Chinese
如果那些丢失了，你将带着痛苦而死。金刚杵也会击碎你的头颅。因此，我所交付的这个，饮用这相合的黄金酒，直到七代都不要放弃。这是交付泰布让的次第。然后，在道路的十字路口，安住于极度愤怒的心。焚烧大量的芝麻烟。在那里召唤众多的神灵和魔鬼。充分地供养黄金酒之后，如果你们背离了我这个神，就交付这个不违背誓言的，交付这个神灵魔鬼八部众，我所交付的，要守护啊！直到七代都不要放弃，这样说了之后进行镇压。这是交付给所有神灵魔鬼的次第，应当知晓。山如同灰堆一般堆积，或者在山顶的鼻子上，那里被称为自处之地。首先供养土地神，然后在兔或山顶的头盖骨中，放置红色或黄色的塑像，或者附近的画像或目标物自身，放入头盖骨中之后，念诵大量的秘密咒语，然后迎请土地神，祈请住在此附近的，土地神及其眷属。不要违背导师的教令和誓言，迎请你们前来，带着恶毒的心前来。这个珍贵的如意宝，以恭敬的心献给你们。这是违背誓言的，交付给你们，要守护啊！将七代的希望交付给你们。这样说了之后进行镇压。这是交付给土地神的次第。在不吉祥的地方，神和非天，以及夜叉们，对于以前所起的名字，在那里交付并镇压。在猴子的头盖骨中，放入标记或污垢灰烬，涂上紫色的颜色，将标记连同名字一起放入。然后从以前所说的，无论是什么名字开始呼唤，供养相合的物品之后，如果你们破坏我的教法，就将这个违背誓言的交付给你们。以前导师曾经教导过，如您们所承诺的那样，催促工作，行持事业。交付的誓言要守护啊！这样说了之后进行镇压。这是交付给标记神像的。在上述三处进行镇压，是交付给赞神的次第。在桦树皮或树皮上，用大红色写上名字和姓氏。树木接触火焰烧
English
If those are lost, you will die with suffering. The vajra will also crush your head. Therefore, this that I entrust, drink this harmonious golden beverage, do not abandon it until seven generations. This is the order of entrusting Tebhrang. Then, at the crossroads of the road, abide in a mind of extreme wrath. Burn a large amount of sesame smoke. Summon many gods and demons there. After offering a generous golden beverage, if you stray from me, a god, then entrust this that does not violate the oath, entrust this host of eight classes of gods and demons, what I entrust, protect it! Do not abandon it until seven generations, having said this, suppress it. This is the order of entrusting to all gods and demons, it should be known. The mountain is like a pile of ashes, or on the nose of the mountain peak, that is called the place of self-abiding. First, worship the earth lord, then in the skull of a rabbit or a mountain peak, place a red or yellow statue, or a nearby painting or the object itself, put it in the skull, then recite many secret mantras, then invite the earth lord, pray to the earth lord and his retinue who dwell in this vicinity. Do not violate the teacher's command and oath, inviting you all to come, come with a malicious mind. This precious wish-fulfilling jewel, I dedicate to you with a respectful mind. This is a violation of the oath, I entrust it to you, protect it! I entrust the hope of seven generations to you. Having said this, suppress it. This is the order of entrusting to the earth lord. In an inauspicious place, gods and asuras, and yakshas, for those with names previously given, there entrust and suppress. In the skull of a monkey, put a mark or dirty ashes, paint it purple, put the mark together with the name. Then, from what was previously known, from whatever name, call out, after offering harmonious substances, if you destroy my doctrine, then entrust this violation of the oath to you. Formerly, the teacher had instructed, as you have promised, urge the work, perform the actions. Protect the oath of entrustment! Having said this, suppress it. This is the entrustment to the symbolic deity. Suppressing in the above three places is the order of entrusting to the Tsen spirit. On birch bark or tree bark, write the name and clan with a large red color. Trees touching fire burn
Chinese
伊形雄猛！ 将其置于猛烈的物质之中，用古古尔水充分涂抹，伴以和谐的物质和黄金酒，进行回向并施加封印。这是交付给赞神的仪轨。在如来佛的塑像上，交付超越誓言之物。在未烧制的陶器中，放入包含名称的象征物。焚香，迎请三宝，献上供品，委托事业。交付此超越誓言之物，即使到劫末也不要放弃。如此说后，埋于地基之下。这是供奉佛塔的仪轨。将物品交付给黑怙主的方法是：在古古玛的盒子里，放入包含名称的象征物和墓地布，妥善收集并放入其中。焚香，献上血肉供品，丰盛地回向祭品，委托事业并施加封印。这是怙主的交付封印仪轨。将物品交付给寺庙的方法是：在母夜叉的头盖骨中，写上象征物并放入其中。然后，迎请寺庙的护法神，献上供品。之后，委托事业并施加封印，放置于中央主尊的脚下。这是交付寺庙的仪轨。将物品交付给母神的方法是：在墓地或岩洞，或在山谷的尽头，或在空旷的洞穴或空房间里，在墓地的门莫的头盖骨中，用大红色的颜料在巨大的布匹上，写上包含名称、象征和姓氏的字样。然后，用猛烈的物质包裹，放入头盖骨中。在盛满鲜血的祭品上，用丰盛的肉类装饰。用旗帜摇动，发出哀嚎。然后，丰盛地回向祭品，圆满完成所期望的事业。然后，进行交付和封印。这是交付给母神的仪轨。交付给阎罗王的仪轨是：用各种谷物的炒面，做一个一肘长的形象。然后，将其观想为阎罗王，将智慧阎罗融入其中。向其献上供品，委托事业。在墓地布上，绘制轮回之轮，将三有置于腹中。在轮子的轮辐和间隙中，绘制欲望的图画，血和毒药。在城堡的轮辐和间隙中，念诵大量的咒语。然后，将轮子紧紧包裹，交付给阎罗王的手中。挖出心，放入其中，前往墓地。在墓地中央挖掘，放入其中。
English
Iing Shun Tum! Place it in the midst of fierce substances, thoroughly smear it with Gugul water, accompanied by harmonious substances and golden liquor, dedicate it and apply the seal. This is the ritual of entrusting to the Tsen. On the image of the Tathagata, entrust the object that transcends the vows. In the unfired pottery, place the symbol including the name. Burn incense, invite the Three Jewels, offer the offerings, and entrust the activities. Entrust this object that transcends the vows, and do not abandon it even at the end of the kalpa. Having said this, bury it under the foundation. This is the ritual of offering the stupa. The method of entrusting the object to the Black Protector is: In the Guguma box, place the symbol including the name and the cemetery cloth, collect it properly and place it inside. Burn incense, offer the blood and flesh offerings, dedicate the offerings abundantly, entrust the activities and apply the seal. This is the ritual of entrusting the seal of the Protector. The method of entrusting the object to the monastery is: In the skull of the Sremo, write the symbol and put it in it. Then, invite the protectors of the monastery and offer the offerings. After that, entrust the activities and apply the seal, placing it under the feet of the central deity. This is the ritual of entrusting the monastery. The method of entrusting the object to the Mamo is: In the cemetery or rock cave, or at the end of the valley, or in the empty cave or empty room, in the skull of the cemetery Monmo, with large red paint on the huge cloth, write the words including the name, symbol, and surname. Then, wrap it with fierce substances and put it in the skull. On the offering filled with blood, decorate it with abundant meat. Wave the flag and cry out. Then, dedicate the offerings abundantly, and perfectly accomplish the desired activities. Then, perform the entrustment and sealing. This is the ritual of entrusting to the Mamo. The ritual of entrusting to Yama is: With the roasted flour of all kinds of grains, make a figure one cubit long. Then, visualize it as Yama and merge the wisdom Yama into it. Offer offerings to it and entrust the activities. On the cemetery cloth, draw the wheel of samsara, placing the three realms in the belly. In the spokes and gaps of the wheel, draw the pictures of desire, blood, and poison. In the spokes and gaps of the castle, recite a large number of mantras. Then, wrap the wheel tightly and entrust it to the hands of Yama. Dig out the heart and put it in it, and go to the cemetery. Dig in the center of the cemetery and put it inside.
Chinese
山里的树枝来填充。 然后放出大火， 让影像温暖，对此感到高兴。 好好地温暖之后， 就在那里安住， 观想头被压住而安住。 那不会完全散失。 这是交付阎罗的次第。 交付魔的次第是： 在干净的帐篷里， 用青稞酒和各种谷物， 好好地摆设食子， 迎请傲慢的男魔。 给予他想要的供品， 吩咐他去做任何想做的事。在愚笨的头盖骨里， 放上形象和祭品以及糌粑， 在树皮上写上名字。 放在那个地方之后， 就要交付给魔。 去到尸林的路口， 在那里把魔交付给他。 交付和镇压魔的次第。 隐藏秘密的方法镇压。 对于这种事业要有明确的目标， 要有名字和标志。 在瑜伽士的住所或其下方， 始终不要忘记本尊。 始终安住在那里， 用不散乱的心来镇压。 如果他的心安住在那里而做事， 甚至会失去成佛的机会， 更不用说三界众生了。 秘密镇压他的肢体， 所有观想的对境， 以及所有那些地方， 迎请身像或观想， 在他的位置上进行观想。 这样也毫无疑问会失去。 在没有出现征兆和迹象之前， 要非常努力地去做。 如果出现征兆，就要进行恢复的仪轨。 他在坛城的中央安住， 无论谁的事业之主， 念诵果的显现咒语， 从五处抓住手， 在心间从ལྂ་（藏文，梵文天城体：lam，梵文罗马拟音：laṃ，汉语字面意思：种子字）中生起须弥山， 以极其雄伟和沉重的力量， 使其无法动弹地镇压。 念诵镇压的秘密咒语， 各自了解自己的事业。 在他的上面生起并安住。 多次念诵他的秘密咒语， 观想不要再次散失。 他的秘密咒语的教导是： 这就是，要知道。 嗡 班匝 纳热 玛热 亚 萨德 嘿度 纳纳纳（藏文，梵文天城体：ओṃ वज्र नरि मारय शते हेदु नननण，梵文罗马拟音：oṃ vajra nari māraya śate hetu nanana，汉语字面意思：嗡，金刚，那热，杀，百，因，纳纳纳）。 嗡 纳嘎 贝巴 萨亚 匝 纳热 萨 斯当 巴尼 纳纳纳（藏文，梵文天城体：ओṃ नाग पिपशय ज नरि श स्तम्पाणि नननण，梵文罗马拟音：oṃ nāga pipaśaya ja nari śa stambāṇi nanana，汉语字面意思：嗡，龙，饮，生，那热，斯，柱，手，纳纳纳）。 嗡 班匝 ཞུ་མ་ཞུ་ཡ་ 纳热 ཞུ་མ་ཞུ་ཡ་ 纳纳纳（藏文，梵文天城体：ओṃ वज्र झुम झुय नरि झुम झुय नननण，梵文罗马拟音：oṃ vajra jhum jhuya nari jhum jhuya nanana，汉语字面意思：嗡，金刚，ཞུ་མ་ཞུ་ཡ་，那热，ཞུ་མ་ཞུ་ཡ་，纳纳纳）。 嗡 班匝 ཞུང་ཞུང་ཡ།། 德热 萨美 嘎亚 扬 达瓦亚 匝 纳热 班匝 纳纳纳（藏文，梵文天城体：ओṃ वज्र झुं झुंय। त्रिश मे कय यं दवय ज नरिवज्र नननण，梵文罗马拟音：oṃ vajra jhuṃ jhuṃya। triśa me kaya yaṃ davaya ja narivajra nanana，汉语字面意思：嗡，金刚，ཞུང་ཞུང་ཡ།།，德热，萨美，嘎亚，扬，达瓦亚，匝，那热，金刚，纳纳纳）。 嗡 班匝 བོང་བོང་ཡ་ 尼 班匝 纳纳纳（藏文，梵文天城体：ओṃ वज्र बों बोंय नि वज्र नननण，梵文罗马拟音：oṃ vajra boṃ boṃya ni vajra nanana，汉语字面意思：嗡，金刚，བོང་བོང་ཡ་，尼，金刚，纳纳纳）。 嗡 班匝 嘎达 嘎达亚，班匝 勋 固如亚，匝热尼 班匝
English
Fill it with branches from the mountain. Then send forth a great fire, And enjoy the warmth of the image. Once it is well warmed, Reside right there, And contemplate residing with the head pressed down. That will not be lost entirely. This is the order of entrusting to Yama. The order of entrusting to demons is: Inside a clean tent, With barley beer and various grains, Arrange the torma well, And invite the arrogant male demon. Give him the offerings he desires, And instruct him to do whatever he wants. Inside the skull of a fool, Place an image, offerings, and roasted barley flour, Write the signs on tree bark. After placing it in that location, You should entrust it to the demon. Go to the entrance of the charnel ground, And entrust the demon to him there. The order of entrusting and suppressing demons. The method of concealing secrets is suppression. For such actions, there must be a clear goal, And there must be names and signs. In the yogi's residence or below it, Always do not forget the yidam. Always remain in that state, And suppress with an unwavering mind. If his mind remains there and acts, Even the opportunity to attain Buddhahood will be lost, What need is there to mention the sentient beings of the three realms? Secretly suppress his limbs, All the objects of contemplation, And all those places, Invite the form or contemplation, And contemplate in his place. In this way, there is no doubt that it will be lost. Before signs and indications appear, You must strive very hard to do it. If signs appear, then perform the ritual of restoration. He resides in the center of the mandala, Whoever is the lord of the action, Recite the mantra of the manifestation of the fruit, Grab the hand from five places, And generate Mount Meru from ལྂ་ (Tibetan, Devanagari: lam, Romanized Sanskrit: laṃ, Literal Chinese meaning: seed syllable) in the heart, With extremely majestic and heavy power, Suppress it so that it cannot move. Recite the secret mantra of suppression many times, Each knowing their own actions. Generate and place it on top of him. Recite his secret mantra many times, And contemplate that it will not be lost again. The teaching of his secret mantra is: This is it, know it. om vajra nari māraya śate hetu nanana (Tibetan, Devanagari: ओṃ वज्र नरि मारय शते हेदु नननण, Romanized Sanskrit: oṃ vajra nari māraya śate hetu nanana, Literal Chinese meaning: Om, Vajra, Nari, Kill, Hundred, Cause, Nanana). om nāga pipaśaya ja nari śa stambāṇi nanana (Tibetan, Devanagari: ओṃ नाग पिपशय ज नरि श स्तम्पाणि नननण, Romanized Sanskrit: oṃ nāga pipaśaya ja nari śa stambāṇi nanana, Literal Chinese meaning: Om, Naga, Drink, Born, Nari, Sha, Pillar, Hand, Nanana). om vajra jhum jhuya nari jhum jhuya nanana (Tibetan, Devanagari: ओṃ वज्र झुम झुय नरि झुम झुय नननण, Romanized Sanskrit: oṃ vajra jhum jhuya nari jhum jhuya nanana, Literal Chinese meaning: Om, Vajra, Jhum Jhuya, Nari, Jhum Jhuya, Nanana). om vajra jhuṃ jhuṃya। triśa me kaya yaṃ davaya ja narivajra nanana (Tibetan, Devanagari: ओṃ वज्र झुं झुंय। त्रिश मे कय यं दवय ज नरिवज्र नननण, Romanized Sanskrit: oṃ vajra jhuṃ jhuṃya। triśa me kaya yaṃ davaya ja narivajra nanana, Literal Chinese meaning: Om, Vajra, Jhum Jhumya, Trisha, Me, Kaya, Yang, Davaya, Ja, Narivajra, Nanana). om vajra boṃ boṃya ni vajra nanana (Tibetan, Devanagari: ओṃ वज्र बों बोंय नि वज्र नननण, Romanized Sanskrit: oṃ vajra boṃ boṃya ni vajra nanana, Literal Chinese meaning: Om, Vajra, Bong Bongya, Ni, Vajra, Nanana). om vajra khata khataya, vajra shun kuruya, dzri ni vajra