English
The born ones. I ask for forgiveness from the gatekeepers. Thus it was said. From the Tantra of Immaculate King Confession, the confession of the peaceful nature of reality, the ninth chapter. Then, the great lords of yoga who abide in the vows of the perfectly complete Buddhas, spoke this confession to the mandala of wrathful deities for the sake of beings. Om. First, in the mandala of equal nature, Because I am not separated from the self of the two, grasper and grasped, I have not realized the meaning of the state of non-duality, I ask for forgiveness to the non-dual Dharmakaya. In the opening of the essential, unceasing clarity, In the realm of the clear and pure moon, the body is erected, And pervades with the light of the bodhi-bindu, I ask for forgiveness to the all-appearing pure body. From the essential, unborn space, The body appears as the source of qualities and fruits, The abode and support for the gradual generation of great power, The palace of great power has not become clear, I ask for forgiveness in the midst of the blazing palace. From the great bliss itself, the body appears as a mudra, Each holding their own six wisdom emblems, It has not become clear in its own state, I ask for forgiveness to the terrifying Heruka. The supreme consort embracing the non-dual body, In the space attached to the meaning of the lotus, Emitting the light of the non-dual bodhicitta, I ask for forgiveness to the body of Krodheshvari. The wisdom wrathful mothers born from the heart, The dakinis of the eight consciousness charnel grounds, Whatever is contrary to the mind, such as Gari, I ask for forgiveness to the eight mothers of the places. Although not moved from the state of peaceful compassion, In order to pacify the holding of false thoughts as signs, Transforming into a fierce and blazing body with fangs and wings, Whatever is contrary to the mind, such as Simha, I ask for forgiveness to the eight female messengers of the lands. In the mandala adorned with a palace, The four gatekeepers who attract, bind, restrain, and delight, Whatever is contrary to the mind, such as horse-faced ones, I ask for forgiveness to the four mudras of the gates. The powerful mothers who accomplish deeds through manifest actions, The mistresses of both virtue and non-virtue, Whatever is contrary to the mind of the assembly of mothers, I ask for forgiveness to the ocean of mothers and sisters. In the spontaneously accomplished mandala, Although not moved from the state of equal compassion,
Chinese
由于未能明晰微细的禅定，请宽恕持有功德者们。我从无始以来，直到现在执持此身，因无明之故，在轮回的诸界中流转。无论何时获得人身，无论生于何处，所造作的五无间罪以及与之相近的五罪，所有成为罪恶之业者，亲自所作、教唆他人所作，以及随喜他人所作者，请菩提慈悲垂念于我，清净罪障，赐予成就。如是说。此后，安住于誓言的瑜伽自在者们如是说：吽！如劫末之火般燃烧的空性中，五毒转为智慧的黑汝嘎，与法界大母五忿怒母相合。嘎热等四内空行母，布嘎拉等外瑜伽母，悉达等食肉鬼面众，格日达等边际之翅膀者，燃烧的间隙中二十八自在母，四门引诱、束缚、禁制、欢喜之门母，饮血诸神身未显明，心髓数量稀少，手印未至其位，未以会供与财富圆满其处，请宽恕诸忿怒本尊。如是说。此后，十方之瑜伽自在男女众，对黑汝嘎坛城作此忏悔：嗡！首先领受此秘密殊胜誓言后，违越难违之誓言，偏离誓约，凡与饮血五部之意相违者，请具大悲者宽恕。嘎纳会供之殊胜，因分别念之障碍，凡与大母卓提之意相违者，请宽恕五忿怒明妃。物质与手印未能显现，凡与食肉嘎热之意相违者，请宽恕八地母之身。血肉供品未如仪轨聚集，凡与悉达扎门之意相违者，请宽恕境域空行母之身。东西南北四门未能分辨，凡与马面门母之意相违者，请宽恕四智慧门母。违越难违之誓言，未能调伏六聚，凡与七母四姐妹之意相违者，请宽恕十一空行母。
English
Since the subtle samadhi has not become clear, please forgive those who hold virtues. From the beginningless time until now holding this body, due to ignorance, I have wandered in all realms of samsara. Whenever I obtain a human body, wherever I am born, the five inexpiable sins and the five near to them, whatever has become sinful karma, done by myself, instigated by others, and rejoiced in by others, please, Bodhi compassion, have mercy on me, purify the obscurations, and grant accomplishments. Thus it was said. Then, the great lords of yoga who abide in samaya said this: Hūṃ! In the expanse blazing like the fire at the end of an eon, the five poisons transformed into wisdom Heruka, united with the great mother of the dharmadhatu, the five wrathful mothers. The four inner dakinis such as Garī, the outer yoginis such as Pukkala, the hosts of flesh-eating, face-bearing beings such as Sidha, the winged ones of the borders such as Krita, the twenty-eight powerful ones in the blazing intermediate space, the four gatekeepers who entice, bind, restrain, and delight. The bodies of the blood-drinking deities are not clear, the essence is few in number, the mudras have not reached their place, and the place has not been filled with the gathering and wealth. Please forgive all the wrathful deities. Thus it was said. Then again, the male and female lords of yoga of the ten directions spoke this confession to the mandala of Heruka: Oṃ! First, having received this secret supreme samaya, having strayed from the difficult-to-transgress vows and deviated from the commitment, whatever is contrary to the minds of the five blood-drinking families, please forgive me, you who possess great compassion. The supreme union of the gana, due to the obstacles of conceptualization, whatever is contrary to the mind of the great mother Kroḍhī, please forgive the five wrathful vidyādharī. Substances and mudras have not manifested, whatever is contrary to the mind of the flesh-eating Garī, please forgive the bodies of the eight place mothers. The offerings of flesh and blood have not been gathered according to the scriptures, whatever is contrary to the mind of Sidha Tramen, please forgive the bodies of the dakinis of the land. The four gates of east, south, west, and north have not been distinguished, whatever is contrary to the mind of the horse-faced gatekeepers, please forgive the four wisdom gatekeepers. Having transgressed the difficult-to-transgress vows, the six retinues have not been subdued, whatever is contrary to the minds of the seven mothers and four sisters, please forgive the eleven dakinis.
Chinese
请宽恕我的身语意三门。 受用丰盛，然会供之精华衰损， 寻觅精华自在者，有何违背您的意愿？ 请宽恕二十八自在母。 不依于处所，行为生起与融入， 提拉之境寻觅者，有何违背您的意愿？ 请宽恕境行大尊。 未能如父母般令您欢喜， 金刚上师，有何违背您的意愿？ 请宽恕金刚国王。 未生起禅定，未分别寂静与忿怒， 金刚王统，有何违背您的意愿？ 请宽恕导师明灯。 因懈怠而手印中断， 羯磨事业者，有何违背您的意愿？ 请宽恕事业导师。 交合之时，未能达到标准， 智慧慢母，有何违背您的意愿？ 请宽恕秘密明妃。 度化之时，禅定之力未稳固， 胜士金刚，有何违背您的意愿？ 请宽恕度化金刚之主。 未成为忿怒化身之意， 勾招引诱使者，有何违背您的意愿？ 请宽恕速疾事业者。 因懈怠之故，慈爱悲悯中断， 菩提姐妹，有何违背您的意愿？ 请宽恕金刚姊妹。 为了戏笑等，誓言失坏等， 内外追随者，有何违背您的意愿？ 请宽恕誓言守护者。 享用受用后，剩余精华衰损， 外眷属母，有何违背您的意愿？ 大悲怙主，请您宽恕。 请您宽恕，并赐予梵天之成就。 《无垢王忏悔续》中， 向忿怒本尊坛城饮血者忏悔，第十章完毕。 此后，大吉祥黑汝嘎等安住于誓言之主眷众宣说了此忏悔。 大悲世尊金刚萨埵， 无垢海螺之色，极其妙好之身形， 清净光明，于月光之中美丽。 如空中之阳光，百万微尘般， 勇士光芒，千光炽燃闪耀者， 被称为三有之基，导师。 三界众生唯一的亲友， 慈爱怙主，悲悯之神，请您垂念。 我从无始以来
English
Please forgive my body, speech, and mind. Enjoying abundance, the essence of the gathering offering is diminished, What conflicts with the mind of the powerful one who seeks essence? Please forgive the twenty-eight powerful women. Not relying on the place, actions arise and dissolve, What conflicts with the mind of the one who seeks the place of Tīra? Please forgive the body of the great place seeker. Not being pleasing like parents, What conflicts with the mind of the Vajra Master? Please forgive the body of the Vajra King. Without cultivating samādhi, without distinguishing between peaceful and wrathful, What conflicts with the mind of the Vajra lineage? Please forgive the body of the Teacher Lamp. Due to laziness, the mudrā is interrupted, What conflicts with the mind of the Karma worker? Please forgive the body of the Karma Master. At the time of union, not reaching the standard, What conflicts with the mind of the Wisdom Proud Mother? Please forgive the body of the Secret Consort, the Vidyādhara. At the time of liberation, the power of samādhi is not stable, What conflicts with the mind of the great Kīla? Please forgive the body of the Lord of the Liberating Kīla. Not becoming the mind of the wrathful emanation body, What conflicts with the mind of the summoning and enticing messenger? Please forgive the body of the swift worker. Due to the power of laziness, loving-kindness and compassion are interrupted, What conflicts with the mind of the Bodhi sisters? Please forgive the body of the Vajra sisters. For the sake of joking, vows are broken, etc., What conflicts with the mind of the inner and outer followers? Please forgive the vow keepers. After enjoying the offerings, the remaining essence is diminished, What conflicts with the mind of the outer retinue mothers? Great compassionate protector, please forgive me. Please forgive me and grant the accomplishment of Brahmā. From the Tantra of Confession of the Immaculate King, The tenth chapter, Confession to the Blood-Drinking Wrathful Mandala, is completed. Then, the chief and retinue, such as the Great Glorious Heruka, who abide in the vows, spoke this confession. Great compassionate Lord Vajrasattva, Color of immaculate conch, supremely beautiful form, Pristine light, beautiful in the center of the moonlight, Like the sunlight in the sky, millions of particles, Heroic light, blazing with a thousand lights, Known as the teacher, the ground of the three realms. The sole friend of all beings in the three realms, Loving protector, deity of compassion, please consider me. I, from beginningless time
Chinese
衰败的末期啊！在歧途迷失道路，于轮回中漂泊。 往昔因行邪恶之事而犯错，对于所造的罪业深感懊悔。 由于增长强烈的业力所迫，沉溺于轮回的苦海中。 嗔恨的火焰焚烧着自相续，愚痴的黑暗笼罩，智慧闭塞。 意识沉溺于贪欲的汪洋，我慢贡高的山峰压制着恶趣。 嫉妒的狂风肆虐，在轮回中飘荡，紧紧系缚于视我为实的绳索。 欲望如火把，坠入深渊般的陷阱，剧烈难忍的痛苦如雨般降下。 这样的痛苦极其难以忍受，罪恶的业力如火般燃烧。 意识官能的幼苗饱受煎熬，虚幻不实的身体都无法忍受，慈悲的怙主您又怎能忍受呢？ 我等愚昧无知，业力深重的大罪人，因业力而生于欲界罗刹中。 既已出生，便懊悔不已，对业力彻底绝望，即使绝望懊悔，也无法改变业力。 业力的力量如同河流的奔流，业力之流又怎能立即停止？ 一切果报皆由自身业力所生，即使遵从教诲，也未能如教奉行。 身语意三门皆受罪恶掌控，被业力的猛烈狂风所驱赶。 我于往昔无数劫中，在轮回的黑暗监狱中漂泊。 因近侍您慈悲的加持，清净了业与烦恼的障碍。 如今得于如母般慈爱的足下安住，瞻仰如日般光芒四射，如月般皎洁明亮的慈悲尊颜也无法满足。 从无始以来，因无明的障翳，被白内障遮蔽的双眼未能得见，那时众生的怙主您身在何处？ 因业力猛烈极其难忍，深感恐惧，毛骨悚然，极度害怕。 发出恳切哀痛的悲鸣，以穷困潦倒的哭喊声呼唤。 慈悲的怙主若不于此时垂念，何时才能在死亡来临，身心分离之际？ 与善知识道友分离，被阎罗狱卒带走，那时世间亲友都无法相救，唯有独自一人承受业果。