English
And the green-blue source called "Victory". Residing on the vajra seat, adorned with precious jewels. Holding a vase, vajra, lotus, and wish-fulfilling jewel in hand. Manifesting with an inconceivable retinue. OM AH HRIH PRA BA RA SAD KA RAM ARTHAM ANCA MANAM PRATICCHA NAMA (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) (Offering water, sprinkling, offering). Offer the four waters, etc. OM AH HUM HOH JA YA BI JA YA etc. Offer the torma by reciting the torma mantra of the ten nagas three times. VAJRA GANDHAM PRATICCHA NAMA etc. Offer with the twelve offerings. With the radiant light of the blazing jewel, completely destroy the hosts of darkness beneath the earth, be extremely delighted with the teachings, and possess inconceivable power and strength. I prostrate and praise the Naga King and his retinue. Victorious One, Victory, the source of power, the lotus, and wealth increasing, conch shell guardian, infinite, possessing lineage, and Jowo and the Great Lotus. I prostrate and praise the ten great Naga Kings. Great nagas, I entrust these colored powders of the great mandala to you. Please take them to the midst of the great ocean and perform great benefit for sentient beings. I pray that you also grant us the companion who bestows accomplishments, and cause supreme happiness to increase in all places. OM VAJRA MUH. After reciting this, pour the colored powder offerings, torma, and the naga mandala into the water. Fill the vase with water and return to the mandala room. Wipe away the lines, making the traces invisible. If the phurba was actually placed earlier, is it necessary to perform the subsequent ritual after the departure of the mandala? Because it is necessary to remove the phurba at this time, recite: OM VAJRA KILA UDKILAYA SARVA KILANA VAJRA DHARA AJNAYA HUM HUM HUM HUM PHAT HOH (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) and remove the phurba. OM RURU SPHURU JVALA TISHTHA SIDDHI LOCHANI SARVA ARTHA SADHANI SVAHA (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Recite one hundred and eight times, and wash the phurba with milk. Offer torma again in the hole and fill it with earth. Then, the auspicious words should be spoken extensively: The source of auspiciousness, the glorious lama, and the Kalachakra of auspicious nature, in order to spread auspiciousness to beings, after prostrating, I will speak the sound of the auspicious ocean. In the center of the lotus, above the demons and the violent ones, residing on the playful seat, is the body of great bliss. United with the great emptiness, clear light, and various consorts. May the bliss-emptiness Kalachakra bring auspiciousness! The ten powers, the gathering of clear light.
Chinese
萨玛雅。度母十种圆满清净，以金刚四者庄严坛城。愿大乐轮于今吉祥！蕴聚清净如来众，与六界清净之母平等结合。以不死成就之宝瓶善加庄严，愿胜者之轮于今吉祥！根门清净菩萨众，六境清净之天女善加拥抱。本初无漏具足安乐之财富，愿菩萨之轮于今吉祥！业力清净大怒尊炽燃之众，行为清净与怒母平等结合。具足威力功德圆满之吉祥，愿怒王之轮于今吉祥！脐间脉清净天女众，赞匝嘎等其他供养法界。双运嬉戏之天女及其眷属，愿语之轮于今吉祥！事业与行为之轮清净，真实义大天十二尊及其眷属。四基秘密顶髻清净车乘军，愿身之轮于今吉祥！指端清净龙与猛母众，欲妙喜乐自性之色身天。毛发清净成就者，愿生源之轮于今吉祥！星宿与仙人，星座宫位与部分。护方神、护田神、使者、夺命母，甘塔嘎尔纳、欢喜黑大天。布陵吉尼等眷属亦吉祥！真实义皈依三宝意语身之主，任运成就智慧光明之宫殿。法身功德光明之网，愿坛城法界大乐之吉祥！坛城吉祥善妙大海之音，金刚持者智慧海之音声。如是宣说，愿众生大海之众，速得胜者大海之果位！其他亦应宣说如何适合之吉祥偈颂。之后于坛城之地上，广行增益之火供与勇士宴等广大欢宴。如是，彼等仪轨次第之广义，必须从坛城仪轨智慧海中了解。听闻坛城仪轨之文字。
English
Samaya. The ten goddesses of the ten perfections, perfectly pure, adorning the mandala with the four vajras. May the great bliss wheel be auspicious today! The aggregates are the pure assembly of the Tathagatas, united equally with the mother of the six pure realms. Adorned with the vase of immortal accomplishment, may the wheel of the Victorious Ones be auspicious today! The faculties are the pure assembly of Bodhisattvas, embraced by the goddesses of the six pure realms. Possessing the wealth of bliss, primordially free from defilements, may the wheel of Bodhisattvas be auspicious today! Karma is the pure assembly of the great wrathful ones blazing, actions are equally united with the wrathful mothers. Possessing the glory of power, strength, qualities, and perfection, may the wheel of the wrathful kings be auspicious today! The channels of the navel are the pure assembly of goddesses, Tsartsika and other offerings to the realm of Dharma. The goddesses who play in union, together with their retinue, may the wheel of speech be auspicious today! The wheel of actions and activities is perfectly pure, the twelve great deities of ultimate meaning, together with their retinue. The four bases, the secret crown, the pure chariot army, may the wheel of the body be auspicious today! The fingertips are the pure assembly of nagas and fierce mothers, the deities of form, the nature of desirable qualities, joy, and bliss. The hair and body hair are the pure accomplishments, may the wheel of beings be auspicious today! Planets and sages, constellations, houses, and parts. Guardians of the directions, guardians of the fields, messengers, ogresses, Ghaṇṭākarṇa, the joyful great black one. Bhṛṃgini and other retinues, may they also be auspicious! The lord of the ultimate refuge, the three jewels, the mind, speech, and body, the spontaneously accomplished palace of wisdom and clear light. The qualities of the Dharmakaya, the net of light, may the mandala, the great expanse of Dharma, be auspicious! The auspicious mandala, the sound of the ocean of goodness, the voice of Vajradhara, the ocean of wisdom. Thus proclaiming, may the assembly of the ocean of beings quickly attain the state of the ocean of the Victorious Ones! Furthermore, one should recite auspicious verses as appropriate. Then, on the ground of the mandala, one should perform extensive feasts such as the fire offering of increase and the hero's feast. Thus, the extensive meaning of these ritual sequences must be understood from the mandala ritual, the ocean of wisdom itself. Listen to the words of the mandala ritual.
Chinese
观察和见解极其重要。因此，我依止了具德十地者的清净教言和意趣，通晓了不了义和了义的如是之理，为了他人劝请而造此清净灌顶。愿由此一切众生进入四灌顶之道，以无量解脱和四种次第修，清净身语意和贪著之垢，享用无漏四身之功德。名为《具德时轮坛城仪轨智慧海之意趣》者，是依照法主一切智大尊者的意趣，由嘉钦巴达热纳塔所著，时为我三十八岁之初，于纳嘉之寂静处，具德觉摩囊之正法洲。愿以此令诸方一切的如来教法珍宝兴盛、广大且长久住世。吉祥！成就！为了不变化四明点的自性面容，洗净四种状态的垢染，以及为了现前四种金刚，而造此殊胜智慧海灌顶。愿蜂蜜未被敌所尝，甘露之流汇聚之树，于三时自在的苑囿中，为了增长兴盛而回向。神族菩提萨埵之传承，第七法王索南旺秋的教言如是领受，雕刻的工匠贤士们，以及清净者和侍者，以一切清净的意乐，于贡塘国王的大宅中，在圆满增上的状态中成办。 शुभं（藏文，梵文天城体，śubhaṃ，善哉！）。《具德时轮赞》或《现观略摄》在。那摩夏日嘎拉匝扎亚（藏文，梵文天城体，namaḥ śrīkālacakrāya，梵文罗马拟音，namaḥ śrīkālacakrāya，顶礼吉祥时轮）。空性和大悲之主，三有生灭之实有，智和所知一体之身，向具德时轮敬礼。风火水土之坛城须弥山莲花，日月时火之上自在和魔之首，足与有之母足一同安立，天神之主所敬拜之主以头顶礼拜。月之身和双足，火之喉咙水藏，具德面容是多种颜色，六肩和日之臂膀，胜者之手的莲花是空性。
English
Observation and insight are extremely important. Therefore, I relied on the pure teachings and intentions of the glorious Tenth Bhumi Holder, understood the meaning of the provisional and definitive truths, and composed this pure initiation at the urging of others. May all beings enter the path of the four initiations through this, purify the defilements of body, speech, and mind and attachment with immeasurable liberation and the four stages of practice, and enjoy the glory of the four uncontaminated bodies. The one called "The Intentions of the Ocean of Wisdom, the Ritual of the Glorious Kalachakra Mandala," was written by Gyal Khams pa Tāranātha according to the intentions of the Dharma Lord Omniscient Great One, when I was thirty-eight years old, in the first part of the year, in the secluded place of Nakgyal, the Dharma Land of Glorious Jomo Nang. May this cause the precious teachings of the Victorious Ones to flourish, spread, and abide long in all directions. Mangalam! Shriastu! In order to reveal the unchanging face of the four bindus, to wash away the stains of the four states, and to manifest the four vajras, this supreme initiation into the Ocean of Wisdom is created. May the honey not tasted by enemies, the tree where the nectar flows gather, in the garden of the lords of the three times, be dedicated to the purpose of growth and prosperity. The lineage of the divine race Bodhisattva, the seventh Dharma King Sonam Wangchuk's teachings are received as they are, the carving craftsmen and the wise ones, as well as the purifiers and attendants, with all pure intentions, are accomplished in the great house of the King of Gungtang, in a state of perfect increase. Shubham! The Praise of the Glorious Kalachakra or the Abbreviated Compendium of Manifest Realization is present. Nama Shri Kalachakraya (Tibetan, Sanskrit Devanagari, namaḥ śrīkālacakrāya, Sanskrit Roman transliteration, namaḥ śrīkālacakrāya, meaning: Homage to the Glorious Wheel of Time). Lord of emptiness and great compassion, the reality of the three existences without arising or ceasing, the body of wisdom and the object of wisdom as one, I prostrate to the glorious Kalachakra. The mandala of wind, fire, water, and earth, Mount Meru, lotus, and, on top of the sun and moon, time and fire, the head of the powerful one and the demon, the feet are placed together with the feet of the mother of existence, the lord worshiped by the lords of the gods is bowed to with the crown of the head. The body of the moon and the pair of feet, the throat of fire, the treasure of water, the glorious face is of various colors, six shoulders and the arms of the sun, the lotus of the Victorious One's hand is emptiness.
Chinese
乌鸦和火焰的堆积。双足践踏日月，罗睺坛城中，邪魔恶鬼皆惊恐。 以嬉戏压制，无有生死的平等，唯一的时轮，我向您顶礼。 金刚宝剑三叉戟，弯刀弓箭铁钩和手鼓， 锤子法轮长矛短棒钺斧等，是您右手的庄严，而左手则有： 铃铛、盾牌、卡杖嘎、颅碗、弓箭、绳索和珍宝， 白莲、海螺、镜子、铁链和梵天首级，我向您顶礼。 身披虎皮，具有金刚饰物，金刚身，大安乐。 光明空性，种种明妃，从各方面紧紧拥抱，金色身。 四面八臂，持弯刀、铁钩、手鼓和念珠， 颅碗、绳索、白莲和珍宝，我向您敬礼。 黑色的燃烧者，持有熏香、檀香、藏红花和龙脑香的容器， 铃铛、莲花、一切聚集的花朵，种种花鬘的持有者。 红色者右持灯、项链、发冠和指环， 左手持有衣物、腰带、种种珍宝饰品和脚镯。 白色者右持牛奶、水、妙药和酒的容器， 左手持有甘露成就的精华、甘露的果实和果盘。 黄色燃烧者，持有海螺、长笛、珍宝和手鼓， 琵琶、鼓、手鼓、铜号，具有自身眷属之主的容颜。 与彼等相同，持有烟雾、阳焰、流星和灯盏， 与自身颜色相同，持有八扇拂尘，以五印庄严。 具有金刚萨埵的发冠，是金刚萨埵的殊胜供养者， 具有平等姿态，圆满度，我向命脉坛城敬礼。 无量解脱，金刚瑜伽，以四灌顶和四种次第生起的喜乐， 身语意和贪欲明点，四种次第清净。 刹那证悟身和金刚菩提四种，四种菩萨， 我向法螺、犍椎、珍宝和如意树顶礼。 精液、血、骨和大量血液，尿液和粪便完全堵塞， 赐予不死，以不死之流显现充满的颅器， 具有月亮的自性，如同月光般洁白的宝瓶， 摧毁魔众，甘露之聚