English
Knowing the self-nature. The meaning of this is to know the reality of all dharmas, free from elaboration. And to know that all appearances of consciousness are illusory. Therefore, abide in a state of non-discrimination, and in emptiness that possesses all supreme qualities. From this, through the sequence of the six branches of yoga, the Mahamudra obtained and the wisdom of immutable bliss and emptiness entering as a pair will be individually realized by oneself, which is the fourth empowerment, and also the highest of the highest gurus. Thus, in the mandala of the true meaning of Bodhicitta, having received the supreme and immutable empowerment of Mahamudra. One will become the lord of beings, attaining the fruit of the twelfth bhumi, Vajradhara. Om Hoḥ Dharma Dhātu Akṣara Caturthā Abhiṣekeṇa Abhiṣikto (Tibetan: ཆོས་དབྱིངས་འགྱུར་བ་མེད་པ་བཞི་པའི་མངོན་པར་དབང་བསྐུར་བ་མངོན་པར་དབང་བསྐུར་ཏེ་，Sanskrit Devanagari: धर्मधातु अक्षरचतुर्था अभिषेकये अभिषिक्तो，Sanskrit Romanization: dharmadhātu akṣaracaturthā abhiṣekaye abhiṣikto，Literal Chinese meaning: Dharma Realm Immutable Fourth Empowerment Empowered), Vajrasattvena (Tibetan: རྡོ་རྗེ་སེམས་དཔའི་，Sanskrit Devanagari: वज्रसत्त्वेन，Sanskrit Romanization: vajrasattvena，Literal Chinese meaning: Vajrasattva), Ātmanāhaṃ (Tibetan: བདག་ཉིད་ང་，Sanskrit Devanagari: आत्मनाहं，Sanskrit Romanization: ātmanāhaṃ，Literal Chinese meaning: Self I), Dvi Dīyo (Tibetan: གཉིས་པ་，Sanskrit Devanagari: द्वि दियो，Sanskrit Romanization: dvi dīyo，Literal Chinese meaning: Second), Dvādaśa Bhūmi Labdho (Tibetan: ས་བཅུ་གཉིས་ཐོབ་པ་，Sanskrit Devanagari: द्वादश भूमि लब्धो，Sanskrit Romanization: dvādaśa bhūmi labdho，Literal Chinese meaning: Twelve Bhumis Obtained), Vajrasattva (Tibetan: རྡོ་རྗེ་སེམས་དཔའ་，Sanskrit Devanagari: वज्रसत्त्व，Sanskrit Romanization: vajrasattva，Literal Chinese meaning: Vajrasattva), Mahā Arthaḥ (Tibetan: དོན་ཆེན་པོ་，Sanskrit Devanagari: महा अर्थः，Sanskrit Romanization: mahā arthaḥ，Literal Chinese meaning: Great Meaning), Parama Akṣaraḥ (Tibetan: མཆོག་ཏུ་མི་འགྱུར་བ་，Sanskrit Devanagari: परम अक्षरः，Sanskrit Romanization: parama akṣaraḥ，Literal Chinese meaning: Supreme Immutable), Tailokya Vijayaḥ (Tibetan: འཇིག་རྟེན་གསུམ་ལས་རྣམ་པར་རྒྱལ་བ་，Sanskrit Devanagari: तैलोक्य विजयः，Sanskrit Romanization: tailokya vijayaḥ，Literal Chinese meaning: Three Worlds Victory), Kālacakro Bhagavān (Tibetan: དུས་ཀྱི་འཁོར་ལོ་བཅོམ་ལྡན་འདས་，Sanskrit Devanagari: कालचक्रो भगवान्，Sanskrit Romanization: kālacakro bhagavān，Literal Chinese meaning: Kalachakra Bhagavan), Evaṃ Karaḥ (Tibetan: ཨ་བཾ་ཡི་གེ，Sanskrit Devanagari: एवं करः，Sanskrit Romanization: evaṃ karaḥ，Literal Chinese meaning: E Vaṃ Syllable) Thus, generate pride. This is the fourth empowerment. Then, from this time onwards, until the Bodhi tree. After abandoning the Buddha and Bodhisattva, and the glorious lama you. Other lamas, even in dreams, should not be relied upon even at the cost of one's life. Furthermore, likewise at all times, without deception, to the best of one's ability. The three of body, speech, and mind, offer before the main deity. Swords and ink, and arrogance towards all beings, and the affairs of fields and houses, and trade and so on, should not be done. Thus, make a vow. It is okay not to recite the latter verses. Offer the mandala of gratitude. Then, for the purpose of introducing disciples, or even if it is not for giving empowerment to disciples. Because the praise of reality precedes it, therefore request the accomplishment of the mandala, and give the blessing of truth. Holding the vajra and bell, for the sign of the arising of space, the beginning
Chinese
无有边际之胜者啊！勇士金刚大自性，不动金刚今日请加持我，大成就一切之胜者，大自在超胜之天，金刚持一切之王，祈请您不变殊胜地加持我。无有罪过恒常您，以一切贪欲而随贪，世尊大贪大欢喜，于彼之中请加持我。极为清净之正法胜者，本来解脱如来，普贤一切之主宰，菩提萨埵请加持我。大成就一切之胜者，大权殊胜之手印，从金刚大光明之中，金刚慢者请加持我。遍布一切有情之心，安住一切有情之心，亦是一切有情之父，殊胜誓言之欲妙，以何真实之智慧胜，智慧方便之主坛城之，以彼真实祈请怙主您，圆满我之所欲。诸法如影像，明亮清净无有垢，不可取亦不可说，从因与业中真实生，彼性如是性决定生，以彼真实坛城乃，影像清晰诸弟子，愿皆无碍得见。此亦为其他续部之仪轨，若喜于此摄略亦可。其后当行慈悲之灌顶，从心间放射无量光芒，于六道中安住者，乃至复又彼等各返其刹。如是说。第六者，如上所说之自入仪轨彼等，亦可为弟子灌顶，灌顶之事业无不圆满且亦转为殊胜清净，然于系缚眼带，穿著衣服之时，施予三法衣，及示现本尊乃为使弟子于心中决定之故，于密咒等当勤修，于劝请观视之后，金刚自性十瓣圆形之中乃至，以众多殊胜光彩而庄严之间，乃是世界融化后复又转为世界，且弃舍种子字，于
English
O, supreme one without end! Hero Vajra, great in nature. Immovable Vajra, please grant me accomplishment today. Supreme of all great attainments. Great sovereign, the most excellent of gods. King of all Vajra holders. Please bless me with unchanging excellence. You are faultless and eternal. Followed by all desires. Bhagavan, great desire, great joy. In that very state, please bless me. Utterly pure, supreme of Dharma. Primordially liberated, Thus Gone One. Samantabhadra, the essence of all. Bodhisattva, please bless me. Supreme of all great attainments. Mudra of the great and supreme power. From the great clarity of the Vajra. Vajra Pride, please bless me. Pervading the minds of all beings. Abiding in the hearts of all beings. Also the father of all beings. Supreme desire of the supreme Samaya. By what truth is wisdom supreme? Wisdom, skillful means, master of the mandala. By that truth, protector, you. Fulfill my desires completely. All dharmas are like reflections. Clear and pure, without impurity. Unseizable and unspeakable. Truly arising from cause and action. That very suchness, definitely arising. By that truth, the mandala. Reflections clear, may all disciples. See without obstruction. This is also a ritual from another tantra. If you like this abbreviated version, it is fine. Then, the empowerment of compassion should be performed. With immeasurable rays of light emanating from the heart. Those dwelling in the six realms, and so on. Again, may they return to their respective realms. Thus it is said. The sixth is. The self-entry rituals described above. Empowering the disciples also completes the activities of empowerment without deficiency, and it also transforms into supreme purity. However, when binding the blindfold and putting on the clothes, giving the three robes and showing the deity is for the purpose of ensuring that the disciples are certain in their minds. Practice diligently the secret mantras and so on. After urging them to look, in the center of the ten-petaled circle of Vajra nature, and so on. Adorned with many supreme splendors. It is the world dissolving and then transforming back into the world. And discarding the seed syllables, at
Chinese
从“于地基之上，薄伽梵吉祥时轮”起，至“不欲欺骗有情”之间，如实显现本尊之相。舍弃从种子字和礼敬中生起的词句。在授予孩童入门之七灌顶时，观想灌顶物为本尊之体性，不生起面容和手印。以灌顶物灌顶完毕之果，将蕴、界等生起为本尊面容和手印之相，此乃坛城仪轨耶谢嘉措之意趣。此亦显现为无垢光之无瑕意趣。尤其对于具足坚定信者而言，即使不生起面容和手印之相，亦非不具灌顶之作用。因此，在生起五蕴等为本尊之时，如实生起彼等之面容和手印等则为善妙。虽然其他传承中有为七灌顶之每一灌顶皆献曼荼罗之仪轨，然仅显现为着重繁琐而已。若作摄略，则以一曼荼罗亦可圆满七灌顶。从四门献四曼荼罗之仪轨此为极善。于七灌顶之每一灌顶末尾，向弟子供养十二供品一次，以四金刚清净之差别供养四次，以及仅于随许之正行末尾供养三次，虽有广、中、略三种行法，然于每一灌顶末尾供养一次则为善妙。譬如，在授予顶髻灌顶之时，于水灌顶之时所生起之诸本尊难以于意念中显现，因此，于每一灌顶末尾作一次供养，则可使一切皆不间断。此外，于“于弟子之身安住本尊，融入无二”之后供养供品。又，于铃灌顶之后亦授予水灌顶，于律仪之初施予指环金刚，以及于七灌顶之先后一切时授予水灌顶等，如理结合，若依于完备仪轨之基础上之可靠灌顶而行持，如是成办有情之义利，如是于说法之随许圆满后，则应施予随许之其他系属物，祈请曰：“咒之灌顶胜妙智，赐予成就于我等。”之后，十六瓣莲花和七十
English
From "Upon the ground mandala, the Bhagavan glorious Kalachakra," up to "not wishing to deceive sentient beings," the deity is manifested as it is in the visualization. Discard the words that arise from the seed syllables and prostrations. During the seven empowerments for entering children, the empowerment substances are contemplated as the nature of the deity, without generating faces and hand gestures. The result of having completed the empowerment with the empowerment substances is that the aggregates, elements, etc., are generated as the forms of the deity's face and hand gestures. This is the intention of the mandala ritual Yeshe Gyatso. This also appears as the flawless intention of Immaculate Light. Especially for those with strong faith, even if the forms of the face and hand gestures are not generated, it is not that the empowerment is ineffective. Therefore, when generating the five elements, etc., as deities, it is excellent to generate their faces and hand gestures as they are in the visualization. Although there is a custom in other traditions to offer a mandala for each of the seven empowerments, it seems to be merely emphasizing elaboration. If condensed, one mandala is sufficient for the seven empowerments. The custom of offering one mandala from each of the four doors is very good. At the end of each of the seven empowerments, offering twelve offerings to the disciple once, offering four times with the distinction of the four purified vajras, and offering three times only at the end of the actual substance of the subsequent permission, although there are three practices of extensive, medium, and concise, it is excellent to offer once at the end of each. For example, when bestowing the crest jewel empowerment, it is difficult to visualize the deities generated at the time of the water empowerment, so if one makes an offering at the end of each empowerment, then everything will be uninterrupted. Furthermore, after "The deity is placed on the disciple's body and merged into non-duality," offer the offerings. Also, after the bell empowerment, also bestow the water empowerment, give the finger ring vajra at the beginning of the discipline, and bestow the water empowerment at all times before and after the seven empowerments, etc., combine them appropriately, and if you practice according to a reliable empowerment based on a complete and elaborate ritual, then accomplish the benefit of sentient beings in this way. After the subsequent permission of the Dharma talk is completed, then the other related objects of the subsequent permission should be given, and pray, "The empowerment of mantra, supreme wisdom, grant the attainment to me." After that, the sixteen-petaled lotus and the seventy
Chinese
这些是其他续部的规矩，因此，不必考虑这（续部）自身规矩的金刚阿阇黎灌顶是否成立。如果一定要考虑，那么，（就）不应进行开许和讲经的随许等。获得不死之位却未获得阿阇黎之位是不合理的，对于非阿阇黎者，允许其行阿阇黎之事，又怎么可以呢？因此，在这里，按照追随后来者的做法，进行补充完善的规矩，那两个都应该做。一般来说，两个都不做，或者任何一个不做，也不会构成仪轨中断的过失，而且因为获得了依赖其他续部的阿阇黎之位，做了也没有看到过失。其中，开许是：之后，在弟子上方撑伞，合掌，绕坛城一周后放在东门，阿阇黎说： “持有咒语和续部的，这位弟子是供养。”这样说着，向坛城的主尊祈祷。之后，将伞放在别处后安住，现在你成为坛城的，阿阇黎，持有咒语和续部者，诸佛菩萨和，诸神也都会知晓。为了利益众生，你应按照坛城仪轨，努力描绘，使修行者与续部相应。之后是赞颂： 见到并安住于，极其秘密殊胜的坛城，必定能从一切罪业中解脱。今天你们安乐，对于这大乐乘，今后你不会有死亡，你已脱离轮回的痛苦，因为轮回已彻底终结。一切金刚持佛，今天赐予长寿灌顶，你必定是三界大王位的，主人。如同无贪欲般的罪恶，三界之中没有其他的，因此对于欲望，你不应有贪执。因为享用一切欲望，对于任何事物都无所畏惧地享用，应食用五肉五甘露，除此之外，还要守护誓言。不应杀害众生，不应舍弃珍贵的女子，舍弃阿阇黎