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04.Title of the Treatise.g2.0f

English

The white lotus of the eighth chapter. Mirror. The one who holds the rosary. A white-clad woman entwined with red garments. May she be seated upon a lotus and sun disc in the north. From the syllable (Tibetan: ལྀ་, Devanagari: ली, Romanized Sanskrit: lī, Literal Chinese meaning: Li) arises a complete transformation into a yellow wheel. Vairochana with three faces and six arms. The root face and body color are yellow. The right face is white and the left face is black. The three right hands hold a wheel, a staff, and a wrathful vajra. The three left hands hold a conch, a vajra iron hook, and a bell with sound. Entwined by a black Tara. May she be seated upon a lotus and sun disc in the west. All five have three eyes on each face. They reside on a white lotus and sun mandala, seated on a vajra seat. Becoming the main method. From the syllable (Tibetan: ཨཱི་, Devanagari: ई, Romanized Sanskrit: ī, Literal Chinese meaning: Yi) arises a complete transformation into a black sword. Black Tara is like Amoghasiddhi. Vairochana entwines with yellow. May she be seated upon a lotus and moon disc in the fire corner. From the syllable (Tibetan: རཱྀ་, Devanagari: ऋ, Romanized Sanskrit: ṛ, Literal Chinese meaning: Li) arises a complete transformation into a red jewel. A white-clad woman with red garments is like Ratnasambhava. Amitabha entwines with white. May she be seated upon a lotus and moon disc in the realm of emptiness. From the syllable (Tibetan: ཨཱུ་, Devanagari: ऊ, Romanized Sanskrit: ū, Literal Chinese meaning: Wu) arises a complete transformation into a white lotus. Mamaki is like Amitabha. Ratnasambhava entwines with red. May she be seated upon a lotus and moon disc in the realm of power. From the syllable (Tibetan: ལཱྀ་, Devanagari: ऌ, Romanized Sanskrit: lṛ, Literal Chinese meaning: Li) arises a complete transformation into a yellow wheel. Buddha Locana is like Vairochana. Amoghasiddhi entwines with black. May she be seated upon a lotus and moon disc in the wind corner. All reside on a red lotus and moon mandala, seated on a lotus seat. Becoming the main wisdom. To their left and right, (Tibetan: ཧི་, Devanagari: हि, Romanized Sanskrit: hi, Literal Chinese meaning: Xi), (Tibetan: ཧཱི་, Devanagari: ही, Romanized Sanskrit: hī, Literal Chinese meaning: Xi), (Tibetan: ཧུ་, Devanagari: हु, Romanized Sanskrit: hu, Literal Chinese meaning: Hu), (Tibetan: ཧཱུ་, Devanagari: हू, Romanized Sanskrit: hū, Literal Chinese meaning: Hu), (Tibetan: ཧླྀ་, Devanagari: हृ, Romanized Sanskrit: hṛ, Literal Chinese meaning: He Li), (Tibetan: ཧླཱྀ་, Devanagari: हॄ, Romanized Sanskrit: hṝ, Literal Chinese meaning: He Li) etc., arise as complete transformations. The white nectar vase resides on a lotus, and the mouth of the lotus is adorned with eight, namely: In the east, two vases of obstructed feet; in the south, two vases of obstructed blood; in the north, two vases of obstructed urine; in the west, two vases of obstructed feces. From (Tibetan: ཧཾ་, Devanagari: हं, Romanized Sanskrit: haṃ, Literal Chinese meaning: Hang) and (Tibetan: ཧཿ, Devanagari: हः, Romanized Sanskrit: haḥ, Literal Chinese meaning: Ha) arise the vase of obstructed semen above and the vase of obstructed dust below. From the syllable (Tibetan: ཡཾ་, Devanagari: यं, Romanized Sanskrit: yaṃ, Literal Chinese meaning: Yang) arises a complete transformation into a black sword. The black terminator of obstacles

Chinese

如同存在之显现。从拉(藏文:ལཱཿ,梵文天城体:ला,梵文罗马拟音:lā,汉语字面意思:拉)字生出的僵化母神黄色阎罗终结者般拥抱,安住于东门莲花日轮之上。从让(藏文:རཾ་,梵文天城体:रं,梵文罗马拟音:raṃ,汉语字面意思:让)字生出的红色手杖完全变化,如同智慧终结者红色宝生部般,被哇(藏文:ཝཱཿ,梵文天城体:वा,梵文罗马拟音:vā,汉语字面意思:哇)字生出的傲慢母神白色莲花终结者般拥抱,安住于南门莲花月轮之上。从旺(藏文:ཝཾ་,梵文天城体:वं,梵文罗马拟音:vaṃ,汉语字面意思:旺)字生出的白色莲花完全变化,如同莲花终结者白色无量光般,被Ra(藏文:རཱཿ,梵文天城体:रा,梵文罗马拟音:rā,汉语字面意思:Ra)字生出的昏昧母神红色智慧终结者般拥抱,安住于北门莲花日轮之上。从朗(藏文:ལཾ་,梵文天城体:लं,梵文罗马拟音:laṃ,汉语字面意思:朗)字生出的黄色锤子完全变化,如同阎罗终结者黄色毗卢遮那般,被亚(藏文:ཡཱཿ,梵文天城体:या,梵文罗马拟音:yā,汉语字面意思:亚)字生出的极度精勤母神黑色障碍终结者般拥抱,安住于西门莲花月轮之上。那八位忿怒尊男女,各自面容上具有三只红色眼睛,红黄色的头发向上竖立,极其忿怒且令人恐惧,以五种龙王手印装饰,具有老虎皮的裙子。在东门和北门是白色莲花和太阳轮,在南门和西门是红色莲花和月亮轮,忿怒尊们右腿伸展,忿怒母神们左腿伸展而安住,是方法为主的。从阿(藏文:ཨ་,梵文天城体:अ,梵文罗马拟音:a,汉语字面意思:阿)字生出的绿色金刚杵完全变化,如同绿色不动金刚手般,被声金刚母蓝色所拥抱,安住于南门左侧的莲花日轮之上。从诶(藏文:ཨེ་,梵文天城体:ऐ,梵文罗马拟音:ai,汉语字面意思:诶)字生出的黑色宝剑完全变化,如同黑色虚空藏成就者般,被香金刚母黄色所拥抱,安住于东门右侧的莲花日轮之上。从阿儿(藏文:ཨར་,梵文天城体:अर्,梵文罗马拟音:ar,汉语字面意思:阿儿)字生出的红色珍宝完全变化,如同红色地藏宝生部般,被色金刚母白色所拥抱,安住于南门右侧的莲花日轮之上。从哦(藏文:ཨོ་,梵文天城体:ओ,梵文罗马拟音:o,汉语字面意思:哦)字生出的白色莲花完全变化,如同白色观世音无量光般,被味金刚母红色所

English

Like the appearance of existence. Embraced by the yellow Yama terminator, the stiffening mother, born from the Lā (藏文:ལཱཿ,梵文天城体:ला,梵文罗马拟音:lā,汉语字面意思:Lā) syllable, abides on the lotus sun disc in the east gate. From the Raṃ (藏文:རཾ་,梵文天城体:रं,梵文罗马拟音:raṃ,汉语字面意思:Raṃ) syllable, the red staff completely transforms, like the red Ratnasambhava, the terminator of wisdom, embraced by the white Padma terminator, the arrogant mother, born from the Vāḥ (藏文:ཝཱཿ,梵文天城体:वा,梵文罗马拟音:vā,汉语字面意思:Vā) syllable, abides on the lotus moon disc in the south gate. From the Vaṃ (藏文:ཝཾ་,梵文天城体:वं,梵文罗马拟音:vaṃ,汉语字面意思:Vaṃ) syllable, the white lotus completely transforms, like the white Amitābha, the terminator of Padma, embraced by the red wisdom terminator, the stupefying mother, born from the Rāḥ (藏文:རཱཿ,梵文天城体:रा,梵文罗马拟音:rā,汉语字面意思:Rā) syllable, abides on the lotus sun disc in the north gate. From the Laṃ (藏文:ལཾ་,梵文天城体:लं,梵文罗马拟音:laṃ,汉语字面意思:Laṃ) syllable, the yellow hammer completely transforms, like the yellow Vairocana, the Yama terminator, embraced by the black obstacle terminator, the exceedingly diligent mother, born from the Yāḥ (藏文:ཡཱཿ,梵文天城体:या,梵文罗马拟音:yā,汉语字面意思:Yā) syllable, abides on the lotus moon disc in the west gate. Those eight wrathful deities, male and female, each face possessing three red eyes, the reddish-yellow hair rising upwards, exceedingly wrathful and terrifying, adorned with the five seals of the Nāga lords, possessing tiger skin loincloths. In the east and north gates are white lotuses and sun mandalas, and in the south and west gates are red lotuses and moon mandalas, the wrathful ones abiding with right legs extended, and the wrathful goddesses abiding with left legs extended, being primarily method. From the A (藏文:ཨ་,梵文天城体:अ,梵文罗马拟音:a,汉语字面意思:A) syllable, the green vajra completely transforms, like the green Akṣobhya Vajrapāṇi, embraced by the blue Sound Vajra Mother, abides on the lotus sun disc to the left of the south gate. From the Ai (藏文:ཨེ་,梵文天城体:ऐ,梵文罗马拟音:ai,汉语字面意思:Ai) syllable, the black sword completely transforms, like the black Sarvārthasiddhi Ākāśagarbha, embraced by the yellow Smell Vajra Mother, abides on the lotus sun disc to the right of the east gate. From the Ar (藏文:ཨར་,梵文天城体:अर्,梵文罗马拟音:ar,汉语字面意思:Ar) syllable, the red jewel completely transforms, like the red Ratnaketu Kṣitigarbha, embraced by the white Form Vajra Mother, abides on the lotus sun disc to the right of the south gate. From the O (藏文:ཨོ་,梵文天城体:ओ,梵文罗马拟音:o,汉语字面意思:O) syllable, the white lotus completely transforms, like the white Avalokiteśvara Amitābha, embraced by the red Taste Vajra Mother,

Chinese

拥抱。于北门之右,安住莲花日轮之上。由ཨལ་(藏文,梵文天城体:अल,梵文罗马拟音:ala,汉语字面意思:无)字所生的黄色轮圆满变化,如黄色遍照般,被触金刚母黑色者所拥抱。于西门之右,安住莲花日轮之上。由ཨཾ་(藏文,梵文天城体:अं,梵文罗马拟音:aṃ,汉语字面意思:啊姆)字所生的蓝色金刚圆满变化,如蓝色普贤般,被法界金刚母绿色者所拥抱。于东门之左,安住莲花之上。一切皆安住于白莲花和日轮之上,以金刚座而住,是方便为主。由ཨཱ་(藏文,梵文天城体:आ,梵文罗马拟音:ā,汉语字面意思:啊)字所生的绿色金刚圆满变化,如绿色法界金刚母不动佛般,被蓝色普贤所拥抱。于西门之左,将安住于月轮之上。由ཨཻ་(藏文,梵文天城体:ऐ,梵文罗马拟音:ai,汉语字面意思:艾)字所生的黑色宝剑圆满变化,如黑色触金刚母不空成就佛般,被黄色遍照所拥抱。于火隅,安住莲花月轮之上。由ཨཱར་(藏文,梵文天城体:आर्,梵文罗马拟音:ār,汉语字面意思:啊尔)字所生的红色宝圆满变化,如红色味金刚母宝生佛般,被白色世间自在所拥抱。于无实处,安住莲花月轮之上。由ཨཽ་(藏文,梵文天城体:औ,梵文罗马拟音:au,汉语字面意思:奥)字所生的白色莲花圆满变化,如白色色金刚母无量光佛般,被红色地藏所拥抱。于具力处,安住莲花月轮之上。由ཨཱལ་(藏文,梵文天城体:आल्,梵文罗马拟音:āl,汉语字面意思:啊尔)字所生的黄色轮圆满变化,如黄色香金刚母遍照般,被黑色虚空藏所拥抱。于风隅,安住莲花月轮之上。由ཨཱཿ(藏文,梵文天城体:आः,梵文罗马拟音:āḥ,汉语字面意思:啊哈)字所生的蓝色金刚圆满变化,如蓝色声金刚母金刚萨埵般,被绿色金刚手所拥抱。于北门之左,安住莲花月轮之上。一切皆安住于红莲花和月轮之上,以莲花座而住,是以智慧为主。如是,彼等一切皆为三面六臂,即度母、摧破魔众者、极精进母、虚空藏、触金刚母等,根本面和身色为黑色。

English

Embracing. On the right of the north gate, they are seated on a lotus and sun disc. The yellow wheel arising from the letter ALA (藏文,梵文天城体:अल,梵文罗马拟音:ala,汉语字面意思:无) is completely transformed, like yellow Vairochana, embraced by the black Sparsha Vajra Mother. On the right of the west gate, they are seated on a lotus and sun disc. The blue vajra arising from the letter AM (藏文,梵文天城体:अं,梵文罗马拟音:aṃ,汉语字面意思:啊姆) is completely transformed, like blue Samantabhadra, embraced by the green Dharma Dhatu Vajra Mother. On the left of the east gate, they are seated on a lotus. All are situated on a white lotus and sun mandala, abiding on a vajra seat, with method as the primary aspect. The green vajra arising from the letter Ā (藏文,梵文天城体:आ,梵文罗马拟音:ā,汉语字面意思:啊) is completely transformed, like green Dharma Dhatu Vajra Mother Akshobhya, embraced by blue Samantabhadra. On the left of the west gate, they will be seated on a moon disc. The black sword arising from the letter AI (藏文,梵文天城体:ऐ,梵文罗马拟音:ai,汉语字面意思:艾) is completely transformed, like black Sparsha Vajra Mother Amoghasiddhi, embraced by yellow Vairochana. In the southeast direction, they are seated on a lotus and moon disc. The red jewel arising from the letter ĀR (藏文,梵文天城体:आर्,梵文罗马拟音:ār,汉语字面意思:啊尔) is completely transformed, like red Rasa Vajra Mother Ratnasambhava, embraced by white Lokeshvara. In the space devoid of truth, they are seated on a lotus and moon disc. The white lotus arising from the letter AU (藏文,梵文天城体:औ,梵文罗马拟音:au,汉语字面意思:奥) is completely transformed, like white Rupa Vajra Mother Amitabha, embraced by red Kshitigarbha. In the place of power, they are seated on a lotus and moon disc. The yellow wheel arising from the letter ĀL (藏文,梵文天城体:आल्,梵文罗马拟音:āl,汉语字面意思:啊尔) is completely transformed, like yellow Gandha Vajra Mother Vairochana, embraced by black Akashagarbha. In the southwest direction, they are seated on a lotus and moon disc. The blue vajra arising from the letter ĀḤ (藏文,梵文天城体:आः,梵文罗马拟音:āḥ,汉语字面意思:啊哈) is completely transformed, like blue Shabda Vajra Mother Vajrasattva, embraced by green Vajrapani. On the left of the north gate, they are seated on a lotus and moon disc. All are situated on a red lotus and moon mandala, abiding on a lotus seat, with wisdom as the primary aspect. Thus, all of them have three faces and six arms, namely Tara, Vighnantaka, Ati-udyogini, Akashagarbha, Sparsha Vajra Mother, etc., with the root face and body color being black.