出讚頌詞並以食子供養。 天神帝釋天變為妃子。 三十三天之主宰。 無諍等虛空之神。 為了所有主母的妃子。 安住在虛空中的自在母。 燃燒著黑煙的羅剎女。 掌握了三有之後。 因為是調伏所欲之界， 所以被稱為欲界自在。 贍洲（ Jambudvipa）的人們在末世之時， 因為神聖的教法毀壞， 嗔恨的一方
English
Bhyar. Emptiness is inherently devoid of emptiness. The vessel of emptiness is also empty of substance. The karma of ripening is also empty of afflictions. On the fruit that is empty from the beginning, one takes the fruit of realizing emptiness. There is no good or bad, because it is not taken into the great bindu. Originally, it is the good king. In Lanka Purang, the land of Rakshasas, the great glorious blazing Vajrakilaya killed the mother and it is the place of death. The cemetery is Lanka Purang itself. The cremation ground is also in the same place, burning in the black smoke of flames. Therefore, later yogis, if they transgress the command of abiding in glory, must perform the act of killing. Throw poison to the right and medicine to the left. Display the image of the mother in front. Vajra and other seven weapons. From oneself abiding in the glorious body, beat the drum and produce a painful sound, shedding tears to admonish. If even that does not listen, from oneself abiding in glory, for the two kinds of black and white moles, after creating countless emanations, show the posture of beating to threaten. If even that does not listen, the great glorious Yamaraga Heruka, after revealing the retinue and others, at the entrance of the life force, recite "Maling Dumbadza." Countless emanations emanate, the mother herself and the retinue, like black birds flying in the sky, or like fish placed on a pile of sand, become weak and utter words, what are you going to do, great Lord? From the world, what shortcomings and errors do we have? Please command, great hero. To that, the action will also be described. If even that does not listen, oneself abiding in glory, strike weapons and give poison. Also recite the mantra to kill the life force. If one becomes an actor, heal with a medicine cake, and satisfy the request with food and blood. Speak praises and offer with tormas. The god Indra becomes a consort. The ruler of the thirty-three heavens. The gods of the sky, such as Athabral. For the consorts of all the chief mothers. The powerful mother who dwells in the sky. The Rakshasa woman burning with black smoke. After mastering the three existences. Because it is the realm of taming desire, it is called the Lord of the Desire Realm. When the people of Jambudvipa are in the final age, because the sacred teachings are destroyed, the side of hatred
Tibetan
ཅིག་ཚུལ་གཟུངས།། གནོད་སྤྱིན་འཁོར་རྣམས་དབང བསྡུད་པས།། གནོད་སྦྱིན་ནག་མོ་རེ་མ་ཏི།། བདུད་ཀྱི་འཁོར་རྣམས་དབང་བསྡུས་ནས།། བསྟན་པ་འཇིག་པ་སྒྲོལ་པའི་ཕྱིར།། བདུད་མོ་གཉན་གྱི་རེ་མ་ཏི།། ཀླུ་ཡི་གཙོ་མོ་མཛད་ནས་ཀྱང།། ཀླུ་གདུག་ནག་པོ འཁོལ་བས་ན།། ཀླུ་མོ་ནག་མོ་རེ་མ་ཏི།། ལྷ་ཡི་བཙུན་མོ་མཛད་ནས་ཀྱང།། ཞི་རྒྱས་ལས་ཀྱི་དམ་ཅན་ལ།། ཕན་འདོགས་དེ་ཕྱིར་ལྷ་མོ་ནི།། ནག་མོ་རེ་མ་ཏི་ཞེས་གྲགས།། སྲིན་པོ་རུ་ཏྲ་བཏུལ་ནས་ཀྱང།། སྲིན མོ་ཐུགས་རྗེས་སྦྱོར་བའི་ཚེ།། དེ་བཞིན་གཤེགས་པའི་ས་ཐོབ་ནས།། ཀུན་ཏུ་བཟང་མོར་གཅིག་པས་ན།། ཡེ་ཤེས་ཚོགས་ཀྱི་རྗེ་མོ་ཉིད།། ལྔ་བསྐྱེད་བཅུ་བཞི་མན་ཆད་འཁོར།། སྔོན་ནི་ཞལ་དུ་ཟོས་པས་ན།། ནལ པའི་ཤ་གསོལ་དེ་ཕྱིར་རོ།། ཆུ་མིག་གཉན་གྱི་ཆུ་མིག་ན།། སྦལ་པ་ནག་ལ་འཚེར་བས་ན།། སྦལ་པས་བརྟེན་རྫས་དེ་ཡི་ཕྱིར།། ནལ་བུ་སྐྱེས་པའི་ལྟེ་ཁྲག་དང།། རོགས་མོ་གདུག་པའི་མངལ་ཁྲག་དང།། བདུད དམར་བྲག་ཕུག་སྒོ་གར་ནི།། སྣ་རྡོ་ཆོད་པའི་ཁྲག་བསགས་ལ།། དེ་ཕྱིར་ཁྲག་སྣ་གསུམ་པོ་དགོས།། བདུད་ཀྱི་ལག་ཆ་ཕྲོགས་པ་ནི།། དེ་ལྟར་ཁྲམ་ཤིང་བྲི་བར་གཅེས།། ནལ་བུའི་ཡན་ལག་མི་གནས་པའོ།། ཐོད་པ ནད་ཀྱི་རྐྱལ་པའི་ཕྱིར།། རབས་ཆད་ནག་པོའི་གཏོར་མ་གཅེས།། སྲིན་མོ་ཀྲི་དྷི་ཤཝ་རི་ཉིད།། དབང་དུ་བསྡུས་ནས་དམ་བསྲེས་པས།། རཀྟ་བྱང་སེམས་སྦྱང་བ་བཤམ།། དགྲ་བགེགས་ཤ་ཁྲག་ཕ་མ ཡིས།། ཟས་སུ་དབང་བསྐུལ་དེ་ཡི་ཕྱིར།། ཤ་ཁྲག་རྫས་ཀྱི་གཏོར་མ་གཅེས།། བདུད་རྩི་སྨན་ལ་དབང་བྱེད་པས།། སྨན་རྣམས་མྱོས་བྱེད་སྦྱར་བ་བཤམ།། འབྲས་བུ་ལོ་ཏོག་བཅུད་ལེན་པས།། འབྲུ་རྣམས་འཚོགས པའི་གཏོར་མ་བཤམ།། མེ་ཏོག་ཀུན་གྱི་རྩི་འཇབ་པས།། མེ་ཏོག་གཏོར་མ་སྦྱར་ཏེ་བཤམ།། འདོད་ཡོན་གུ་གུལ་དྲི་ཉིད་ཀྱང།། འདོད་ཡོན་ལྔ་ལ་སྲེད་པས་ན།། ཤུན་གྱི་རྒྱལ་མཚན་ལ་སོགས་གཟུགས།། མ་མོའི རྫས་ལ་དུང་ཆེན་སྩོགས།། བརྡུངས་ཤིང་བོས་བས་མཆོད་པར་བྱ།། ཚིལ་ཆེན་གུ་གུལ་དྲི་ཉིད་ཀྱང།། རྒྱུན་མི་གཅད་པར་མཆོད་པར་བྱ།། བྲོ་བའི་རོ་ཨང་གཏོར་མར་སྦྱར།། སྙོམས་འཇུག་གོས་ཀྱི་མཆོད་པ ནི།། མེད་དང་ཡོད་པས་སྦྱོར་བར་བྱ།། སྲིན་མོ་དུར་ཁྲོད་རྫས་དགའ་བས།། ཤུན་ཆེ་སླག་པ་སྤྱི་བླུགས་ཞཝ།། འཕྲེང་བ་ཆེན་པོ་བགྲང་པ་ཡི།། གཞུང་ལས་སྨོས་པའི་རྫས་རྣམས་ནི།། མང་དུ་སྨྲས་པས་ཇི་བཞིན་བྱ།། ཐེ ཙོམ་མེད་པར་ཀུན་ཀྱང་བསབ།། ཐུན་གྱི་ནིང་དུ་དུག་བླུག་ལ།། ནད་ཀྱི་བྱེ་བྲ
Chinese
仪轨摄略。 以摄伏所有夜叉眷属故， 夜叉黑女热玛德。 以摄伏所有魔众眷属故， 为救度损毁教法者之故， 魔女凶猛热玛德。 又以成为龙之主母故， 役使恶毒黑龙之故， 龙女黑女热玛德。 又以成为天之妃子故， 于息增事业之誓言者， 为作饶益故，是天女， 名为黑女热玛德。 又以调伏罗刹鲁扎故， 于罗刹女以慈悲结合时， 获得如来之地位后， 以与普贤佛母为一故， 乃是智慧众之主母。 五生十四以下之眷属， 往昔曾于口中吞食故， 是故享用腐烂之肉。 于凶猛之泉眼中， 因黑蛙跳跃嬉戏故， 以蛙为所依之物故， 腐烂胎儿之脐血， 以及罗刹恶毒之胎血， 魔血红岩洞口处， 鼻尖断裂所积之血， 是故需要此三种血。 夺取魔之武器者， 如是珍爱绘制血书。 腐烂物之肢体不可或缺。 头盖骨，乃是疾病之囊袋故， 珍爱断种黑人之朵玛。 罗刹女格日底夏瓦热自身， 摄伏后混合誓言故， 陈设乐达菩提心。 以怨敌魔障之血肉父母， 作为食物而作加持故， 珍爱血肉之朵玛。 以加持甘露药物故， 陈设使诸药迷醉之物。 以摄取果实庄稼之精华故， 陈设聚集谷物之朵玛。 以吸取所有花之花蜜故， 混合陈设花朵之朵玛。 悦意供品古古茹香气， 因贪恋五种欲妙故， 树皮之胜幢等形象， 以及母神之物大法螺等， 以敲打呼唤而作供养。 大量油脂古古茹香气， 不间断地作供养。 将美味之味道混合于朵玛中。 三摩地衣之供养， 以有和无而作结合。 罗刹女喜乐坟墓之物故， 大块树皮、兽皮、颅碗、骨灰。 以及念诵大念珠之， 经文中宣说之物等， 无需多说，如实而作。 一切皆无吝啬地布施。 于药剂之渣滓中投入毒药， 以及疾病之差别
English
Abridged Ritual. By subduing all the Yaksha retinues, Yaksha Black Woman Remati. By subduing all the demon retinues, For the sake of saving those who destroy the Dharma, Demoness Fierce Remati. Also, by becoming the Queen of the Nagas, By employing the venomous black dragons, Naga Woman Black Remati. Also, by becoming the consort of the gods, To those who hold vows of pacifying and increasing actions, For the sake of benefiting, she is a goddess, Known as Black Woman Remati. Also, by subduing the Rakshasa Rudra, When uniting with the Rakshasi with compassion, After attaining the state of a Tathagata, By being one with Samantabhadri, She is the Queen of the Wisdom Assembly. The retinues of five births and fourteen below, In the past, she swallowed them in her mouth, Therefore, she enjoys rotten meat. In the spring of the fierce spring, Because black frogs jump and play, Because frogs are the objects of reliance, The umbilical blood of a rotten fetus, And the womb blood of a Rakshasi's venom, Demon blood, the mouth of the red rock cave, The accumulated blood from the severed tip of the nose, Therefore, these three types of blood are needed. One who seizes the weapons of demons, Thus, it is cherished to draw a blood letter. The limbs of rotten things are indispensable. The skull is the bag of diseases, Cherish the Torma of a black person who has no descendants. The Rakshasi Kriti Shavari herself, After subduing and mixing vows, Display Rakta Bodhicitta. With the flesh and blood parents of enemies and obstacles, As food, empower them, Cherish the Torma of flesh and blood substances. By empowering the nectar medicine, Display the substances that intoxicate all medicines. By extracting the essence of fruits and crops, Display the Torma of gathered grains. By absorbing the nectar of all flowers, Mix and display the Torma of flowers. The pleasing offering of Gugul incense, Because of craving the five sensual pleasures, The image of the victory banner of bark, etc., And the conch shell, etc., of the mother goddess's objects, Make offerings by striking and calling. A large amount of grease, Gugul incense, Make offerings without interruption. Mix the delicious taste into the Torma. The offering of Samadhi clothing, Combine with existence and non-existence. Because the Rakshasi delights in the objects of the cemetery, Large pieces of bark, animal skin, skull bowls, ashes. And the objects mentioned in the scriptures of counting large rosaries, There is no need to say more, do as it is. Give everything generously without stinginess. Pour poison into the dregs of the medicine, And the differences of diseases.