Chinese
从……处印刷。 > 嗡 班匝 巴苏给 香卡 巴洛 巴玛 达克西纳 汝匝卡 约 德叉 德叉 吽 吽 啪 啪。<金刚财续和海螺守护者们，请安住于左和右的手镯上，请安住。> > 嗡 焕 焕 班匝 阿难达 库里嘎 考 麦卡拉 坎提嘎 约 德叉 德叉 吽 吽 啪 啪。<金刚无尽和具种者们，请安住于腰带和项链上，请安住。> > 嗡 赫朗 赫朗 班匝 达叉嘎 玛哈巴玛 沃 巴玛 达克西纳 巴达 努布拉 约 德叉 德叉 吽 吽 啪 啪。<金刚持和莲花大士们，请安住于左和右的脚镯上，请安住。> 如是，自身化为忿怒尊之主，犹如末劫之云，成为极度怖畏之身。 然后，在楼房的上层、下层和楼房中间的围墙附近，是十方和无方之忿怒尊的住所。轮辐之中，ra（藏文种子字）字完全变化，化为日轮。自身的内心，在日轮之上，化为堆叠的自性文字团。由ha ha（藏文种子字）所生的绿色和蓝色金刚杵完全变化，化为顶髻转轮王和具饰国王，三面六臂。根本之面和身色为绿色和蓝色，右面红色，左面白色。右三手持金刚杵、弯刀、敌斧，左三手持金刚铃、颅碗、持梵天四面头颅。从主面的左右耳垂处散发，向上至楼房内部轮辐之中，向下至金刚地基轮辐之中，《ཛཾ》（藏文种子字）+日轮上安住。由yi yi（藏文种子字）所生的黑色宝剑完全变化，化为障碍终结者和青色棍杖者，三面六臂。根本之面和身色为黑色，右面红色，左面白色。右三手持宝剑、弯刀、三叉戟，左三手持盾牌、颅碗、白色喀章嘎。
English
Printed from... > Om Vajra Vasuki Shamkha Palau Vama Dakshina Ruchaka Yoḥ Tishtha Tishtha Hum Hum Phat Phat. <Vajra Wealth Increase and Conch Protector, please abide on the left and right bracelets, please abide.> > Om Hvam Hvam Vajra Ananta Kulika Kau Mekhala Kanthika Yoḥ Tishtha Tishtha Hum Hum Phat Phat. <Vajra Infinite and Possessor of Lineage, please abide on the belt and necklace, please abide.> > Om Hlam Hlam Vajra Takshaka Mahapadmau Vama Dakshina Pada Nupura Yoḥ Tishtha Tishtha Hum Hum Phat Phat. <Vajra Holder and Great Lotus, please abide on the left and right anklets, please abide.> Thus, oneself transforms into the Lord of Wrathful Ones, resembling the clouds of the final age, becoming an extremely terrifying form. Then, in the upper, lower, and middle enclosure of the tiered building, are the abodes of the ten wrathful ones of the ten directions and non-directions. Within the spokes of the wheel, the syllable ra (Tibetan seed syllable) completely transforms, becoming sun mandalas. In one's own heart, above the sun mandala, transform into clusters of stacked self-nature letters. From ha ha (Tibetan seed syllable) arise green and blue vajras, completely transforming into the Crown Chakra King and the Adorned King, with three faces and six arms. The root face and body color are green and blue, the right face is red, and the left face is white. The three right hands hold a vajra, a curved knife, and an enemy axe; the three left hands hold a vajra bell, a skull cup, and hold Brahma's four-faced head. Emanating from the left and right earlobes of the main face, upwards into the spokes within the tiered building, and downwards into the spokes of the vajra ground, 《ཛཾ》（Tibetan seed syllable）+ abiding on the sun mandala. From yi yi (Tibetan seed syllable) arise black swords, completely transforming into the Obstacle Terminator and the Blue Staff Bearer, with three faces and six arms. The root face and body color are black, the right face is red, and the left face is white. The three right hands hold a sword, a curved knife, and a trident; the three left hands hold a shield, a skull cup, and a white khatvanga.
Chinese
从左右鼻孔中散发，位于东方和火的方位，从拉字生出的红色宝物完全变化，成为智慧终结者和扎基，三面六臂，主面和身色红色，右面白色左面黑色，三只右手中的火焰箭、金刚钩、带声音的达玛茹鼓，三只左手中的弓、绳索、持有发光的九尖宝珠，从左右眼中散发，位于南方和离真的方位，从瓦瓦生出的白色莲花完全变化，成为莲花终结者和不动明王，三面六臂，主面和身色白色，右面黑色左面红色，三只右手中的锤、矛、三叉戟，三只左手中的八瓣白莲、镜子、持念珠，从舌头和水道散发，位于北方和有力的方位，从里里生出的黄色轮宝完全变化，成为阎魔终结者和大力者，三面六臂，主面和身色黄色，右面白色左面黑色，三只右手中的轮、杖、忿怒金刚，三只左手中的海螺、金刚锁链、持有带声音的铃，从肛门和顶髻散发，位于西方和风的方位，所有这些都以右舒相安住于日轮之上，以五印庄严，如同忿怒之王，在楼阁内守护和管理。再次，在自己的心间，在日轮之上，化为累积的自性文字团。从昂阿（藏文：ང་ངཱ་，梵文天城体：अ आ，梵文罗马拟音：a ā，汉语字面意思：啊 啊）生出的穷尽空性，绿色和蓝色，从主尊左右的耳朵中散发，安住于楼阁外部上方的虚空坛城和悦意之下方的智慧坛城。从尼尼（藏文：ཉི་ཉཱི་，梵文天城体：इ ई，梵文罗马拟音：i ī，汉语字面意思：伊 伊）生出的穷尽黑风，从左右鼻孔中散发，安住于东方和火的方位，从拉字生出的穷尽红火，从左右眼中散
English
Emanating from the left and right nostrils, residing in the eastern and fiery directions, and from the syllable RA, the red jewels that arise are completely transformed, becoming the Wisdom Terminator and Takkī, with three faces and six arms. The main face and body are red, the right face is white, and the left face is black. The three right hands hold a flaming arrow, a vajra hook, and a ḍāmaru drum with sound. The three left hands hold a bow, a lasso, and a radiant nine-pointed jewel. Emanating from the left and right eyes, residing in the southern and truthless directions, and from the syllables WU WU, the white lotuses that arise are completely transformed, becoming the Lotus Terminator and Achala, with three faces and six arms. The main face and body are white, the right face is black, and the left face is red. The three right hands hold a hammer, a spear, and a trident. The three left hands hold an eight-petaled white lotus, a mirror, and a rosary. Emanating from the tongue and water passage, residing in the northern and powerful directions, and from the syllables LLI LLI, the yellow wheels that arise are completely transformed, becoming the Yama Terminator and the Greatly Powerful One, with three faces and six arms. The main face and body are yellow, the right face is white, and the left face is black. The three right hands hold a wheel, a staff, and a wrathful vajra. The three left hands hold a conch shell, a vajra chain, and a bell with sound. Emanating from the anus and crown of the head, residing in the western and windy directions, all of them abiding in the right-extended posture on the solar mandala, adorned with the five seals, like the Lord of Wrath, protecting and governing within the mansion. Again, in one's own heart, on top of the solar mandala, transformed into a mass of stacked self-nature syllables. From A Ā (Tibetan: ང་ངཱ་, Sanskrit Devanagari: अ आ, Sanskrit Romanization: a ā, Literal Chinese Meaning: A A) arise the Exhaustion Emptiness, green and blue, emanating from the left and right ears of the main deity, abiding in the outer space mandala above the mansion and the wisdom mandala below the Delightful One. From I Ī (Tibetan: ཉི་ཉཱི་, Sanskrit Devanagari: इ ई, Sanskrit Romanization: i ī, Literal Chinese Meaning: I I) arise the Exhaustion Black Winds, emanating from the left and right nostrils, abiding in the eastern and fiery directions, and from the syllable RA, the Exhaustion Red Fires, emanating from the left and right eyes.
Chinese
地界开展，位于南方和罗刹处，从穆（藏文：མུ་，梵文天城体：मु，梵文罗马拟音：mu，汉语字面意思：穆）和玛（藏文：མཱུ་，梵文天城体：मू，梵文罗马拟音：mū，汉语字面意思：玛）中生出的精华白色水二者从舌头和水道开展，位于北方和自在处，从纳（藏文：ནླྀ་，梵文天城体：नृ，梵文罗马拟音：nṛ，汉语字面意思：纳）和纳（藏文：ནླཱྀ་，梵文天城体：नॄ，梵文罗马拟音：nṝ，汉语字面意思：纳）中生出的精华黄色土二者从粪道和顶髻开展，位于西方和风处，所有这些都于各自的生源坛城中以等持手印安住。守护并掌管楼房的外围，精华和忿怒尊以虚空和智慧如实结合而守护心之界。再次，于自身心间太阳坛城之上，化为累积的自性字团。从嘎（藏文：གྷ་，梵文天城体：घ，梵文罗马拟音：gha，汉语字面意思：嘎）和嘎（藏文：གྷཱ་，梵文天城体：घा，梵文罗马拟音：ghā，汉语字面意思：嘎）中生出的梵天和遍入天二者从面门主尊的左右耳开展，位于三重围墙内的尺度之上和之下。从扎（藏文：ཛྷི་，梵文天城体：झि，梵文罗马拟音：jhi，汉语字面意思：扎）和扎（藏文：ཛྷཱི་，梵文天城体：झी，梵文罗马拟音：jhī，汉语字面意思：扎）中生出的罗刹和风神二者从左右鼻孔开展，位于东方和火处。从（此处藏文缺失）中生出的阎罗和火神二者从左右眼开展，位于南方和罗刹处。从布（藏文：བྷུ་，梵文天城体：भु，梵文罗马拟音：bhu，汉语字面意思：布）和布（藏文：བྷཱུ་，梵文天城体：भू，梵文罗马拟音：bhū，汉语字面意思：布）中生出的海神和乐神二者从舌头和水道开展，位于北方和自在处。从（此处藏文缺失）中生出的帝释天和夜叉二者从粪道和顶髻开展，位于西方和风处。这些神祇是：栖于天鹅之上的梵天，翠绿色，持着吠陀经于口，四手分别持针、念珠、莲花和甘露瓶。栖于鹏鸟之上的遍入天，蓝色，持着海螺之相，四手分别持轮、杵、莲花和五生之海螺。栖于饿鬼之上的罗刹，眼药般的颜色，四手以宝剑、弯刀、盾牌和颅器为饰。栖于鹿之上的风神，黑色，四手持着如意满愿树之花、珍宝和乌 উৎপལ་花。栖于水牛之上的阎罗，极其红色之光芒，四手以杵、宝剑、铁钩和绳索为饰。栖于绵羊之上的火神，红色，持吠陀经于手，以夏克提杵、莲花和甘露瓶为标志装饰。栖于摩羯鱼之上的海神，白色，四手持绳索、珍宝、蛇索、月亮和水晶。栖于牛群之上的乐神，白色，持着时轮之相，三尖矛、箭、蛇套索和卡杖嘎弓。
English
The ground is expanded, residing in the south and Rakshasa place. The essence of white water, arising from Mu (藏文：མུ་，梵文天城体：मु，梵文罗马拟音：mu，汉语字面意思：Mu) and Mu (藏文：མཱུ་，梵文天城体：मू，梵文罗马拟音：mū，汉语字面意思：Mu), is developed from the tongue and water passage, residing in the north and the place of the powerful one. The essence of yellow earth, arising from Nri (藏文：ནླྀ་，梵文天城体：नृ，梵文罗马拟音：nṛ，汉语字面意思：Nri) and Nri (藏文：ནླཱྀ་，梵文天城体：नॄ，梵文罗马拟音：nṝ，汉语字面意思：Nri), is developed from the excrement passage and crown, residing in the west and the place of wind. All of these reside in their respective elemental mandalas with the samadhi mudra. Protecting and guarding the exterior of the tiered building, the essence and wrathful ones protect the realm of mind by truly uniting space and wisdom. Again, in the heart of oneself, on top of the solar mandala, it transforms into a mass of stacked nature syllables. Brahma and Vishnu, arising from Gha (藏文：གྷ་，梵文天城体：घ，梵文罗马拟音：gha，汉语字面意思：Gha) and Gha (藏文：གྷཱ་，梵文天城体：घा，梵文罗马拟音：ghā，汉语字面意思：Gha), develop from the left and right ears of the main deity of the face, residing above and below the measure within the triple enclosure. Rakshasa and the Wind God, arising from Jhi (藏文：ཛྷི་，梵文天城体：झि，梵文罗马拟音：jhi，汉语字面意思：Jhi) and Jhi (藏文：ཛྷཱི་，梵文天城体：झी，梵文罗马拟音：jhī，汉语字面意思：Jhi), develop from the left and right nostrils, residing in the east and the place of fire. Yama and the Fire God, arising from (missing Tibetan), develop from the left and right eyes, residing in the south and the Rakshasa place. The Ocean God and the Blissful One, arising from Bhu (藏文：བྷུ་，梵文天城体：भु，梵文罗马拟音：bhu，汉语字面意思：Bhu) and Bhu (藏文：བྷཱུ་，梵文天城体：भू，梵文罗马拟音：bhū，汉语字面意思：Bhu), develop from the tongue and water passage, residing in the north and the place of the powerful one. Indra and the Yaksha, arising from (missing Tibetan), develop from the excrement passage and crown, residing in the west and the place of wind. These deities are: Brahma residing on a swan, green, with the Vedas in his mouth, four hands holding a needle, rosary, lotus, and vase. Vishnu residing on Garuda, blue, with the mark of the ocean, four hands holding a wheel, club, lotus, and conch of five births. Rakshasa residing on a preta, with the color of eye medicine, four hands adorned with a sword, curved knife, shield, and skull cup. The Wind God residing on a deer, black, with four hands holding a wish-fulfilling flower, jewel, and utpala. Yama residing on a buffalo, with extremely red light, four hands adorned with a club, sword, iron hook, and lasso. The Fire God residing near a sheep, red, with the Vedas in hand, adorned with the marks of a Shakti club, lotus, and vase. The Ocean God residing on a makara, white, with four hands holding a lasso, jewel, snake lasso, moon, and crystal. The Blissful One residing on a bull, white, with the mark of the Kalachakra, holding a trident, arrow, snake noose, and khatvanga bow.
Chinese
以……为标志。 象上安住的自在金黄色，手持知识。 金刚、火枪、金刚铃、弓为标志。 轮所牵引的楼阁上安住的夜叉黄色。 四手宝珠、箭、猫鼬、莲花。 如此十方守护神于第三重墙内守护和掌管。 再次，于自己的心间，日轮之上。 变成重叠自性文字的团块。 由嘎（藏文，梵文天城体：ग，梵文罗马拟音：ga，汉语字面意思：嘎）嘎（藏文，梵文天城体：ग，梵文罗马拟音：ga，汉语字面意思：嘎）所生的罗睺星和时火，绿色和蓝色二者从主尊的左右耳中发出，于第三重墙之外的上方安住于虚空坛城，下方安住于智慧坛城。 由兹（藏文，梵文天城体：ज，梵文罗马拟音：ja，汉语字面意思：兹）兹（藏文，梵文天城体：ज，梵文罗马拟音：ja，汉语字面意思：兹）所生的太阳和月亮黑色二者从左右鼻孔中发出，安住于东方和火方。 由……所生的星宿火星和吉祥红色二者从左右眼中发出，安住于南方和无实处。 由布（藏文，梵文天城体：ब，梵文罗马拟音：ba，汉语字面意思：布）布（藏文，梵文天城体：ब，梵文罗马拟音：ba，汉语字面意思：布）所生的金星和木星白色二者从舌和水道中发出，安住于北方和有权处。 由……所生的长尾星和土星黄色二者从粪道和顶髻中发出，安住于西方和风方。 彼等也是， 罗睺星时火等双手持日月， 七马日轮清凉光芒半月形。 星宿火星箭弓，赤眼水刀人头持。 白色上师念珠净瓶长尾星， 宝剑蛇索土星手杖拳头依。 一切也安住于各自的生源坛城中，于三重墙之外守护和掌管。 星宿和十方守护神，火和风，以正确结合而守护语之界。 再次，于自己的心间，日轮之上。 变成重叠自性文字的团块。 由喀（藏文，梵文天城体：ख，梵文罗马拟音：kha，汉语字面意思：喀）喀（藏文，梵文天城体：ख，梵文罗马拟音：kha，汉语字面意思：喀）所生的胜者和极胜者，绿色和蓝色二者，从主尊的左右耳中发出，于第五重墙之内的上方安住于虚空坛城，下方安住于智慧坛城。 由次（藏文，梵文天城体：च，梵文罗马拟音：ca，汉语字面意思：次）次（藏文，梵文天城体：च，梵文罗马拟音：ca，汉语字面意思：次）所生的力之因和黑莲花二者从左右鼻孔中发出