Chinese
周遍照耀。心和语的坐骑的图表底色是多种颜色，有各种各样的供养天女居住。身体坐骑的下层图表中央的位置，东面是黑色的法轮，右边和左边是雄鹿和雌鹿，南面是红色的吉祥宝瓶，右边和左边是海螺和莲花，北面是白色的大鼓，右边和左边是手杖和锤子，西面是黄色菩提树，右边和左边是紧那罗和紧那罗女居住。图表的其他位置有各种各样的供养天女居住。如来增上的柱子之间，有从嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：om，汉语字面意思：嗡）字产生的八瓣莲花，八种天座，四方是白色，四隅是红色。这些的中间也是八个甘露瓶的位置。心的天幡上，东和南的右边和左边，北和西的右边，有从嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：om，汉语字面意思：嗡）字产生的八瓣白莲花，四隅，以及北和西的左边，有从嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：om，汉语字面意思：嗡）字产生的八瓣红莲花，东和北的门是白莲花，南和西的门是红莲花。十二朵红莲花的中央，是清净的二十四个节气的十二条鱼，是从嘛字产生的十二个月亮坛城。十二朵白莲花的中央，是清净的十二个天空方位，是从ra字产生的十二个太阳坛城。语的天幡上，四方有从嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：om，汉语字面意思：嗡）字产生的八瓣红莲花，四隅有从嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：om，汉语字面意思：嗡）字产生的八瓣白莲花。身体的天幡上，四方的右边和左边，有从嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：om，汉语字面意思：嗡）字产生的二十八瓣红莲花八朵，四隅有从嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：om，汉语字面意思：嗡）字产生的二十八瓣白莲花四朵，第一层有四瓣，第二层有八瓣，第三层有十六瓣，莲花中央有诸神的坐骑。身体的东门是由七只猪拉的黑色车辆，南门是由七匹马拉的红色车辆，北门是由七只狮子拉的白色车辆，西
English
Shining all around. On the base of the mind and speech vehicle table, which is of various colors, reside various offering goddesses. In the center of the lower layer of the body vehicle table, to the east is a black Dharma wheel, to the right and left are a male deer and a female deer, to the south is a red auspicious vase, to the right and left are a conch and a lotus, to the north is a white great drum, to the right and left are a staff and a hammer, to the west is a yellow Bodhi tree, to the right and left reside a Kinnara and a Kinnari. In the other places of the table reside various offering goddesses. Between the pillars of the Sugata's increase, there are eight-petaled lotuses born from the syllable Om (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：om，汉语字面意思：嗡), eight kinds of divine seats, the four directions are white, and the four corners are red. In between these are also the places of eight nectar vases. On the mind's sky banner, to the right and left of the east and south, and to the right of the north and west, there are eight-petaled white lotuses born from the syllable Om (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：om，汉语字面意思：嗡), and in the corners, and to the left of the north and west, there are eight-petaled red lotuses born from the syllable Om (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：om，汉语字面意思：嗡), the east and north gates are white lotuses, and the south and west gates are red lotuses. In the center of the twelve red lotuses, there are twelve purified fish of the twenty-four seasonal divisions of the year, twelve lunar mandalas born from the syllable Ma. In the center of the twelve white lotuses, there are twelve purified sky directions, twelve solar mandalas born from the syllable Ra. On the speech's sky banner, in the four directions, there are eight-petaled red lotuses born from the syllable Om (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：om，汉语字面意思：嗡), and in the four corners, there are eight-petaled white lotuses born from the syllable Om (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：om，汉语字面意思：嗡). On the body's sky banner, to the right and left of the four directions, there are eight twenty-eight-petaled red lotuses born from the syllable Om (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：om，汉语字面意思：嗡), and in the four corners, there are four twenty-eight-petaled white lotuses born from the syllable Om (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：om，汉语字面意思：嗡), the first layer has four petals, the second layer has eight petals, and the third layer has sixteen petals, with the vehicles of the deities in the center. The east gate of the body is a black chariot drawn by seven pigs, the south gate is a red chariot drawn by seven horses, the north gate is a white chariot drawn by seven lions, the west
Chinese
门处是由七头大象牵引的黄色战车，上方是由七只三眼五色神鹰牵引的绿色战车，下方是由七只八足狮子牵引的蓝色战车。在火焰和风的环境交界处，有八座具足一切特征的大尸陀林。四个方向有八辐红色轮，四个隅角有八辐白色轮，上方和下方也有绿色和蓝色两辆战车。如此，大坛城内外清澈无染，内外光明，一切特征圆满具足，以众多庄严饰品而美妙。其次是忆念：柱子和金刚链，以及大地的坛城墙壁，都由骨骼构成。用血肉、水和粪便来绘制天神、阎魔、财神等，作为颜料。胆汁和痰液则如同太阳和兔子（月亮），同样，用脉络来绘制莲花。五重围墙的界线，由土、水、火、风和空所生之物构成。以时脉摇动主莲花，以及火焰坛城等，由皮肤等构成。太阳之门，以孔洞来布置珍宝的自性，牙齿的链条也是如此。在摇动坛城中，于八大尸陀林中，轮子由手指的指甲构成。毛发构成坛城边缘，在各个方向和无方向处，安住着金刚火焰。如此，以殊胜的众多功德，身之金刚必定以坛城来宣说。佛法僧三宝，是意语身之坛城。以梵天四处，是金刚四线。以四念住，是四方等同。以十二因缘的止息，是十二道门。同样，以十二地，是美好的马厩。以八正道，是八个方向的尸陀林。以十六空性为柱子，以界构成房屋，以八解脱为门。
English
The gate is a yellow chariot drawn by seven elephants, above is a green chariot drawn by seven three-eyed five-colored garudas, and below is a blue chariot drawn by seven eight-legged lions. At the junction of the fire and wind environment, there are eight great charnel grounds that possess all the characteristics. In the four directions are eight-spoked red wheels, in the four corners are eight-spoked white wheels, and above and below are also two chariots, green and blue. Thus, the great mandala is clear and without obscurations inside and out, bright inside and out, and all characteristics are complete and perfect, adorned with many beautiful ornaments. Secondly, the remembrance: the pillars and vajra chains, and the walls of the earth mandala, are all made of bones. Use flesh, blood, water, and feces to paint the gods, Yama, Vaishravana, etc., as pigments. Bile and phlegm are like the sun and the rabbit (moon), and likewise, use veins to paint lotuses. The boundaries of the fivefold enclosure are made of things born from earth, water, fire, wind, and space. The principal lotus is shaken by the time pulse, and the fire mandala, etc., are made of skin, etc. The gates of the sun, with holes to arrange the nature of jewels, and so is the chain of teeth. In the shaking mandala, in the eight great charnel grounds, the wheels are made of the nails of the fingers. The hairs form the edge of the mandala, and vajra flames reside in all directions and non-directions. Thus, with the supreme and numerous merits, the vajra of the body is certainly spoken of by the mandala. The Buddha, Dharma, and Sangha are the mandalas of mind, speech, and body. With the four abodes of Brahma, are the four vajra lines. With the four mindfulnesses, it is the four equal sides. With the cessation of the twelve links of dependent origination, are the twelve gates. Likewise, with the twelve grounds, are the beautiful stables. With the eightfold noble path, are the charnel grounds in the eight directions. With the sixteen emptinesses as pillars, the realms constitute the house, and the eight liberations are the doors.
Chinese
边饰等。 有形功德八种者， （为）边缘以及侧面等， （以）意语身之差别故。 戒律等五蕴， 五色乃极清净。 三乘为三道墙， 信等根力为五。 信等力等清净为五， （即）意语身之坛城。 三摩地与陀罗尼等， 三坛城有台阶。 十度圆满故， 珍宝锦缎极庄严。 十八不共法， 项链项链半截等。 诸根亦为歌姬， 善业为吉祥草顶。 空性等解脱， 充满铃铛之声响。 神足充满胜幢， 舍弃（烦恼）明镜极闪耀。 菩提分拂尘摇， 九支以花鬘严饰。 四摄事之故， 四角以杂色金刚饰。 四谛以珍宝等， 门与门饰间隙饰。 五神通恒时， 以五大轮围围绕。 一切相智菩提， 以金刚鬘善围绕。 唯一安乐之轮围， 如是智慧金刚燃。 方便与智慧分， 日月恒时升起。 意语身与清净故， 法轮宝瓶大。 大鼓与菩提树， 如是如意宝等。 此乃具德时轮之， 坛城法界自性也。 第二，所依本尊修习分二，初、本尊生起者：于中央，在各种莲花之莲心上，日月罗睺之上，三十二相之体性。 a i ṛ u ḷ（梵文罗马拟音） A I Ṛ U Ḷ（梵文天城体） （啊，伊，利，乌，利）（汉语字面意思） a e ai o au（梵文罗马拟音） A E AI O AU（梵文天城体） （啊，诶，爱，哦，奥）（汉语字面意思） ཧ་ཡ་ར་ཝ་ལ་ཨཾ་（藏文） ha ya ra va la aṃ（梵文罗马拟音） HA YA RA VA LA AṂ（梵文天城体） （哈，亚，拉，瓦，拉，啊姆）（汉语字面意思） 名为左旋， lā vā rā yā hā（梵文罗马拟音） LĀ VĀ RĀ YĀ HĀ（梵文天城体） （拉，哇，拉，亚，哈）（汉语字面意思） ā au ār ai ā（梵文罗马拟音） Ā AU ĀR AI Ā（梵文天城体） （啊，奥，啊尔，爱，啊）（汉语字面意思） ལཱྀ་ཨཱུ་རཱྀ་ཨཱི་ཨཱ་ཨཿ （藏文） lṝ ū ṝ ī ā aḥ（梵文罗马拟音） LṜ Ū Ṝ Ī Ā AḤ（梵文天城体） （利，乌，利，伊，啊，阿）（汉语字面意思） 名为右旋而安住，由完全转变故，月轮具有元音，是如明镜之智慧。 其下，八十随好之体性。 lla lla ssa ṣṭha śa ṣa tta dda nna（梵文罗马拟音） LLA LLA SSA ṢṬHA ŚA ṢA TTA DDA NNA（梵文天城体） （拉，拉，萨，沙，夏，萨，达，达，纳）（汉语字面意思） ppa ppha mma（梵文罗马拟音） PPA PPHA MMA（梵文天城体） （帕，帕，玛）（汉语字面意思） ṭṭa ḍḍa ṇṇa（梵文罗马拟音） ṬṬA ḌḌA ṆṆA（梵文天城体） （扎，达，那）（汉语字面意思） ཙྩ་ཚྪ་ཛྫ་ཀྐ་ཁྑ་གྒ་གྷྒྷ་（藏文） tsa tstsha dzdza kka khkha gga ghgha（梵文罗马拟音） TSA TSTSHA DZDZA KKA KHKHA GGA GHGHA（梵文天城体） （擦，擦，杂，嘎，卡，嘎，嘎）（汉语字面意思） 名为右旋， ṅa gha ga kha ka ña dzha dza tsha tsa（梵文罗马拟音） ṄA GHA GA KHA KA ÑA DZHA DZA TSHA TSA（梵文天城体） （昂，嘎，嘎，卡，嘎，娘，扎，杂，擦，擦）（汉语字面意思） ṇa ḍha ḍa ṭha ṭa ma bha ba（梵文罗马拟音） ṆA ḌHA ḌA ṬHA ṬA MA BHA BA（梵文天城体） （纳，达，达，塔，扎，玛，巴，巴）（汉语字面意思）
English
Ornaments, etc. Those with eight visible qualities, (Are) the edges and the sides themselves, (By) the distinction of mind, speech, and body. The five aggregates, such as ethics, The five colors are completely pure. The three vehicles are the three walls, The five are the powers of faith, etc. The five are the powers of faith, etc., purified, (That is) the mandala of mind, speech, and body. With samadhi and dharani, etc., There are platforms for the three mandalas. By perfecting the ten perfections, The precious silk is extremely beautiful. The eighteen unmixed dharmas, Necklaces, half necklaces, etc. The senses are also singers, Virtue is the top of the auspicious grass. Liberation such as emptiness, Filled with the sound of bells. The miraculous feet are filled with victory banners, Abandoning (afflictions), the mirror shines brightly. The branches of enlightenment wave like fans, The nine branches are adorned with garlands. By the four means of gathering, The corners are adorned with various vajras. The four truths are adorned with jewels, etc., The doors and door ornaments are decorated in the gaps. The five clairvoyances are always, Surrounded by five great environments. Omniscient enlightenment, Well surrounded by a vajra garland. The environment of unique bliss, Likewise, the wisdom vajra blazes. By the parts of method and wisdom, The sun and moon always rise. By mind, speech, body, and purity, The Dharma wheel is a great vase. The great drum and the Bodhi tree, Likewise, the wish-fulfilling jewel, etc. This is the glorious Kalachakra's, The mandala is the nature of the Dharmadhatu. Second, the dependent deity meditation has two parts, the first is the generation of the deity: In the center, on the lotus heart of various lotuses, above the sun, moon, and Rahu, the nature of the thirty-two major marks. a i ṛ u ḷ (Sanskrit Romanization) A I Ṛ U Ḷ (Sanskrit Devanagari) (A, I, Ṛ, U, Ḷ) (Literal Chinese meaning) a e ai o au (Sanskrit Romanization) A E AI O AU (Sanskrit Devanagari) (A, E, AI, O, AU) (Literal Chinese meaning) ཧ་ཡ་ར་ཝ་ལ་ཨཾ་ (Tibetan) ha ya ra va la aṃ (Sanskrit Romanization) HA YA RA VA LA AṂ (Sanskrit Devanagari) (HA, YA, RA, VA, LA, AṂ) (Literal Chinese meaning) Named left rotation, lā vā rā yā hā (Sanskrit Romanization) LĀ VĀ RĀ YĀ HĀ (Sanskrit Devanagari) (LĀ, VĀ, RĀ, YĀ, HĀ) (Literal Chinese meaning) ā au ār ai ā (Sanskrit Romanization) Ā AU ĀR AI Ā (Sanskrit Devanagari) (Ā, AU, ĀR, AI, Ā) (Literal Chinese meaning) ལཱྀ་ཨཱུ་རཱྀ་ཨཱི་ཨཱ་ཨཿ (Tibetan) lṝ ū ṝ ī ā aḥ (Sanskrit Romanization) LṜ Ū Ṝ Ī Ā AḤ (Sanskrit Devanagari) (LṜ, Ū, Ṝ, Ī, Ā, AḤ) (Literal Chinese meaning) Named right rotation and dwells, by complete transformation, the moon wheel has vowels, it is wisdom like a mirror. Below it, the nature of the eighty minor marks. lla lla ssa ṣṭha śa ṣa tta dda nna (Sanskrit Romanization) LLA LLA SSA ṢṬHA ŚA ṢA TTA DDA NNA (Sanskrit Devanagari) (LLA, LLA, SSA, ṢṬHA, ŚA, ṢA, TTA, DDA, NNA) (Literal Chinese meaning) ppa ppha mma (Sanskrit Romanization) PPA PPHA MMA (Sanskrit Devanagari) (PPA, PPHA, MMA) (Literal Chinese meaning) ṭṭa ḍḍa ṇṇa (Sanskrit Romanization) ṬṬA ḌḌA ṆṆA (Sanskrit Devanagari) (ṬṬA, ḌḌA, ṆṆA) (Literal Chinese meaning) ཙྩ་ཚྪ་ཛྫ་ཀྐ་ཁྑ་གྒ་གྷྒྷ་ (Tibetan) tsa tstsha dzdza kka khkha gga ghgha (Sanskrit Romanization) TSA TSTSHA DZDZA KKA KHKHA GGA GHGHA (Sanskrit Devanagari) (TSA, TSTSHA, DZDZA, KKA, KHKHA, GGA, GHGHA) (Literal Chinese meaning) Named right rotation, ṅa gha ga kha ka ña dzha dza tsha tsa (Sanskrit Romanization) ṄA GHA GA KHA KA ÑA DZHA DZA TSHA TSA (Sanskrit Devanagari) (ṄA, GHA, GA, KHA, KA, ÑA, DZHA, DZA, TSHA, TSA) (Literal Chinese meaning) ṇa ḍha ḍa ṭha ṭa ma bha ba (Sanskrit Romanization) ṆA ḌHA ḌA ṬHA ṬA MA BHA BA (Sanskrit Devanagari) (ṆA, ḌHA, ḌA, ṬHA, ṬA, MA, BHA, BA) (Literal Chinese meaning)