Chinese
四黑、四红、四白。它们每一个都以指环装饰，拇指黄色，食指白色，中指红色，无名指黑色，小指绿色。它们每一个都从手掌开始，第一节指骨是黑色的，第二节是红色的，第三节是白色的。这样的右手的四个黑色手拿着：金刚杵，宝剑，三尖戟，弯刀；四个红色手拿着：箭，金刚钩，带声音的达玛茹鼓，锤子；四个白色手拿着：法轮，长矛，木杖，敌斧。左手的四个黑色手拿着：金刚铃，盾牌，打开的卡杖嘎，盛满血的颅碗；四个红色手拿着：弓，绳索，珍宝，白色莲花；四个白色手拿着：海螺，镜子，金刚锁链，装饰着莲花的四面梵天头。最初的两只手拥抱着佛母，那是无缘大慈与生俱来的喜悦，以及无上不变的智慧，胜义谛的安乐。拥抱着的各种佛母身色黄色，四面八臂，如同将薄伽梵的西面作为主面一样，前面的脸是黄色的，右边的脸是白色的，后面的脸是黑色的，左边的脸是红色的，每一张脸都有三只眼睛。右手的拿着弯刀，铁钩，带声音的达玛茹鼓，念珠；左手的拿着颅碗，绳索，八瓣白莲花，珍宝。头戴金刚萨埵的宝冠，具有五种骨饰，左手伸展着拥抱薄伽梵，这也象征着入定，是般若和智慧的彼岸，自性光明，具足一切殊胜的空性。布施等其他八种波罗蜜多位于八瓣莲花上，在东面和西面是ཨ་（藏文，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）ཨཱཿ（藏文，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿），在北面和南面是ཨཾ་（藏文，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：阿姆）ཨཿ（藏文，梵文天城体：अः，梵文罗马拟音：aḥ，汉语字面意思：阿），从这些转化而来的是香炉，香螺，食子供品，以及具有火焰颜色的酥油灯。在火和风的位置是ཧ་（藏文，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：哈）ཧཱཿ（藏文，梵文天城体：हा，梵文罗马拟音：hā，汉语字面意思：哈），在自在和无实的位置是ཧཾ་（藏文，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：哈姆）ཧཿ（藏文，梵文天城体：हः，梵文罗马拟音：haḥ，汉语字面意思：哈），从这些转化而来的是
English
Four black, four red, four white. Each of them is adorned with finger rings, with yellow thumbs, white index fingers, red middle fingers, black ring fingers, and green little fingers. Each of them starts from the palm of the hand, the first phalanx is black, the second is red, and the third is white. The four black right hands hold: a vajra, a sword, a trident, a curved knife; the four red hands hold: an arrow, a vajra hook, a damaru drum with sound, a hammer; the four white hands hold: a wheel, a spear, a staff, an enemy axe. The four black left hands hold: a vajra bell, a shield, an open khatvanga, a skull cup filled with blood; the four red hands hold: a bow, a lasso, a jewel, a white lotus; the four white hands hold: a conch shell, a mirror, a vajra chain, the four-faced head of Brahma adorned with lotus flowers. The first two hands embrace the Mother, which is the innate joy of great compassion without object, and the supreme, unchanging wisdom, the bliss of ultimate truth. The embracing manifold Mother is yellow in color, with four faces and eight arms. As if the west face of the Bhagavan is the main face, the front face is yellow, the right face is white, the back face is black, and the left face is red, each face has three eyes. The right hands hold a curved knife, an iron hook, a damaru drum with sound, and a rosary; the left hands hold a skull cup, a lasso, an eight-petaled white lotus, and a jewel. She wears the crown of Vajrasattva, and has five bone ornaments. With her left arm extended, she embraces the Bhagavan, which also symbolizes being in meditative equipoise, the perfection of wisdom and knowledge, the naturally luminous emptiness that possesses all supreme aspects. The other eight perfections, such as generosity, reside on the eight petals. In the east and west are ཨ་（藏文，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）ཨཱཿ（藏文，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿）, and in the north and south are ཨཾ་（藏文，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：阿姆）ཨཿ（藏文，梵文天城体：अः，梵文罗马拟音：aḥ，汉语字面意思：阿）, from which are transformed incense burners, conch shells for fragrance, food offerings, and butter lamps with the color of flames. In the positions of fire and wind are ཧ་（藏文，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：哈）ཧཱཿ（藏文，梵文天城体：हा，梵文罗马拟音：hā，汉语字面意思：哈）, and in the positions of power and non-truth are ཧཾ་（藏文，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：哈姆）ཧཿ（藏文，梵文天城体：हः，梵文罗马拟音：haḥ，汉语字面意思：哈）, from which are transformed
Chinese
是父亲方面的颜色。那些完全变化后，东方是黑色的燃烧母，有黑红黄白四张脸，八只手中右边拿着装有乳香、旃檀、红花和麝香的樟脑容器，左边拿着铃、莲花、圆满花和各种鲜花的花环。南方是红色燃烧母，有红黄白黑四张脸，八只手中右边拿着酥油灯、项链、宝冠和戒指，左边拿着衣服、腰带、珍宝耳环和脚镯。北方是白色燃烧母，有白黑红黄四张脸，八只手中右边拿着牛奶、水、妙药和酒的容器，左边拿着甘露、成就精华、甘露果和米饭。西方是黄色燃烧母，有黄白黑红四张脸，八只手中右边拿着海螺、笛子、珍宝和手鼓，左边拿着琵琶、鼓、手鼓和铜号。火的位置是和黑色燃烧母一样的巴玛，八只手拿着八把黑色扇子。真实现实的位置是和红色燃烧母一样的烟雾母，八只手拿着八把红色扇子。力量的位置是和白色燃烧母一样的火女，八只手拿着八把白色扇子。风的位置是和黄色燃烧母一样的酥油灯母，八只手拿着八把黄色扇子。所有这些脸的颜色都是顺时针方向排列的，以平等的姿势站立，四张脸，八只手，十二只眼睛，具有五手印和金刚萨埵的宝冠。这些的背后，在力量的位置上，是从（藏文ཨོཾ，梵文天城体ॐ，梵文罗马拟音oṃ，汉语字面意思：嗡）中产生的白色法螺；在真实现实的位置上，是从（藏文ཨཱཿ，梵文天城体आः，梵文罗马拟音āḥ，汉语字面意思：啊）中产生的红色法铃；在火的位置上，是从（藏文ཧཱུཾ，梵文天城体हुं，梵文罗马拟音hūṃ，汉语字面意思：吽）中产生的黑色如意宝；在风的位置上，是从（藏文ཧོཿ，梵文天城体होः，梵文罗马拟音hoḥ，汉语字面意思：吼）中产生的黄色如意树。然后是展开坛城众，对于那些将被大贪欲调伏的众生，最初显现为证悟佛陀教法的法器，对母
English
These are the colors of the father side. After those have completely transformed, in the east is the black burning mother, with four faces of black, red, yellow, and white. The right hands of her eight hands hold containers of camphor containing incense, sandalwood, saffron, and musk, and the left hands hold bells, lotuses, complete flowers, and garlands of various flowers. In the south is the red burning mother, with four faces of red, yellow, white, and black. The right hands of her eight hands hold butter lamps, necklaces, crowns, and rings, and the left hands hold clothes, belts, jeweled earrings, and anklets. In the north is the white burning mother, with four faces of white, black, red, and yellow. The right hands of her eight hands hold containers of milk, water, good medicine, and alcohol, and the left hands hold nectar, accomplished essence, nectar fruits, and containers of rice. In the west is the yellow burning mother, with four faces of yellow, white, black, and red. The right hands of her eight hands hold conches, flutes, jewels, and hand drums, and the left hands hold lutes, drums, hand drums, and copper horns. In the fire position is Bama, similar to the black burning mother, holding eight black fans in her eight hands. In the truthless position is Smigmama, similar to the red burning mother, holding eight red fans in her eight hands. In the powerful position is Mekhyema, similar to the white burning mother, holding eight white fans in her eight hands. In the wind position is Marmema, similar to the yellow burning mother, holding eight yellow fans in her eight hands. All of them have faces whose colors are arranged in a clockwise order, standing in an equal posture, with four faces, eight hands, twelve eyes, possessing the five mudras and the crown of Vajrasattva. Behind these, in the powerful position, is the white Dharma conch arising from (藏文ཨོཾ，梵文天城体ॐ，梵文罗马拟音oṃ，汉语字面意思：嗡); in the truthless position, is the red Dharma bell arising from (藏文ཨཱཿ，梵文天城体आः，梵文罗马拟音āḥ，汉语字面意思：啊); in the fire position, is the black wish-fulfilling jewel arising from (藏文ཧཱུཾ，梵文天城体हुं，梵文罗马拟音hūṃ，汉语字面意思：吽); in the wind position, is the yellow wish-fulfilling tree arising from (藏文ཧོཿ，梵文天城体होः，梵文罗马拟音hoḥ，汉语字面意思：吼). Then, the mandala deities are manifested, and for those sentient beings who are to be tamed by great desire, they are first seen as vessels for the teachings of the enlightened Buddha, to the mother
Chinese
从等持中产生的极喜之声，充满虚空而安住的清净的蕴、界、处，连同权能境的自性，如来父母，菩萨父母，忿怒父母一切，连同所依和能依，以坛城轮之相融入自身。再次从自身发出，融入各种明妃。又从那里返回，再次融入自身，化为月亮菩提心之相，从金刚道触及明妃的莲花。从那些完全变化中，成为天神和天女的集合：从阿字（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）生出的绿色金刚杵完全变化，化为不动明王三面六臂，根本面和身色绿色，右面红色左面白色，右三手持金刚杵、弯刀、敌杖，左三手持金刚铃、颅骨、持梵天四面头颅，与和自己一样的金刚界自在母拥抱，于虚空中展现，行利有情之事，又再次作为主尊安住于自身。从伊字（藏文：ཨི，梵文天城体：इ，梵文罗马拟音：i，汉语字面意思：伊）生出的黑色宝剑完全变化，化为不空成就佛三面六臂，根本面和身色黑色，右面红色左面白色，右三手持宝剑、弯刀、三叉戟，左三手持盾牌、颅骨、白色喀章嘎，与黄色眼母拥抱，于东方莲花日轮之上安住。从热伊字（藏文：རྀ，梵文天城体：ऋ，梵文罗马拟音：ṛ，汉语字面意思：热伊）生出的红色宝完全变化，化为宝生佛三面六臂，根本面和身色红色，右面白色左面黑色，右三手持火焰箭、金刚钩、带声音的答玛茹，左三手持弓、索、持顶端九宝发光的宝，与白色嘛嘛嘎拥抱，于南方莲花日轮之上安住。从乌字（藏文：ཨུ，梵文天城体：उ，梵文罗马拟音：u，汉语字面意思：乌）生出的白色莲花完全变化，化为无量光佛三面六臂，根本面和身色白色，右面黑色左面红色，右三手持锤、矛、三叉戟，左三手持
English
From the sound of great joy arising from absorption, the completely pure aggregates, elements, and sense bases, along with the realm of power, filling the sky, the nature of the Thus-Gone Ones, Father and Mother, Bodhisattvas, Father and Mother, Wrathful Deities, Father and Mother, all with their supports and what they support, entered one's own body in the form of a mandala wheel. Again, emanating from oneself, they entered the various consorts. And turning back from that, they again entered oneself, dissolving into the form of the moon-like bodhicitta, touching the lotus of the consort through the vajra path. From those completely transformed, becoming a gathering of gods and goddesses: From the green vajra arising from the letter A (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal Chinese meaning: A), completely transformed, becoming Akshobhya with three faces and six arms, the root face and body color green, the right face red and the left face white, the three right hands holding a vajra, a curved knife, and an enemy dart, the three left hands holding a vajra bell, a skull cup, and holding the four-faced head of Brahma, embraced by Vajradhatvishvari, who is like oneself, displaying in the sky, doing the benefit of sentient beings, and again abiding as the lord in oneself. From the black sword arising from the letter I (Tibetan: ཨི, Devanagari: इ, Romanized Sanskrit: i, Literal Chinese meaning: I), completely transformed, becoming Amoghasiddhi with three faces and six arms, the root face and body color black, the right face red and the left face white, the three right hands holding a sword, a curved knife, and a trident, the three left hands holding a shield, a skull cup, and a white khatvanga, embraced by the yellow Tara, abiding on a lotus and sun disc in the east. From the red jewel arising from the letter Ṛ (Tibetan: རྀ, Devanagari: ऋ, Romanized Sanskrit: ṛ, Literal Chinese meaning: Ṛ), completely transformed, becoming Ratnasambhava with three faces and six arms, the root face and body color red, the right face white and the left face black, the three right hands holding a fire arrow, a vajra hook, and a damaru with sound, the three left hands holding a bow, a lasso, and holding a jewel with nine points radiating light, embraced by the white Mamaki, abiding on a lotus and sun disc in the south. From the white lotus arising from the letter U (Tibetan: ཨུ, Devanagari: उ, Romanized Sanskrit: u, Literal Chinese meaning: U), completely transformed, becoming Amitabha with three faces and six arms, the root face and body color white, the right face black and the left face red, the three right hands holding a hammer, a spear, and a trident, the three left hands holding a
Chinese
第八品之白莲。镜子。持念珠者。白衣女以红色衣物缠绕。于北方安住莲花日轮之上。由（藏文：ལྀ་，梵文天城体：ली，梵文罗马拟音：lī，汉语字面意思：离）字所生的黄色轮圆满变化而成。遍照如来三面六臂。根本面和身色黄色。右面白色且左面黑色。三只右手中的轮。杖。忿怒金刚杵。三只左手中的海螺。金刚铁钩。持有具声之铃。黑度母缠绕。于西方安住莲花日轮之上。所有五者各自的每个面都有三只眼睛。安住于白莲和日轮之上，以金刚座而住。成为方便为主。由（藏文：ཨཱི་，梵文天城体：ई，梵文罗马拟音：ī，汉语字面意思：伊）字所生的黑剑圆满变化而成。黑度母如同不空成就。遍照如来以黄色缠绕。于火隅安住莲花月轮之上。由（藏文：རཱྀ་，梵文天城体：ऋ，梵文罗马拟音：ṛ，汉语字面意思：利）字所生的红色宝珠圆满变化而成。白衣女红色衣物如同宝生佛。无量光以白色缠绕。于空性处安住莲花月轮之上。由（藏文：ཨཱུ་，梵文天城体：ऊ，梵文罗马拟音：ū，汉语字面意思：乌）字所生的白莲圆满变化而成。玛玛奇佛母如同无量光。宝生佛以红色缠绕。于自在处安住莲花月轮之上。由（藏文：ལཱྀ་，梵文天城体：ऌ，梵文罗马拟音：lṛ，汉语字面意思：哩）字所生的黄色轮圆满变化而成。佛眼佛母如同遍照如来。不空成就以黑色缠绕。于风隅安住莲花月轮之上。一切都安住于红莲和月轮之上，以莲花座而住。成为智慧为主。那些的左和右边，（藏文：ཧི་，梵文天城体：हि，梵文罗马拟音：hi，汉语字面意思：喜），（藏文：ཧཱི་，梵文天城体：ही，梵文罗马拟音：hī，汉语字面意思：唏），（藏文：ཧུ་，梵文天城体：हु，梵文罗马拟音：hu，汉语字面意思：呼），（藏文：ཧཱུ་，梵文天城体：हू，梵文罗马拟音：hū，汉语字面意思：呼），（藏文：ཧླྀ་，梵文天城体：हृ，梵文罗马拟音：hṛ，汉语字面意思：赫利），（藏文：ཧླཱྀ་，梵文天城体：हॄ，梵文罗马拟音：hṝ，汉语字面意思：赫利）等圆满变化而成。甘露宝瓶白色安住于莲花上，莲花的口装饰着八个，即：东方是足梗阻的宝瓶两个，南方是血梗阻的宝瓶两个，北方是尿梗阻的宝瓶两个，西方是粪便梗阻的两个。由（藏文：ཧཾ་，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：杭），（藏文：ཧཿ，梵文天城体：हः，梵文罗马拟音：haḥ，汉语字面意思：哈）所生的上方是精液梗阻的宝瓶，下方是灰尘梗阻的宝瓶等。由（藏文：ཡཾ་，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：扬）字所生的黑剑圆满变化而成。魔障终结者黑色